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And Daemonic Buddhism in India and Tibet
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Raven and the Serpent: "The Great All- Pervading R#hula" Daemonic Buddhism in India and Tibet Cameron Bailey Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE RAVEN AND THE SERPENT: “THE GREAT ALL-PERVADING RHULA” AND DMONIC BUDDHISM IN INDIA AND TIBET By CAMERON BAILEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Religion Degree Awarded: Spring Semester, 2012 Cameron Bailey defended this thesis on April 2, 2012. The members of the supervisory committee were: Bryan Cuevas Professor Directing Thesis Jimmy Yu Committee Member Kathleen Erndl Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents iii ACKNOWLEDGEMENTS I would like to thank, first and foremost, my adviser Dr. Bryan Cuevas who has guided me through the process of writing this thesis, and introduced me to most of the sources used in it. My growth as a scholar is almost entirely due to his influence. I would also like to thank Dr. Jimmy Yu, Dr. Kathleen Erndl, and Dr. Joseph Hellweg. If there is anything worthwhile in this work, it is undoubtedly due to their instruction. I also wish to thank my former undergraduate advisor at Indiana University, Dr. Richard Nance, who inspired me to become a scholar of Buddhism. -
On the Religious and Cultural Aspects of Divination in Japanese Society
Audrius Beinorius On the Religious and Cultural Aspects of Divination in Japanese Society LATVIJAS UNIVERSITĀTES RAKSTI. 2016, 813. sēj. ORIENTĀLISTIKA 84.–109. lpp. https://doi.org/10.22364/luraksti.os.813.09 On the Religious and Cultural Aspects of Divination in Japanese Society Zīlēšanas reliģiskie un kultūras aspekti Japānas sabiedrībā Audrius Beinorius Vilnius University, Lithuania Center of Oriental Studies Universiteto g. 5, Vilnius 01122, Lithuania Email: [email protected] This article presents an overview of the multifaceted history of divination and astrology in Japan. The questions addressed in this paper are the following: What was the place of divina- tion in the traditional Japanese society and within ancient bodies of knowledge? What part of traditional science and cosmology does it form? What are the main methods of divination used in Japan? How was divination related to the Shinto and Buddhist worldview and reli- gious practices? What elements of Indian astrology and divination have been introduced by the Buddhist monks to Japan? And which forms of divination are of Chinese origins? Finally, which of the mantic practices are likely to persist even nowadays and why? These and similar questions are discussed, emphasizing some resumptive cross-cultural and hermeneutic meth- odological considerations. The hermeneutical examinations of those practices are significant for the comparative history of ideas and also for understanding of contemporary religious practices and beliefs. Such approach can also assist in revealing the local modes of cultural transmission of knowledge in Asia, methods of social control, and the nature of the cultural norms, that shaped the traditional epistemic field. -
Buddhism and Cross-Cultural Hermeneutics
93 ISSN 1648-2662. ACTA ORIENTALIA VILNENSIA. 2002 3 INTERPRETATION AS A SPIRITUAL PRACTICE: BUDDHISM AND CROSS-CULTURAL HERMENEUTICS Audrius BEINORIUS Centre of Oriental Studies, Vilnius University The article deals with a problem of relation between textual interpretation and methodology of enlightenment in the Buddhist tradition. According to traditional exegesis, works of Buddhist philosophy are something like a samadhi, a sustained and penetrating contemplation of certain pathways of thought and insight. The author reveals that the Buddhist hermeneutical tradition is a tradition of realization, and devoid of any dichotomy between intellect and experience, the rational and the mystical. A principal role of the tradition is to supply the intertextual context of prejudices that makes the reading and talking possible and the background in which the revelation of meaning and the composition ofa meaningful text become possible. Finally, it is pointed out that it is impossible to separate the study of Buddhist hermeneutics from the question of hermeneutics of the modern scholar who having his prejudices and preunderstandings determined by time and culture interpretes traditional Buddhist texts. Whatever is well spoken, has been spoken by the Buddha AIiguttara nikaya IV. 163 In recent years hermeneutical reflexiveness has become a hallmark of East-West studies by reflecting the historical relativity of the comparative process itself in a self-critical way. It is by now a commonplace to remark that attempts to interpret Buddhist thought in Western terms have generally reflected the intelectual perspectives of interpreters as much as those of the Buddhist thinkers we wish to intrepret. Nagarjuna has seen Hegelian, Heideggerian, and Wittgensteinian readings come and gol; Vasubandhu has been incarnated as both transcendentalist idealist and phenomenologist; the arguments of Dharmakirti and his successors might have stepped out of the pages of Husserl's Logishe Untersuchungen or the Principia Mathematica of Russell and Whitehead. -
Orientalia VILNENSIA VILNIAUS UNIVERSITETAS Orientalistikos Centras
ISSN 1648–2662 VILNIAUS UNIVERSITETAS ACTA Orientalia VILNENSIA VILNIAUS UNIVERSITETAS Orientalistikos centras Acta Orientalia Vilnensia 2010 Tomas 11, nr. 1 Leidžiamas nuo 2000 metų Sudarytojas VLADIMIR KOROBOV Vilnius 2012 VILNIUS UNIVERSITY Centre of Oriental Studies Acta Orientalia Vilnensia 2010 Volume 11, Issue 1 Published since 2000 Edited by VLADIMIR KOROBOV Vilnius 2012 Editor-in-chief Audrius BEINORIUS Centre of Oriental Studies, Vilnius University Secretary of the editorial board Valdas JASKŪNAS Centre of Oriental Studies, Vilnius University Editorial board Antanas ANDRIJAUSKAS Research Institute of Lithuanian Culture, Vilnius (Comparative Culture Studies) Arūnas GELŪNAS Vilnius Academy of Fine Arts (Japanese Studies) Gao JIANPING Chinese Academy of Social Sciences, Beijing (Chinese Studies) Thomas P. KASULIS Ohio State University (Comparative Cultural Studies) Vladimir KOROBOV Centre of Oriental Studies, Vilnius University (Tibetan Studies) Leonid KULIKOV Ghent University (Indian Studies) Märt LÄÄNEMETS Tartu University (Buddhist Studies) Jane Marie LAW Cornell University, Ithaca (Japanese Studies) Viktoria LYSENKO Institute of Philosophy, Russian Academy of Sciences, Moscow (Indian Studies) Loreta POŠKAITĖ Centre of Oriental Studies, Vilnius University (Chinese Studies) Henry ROSEMONT, Jr. Brown University, Providence (Chinese Studies) Nikolaj SERIKOFF The Wellcome Library, London (Arabic/Islamic Studies) Jan SÝKORA Institute of East Asian Studies, Charles University, Prague (Japanese Studies) Danuta STASIK Faculty of Oriental Studies, Warsaw University (Indian Studies) Dalia ŠVAMBARYTĖ Centre of Oriental Studies, Vilnius University (Japanese Studies) Leons Gabriels TAIVANS University of Latvia (Southeast Asian Studies) Yaroslav VASSILKOV Kunstkammer Museum of Anthropology and Ethnography (Kunstkamera), St Petersburg (Indian Studies) Centre of Oriental Studies Vilnius University Universiteto 5 LT–01513 Vilnius, Lithuania Phone/fax: (+370 5) 2687256 E-mail: [email protected]; http://www.leidykla.vu.lt/mokslo-darbai/acta-orientalia-vilnensia/ . -
New Approaches to Qur an and Exegesis
New Approaches to Qur an and Exegesis Sponsored by the Ali Vural Ak Center for Global Islamic Studies George Mason University, Fairfax Campus Harris Theater October 23–24, 2010 Saturday, 9 a.m.–5 p.m. Sunday, 10 a.m.–5 p.m. New scholarly approaches to the Qur’an and its interpretation have led to an increasing appreciation of the wide variety of ways the Qur’an has been understood by Muslims in the past and an awareness that Qur’anic interpretation (tafsir) is an ongoing process that continues to be dynamic in our own time. This conference will bring together a number of national and international scholars to discuss the significance of Qur’anic interpretation for understanding the Islamic intellectual heritage and for shaping new Muslim responses to contemporary challenges. Keynote SpeaKer seyyed Hossein nAsr George Washington University Mason Inn Conference Center and Hotel AsmA AfsAruddin ferAs HAmzA JosepH lumbArd moHAmmed rusTom S Indiana University American University Brandeis University Carleton University, Canada Reading Martyrdom in of Dubai, United Arab Covenant and Covenantalism The Word Made Book: the Qur’an: An Exegetical Emirates in the Qur’an Mulla Sadra’s Qur’anic Survey of Key Verses The Unwritten Tafsir and Hermeneutics in Context the Lingering Elusiveness Daniel mAdigAn QAmAr Al-HudA of the Qur’anic Text Georgetown University Walid SaleH enter U.S. Institute of Peace Trends in non-Muslim University of Toronto, S Modern Tafsir on Peace- muzAffAr iQbAl readings of the Qur’an Canada building and Reconciliation Center for -
130515Marshalltraditionmodern
Tradition and Modernity Copyright © 2013 by Georgetown University Press, Washington, DC. All rights reserved. Unless otherwise indicated, all materials in this PDF File are copyrighted by Georgetown University Press. Further distribution, posting, or copying is strictly prohibited without written permission of Georgetown University Press. Previously Published Records of Building Bridges Seminars The Road Ahead: A Christian-Muslim Dialogue, Michael Ipgrave, Editor (London: Church House, 2002) Scriptures in Dialogue: Christians and Muslims Studying the Bible and the Qura¯n Together, Michael Ipgrave, Editor (London: Church House, 2004) Bearing the Word: Prophecy in Biblical and Qura¯nic Perspective, Michael Ipgrave, Editor (London: Church House, 2005) Building a Better Bridge: Muslims, Christians, and the Common Good, Michael Ipgrave, Editor (Washington, DC: Georgetown University Press, 2008) Justice and Rights: Christian and Muslim Perspectives, Michael Ipgrave, Editor (Washington, DC: Georgetown University Press, 2009) Humanity: Texts and Contexts: Christian and Muslim Perspectives, Michael Ipgrave and David Marshall, Editors (Washington, DC: Georgetown University Press, 2011) Communicating the Word: Revelation, Translation, and Interpretation in Christianity and Islam, David Marshall, Editor (Washington, DC: Georgetown University Press, 2011) Science and Religion: Christian and Muslim Perspectives, David Marshall, Editor (Washington, DC: Georgetown University Press, 2012) For more information about the Building Bridges seminars, please -
Mykolo Romerio Universiteto
MYKOLAS ROMERIS UNIVERSITY THE CONFERENCE „CONTEMPORARY INDIA: CHALLENGES AND PROSPECTS“ PROGRAMME October 7-8th , 2013 T h e t i m e P r o g r a m m e October 7th Monday Notes 10:00 Welcome address by the representative of MRU. I-414 10:15-10:30 Opening address by Prof. Raj Sekhar Basu. Vote of thanks by the Chairperson of the Indias Studies I-414 Centre of MRU. 10:30-10:45 Coffee break and interaction between the participants. I-220 10:45-11:30 Key note lecture by Prof. Staffan Lindberg on a theme related to rural transformation in India. Professor Emeritus Staffan Lindberg (Department of Sociology of Lund University). 11:30-12:00 Discussions. 12:00-13:00 Lunch at Prof. Basu‘s residence. 13:00-15:30 Panel on Rural India: Successes and Challenges: Prof. Stig Toft Madsen (Nordic Institute of 1) „To Farm and Rule: Two Tracts of Rural India Abroad“- Prof. Stig Toft Madsen; Asian Studies, Copenhagen); 2) „The developmental imagination and the Nehruvian State in India“- Dr. Banjamin Dr. Benjamin Zachariah (University of Zachariah; Heidelberg); 3) „Congress and the Poverty Ameliorative Programmes: Story of change or continuity in Dr. Raj Sekhar Basu ( ICCR Chair in Indian post colonial India“- Dr. Raj Sekhar Basu. Studies, Mykolas Romeris University). 15:30-15:45 Coffee break. I-220 15:45-17:15 Panel on Society and Culture: Prof. Audrius Beinorius ( Centre for Oriental 1)“ Indian belief in astrology: Caught between tradition and Modern Innovations“- Prof. Audrius Studies of Vilnius University); Beinorius 2) „The transformative vaision of Hindi film: Cinema and the making of NATIONAL culture in Dr. -
On the Social and Religious Status of an Indian Astrologer at the Royal Court
On the social and religious status of an Indian astrologer at the royal court Audrius Beinorius Vilnius University Abstract. The object of this paper is to investigate the social and religious status of an astrologer at the royal court and his relation to royal priests in medieval Indian so- ciety. This paper is confined to the social and religious role of an astrologer as it was perceived by members of society, both practicing astrologers and non-astrologers. By consulting different primary sources (i.e., jyotiḥśāstras, dharmaśāstras, purāṇas and epics), one can have some appreciation of various issues regarding, for example, the conditions in which royal astrologers operated, their duties and royal supporters, the salaries they obtained, and many other similar matters of extreme importance for the location of the astrologer within the larger social panorama. The conclusion is made that in India by the Epic times, at least, the astrologer had become one of the six prin- cipal officials of the royal court and gradually assumed some of the duties of the royal priest (purohita). In India even the position of royal astrologer had its sanction in myth. Astrology, therefore, was considered divine in origin as well as in its subject matter. The court astrologer was considered indispensible to the king and to the welfare of the kingdom. The astrologer had enormous power and responsibility at the royal court and at every level of society. The astrologer was fulfilling his role as aninstitutional author- ity by providing knowledge and understanding to the royal court and society. Indian astrologers had to depend on a patronage system for their sustenance, and they seem to have exploited that system with some success. -
Orientalia VILNENSIA VILNIAUS UNIVERSITETAS Orientalistikos Centras
ISSN 1648–2662 VILNIAUS UNIVERSITETAS ACTA Orientalia VILNENSIA VILNIAUS UNIVERSITETAS Orientalistikos centras Acta Orientalia Vilnensia 2010 Tomas 11, nr. 1 Leidžiamas nuo 2000 metų Sudarytojas VLADIMIR KOROBOV Vilnius 2012 VILNIUS UNIVERSITY Centre of Oriental Studies Acta Orientalia Vilnensia 2010 Volume 11, Issue 1 Published since 2000 Edited by VLADIMIR KOROBOV Vilnius 2012 Editor-in-chief Audrius BEINORIUS Centre of Oriental Studies, Vilnius University Secretary of the editorial board Valdas JASKŪNAS Centre of Oriental Studies, Vilnius University Editorial board Antanas ANDRIJAUSKAS Research Institute of Lithuanian Culture, Vilnius (Comparative Culture Studies) Arūnas GELŪNAS Vilnius Academy of Fine Arts (Japanese Studies) Gao JIANPING Chinese Academy of Social Sciences, Beijing (Chinese Studies) Thomas P. KASULIS Ohio State University (Comparative Cultural Studies) Vladimir KOROBOV Centre of Oriental Studies, Vilnius University (Tibetan Studies) Leonid KULIKOV Ghent University (Indian Studies) Märt LÄÄNEMETS Tartu University (Buddhist Studies) Jane Marie LAW Cornell University, Ithaca (Japanese Studies) Viktoria LYSENKO Institute of Philosophy, Russian Academy of Sciences, Moscow (Indian Studies) Loreta POŠKAITĖ Centre of Oriental Studies, Vilnius University (Chinese Studies) Henry ROSEMONT, Jr. Brown University, Providence (Chinese Studies) Nikolaj SERIKOFF The Wellcome Library, London (Arabic/Islamic Studies) Jan SÝKORA Institute of East Asian Studies, Charles University, Prague (Japanese Studies) Danuta STASIK Faculty of Oriental Studies, Warsaw University (Indian Studies) Dalia ŠVAMBARYTĖ Centre of Oriental Studies, Vilnius University (Japanese Studies) Leons Gabriels TAIVANS University of Latvia (Southeast Asian Studies) Yaroslav VASSILKOV Kunstkammer Museum of Anthropology and Ethnography (Kunstkamera), St Petersburg (Indian Studies) Centre of Oriental Studies Vilnius University Universiteto 5 LT–01513 Vilnius, Lithuania Phone/fax: (+370 5) 2687256 E-mail: [email protected]; http://www.leidykla.vu.lt/mokslo-darbai/acta-orientalia-vilnensia/ . -
The New Guardians of Religion: Islam and Authority in the Middle East
THE NEW GUARDIANS OF RELIGION: ISLAM AND AUTHORITY IN THE MIDDLE EAST A.Kadir Yildirim, Ph.D. Fellow for the Middle East, Rice University’s Baker Institute for Public Policy March 2019 © 2019 Rice University’s Baker Institute for Public Policy This material may be quoted or reproduced without prior permission, provided appropriate credit is given to the author and Rice University’s Baker Institute for Public Policy. Wherever feasible, papers are reviewed by outside experts before they are released. However, the research and views expressed in this paper are those of the individual researcher(s) and do not necessarily represent the views of the Baker Institute. A.Kadir Yildirim, Ph.D. “The New Guardians of Religion: Islam and Authority in the Middle East” This report is part of a two-year project on religious authority in the Middle East. The study is generously supported by a grant from the Henry Luce Foundation. The New Guardians of Religion: Islam and Authority in the Middle East Introduction On September 24, 2014, more than 120 Muslim scholars from around the world released an open letter to the Islamic State (IS) leader Abu Bakr al-Baghdadi.1 Among the original signatories were prominent Islamic scholars, including Sheikh Shawqi Allam, Abdul- Rahman Abbad, Mohammad Ahmad Al-Akwa’, Majdi Ashour, Osman Bakr, Abdallah bin Bayyah, Al-Habib Muhammad Luthfi bin Ali bin Yahya, Mustafa Ceric, Abdullah Fadaaq, Sheikh Ali Al-Halabi, Din Syamsuddin, and Muhammad Al-Yacoubi. While the letter itself is a strong statement condemning the Islamic State’s instrumentalization of religion for vile political purposes and a notable attempt to undermine its religious legitimacy, it is also remarkable for a different reason: the letter received little international media attention and resonated even less as a rallying point for the global Muslim population, raising questions about the nature of religious authority in Islam and religion’s political utility. -
Read Ebook {PDF EPUB} the Sacred Foundations of Justice in Islam the Teachings of 'Ali Ibn Abi Talib by M
Read Ebook {PDF EPUB} The Sacred Foundations of Justice in Islam The Teachings of 'Ali Ibn Abi Talib by M. Ali Lakhani The Sacred Foundations of Justice in Islam: The Teachings of 'Ali Ibn Abi Talib by M. Ali Lakhani. Bibliographic record and links to related information available from the Library of Congress catalog. Note: Contents data are machine generated based on pre-publication provided by the publisher. Contents may have variations from the printed book or be incomplete or contain other coding. Library of Congress Subject Headings for this publication: �Alêai ibn Abêai áoTêaalib, Caliph, 600 (ca.)-661 -- Views on justice. �Alêai ibn Abêai áoTêaalib, Caliph, 600 (ca.)-661 -- Teachings. Islam and justice. The Sacred Foundations of Justice in Islam: The Teachings of 'Ali Ibn Abi Talib. This is the definitive introduction to the writings of 'Ali, who was the son-in-law to the Prophet Muhammad, the fourth caliph to Sunni Muslims, and the central figure in Shi'a Islam. Two essays in this anthology won awards at the International Congress on Iman 'Ali, Tehran, 2001. Seyyed Hossein Nasr, pronounced them, among the best writings on this extraordinary figure in Western languages and are obligatory reading for anyone interested in 'Ali. …mehr. The Sacred Foundations of Justice in Islam: The Teachings of 'Ali ibn Abi Talib (Perennial Philosophy) (Book) Numerous educational institutions recommend us, including Oxford University and University of Missouri. Our publication has been reviewed for educational use by Common Sense Education, Internet Scout, Merlot II, OER Commons and School Library Journal. Please note that some of these recommendations are listed under our old name, Ancient History Encyclopedia. -
Crossworks the Qur'ānic Doctrine of the Divine Names and the Muslim
College of the Holy Cross CrossWorks College Honors Program Honors Projects 5-2020 The Qur’ānic Doctrine of the Divine Names and the Muslim Understanding of the Divine Sibgha Javaid Follow this and additional works at: https://crossworks.holycross.edu/honors Part of the Islamic Studies Commons The Qur’ānic Doctrine of the Divine Names and the Muslim Understanding of the Divine Sibgha Javaid The College of the Holy Cross College Honors Program Advisor: Caner K. Dagli, Ph.D. Reader: Peter J. Fritz, Ph.D. Contents Abstract …………………………………………………………………………..…………………………...……3 Introduction…………………………………………………………………………………….…….……………4 Chapter I: The Way of Revelation…………………………………………………………………………17 I. Early Debates Regarding the Core Tenets of Faith and the Development of Kalām II. The Pre-Muʿtazilite Kalam: Early Discussions of Tashbīh verses of the Qur’an III. The Rise of the Muʿtazilites IV. The Consolidation of Sunnism and the Rise of Ashʿarism V. Abū Mansūr al-Māturīdī and the Muslim East VI. Relating Attributes and Essence: Conclusions on the Theological Views of the Divine Names Chapter II: The Way of Reason…………………………………………………………………………… 60 I. Falsafah: Philosophy or Theosophy? II. Early Islamic Philosophy III. The Avicennian Turn and the Avicennian Tradition IV. Al-Ghazālī’s Critique of Falsafah V. Philosophy and Mysticism: Mulla Ṣadra’s al-ḥikmah al-mutaʿāliyah VI. Reconciling Reason and Experience: The Aims of Falsafah Chapter III: The Way of Experience ……………………………………………….….…………………80 I. The Ṣūfī Path II. The Continual Remembrance of God III. Ibn ʿAṭā Allāh al-Iskandarī on the Science of Using the Divine Names in Dhikr IV. Ibn ‘Arabī’s Doctrine of the Divine Names V. The Divine Names: Human Beings, the World, and God Afterword…………….…………………………………….……………………………………………………108 Works Cited ………….………..…………………….….…………………………………………………...…113 Acknowledgements……………………………………………..……………………………………..………119 2 Abstract What is the Muslim conception of the Divine? To answer this question, we first must look to the Qur’an, since Muslims consider it God’s self-revelation to human beings.