1 Tibetan Buddhism and the Reality of the Egregore

Total Page:16

File Type:pdf, Size:1020Kb

1 Tibetan Buddhism and the Reality of the Egregore This book is dedicated to everyone who enters onto the path of self- awakening. The journey begins as a strange mix of confusion and optimism, and, if all goes well, ends in clarity and joy, with a strong touch of humor thrown in as well. May this book make your path smoother and swifter. EGREGORES “Egregores: The Occult Entities That Watch Over Human Destiny marks a major turning point in popular esotericism, with Mark Stavish tackling head-on our society’s most pressing issue—the psychic and physical embodiment of ideologies and systems—with a penetrating and insightful text addressing the hidden life of thoughtforms as they emerge in our culture through mass movements, fundamentalist sects, corporate branding, and identity politics. Put down the fake news, pick up this book, and find out why Enoch warns us that the cosmic control system’s been put on divine probation!” DAVID METCALFE, EDITOR IN CHIEF OF THRESHOLD: JOURNAL OF INTERDISCIPLINARY CONSCIOUSNESS STUDIES “It is a memorable day when the concept of the egregore enters one’s worldview. While these energy-complexes have been around as long as humanity, this is the first book to explain how they work and what to do about it. Mark Stavish’s clear writing and rich examples should convince any reader, whether schooled in esotericism or simply curious about their inner and outer world.” JOSCELYN GODWIN, AUTHOR OF ATHANASIUS KIRCHER’S THEATRE OF THE WORLD “Every now and then, there’s a book that can change the way you see the world. This remarkable little book about enthrallment and freedom is one. Read Egregores—you’ll look at society around you in new ways.” ARTHUR VERSLUIS, AUTHOR OF THE SECRET HISTORY OF WESTERN SEXUAL MYSTICISM AND SACRED EARTH “This encyclopedic account of group consciousness as an egregore, a being conceived to have arisen from the mutual psychic activity of serious initiates, traces the egregore idea throughout the history of Western esotericism and even into the practices of Tibetan Buddhism. Butler, Evola, Masters, Lovecraft, Machen, the AMORC and the OTO, and many other sources are quoted so as to give their opinions about the functions and dangers of egregores. It is unlikely that a more comprehensive book on the subject will ever be written.” STEVAN DAVIES, PH.D., AUTHOR OF SPIRIT POSSESSION AND THE ORIGINS OF CHRISTIANITY AND TRANSLATOR OF THE GOSPEL OF THOMAS: A GUIDEBOOK FOR SPIRITUAL PRACTICE “Suddenly there is a lot of talk about egregores, but what are they? Mark Stavish introduces some fascinating examples of these mysterious thoughtforms as they appear in different contexts from Tibetan Buddhism to the world of modern pop culture. Stavish’s book is an important foray into what is still almost virgin territory for researchers.” CHRISTOPHER MCINTOSH, AUTHOR OF THE ROSICRUCIANS AND ELIPHAS LÉVI AND THE FRENCH OCCULT REVIVAL “While the egregore is a concept with which most esoteric students are at least somewhat familiar, it is unlikely you would find a commonality of definitions among them. It is very appropriate for this vaguely understood concept to be the subject of a more in-depth study, and I can think of no better person to do this than Mark Stavish, whose background brings both authority and depth to such a review. The book provides a historical understanding of the origin of the term and its use through the ages, the various types that may exist in passive and active form, and an explanation of them through profound personal experience. This alone makes the book valuable. However, chapter 7 should be required reading for anyone contemplating joining an esoteric order—or any group with a common objective, for that matter. Stavish writes in a comfortable and informative style, and one comes to the end of the book with new information and much to think about. An excellent primer on egregores.” PIERS A. VAUGHAN, AUTHOR OF RENAISSANCE MAN & MASON AND TRANSLATOR OF THE SEMINAL FRENCH ESOTERIC WORKS OF ERRORS & TRUTH BY LOUIS-CLAUDE DE SAINT-MARTIN AND ELEMENTARY TREATISE ON PRACTICAL MAGIC BY PAPUS CONTENTS Cover Image Title Page Dedication Epigraph Acknowledgments Foreword by James Wasserman Introduction. Angels, Women, and War in the Heavens Chapter 1. Tibetan Buddhism and the Reality of the Egregore ALEXANDRA DAVID-NÉEL: A LINK BETWEEN EAST AND WEST TULKU AND TULPA: THE POWER OF THE MIND IN ACTION FOUR TYPES OF SPIRITUAL PRACTICE A MODERN EXAMPLE OF THE WAR OF THE EGREGORES THE POWER OF THE EGREGORE . WATCH YOUR DREAMS LANGUAGE AS A CONTROL MECHANISM Chapter 2. The Hermetic Order of the Golden Dawn and Related Egregores THE GOLDEN DAWN EGREGORE WALTER ERNEST BUTLER: A SEMINAL OCCULTIST Chapter 3. The Modern Era and the French Occult Reviva THE TAROT BY MOUNI SADHU VARIOUS INTERPRETATIONS OF DEMONS AND EVIL) DISINFORMATION—THE DEVIL MADE ME DO IT TELEPATHY AND MIND CONTROL THROUGH THE MEDIA AMBELAIN AND MARTINISM POLITICS AND THE OCCULT Chapter 4. Pop Culture and the Creation of Egregores JEAN DUBUIS, UFOS, FENG SHUI, AND SLENDERMAN REVOLT AGAINST THE MODERN WORLD BY JULIUS EVOLA MIND GAMES BY ROBERT MASTERS AND JEAN HOUSTON Chapter 5. The Lovecraft Circle HOWARD PHILLIPS LOVECRAFT AND THE NECRONOMICON KENNETH GRANT: REVEALER OF DEEP ESOTERIC TRUTH ROBERT E. HOWARD AND CONAN THE BARBARIAN FELLOW MAGICIAN ARTHUR MACHEN Chapter 6. The Egregore of the Ancient Mystical Order Rosae Crucis (AMORC) HARVEY SPENCER LEWIS: THE FOUNDER OF AMORC AMORC AND THE CATHEDRAL OF THE SOUL THE THIRD MIND Chapter 7. Freeing Oneself from the Influence of Egregores “THERAPEUTIC BLASPHEMY” TO BREAK THEIR HOLD PSYCHOSYNTHESIS AND THERAPEUTIC BLASPHEMY SPIN THREE TIMES TO THE LEFT DESTRUCTION OF AN EGREGORE—FIRE AND SWORD OCCULT AND ESOTERIC AFFILIATIONS REFUGE IN AN EGREGORE? DO-IT-YOURSELF DEPROGRAMMING “CONTROLLING THE NARRATIVE” Conclusion. Ideas and Their Consequences Appendix 1. Personal Accounts of Disengaging from an Egregore “THE GREATER THE ESCHATON, THE TIGHTER THE SCREWS OF THE EGREGORE” “IT WAS LIKE SOMETHING OUT OF H. P. LOVECRAFT!” “DO NOT CALL UP THAT WHICH YOU CANNOT PUT DOWN!” Appendix 2. An Account of the Revivification of an Egregore THE “GREAT SIGN”: ON STAGE AND IN THE WINGS Footnotes Endnotes Bibliography About the Author About Inner Traditions • Bear & Company Books of Related Interest Copyright & Permissions Index Acknowledgments This book would not have been possible if it were not for the inspiration and encouragement of several people who pushed me to further investigate and elaborate upon the subject of egregores. I am indebted to the assistance rendered in the production of this book by Richard Steinberg (New York), Alfred DeStefano III (Virginia), and Professor Joscelyn Godwin (New York). I thank everyone at Inner Traditions who had a hand in bringing this book to print. Any errors are completely my own. It would also have been impossible to write this book if it were not for the support of my wife, Andrea Nerozzi, and our two sons, Luke and Nathaniel. To them I am eternally grateful. Foreword James Wasserman Here is a truly welcome volume in the canon of esoteric literature. So little has been written about the phenomena of the egregore that the word is not even in the Microsoft spell-check dictionary. And yet, as Mark Stavish points out, an understanding of egregores is a critical part of the journey to spiritual liberation. I believe egregores are both positive and negative. They can inspire or enslave. In either case they must be recognized for what they are so they can either be encouraged as a source of inspiration and creativity or combatted in the quest for psychic freedom. Egregores can be as simple and familiar as the icons of patriotism such as the uniformed soldier, the singing of the national anthem at a football game, the political rally or speech with the candidate or official surrounded by flags, Arlington Cemetery, the Washington Monument, the Jefferson Memorial, the White House, or the Capitol. For many, these will be considered positive images, whether the culture is American as above, or French with the Eiffel Tower, British with the House of Parliament, or Russian with the colorful Kremlin. All serve to rally citizens to a love of country, alliance with each other, and the embrace of their shared cultural ideology and history—in other words, union with the national egregore. On the negative side of the patriotic egregore we have the Nazi swastika and the rallies of an enthusiastic and hypnotized mass of people, shamelessly accepting the ravings of a lunatic. Today we have the examples of North Korea and Iran to remind us of the dangers of manipulation against a population’s best interest, and certainly against the greater values of political liberty and spiritual freedom. The egregores erected and sustained by tyrants have a mysterious ability to fascinate people, to almost fill the starving bellies created by the contempt of their leaders, to influence the fevered brains of a suicidal crop of martyrs as they march over the cliff to their own deaths like Gadarene swine. In the case of Iran it is particularly disturbing, because, were Iranians to embrace the true historical national egregore, they could celebrate a culture and civilization as old as humankind, one that produced the likes of Omar Khayyam and Shams-i-Tabriz, a history whose elegance and refinement stands as a testament to spiritual people everywhere. Think now of the symbols of commercial egregores that infest modern life. Take Coca-Cola, for instance, with which you can rot your teeth and expand your belly with the illusion of sophistication and refreshment as you invoke the epidemic of diabetes—this, in virtually any country in the world! Or Marlboro cigarettes, whose iconic cowboy embodied that rough and tough frontier masculinity before he succumbed to the ravages of lung cancer.
Recommended publications
  • The Appeal of Ramana Maharsi in the West
    Journal of Hindu-Christian Studies Volume 14 Article 10 January 2001 The Sage of Pure Experience: The Appeal of Ramana Maharsi in the West Thomas A. Forsthoefel Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Religion Commons Recommended Citation Forsthoefel, Thomas A. (2001) "The Sage of Pure Experience: The Appeal of Ramana Maharsi in the West," Journal of Hindu-Christian Studies: Vol. 14, Article 10. Available at: https://doi.org/10.7825/2164-6279.1253 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Forsthoefel: The Sage of Pure Experience: The Appeal of Ramana Maharsi in the West The Sage of Pure Experience: The Appeal of Ramana Maharsi in the Westl Professor Thomas A. Forsthoefel Mercyhurst College WILHELM Halbfass's seminal study of appeal among thinkers and spiritUal adepts the concept of experience in Indian religions in the West. Indeed, such 'meeting at the illuminates the philosophical ambiguities of heart' in interfaith dialogue promises the term and its recent appropriations by communion even in the face of unresolved some neo-Advaitins. to serve apologetic theoretical dilemmas. 2 ends. Anantanand Rambachand's own The life and work of Ramana (1879- study of the process of liberation in Advaita 1950), though understudied, are important Vedanta also critically reviews these for a number of reasons, not the least of apologetic strategies, arguing that in which is the fact that together they represent privileging anubhava, they undervalue or a version of Advaita abstracted from misrepresent the im;ortance given to sruti in traditional monastic structures, thus Sankara's Advaita.
    [Show full text]
  • An Index to Meditations on the Tarot
    AN INDEX TO MEDITATIONS ON THE TAROT Numbers in brackets are page references to Meditations on the Tarot - A Journey into Christian Hermeticism which was published anonymously and posthumously, and dedicated to Our Lady of Chartres (Amity House, New York, 1985 - Element Books, 1991.) Locations of Specific References ANON, Die Grossen Arcana Des Tarot, Herder, Basel, 1983 - second, completely revised German translation of the original French manuscript of Meditations on the Tarot, the first German translation having been published by Anton Hain, Meisenheim, 1972 (325) ANON, Meditations sur les 22 arcanes majeurs du Tarot, Aubier Montaigne, Paris, 1984 - second, revised and complete edition of the author's original text, an edited version of which had already been published by Aubier Montaigne in 1980 ANON, Meditations on the Tarot - A Journey into Christian Hermeticism, Amity House, New York, 1985 ANON, Meditations on the Tarot - A Journey into Christian Hermeticism Element Books, 1991 ANON, Meditations on the Tarot - A Journey into Christian Hermeticism Jeremy Tharcher ANON, Otkrovennye rasskazy strannika dukhovnymn svoimu ottsu - The Way of a Pilgrim, translated by R.M. French, 1954 (XVIV 384, XVIII 515-6) AGRIPPA OF NETTESHEIM, Henry Cornelius, De Incertitudine et Vanitate Scientiarum (XVI 450) AGRIPPA OF NETTESHEIM, Henry Cornelius, De Occulta Philosophia (III 59, XVI 450) AMBELAIN, Robert, La Kabbale pratique, Paris, 1951 (VI 138) AMBELAIN, Robert, Le Martinisme, Paris, 1946 (VIII 185) Saint ANTHONY THE GREAT, Apophthegmata, translated by E. Kadloubovsky & G.E.H. Palmer in Early Fathers from the Philokalia, London, 1954 - though this translation is not entirely followed (XII 307, XV 411, XV 414) APOLLONIUS OF TYANA or Balinas the Wise, The Secret of Creation, c.
    [Show full text]
  • The Deep Horizon
    The Matheson Trust The Deep Horizon Stratford Caldecott "Wherever men and women discover a call to the absolute and transcendent, the metaphysical dimension of reality opens up before them: in truth, in beauty, in moral values, in other persons, in being itself, in God. We face a great challenge at the end of this millennium to move from phenomenon to foundation, a step as necessary as it is urgent. We cannot stop short at experience alone; even if experience does reveal the human being's interiority and spirituality, speculative thinking must penetrate to the spiritual core and the gound from which it rises. Therefore, a philosophy which shuns metaphysics would be radically unsuited to the task of mediation in the understanding of Revelation." [i] With such words as these, Pope John Paul II, in his 1998 encyclical letter on Faith and Reason addressed to the bishops of the Catholic Church, calls for a renewal of metaphysics, "because I am convinced that it is the path to be taken in order to move beyond the crisis pervading large sectors of philosophy at the moment, and thus to correct certain mistaken modes of behaviour now widespread in our society". He goes on, "Such a ground for understanding and dialogue is all the more vital nowadays, since the most pressing issues facing humanity - ecology, peace and the co-existence of different races and cultures, for instance - may possibly find a solution if there is a clear and honest collaboration between Christians and the followers of other religions and all those who, while not sharing a religious belief, have at heart the renewal of humanity" [section 104].
    [Show full text]
  • Myths and Reality
    CHAPTER 3 MYTHS AND REALITY Tarot myths abound: the Greek god of communication, the messenger Hermes, has been identified with the Egyptian mystical god Thoth who is said to have “given” his name to a Tarot deck known as The Book of Thoth. Yet, there does not exist a single certain and proven origin of Tarot cards. Different sources mention variety of geographical and historical roots: in Europe in the south of France, or Italy, or Spain; in the Far East, or in Egypt. Tarot richness derives from the fact of it encompassing the elements in common with so many different cultures and ethnic groups. There does not seem to be a straight or direct line of its descent from any particular area. When exactly Tarot first appeared in its functioning form remains unknown too, even if it is understandable that it is unlikely for Tarot in its current format to manifest its presence before the invention of the printing press. The imaginary point of the birth of Tarot does not seem to have a fixed position in the space-time system of coordinates. The migration of nations throughout history could have easily caused a migration of ideas, but these ideas happened to survive amidst their movement along the globe. It seems that on several occasions during the history of humankind one or another civilization gave birth to Tarot; hence such discrepancy in opinions of where and when Tarot originated. This chapter will go through some of the cultural memory traces left in history by the ancient Hermetic tradition and revived during the Renaissance (Yates, 1964, Faivre 1994; 1995).
    [Show full text]
  • The Labyrinth at Chartres, the Malachy Prophecy, and Benedict XVI (Copyright 2013) Prologue
    1 The Labyrinth at Chartres, the Malachy Prophecy, and Benedict XVI (Copyright 2013) Prologue The thing to be kept in mind when dealing with symbolism and trying to understand what it may mean in the context of the tradition within which it is considered, is that what matters are the beliefs and practices of the participants in that tradition, their frame of mind, their point of view, the way they perceive and interpret what happens from within their tradition, not what an “objective observer” might perceive, conceive, or deceive himself with from without that tradition. It is in that optic that we shall look at the prediction of the prophecy and the highly symbolic nature of the timing of both the announcement of the resignation of Benedict XVI and the effective date of that resignation.1 1. The Chartres Labyrinth and the Malachy Prophecy Saint Malachy (1094-1148) was Archbishop of Armagh in Ireland and is remembered for his reform and reorganization of the Irish church which he brought in obedience to Rome. He was canonized by Pope Clement III in 1190. Several miracles are 1 For people who may be ready to dismiss off hand numerology as mere hocus pocus, it may be useful to remember that, in societies having predominantly an oral culture where books or other forms of knowledge-storage are either rare, expensive, or altogether inexistent, knowledge, for the most part, has to be kept in mind. Hence, the importance of memory and memory systems in medieval culture. Such systems may be embodied in mythical stories generally under the form of poems easier to remember than ordinary speech through their rhythms, rhymes, assonances, and other such devices.
    [Show full text]
  • The Extraordinary Form and New
    Fœderatio Internationalis Una Voce Positio N. 31 THE EXTRAORDINARY FORM AND THE NEW AGE JUNE 2017 From the General Introduction These papers, commissioned by the International Federation Una Voce, are offered to stimulate and inform debate about the 1962 Missal among Catholics ‘attached to the ancient Latin liturgical traditions’, and others interested in the liturgical renewal of the Church. They are not to be taken to imply personal or moral criticism of those today or in the past who have adopted practices or advocated reforms which are subjected to criticism. In composing these papers we adopt the working assumption that our fellow Catholics act in good will, but that nevertheless a vigorous and well-informed debate is absolutely necessary if those who act in good will are to do so in light of a proper understanding of the issues. The authors of the papers are not named, as the papers are not the product of any one person, and also because we prefer them to be judged on the basis of their content, not their authorship. The International Federation Una Voce humbly submits the opinions contained in these papers to the judgement of the Church. THE EXTRAORDINARY FORM AND THE NEW AGE: Abstract Pope St John Paul II noted that the New Age Movement rejects a ‘rationalistic religiosity’, and for this reason its adherents can find attractive the mystery, ritual, chant, of the Extraordinary Form, and its incarnational character. The Extraordinary Form can in turn help to free those attracted by the New Age from Pelagianism, by its consistent stress on our need for grace; from their spiritual subjectivism, by its objectivity; and from any connections with the Occult, by its evident spiritual power.
    [Show full text]
  • Meditation on the Twentieth Major Arcanum of the Tarot THE
    Meditation on the Twentieth Major Arcanum of the Tarot THE JUDGEMENT LE JUGEMENT The state of the brain continues the remembrance; it gives it a hold on the present by the materiality which it confers upon it: but pure memory is a spiritual manifestation. With memory we are in very truth in the domain of spirit. (Henri Bergson*) For as the Father raises the dead And gives them life, so also the Son gives life to whom he will. The Father judges no one, but has given all judgement to the Son. (John v, 21-22) LETTER XX THE JUDGEMENT Dear Unknown Friend, The Card that we have before us bears the traditional name "The Judgement", and what it represents is the resurrection of the dead at the sound of the trumpet of the Angel of resurrection. It is a matter, therefore, of a spiritual exercise where the use of intuition —that of the nineteenth Arcanum "The Sun"—has to be car- ried to a maximum, the theme of resurrection being of the order of "last things", but all the same accessible to intuitive cognition. Now, the "last things"—or the spiritual horizon of humanity— are not the same *Matter and Memory; trsl. N. M. Paul and W. S. Palmer. London, 1911, p. 320 555 MEDITATIONS ON THE TAROT' for the whole of humanity. For some everything finishes with the death of the individual and with the complete dissipation —maximum entropy—of the warmth of the universe. For others there is a "beyond", an individual existence after death and an existence of a non-material universe after the end of the world.
    [Show full text]
  • Valentin Tomberg, Rudolf Steiner
    [The following article was published in the Sophia Foundation newsletter – Starlight, vol. 6, no. 2 (Fall 2006), pp. 5-8] RUDOLF STEINER, VALENTIN TOMBERG, AND THE RETURN OF CHRIST IN THE ETHERIC Robert Powell In his Introduction to Valentin Tomberg’s book Christ and Sophia, Christopher Bamford writes in a most beautiful way concerning Valentin Tomberg as a Platonist. Without developing this important theme further, I would like to add something with respect to certain remarks made by Christopher Bamford in the following quote from his Introduction: Tomberg was, in fact, one of the first anthroposophists to take up Christ’s reappearance in the etheric, this most precious fruit of Rudolf Steiner’s spiritual research. Although Tomberg had alluded to Christ’s etheric return previously in two (1931) articles reprinted in Early Articles (“The Deepening of Conscience, which Results in Etheric Vision” and “Suffering as a Preparation for Etheric Vision”), in this lecture course he went into it in great detail. Interestingly, two pages of the typescript from lecture 6 entered circulation with the heading “From a lecture by Rudolf Steiner, Stockholm, 1910.” As such, until the mistake was realized, people quoted from them as if they were by Steiner himself.1 What is referred to here? Firstly: Thirteen years after Rudolf Steiner’s death, Valentin Tomberg spoke in detail about the return of Christ in the etheric realm in his lectures “The Four Sacrifices of Christ and the Return of Christ in the Etheric” now published in English translation as an Appendix to Christ and Sophia. These lectures were held in Rotterdam, Holland, in 1938.
    [Show full text]
  • Bibliography of Occult and Fantastic Beliefs Vol.4: S - Z
    Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs vol.4: S - Z © Neuss / Germany: Bruno Buike 2017 Buike Music and Science [email protected] BBWV E30 Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs - vol.4: S - Z Neuss: Bruno Buike 2017 CONTENT Vol. 1 A-D 273 p. Vol. 2 E-K 271 p. Vol. 3 L-R 263 p. Vol. 4 S-Z 239 p. Appr. 21.000 title entries - total 1046 p. ---xxx--- 1. Dies ist ein wissenschaftliches Projekt ohne kommerzielle Interessen. 2. Wer finanzielle Forderungen gegen dieses Projekt erhebt, dessen Beitrag und Name werden in der nächsten Auflage gelöscht. 3. Das Projekt wurde gefördert von der Bundesrepublik Deutschland, Sozialamt Neuss. 4. Rechtschreibfehler zu unterlassen, konnte ich meinem Computer trotz jahrelanger Versuche nicht beibringen. Im Gegenteil: Das Biest fügt immer wieder neue Fehler ein, wo vorher keine waren! 1. This is a scientific project without commercial interests, that is not in bookstores, but free in Internet. 2. Financial and legal claims against this project, will result in the contribution and the name of contributor in the next edition canceled. 3. This project has been sponsored by the Federal Republic of Germany, Department for Social Benefits, city of Neuss. 4. Correct spelling and orthography is subject of a constant fight between me and my computer – AND THE SOFTWARE in use – and normally the other side is the winning party! Editor`s note – Vorwort des Herausgebers preface 1 ENGLISH SHORT PREFACE „Paul Smith“ is a FAKE-IDENTY behind which very probably is a COLLCETIVE of writers and researchers, using a more RATIONAL and SOBER approach towards the complex of Rennes-le-Chateau and to related complex of „Priory of Sion“ (Prieure de Sion of Pierre Plantard, Geradrd de Sede, Phlippe de Cherisey, Jean-Luc Chaumeil and others).
    [Show full text]
  • A Cultural History of Tarot
    A Cultural History of Tarot ii A CULTURAL HISTORY OF TAROT Helen Farley is Lecturer in Studies in Religion and Esotericism at the University of Queensland. She is editor of the international journal Khthónios: A Journal for the Study of Religion and has written widely on a variety of topics and subjects, including ritual, divination, esotericism and magic. CONTENTS iii A Cultural History of Tarot From Entertainment to Esotericism HELEN FARLEY Published in 2009 by I.B.Tauris & Co Ltd 6 Salem Road, London W2 4BU 175 Fifth Avenue, New York NY 10010 www.ibtauris.com Distributed in the United States and Canada Exclusively by Palgrave Macmillan 175 Fifth Avenue, New York NY 10010 Copyright © Helen Farley, 2009 The right of Helen Farley to be identified as the author of this work has been asserted by the author in accordance with the Copyright, Designs and Patents Act 1988. All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher. ISBN 978 1 84885 053 8 A full CIP record for this book is available from the British Library A full CIP record for this book is available from the Library of Congress Library of Congress catalog card: available Printed and bound in Great Britain by CPI Antony Rowe, Chippenham from camera-ready copy edited and supplied by the author CONTENTS v Contents
    [Show full text]
  • Concentration [Mouni
    COVER ART Concentration .Blurb Concentration Concentration tells you how to attain the power to control and focus the operation of your mind. In these pages Mouni Sadhu, the author of such well-known books as Samadhi (now available as a Mandala paperback), The Tarot , Meditation and In Days of Great Peace , presents five series of exercises designed to improve your concentration and bring you to 'the threshold of meditation'. Coupling techniques from the most ancient Oriental traditions with those of modern psychology, Mouni Sadhu's book is designed not only for those who want to improve the quality of their mind but of their life and also those who wish to experience the higher states of consciousness. 'A nice balance of thought and understandable reading.' Daily Mail 'And experience worth following.' The Buddhist 'The advice given is simple, practical and can be fitted into a busy day to day life.' Times of India MANDALA BOOKS 2 Concentration . 3 Concentration Other books by Mouni Sadhu Other books by Mouni Sadhu IN DAYS OF GREAT PEACE . - The Highest Yoga as Lived by Mouni Sadhu (1953) WAYS TO SELF REALIZATION - A Modern Evaluation of Occultism and Spiritual Paths by Mouni Sadhu (1962) SAMADHI . - The Superconsciousness of the Future by Mouni Sadhu (1962) THE TAROT . - A Contemporary Course on the Quintessence of by Mouni Sadhu (1962) Hermetic Occultism THEURGY . - The Art of Effective Worship by Mouni Sadhu (1965) MEDITATION . - An Outline for Practical Study by Mouni Sadhu (1967) INITIATIONS By Paul Sédir (Translated from the original French by Mouni Sadhu) . 4 Concentration CONCENTRATION Concentration MOUNI SADHU 5 Concentration Mandala Edition 1977 Second impression 1964 Third impression 1970 Fourth impression 1973 6 Concentration .Dedication To my unforgettable Guru and his true disciples this book is dedicated 7 Concentration 8 Concentration .Preface PREFACE THIS book has been written to bridge the gap between the many existing theoretical works on mental concentration and meditation, and the general application of the mind's powers to everyday life.
    [Show full text]
  • 1 March 31, 2021 Rudolf Steiner on Sophia by Robert Mcdermott for Debashish Banerji and Robert Mcdermott, Eds., Philo-Sophia: W
    March 31, 2021 Rudolf Steiner on Sophia By Robert McDermott For Debashish Banerji and Robert McDermott, eds., Philo-Sophia: Wisdom Goddess Traditions To be submitted to Lotus Books, April 2021 Abstract This essay summarizes and recommends Rudolf Steiner’s esoteric research on Sophia. According to Steiner, Sophia is a being who is close to Christ and the Holy Spirit as well as to several of the nine divine Hierarchies. In his lectures from 1906 until the year before his death in 1925, Steiner depicts Sophia as the divine feminine being who has manifested as Isis (the goddess of the Mediterranean world for three millennia), as Mary the Mother of Jesus as depicted in the New Testament, and Anthroposophia, a being who is charged with helping contemporary humanity to think freely and thereby prepare for the next advance in the evolution of human consciousness. The essay opens with the author’s slow but steady relationship to the dramatic increase in scholarship on Sophia since the last decade of the 20th century and concludes with an affirmation of Sophia as a being who embodies and manifests both wisdom and love. The essay relies on four Sophiologists influenced by Steiner’s research: Christopher Bamford, editor of Isis Mary Sophia: Her Mission and Ours—Selected Writings and Lectures by Rudolf Steiner (2003) which includes Bamford’s important Introduction; Sergei Prokofieff, author of The Heavenly Sophia and the Being Anthroposophia (1996); Michael Debus, author of Mary and Sophia: The Feminine Element in the Spiritual Evolution of Humanity (2013); and Valentin Tomberg, author of Christ and Sophia: Anthroposophic Meditations on the Old Testament, New Testament, & Apocalypse (1933-38; 2011).
    [Show full text]