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Cambodia: Background and U.S
Order Code RL32986 CRS Report for Congress Received through the CRS Web Cambodia: Background and U.S. Relations July 8, 2005 Thomas Lum Asian Affairs Specialist Foreign Affairs, Defense, and Trade Division Congressional Research Service ˜ The Library of Congress Cambodia: Background and U.S. Relations Summary Cambodia has made some notable progress, with foreign assistance, in developing its economy, nurturing a civil society, and holding elections that are at least procedurally democratic. A number of significant problems remain, however. Weak legal and financial institutions, corruption, political violence, and the authoritarian tendencies of the Cambodian Prime Minister, Hun Sen, have discouraged foreign investment and strained U.S.-Cambodian relations. U.S. interests in Cambodia include human rights, foreign assistance, trade, and counter terrorism. Several current measures by the United States government reflect human rights concerns in Cambodia. Since 1998, foreign operations appropriations legislation has barred assistance to the Central Government of Cambodia in response to Prime Minister Hun Sen’s seizure of power in 1997 and sporadic political violence against the opposition. The United States has also withheld assistance to the Khmer Rouge tribunal unless standards of judicial independence and fairness are met. Despite these restrictions, Cambodia remains the third largest recipient of United States assistance in Southeast Asia after Indonesia and the Philippines. S.Res. 65would call upon the Government of Cambodia to release Member of Parliament Cheam Channy from prison and to restore the immunity from prosecution of opposition parliamentarians. In 2005, the State Department placed Cambodia in Tier 3 as a country that had not made adequate efforts to eliminate trafficking in persons. -
Global Justice.Indd
Chapter 12 Creating a Human Rights Culture: The Role of Local Knowledge in Cambodia’s Difficult Transition Stephen P. Marks 1 INTRODUCTION Few issues in international affairs and in the history of political thought provoke as much speculation and argument as the applicability of universal human rights in diverse political cultures. The debate raises complex philosophical and political issues regarding the relative influence of indigenous and exogenous factors in cre- ating a human rights culture and the interface of universalism and local knowledge in human rights. The universalists argue that human rights belong by definition to people every- where, and rights deprivation in a given society may properly be remedied through intrusive efforts from abroad, ranging from cajoling through naming and sham- ing to coercion through armed intervention. At the other extreme is the cultural relativist position, according to which each society determines for itself how best to govern in light of its own traditions and any questioning of internal self-deter- mination by imposing or suggesting the relevance of the human rights paradigm is a form of cultural imperialism. Even if we recognize that cultures generally share core values and that these values evolve into rights discourse, we may question whether and to what extent the Enlightenment philosophy and the liberal political theory, a direct ancestor to the current panoply of international human rights instruments, constitutes an 1 The author wishes to acknowledge with appreciation the research assistance of Matthew Easton. Some of the facts cited here have appeared in previously published articles by the author in “The New Cambodian Constitution: From Civil War to a Fragile Democracy,” 26 Columbia Human Rights Law Review (1994) 45 and “Elusive Justice for the Victims of the Khmer Rouge,” 52 Journal of International Affairs (1999) 691. -
Armed Conflicts Report - Cambodia
Armed Conflicts Report - Cambodia Armed Conflicts Report Cambodia (1978 - first combat deaths) Almost a decade after the 1991 Paris Peace Accords mapped out a peace process for Cambodia, the country has been removed from the list of armed conflicts because both years 2000 and 1999 saw fewer than 25 deaths arising from political conflict. The recent disbandment of the Khmer Rouge and a beginning to demobilization of government troops reinforced the relative peace. Summary Type of Conflict Parties to the Conflict Status of the Fighting Number of Deaths Political Developments Background Arms Sources Summary: 1999 After final defections to the government, the Khmer Rouge ceased to be a military threat. Extrajudicial killings by the police and military continued, but there were no reports of politically- motivated killings. 1998 Following a February ceasefire between forces loyal to Prince Ranariddh and the government, armed clashes largely arose from government pursuit of the remnants of Khmer Rouge troops in northern Cambodia. Several villagers died in Khmer Rouge attacks, but most of the more than 70 civilian deaths in 1998 were attributed to political killings by government forces, and to violence before and after July elections. 1997 After months of escalating political tension and violence, government forces loyal to Asecond@ Prime Minister Hun Sen staged a July coup that ousted Afirst@ Prime Minister Norodom Ranariddh and executed leaders of his royalist troops. Despite mass defections and internal divisions that resulted in the execution of a former defence minister and the reported imprisonment of leader Pol Pot, Khmer Rouge guerrillas continued extrajudicial killings and, after July, cooperated with royalists in fighting government troops. -
Speaking in Two Tongues: an Ethnographic Investigation of the Literacy Practices of English As a Foreign Language and Cambodian Young Adult Learners’ Identity
Speaking in Two Tongues: An Ethnographic Investigation of the Literacy Practices of English as a Foreign Language and Cambodian Young Adult Learners’ Identity Soth Sok Student Number: 3829801 College of Education, Victoria University Submitted in fulfilment of the requirements of the degree of Doctor of Philosophy in Education February 2014 Speaking in Two Tongues: An ethnographic investigation of the literacy practices of English as a foreign language and Cambodian young adult learners’ identity Abstract This study focuses on how the literacy practices in English of young Cambodians shaped their individual and social perception as well as performance of identity. It examines the English language as an increasingly dominant cultural and linguistic presence in Cambodia and endeavours to fill the epistemic gap in what Gee (2008, p. 1) has identified as the ‘other stuff’ of language. This other stuff includes ‘social relations, cultural models, power and politics, perspectives on experience, values and attitudes, as well as things and places in the world’ that are introduced to the local culture through English literacy and practices. Merchant and Carrington (2009, p. 63) have suggested that ‘the very process of becoming literate involves taking up new positions and becoming a different sort of person’. Drawing on the life stories of five participants and my own-lived experiences, the investigation is in part auto-ethnographical. It considers how reading and writing behaviours in English became the ‘constitutive’ components of ‘identity and personhood’ (Street 1994, p. 40). I utilised semi-structured life history interviews with young adult Cambodian participants, who spoke about how their individual and social performance of identity was influenced by their participation in English literacy practices and events in Cambodia. -
The Establishment of the National Language in Twentieth-Century Cambodia: Debates on Orthography and Coinage
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kyoto University Research Information Repository <Articles>The Establishment of the National Language in Title Twentieth-Century Cambodia: Debates on Orthography and Coinage Author(s) Sasagawa, Hideo Citation Southeast Asian Studies (2015), 4(1): 43-72 Issue Date 2015-04 URL http://hdl.handle.net/2433/197740 Right ©Center for Southeast Asian Studies, Kyoto University Type Journal Article Textversion publisher Kyoto University The Establishment of the National Language in Twentieth-Century Cambodia: Debates on Orthography and Coinage Sasagawa Hideo* This paper explores the process in which an ethnic Khmer language became the national one in Cambodia, through a discussion of activities and debates concerned with orthography and coinage of the modern vocabulary. The committee for editing a Khmer dictionary established in 1915 consisted of both members who insisted on an etymological style of orthography and those who favored a phonemic style. A Buddhist monk Chuon Nath took the initiative from 1926 on and published the first Khmer-language dictionary in 1938. After the perfection of orthography based on an etymological style in the dictionary, the “Cul- tural Committee” began to create new vocabularies in 1947. Here again Chuon Nath assumed leadership with his best friend Huot Tat. The Cultural Committee rejected Sanskrit-originated words created in Siam and preferred the Pali language as elements of the modern vocabulary. Keng Vannsak objected strongly to these activities and claimed that the Khmer language had to exclude as many Sanskrit/Pali-originated words as possible in order to expand primary education. -
CAMBODIA in 2000 New Hopes Are Challenged
CAMBODIA IN 2000 New Hopes Are Challenged Irene V. Langran As the year 2000 came to a close, Cambodia’s peace was shattered as heavily armed insurgents attacked government buildings in the capital. While the insurgency was quickly subdued, it served as a re- minder of the recent and fragile nature of Cambodia’s democracy. A surge in vigilante justice, the pervasiveness of corruption, and tensions between the U.N. and the government over the fate of former Khmer Rouge leaders presented challenges to Cambodia’s democratic consolidation in 2000. Meanwhile, massive floods throughout much of the country slowed economic progress and endangered food security. In spite of these formidable obstacles, there are signs of hope for Cambo- dia’s future. The coalition government formed in late 1998 continues to function and recent reform efforts have generated praise from financial insti- tutions and donor governments. A growing civil society and an active oppo- sition party are healthy signs that democratization in Cambodia, though a slow and often painful process, is finally taking root. A Fragile Peace As 2000 began, hopes were high that Cambodia would continue a new era of peace after almost 30 years of violent conflict. In the final months of 1998 the remaining Khmer Rouge forces surrendered to the government and the two main political parties, Hun Sen’s Cambodian People’s Party (CPP) and Prince Norodom Ranariddh’s United National Front for an Independent, Neu- tral, Peaceful, and Co-operative Cambodia (FUNCINPEC), ended a political impasse with the agreement to form a coalition government. While some Irene V. -
A Short History of Cambodia.Pdf
Short History of Cambodia 10/3/06 1:57 PM Page i CAMBODIAA SHORT HISTORY OF Short History of Cambodia 10/3/06 1:57 PM Page ii Short History of Asia Series Other books in the series Short History of Bali, Robert Pringle Short History of China and Southeast Asia, Martin Stuart-Fox Short History of Indonesia, Colin Brown Short History of Japan, Curtis Andressen Short History of Laos, Grant Evans Short History of Malaysia, Virginia Matheson Hooker Series Editor Milton Osborne has had an association with the Asian region for over 40 years as an academic, public servant and independent writer. He is the author of many books on Asian topics, including Southeast Asia: An introductory history, first published in 1979 and now in its ninth edition, and The Mekong: Turbulent past, uncertain future, published in 2000. Short History of Cambodia 10/3/06 1:57 PM Page iii A SHORT HISTORY OF CAMBODIA FROM EMPIRE TO SURVIVAL By John Tully Short History of Cambodia 10/3/06 1:57 PM Page iv First published in 2005 by Allen & Unwin Copyright © John Tully 2005 Maps by Ian Faulkner All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without prior permission in writing from the publisher. The Australian Copyright Act 1968 (the Act) allows a maximum of one chapter or 10 per cent of this book, whichever is the greater, to be photocopied by any educational institution for its educational purposes provided that the educational institution (or body that administers it) has given a remuneration notice to Copyright Agency Limited (CAL) under the Act. -
KINGDOM of CAMBODIA Demonstrations Crushed with Excessive Use of Force
KINGDOM OF CAMBODIA Demonstrations crushed with excessive use of force As Foreign Ministers from a number of the “Friends of Cambodia” group of countries meet in New York, Amnesty International calls on the international community to recognise the fact that serious human rights violations -- including killings and beatings of peaceful demonstrators -- have taken place in Cambodia. They should urge the Cambodian authorities to exercise restraint and lift the restrictions on freedom of movement of opposition politicians and Buddhist monks. There has been almost complete silence from other governments on the violations of human rights that have occurred in recent weeks, just as there was on the violations that took place before the elections. Amnesty International believes that the crushing of opposition protests in Phnom Penh from 7 September was a violation of international human rights standards to which Cambodia is a state party, and involved excessive use of force on the part of the authorities. By using this level of force to break up what had been largely peaceful demonstrations, the authorities violated the rights of their own people and directly caused loss of life and personal injury. Among the victims are monks and young people. The organization also knows that many more people were detained than has been admitted by the government, and it fears for their safety, particularly given the large number of credible reports of bodies being found in Phnom Penh and the surrounding area. Thousands of opposition party supporters from many walks of life in Cambodia, including students, factory workers and Buddhist monks took to the streets of the capital Phnom Penh in recent weeks, to protest against alleged electoral irregularities in the 26 July 1998 elections. -
Writing the Postcolonial City: Phnom Penh and Modernity During Sangkum Reastr Niyum, 1955-1970
Writing the Postcolonial City: Phnom Penh and Modernity during Sangkum Reastr Niyum, 1955-1970 by Siti Galang Keo A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Peter B. Zinoman, Chair Professor Kerwin Klein Professor Penelope Edwards Summer 2019 Abstract Writing the Postcolonial City: Phnom Penh and Modernity during Sangkum Reastr Niyum, 1955-1970 by Siti Galang Keo Doctor of Philosophy in History University of California, Berkeley Professor Peter B. Zinoman, Chair This dissertation examines novels, essays, films and songs of the Sangkum Reastr Niyum period, 1955-1970, to explore the layers of meanings Cambodians held of Phnom Penh. After the Geneva Accords in 1954, Phnom Penh emerged as the capital city of a newly independent nation-state, the Kingdom of Cambodia. The city under French colonial rule was secondary to Hanoi and Saigon, but once Indochina dissolved, its population exponentially increased. Phnom Penh was at the center of Cambodia’s road networks, its banking system, and was home to the best universities and schools. The many jobs and opportunities attracted rural migrants to the city. The population boom was one of the many ways Phnom Penh transformed. Norodom Sihanouk, then the head of state, made Phnom Penh the epicenter of government modernization projects. Under his watch, the capital transformed from being a marshy, provincial hub into an exciting scene of cosmopolitan innovation. Urban Cambodians combined ideas from Le Corbusier with traditional Khmer architectural details to design their “modern” buildings. -
The Establishment of the National Language in Twentieth-Century Cambodia: Debates on Orthography and Coinage
Kyoto University The Establishment of the National Language in Twentieth-Century Cambodia: Debates on Orthography and Coinage Sasagawa Hideo* This paper explores the process in which an ethnic Khmer language became the national one in Cambodia, through a discussion of activities and debates concerned with orthography and coinage of the modern vocabulary. The committee for editing a Khmer dictionary established in 1915 consisted of both members who insisted on an etymological style of orthography and those who favored a phonemic style. A Buddhist monk Chuon Nath took the initiative from 1926 on and published the first Khmer-language dictionary in 1938. After the perfection of orthography based on an etymological style in the dictionary, the “Cul- tural Committee” began to create new vocabularies in 1947. Here again Chuon Nath assumed leadership with his best friend Huot Tat. The Cultural Committee rejected Sanskrit-originated words created in Siam and preferred the Pali language as elements of the modern vocabulary. Keng Vannsak objected strongly to these activities and claimed that the Khmer language had to exclude as many Sanskrit/Pali-originated words as possible in order to expand primary education. In 1967 the National Assembly recognized Khmer as the teaching language in schools, and a new educational magazine Khemarayeanakam [Khmerization] was launched. In the process of editing this magazine, the followers of Keng Vannsak presented another way of coinage that they alleged was much easier, and advocated a new orthography. Even after the civil war, their new orthog- raphy continued to be used in education and media. In 2009, however, orthography recurred to the dictionary. -
Pseudotransformational Leadership, Leadership Styles, and Emotional Intelligence
Pseudotransformational leadership, leadership styles, and emotional intelligence: a comparative case study of Lon Nol and Pol Pot By TITLE PAGE Hok Roth A Dissertation Submitted to the Faculty of Mississippi State University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Public Policy and Administration in the Department of Political Science and Public Administration Mississippi State, Mississippi December 2016 Copyright by COPYRIGHT PAGE Hok Roth 2016 Pseudotransformational leadership, leadership styles, and emotional intelligence: a comparative case study of Lon Nol and Pol Pot By APPROVAL PAGE Hok Roth Approved: ____________________________________ Gerald A. Emison (Director of Dissertation) ___________________________________ Dragan Stanisevski (Committee Member) ___________________________________ Brian D. Shoup (Committee Member) ___________________________________ P. Edward French (Committee Member / Graduate Coordinator) ___________________________________ Rick Travis Interim Dean College of Arts & Sciences Name: Hok Roth ABSTRACT Date of Degree: December 9, 2016 Institution: Mississippi State University Major Field: Public Policy and Administration Major Professor: Gerald A. Emison Title of Study: Pseudotransformational leadership, leadership styles, and emotional intelligence: a comparative case study of Lon Nol and Pol Pot Pages in Study: 408 Candidate for Degree of Doctor of Philosophy The purpose of this dissertation is to help explain how and why two revolutionary national leaders of Cambodia–Lon Nol and Pol Pot, particularly the latter–had spectacular failures and became pseudotransformational leaders. It aims to build a proposition or theory that revolutionary leaders in the public sector, particularly of undemocratic regimes, tend to become pseudotransformational leaders when a) they lack certain components of emotional intelligence (EI) and/or b) adopt certain leadership styles and use them inappropriately. -
Cambodian Buddhism, History and Practice
Buddhism / History Harris Of related interest Print and Power he study of Cambodian religion ditions in Thailand and Sri Lanka, yet Confucianism, Communism, and Buddhism in the Making T has long been hampered by a lack there are also signifi cant differences. of Modern Vietnam Cambodian Buddhism of easily accessible scholarship. The book concentrates on these and Shawn Frederick McHale illustrates how a distinctly Cambo- This impressive new work by Ian dian Theravada developed by accom- Southeast Asia: Politics, Meaning, and Memory Harris thus fi lls a major gap and modating itself to premodern Khmer 2003, 272 pages offers English-language scholars a modes of thought. Following the Cloth: ISBN 0-8248-2655-8 book-length, up-to-date treatment overthrow of Prince Sihanouk in “An elegantly written and beautifully argued study of how the rise of a of the religious aspects of Cam- 1970, Cambodia slid rapidly into dis- modern print culture in Vietnam in the last years of French colonialism bodian culture. Beginning with a order and violence. Later chapters stimulated a far more pluralistic and transnational recasting of Vietnam- coherent history of the presence chart the elimination of institutional ese thought than we previously believed. A major contribution both in of religion in the country from its Buddhism under the Khmer Rouge modern Southeast Asian history and to our rethinking of the history of inception to the present day, the and its gradual reemergence after Pol colonialism.” book goes on to furnish insights Pot, the restoration of the monastic —Alexander Woodside, University of British Columbia into the distinctive nature of Cam- order’s prerevolutionary institutional bodia’s important yet overlooked forms, and the emergence of contem- Zen in Medieval Vietnam manifestation of Theravada Bud- porary Buddhist groupings.