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PURELY LINGUISTIC TABOO/GOOD LUCK LANGUAGE and ITS IMPACT on BEHAVIORS in CHINA by Suying Yang
PURELY LINGUISTIC TABOO/GOOD LUCK LANGUAGE AND ITS IMPACT ON BEHAVIORS IN CHINA by Suying Yang In recent decades, increased attention has been given to taboo phenomena and the study of taboo language has been considered as 'central to any full understanding of linguistic beliefs and linguistic behavior' (Bolton and Hutton 1995:163). However, the fact that semantically neutral words/expressions may become taboo/good luck language for purely linguistic reasons, such as the associative processes of linking a word with its homophone or with its antonym, has not received due attention so far. In this study, we examined, from both the social and linguistic perspectives, linguistically derived or purely linguistic taboo/good luck words/expressions collected from different sources. The social perspective reveals that our data fall into seven categories of life, including 'poverty-prosperity'; 'bad luck/good luck'; 'infertility/fertility'; 'conflict /harmony'; 'demotion/promotion'; 'death/longevity'; and 'good personal qualities', reflecting to a great extent the biggest concerns/fears of the general public in present China. The linguistic examination shows that most purely linguistic taboo/good luck words/expressions are absolute homophones of their corresponding factual taboo/good luck words/expressions. However, associations also take place between near homophones, when certain conditions are met. 1. Introduction In Chinese culture, many semantically neutral words/expressions1 may become taboo or good luck language merely because they are associated with some factual taboo/good luck words/expressions for purely linguistic reasons. These linguistically derived (purely linguistic) taboo/good luck words/expressions will then influence social behaviors. A real life story may serve as an illustration of this phenomenon. -
The Effects of Superstition As Destination Attractiveness on Behavioral Intention
The Effects of Superstition as Destination Attractiveness on Behavioral Intention Yunzhou Zhang Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Science In Hospitality and Tourism Management Muzaffer Uysal, Committee Chair Ken McCleary Vincent P. Magnini May 2, 2012 Blacksburg, VA Keywords: destination attractiveness, superstition attitude, behavioral intention, superstition as destination attractiveness (SADA) The Effects of Superstition as Destination Attractiveness on Behavioral Intention Yunzhou Zhang ABSTRACT Superstitious beliefs date back thousands of years and continue to the present, and research suggests that superstitious beliefs have a robust influence on product satisfaction and decision making under risk. The study therefore examines how superstition attitude will impact potential tourists’ intention to visit a destination so that relevant organizations (e.g. destination management/marketing organizations) could better understand potential tourists’ behaviors, identify a niche market encompassing those prone to superstition, and tailor the tourism products to the needs and beliefs of potential tourists. The study used a survey instrument which consists of four components: the scale of Superstition as Destination Attractiveness (SADA), the revised Paranormal Belief Scale, the measurement of Intention to Visit, and respondents’ demographics and travel experiences. A mixed-method data collection procedure was adopted -
Bragdon Family Papers
bragdon_family_papers This finding aid was produced using ArchivesSpace on September 27, 2021. English. Describing Archives: A Content Standard Rare Books, Special Collections, and Preservation, River Campus Libraries, University of Rochester Rush Rhees Library Second Floor, Room 225 Rochester, NY 14627-0055 [email protected] URL: https://www.library.rochester.edu/spaces/rbscp bragdon_family_papers Table of Contents Summary Information .................................................................................................................................... 3 Biographical/Historical note .......................................................................................................................... 4 Scope and Contents note ............................................................................................................................... 6 Administrative Information ............................................................................................................................ 7 Related Materials ........................................................................................................................................... 7 Controlled Access Headings .......................................................................................................................... 8 Collection Inventory ....................................................................................................................................... 9 Series I: General correspondence ............................................................................................................... -
Download the Devils Horn Free Ebook
THE DEVILS HORN DOWNLOAD FREE BOOK Michael Segell | 336 pages | 18 Sep 2006 | Picador USA | 9780312425579 | English | New York, NY, United States The Devil's Horn: The Story of the Saxophone, from Noisy Novelty to King of Cool Fall TV Frank Zappa can be seen jokingly making the gesture in the film Baby Snakes in response to the audience, commenting, "That's right, spindle twice. Many of its members in the lower ranks are simply not aware of the true purpose of the organization. Lovecraft Country: Season 1. Starting in earlyCoven concerts always began and ended with Dawson giving the sign on The Devils Horn. Add Article. The Devils Horn 14, Brian rated it it was amazing. It was a symbol that I thought was reflective of what that band was supposed to be all about. Larry Weinstein's tribute to the saxophone doesn't know when to stop wailing, but there's enough fascinating material here to appeal to the ordinary viewer, not just woodwind aficionados. August Learn how and when to remove this template message. For the most part I The Devils Horn that, so there's the good. Back to School Picks. And perhaps it is this split personality-- jazz and legit, brass and woodwind, sweet and devilish-- that appeals to me, a gemini in many senses, in The Devils Horn history of this magnificent instrument. Error rating book. Learn how and when to remove these template messages. Beginning The Devils Horn the early s, the horns were known as the "P-Funk sign" to fans of Parliament-Funkadelic. -
Past Life Regression
Past Life Regression Past life regression is a technique that uses hypnosis to recover the memories of past lives or incarnations. Past-life regression is typically undertaken either in pursuit of a spiritual experience, or in a psychotherapeutic setting. Most advocates loosely adhere to beliefs about reincarnation, though religious traditions that incorporate reincarnation generally do not include the idea of repressed memories of past lives. The technique used during past-life regression involves the subject answering a series of questions while hypnotized to reveal identity and events of their past lives. The use of hypnosis and suggestive questions can tend to help the subject to recall his past memories. The source of the memories is more likely that of combine experiences, knowledge, imagination and suggestion or guidance from the hypnotist or regression therapist. Once created, those memories are indistinguishable from memories based on events that occurred during the subject's life. Experiments with subjects undergoing past-life regression indicate that a belief in reincarnation and suggestions by the hypnotist are the two most important factors regarding the contents of memories reported. In the 2nd century BC, Sage Patanjali, in his Yoga Sutras, discussed the idea of the soul becoming burdened with an accumulation of impressions as part of the karma from previous lives. Patanjali called the process of past-life regression “prati- prasav”or "reverse birthing" and saw it as addressing current problems through memories of past lives. Past life regression can be found in Jainism. The seven truths of Jainism deal with the soul and its attachment to karma and Moksha. -
Scottish Nationalism
James Madison University JMU Scholarly Commons Masters Theses The Graduate School Summer 2012 Scottish nationalism: The symbols of Scottish distinctiveness and the 700 Year continuum of the Scots' desire for self determination Brian Duncan James Madison University Follow this and additional works at: https://commons.lib.jmu.edu/master201019 Part of the History Commons Recommended Citation Duncan, Brian, "Scottish nationalism: The symbols of Scottish distinctiveness and the 700 Year continuum of the Scots' desire for self determination" (2012). Masters Theses. 192. https://commons.lib.jmu.edu/master201019/192 This Thesis is brought to you for free and open access by the The Graduate School at JMU Scholarly Commons. It has been accepted for inclusion in Masters Theses by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. Scottish Nationalism: The Symbols of Scottish Distinctiveness and the 700 Year Continuum of the Scots’ Desire for Self Determination Brian Duncan A Thesis Submitted to the Graduate Faculty of JAMES MADISON UNIVERSITY In Partial Fulfillment of the Requirements for the Degree of Master of Arts History August 2012 Table of Contents Abstract…………………………………………………………………………….…….iii Chapter 1, Introduction……………………………………………………………………1 Chapter 2, Theoretical Discussion of Nationalism………………………………………11 Chapter 3, Early Examples of Scottish Nationalism……………………………………..22 Chapter 4, Post-Medieval Examples of Scottish Nationalism…………………………...44 Chapter 5, Scottish Nationalism Masked Under Economic Prosperity and British Nationalism…...………………………………………………….………….…………...68 Chapter 6, Conclusion……………………………………………………………………81 ii Abstract With the modern events concerning nationalism in Scotland, it is worth asking how Scottish nationalism was formed. Many proponents of the leading Modernist theory of nationalism would suggest that nationalism could not have existed before the late eighteenth century, or without the rise of modern phenomena like industrialization and globalization. -
Empirical Inquiry Twenty-Five Years After the Lawyering Process Stefan H
Maurice A. Deane School of Law at Hofstra University Scholarly Commons at Hofstra Law Hofstra Law Faculty Scholarship 2003 Empirical Inquiry Twenty-Five Years After The Lawyering Process Stefan H. Krieger Maurice A. Deane School of Law at Hofstra University Richard K. Neumann Jr. Maurice A. Deane School of Law at Hofstra University Follow this and additional works at: https://scholarlycommons.law.hofstra.edu/faculty_scholarship Recommended Citation Stefan H. Krieger and Richard K. Neumann Jr., Empirical Inquiry Twenty-Five Years After The Lawyering Process, 10 Clinical L. Rev. 349 (2003) Available at: https://scholarlycommons.law.hofstra.edu/faculty_scholarship/155 This Article is brought to you for free and open access by Scholarly Commons at Hofstra Law. It has been accepted for inclusion in Hofstra Law Faculty Scholarship by an authorized administrator of Scholarly Commons at Hofstra Law. For more information, please contact [email protected]. EMPIRICAL INQUIRY TWENTY-FIVE YEARS AFTER THE LAWYERING PROCESS RICHARD K. NEUMANN, JR. & STEFAN H. KRIEGER* One of the many ways in which The Lawyering Process was a pioneering book was its extensive reliance on empirical research about lawyers, lawyering, and activities analogous to some or another aspect of lawyering. To what extent has the clinical field accepted Gary Bellow and Bea Moulton's invitation to explore empirical stud- ies generated outside legal education and perhaps engage in empirical work ourselves to understand lawyering more deeply? Although some clinicians have done good empirical work, our field as a whole has not really accepted Gary and Bea's invitation. This article ex- plains empirical ways of thinking and working; discusses some of the mistakes law scholars (not only clinicians) make when dealing with empirical work; explores some of the reasons why empiricism has encountered difficulty in law schools; and suggests that empiricism might in some ways improve our teaching in clinics. -
The Indigenous Healing Tradition in Calabria, Italy
International Journal of Transpersonal Studies Volume 30 Article 6 Iss. 1-2 (2011) 1-1-2011 The ndiI genous Healing Tradition in Calabria, Italy Stanley Krippner Saybrook University Ashwin Budden University of California Roberto Gallante Documentary Filmmaker Michael Bova Consciousness Research and Training Project, Inc. Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Krippner, S., Budden, A., Gallante, R., & Bova, M. (2011). Krippner, S., Budden, A., Bova, M., & Gallante, R. (2011). The indigenous healing tradition in Calabria, Italy. International Journal of Transpersonal Studies, 30(1-2), 48–62.. International Journal of Transpersonal Studies, 30 (1). http://dx.doi.org/10.24972/ijts.2011.30.1-2.48 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. The Indigenous Healing Tradition in Calabria, Italy1 Stanley Krippner Saybrook University Ashwin Budden San Francisco, CA, USA Roberto Gallante University of California Documentary Filmmaker San Diego, CA, USA Michael Bova Rome, Italy Consciousness Research and Training Project, Inc. Cortlandt Manor, NY, USA In 2003, the four of us spent several weeks in Calabria, Italy. We interviewed local people about folk healing remedies, attended a Feast Day honoring St. Cosma and St. Damian, and paid two visits to the Shrine of Madonna dello Scoglio, where we interviewed its founder, Fratel Cosimo. -
|||FREE||| the Sign of the Black Rock
THE SIGN OF THE BLACK ROCK FREE DOWNLOAD Scott Chantler | 112 pages | 01 Sep 2011 | Kids Can Press | 9781554534173 | English | West Toronto, Canada The Sign of the Black Rock See 1 question about The Sign of the Black Rock…. The nefarious landlord wants to sell her to the guards, but more swashbuckling is going to happen! List of lucky symbols List of bad luck signs Sailors' superstitions Theatrical superstitions. The book is action-packed and suspenseful with numerous near captures and clever escapes as Dessa, Topper and Fisk try to evade both the scheming proprietor of the inn and the Queen's guards, all in the space of a single stormy night. Namespaces Article Talk. The paneling is great. Greenwood Publishing Group. Arizona State University Sun Devil fans make a pitchfork sign by extending the index and middle fingers, as well as the pinky. It was a dark and stormy night, and coastal innkeeper Grig is saddled with a crew of smugglers and the barrels of wine they just brought him, a full house in the common room, and now knights of the queen in search of three miscreants who tried to rob the queen's treasury--though they wouldn't mind bringing a The Sign of the Black Rock smugglers to justice as well. Frank Zappa can be seen jokingly making the gesture in the film Baby Snakes in response to the audience, commenting, "That's right, spindle twice. I didn't expect to cheer for the guards quite so much in a story about thieves. Students and alumni The Sign of the Black Rock the university employ a greeting consisting of the phrase "Hook 'em" or "Hook 'em Horns" and also use the phrase as a parting good-bye or as the closing line in a letter or story. -
Rubbing the Rabbit's Foot: Gallows Superstitions and Public Healthcare in England During the Eighteenth and Nineteenth Centuries
University of Kentucky UKnowledge Law Faculty Scholarly Articles Law Faculty Publications Summer 2016 Rubbing the Rabbit's Foot: Gallows Superstitions and Public Healthcare in England During the Eighteenth and Nineteenth Centuries Roberta M. Harding University of Kentucky College of Law, [email protected] Follow this and additional works at: https://uknowledge.uky.edu/law_facpub Part of the Comparative and Foreign Law Commons, Criminal Law Commons, and the Health Law and Policy Commons Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Repository Citation Harding, Roberta M., "Rubbing the Rabbit's Foot: Gallows Superstitions and Public Healthcare in England During the Eighteenth and Nineteenth Centuries" (2016). Law Faculty Scholarly Articles. 583. https://uknowledge.uky.edu/law_facpub/583 This Article is brought to you for free and open access by the Law Faculty Publications at UKnowledge. It has been accepted for inclusion in Law Faculty Scholarly Articles by an authorized administrator of UKnowledge. For more information, please contact [email protected]. Rubbing the Rabbit's Foot: Gallows Superstitions and Public Healthcare in England During the Eighteenth and Nineteenth Centuries Notes/Citation Information Roberta M. Harding, Rubbing the Rabbit's Foot: Gallows Superstitions and Public Healthcare in England During the Eighteenth and Nineteenth Centuries, 25 B.U. Pub. Int. L.J. 359 (2016). This article is available at UKnowledge: https://uknowledge.uky.edu/law_facpub/583 \\jciprod01\productn\B\BPI\25-2\BPI204.txt unknown Seq: 1 29-AUG-16 13:59 RUBBING THE RABBIT’S FOOT: GALLOWS, SUPERSTITIONS AND PUBLIC HEALTHCARE IN ENGLAND DURING THE EIGHTEENTH AND NINETEENTH CENTURIES ROBERTA M. -
The Early Seventeenth-Century Origin of the Macbeth Superstition The
The early seventeenth-century origin of the Macbeth superstition The theatrical superstition regarding Shakespeare's Macbeth--that naming it or alluding to it brings bad lack--is well documented in the nineteenth and twentieth centuries, although critical editions of the play seldom refer to it. Popular belief that the superstition began in the seventeenth century has been sustained by repetition of a story about the death of an actor called Hal Berridge while playing Lady Macbeth on 7 August 1606. This story is rife on World Wide Web sites about the play and appeared in a book whose author should know better (Epstein 1993, 428). No actor named Hal Berridge is recorded in the lists of theatrical personnel produced by E. K. Chambers, Edwin Nungezer, G. E. Bentley, or David J. Kathman (Chambers 1923, 295-350; Nungezer 1929; Bentley 1941, 343-628; Kathman 2001a), although Kathman found that A boy named Henry Berredge was christened on 28 July 1593 in Bitchfield, Lincolnshire, the son of George Berredge. This would make him 13 years old in 1606, just about the right age to play a female role on the London stage at the time. (Kathman 2001b) John Aubrey is sometimes given as the source of the Hal Berridge story, but the name cannot be found in the index to any Aubrey work. The only book devoted to the topic of the supposed theatrical curse on the play Macbeth makes no attempt to substantiate its assertions (Huggett 1981). Without evidence that the boy from Bitchfield became a player, let alone that he died playing Lady Macbeth, we might be tempted to assign the origin of the superstition about Macbeth to the nineteenth-century theatre industry, but in fact there is a hitherto unnoticed example of it from the seventeenth century. -
The Luck Factor: the Scientific Study of the Lucky Mind Free Download
THE LUCK FACTOR: THE SCIENTIFIC STUDY OF THE LUCKY MIND FREE DOWNLOAD Professor Richard Wiseman | 240 pages | 09 Feb 2004 | Cornerstone | 9780099443247 | English | London, United Kingdom Book Summary: The Luck Factor: The Scientific Study of the Lucky Mind They define luck belief as the perception that good luck is "a somewhat stable The Luck Factor: The Scientific Study of the Lucky Mind that consistently favors some people but not others". They are skilled at creating and noticing chance opportunities, making lucky decisions by listening to their intuition, creating self-fulfilling prophecies via positive expectations, and adopting a resilient attitude that transforms bad luck into good. Luck in games involving chance is defined as the change in a player's equity after a random event such as a die roll or card draw. Journal of Research in Personality31, — When we look at the world, we only see a small part of it and when we become very anxious that focus becomes even smaller. List of lucky symbols List of bad luck signs Sailors' superstitions Theatrical superstitions. Abrahamic religions believe God controls future events; belief in luck or fate is criticised in Book of Isaiah chapter 65, verses A Marketing and other discussions regarding lotteries often mention luck. God's passive will involves him allowing, rather than causing, something The Luck Factor: The Scientific Study of the Lucky Mind happen. Richard Wiseman in collaboration with Dr. And if so, how could we do it? So, by convincing the unlucky people to think and behave like a lucky person, their luck might actually change.