Mykolo Romerio Universiteto

Total Page:16

File Type:pdf, Size:1020Kb

Mykolo Romerio Universiteto MYKOLAS ROMERIS UNIVERSITY THE CONFERENCE „CONTEMPORARY INDIA: CHALLENGES AND PROSPECTS“ PROGRAMME October 7-8th , 2013 T h e t i m e P r o g r a m m e October 7th Monday Notes 10:00 Welcome address by the representative of MRU. I-414 10:15-10:30 Opening address by Prof. Raj Sekhar Basu. Vote of thanks by the Chairperson of the Indias Studies I-414 Centre of MRU. 10:30-10:45 Coffee break and interaction between the participants. I-220 10:45-11:30 Key note lecture by Prof. Staffan Lindberg on a theme related to rural transformation in India. Professor Emeritus Staffan Lindberg (Department of Sociology of Lund University). 11:30-12:00 Discussions. 12:00-13:00 Lunch at Prof. Basu‘s residence. 13:00-15:30 Panel on Rural India: Successes and Challenges: Prof. Stig Toft Madsen (Nordic Institute of 1) „To Farm and Rule: Two Tracts of Rural India Abroad“- Prof. Stig Toft Madsen; Asian Studies, Copenhagen); 2) „The developmental imagination and the Nehruvian State in India“- Dr. Banjamin Dr. Benjamin Zachariah (University of Zachariah; Heidelberg); 3) „Congress and the Poverty Ameliorative Programmes: Story of change or continuity in Dr. Raj Sekhar Basu ( ICCR Chair in Indian post colonial India“- Dr. Raj Sekhar Basu. Studies, Mykolas Romeris University). 15:30-15:45 Coffee break. I-220 15:45-17:15 Panel on Society and Culture: Prof. Audrius Beinorius ( Centre for Oriental 1)“ Indian belief in astrology: Caught between tradition and Modern Innovations“- Prof. Audrius Studies of Vilnius University); Beinorius 2) „The transformative vaision of Hindi film: Cinema and the making of NATIONAL culture in Dr. Deimantas Valenčiūnas( Centre for India“- Dr. Deimantas Valenčiūnas. Oriental Studies of Vilnius University); October 8th Tuesday 10:00-12:00 Panel on Marginal Groups in India: Dr. Chinna Rao Yagati (Jawaharlal Nehru 1) „Dalit Politics in Contemporary India: An Overview“- Dr. Chinna Rao Yagati University); 2) „The Dalit Movement in Tamilnadu: Paraiyans and Others“- Dr. Pavel Hons Dr. Pavel Hons (Oriental Studies Institute, Prague). 12:00-13:00 Lunch at Prof. Basu‘s residence. 13:00-13:45 Special Panel on Indo EU relations with special emphasis on Lithuania: Dr. Jusif Seiranov (Mykolas Romeris „Indo EU Relations and its impact on Lithuania“-Dr. Jusif Seiranov University) 13:45-14:45 „Rabindra Nath Tagore and the Contemporary World“- Prof. Viktors Ivbulis; Prof. V.Ivbulis(Professor Emeritus, University of Latvia); 14:45-15:00 Coffee break I-220 15:00-15:45 Round Table; Formal vote of thanks .
Recommended publications
  • And Daemonic Buddhism in India and Tibet
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Raven and the Serpent: "The Great All- Pervading R#hula" Daemonic Buddhism in India and Tibet Cameron Bailey Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE RAVEN AND THE SERPENT: “THE GREAT ALL-PERVADING RHULA” AND DMONIC BUDDHISM IN INDIA AND TIBET By CAMERON BAILEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Religion Degree Awarded: Spring Semester, 2012 Cameron Bailey defended this thesis on April 2, 2012. The members of the supervisory committee were: Bryan Cuevas Professor Directing Thesis Jimmy Yu Committee Member Kathleen Erndl Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents iii ACKNOWLEDGEMENTS I would like to thank, first and foremost, my adviser Dr. Bryan Cuevas who has guided me through the process of writing this thesis, and introduced me to most of the sources used in it. My growth as a scholar is almost entirely due to his influence. I would also like to thank Dr. Jimmy Yu, Dr. Kathleen Erndl, and Dr. Joseph Hellweg. If there is anything worthwhile in this work, it is undoubtedly due to their instruction. I also wish to thank my former undergraduate advisor at Indiana University, Dr. Richard Nance, who inspired me to become a scholar of Buddhism.
    [Show full text]
  • On the Religious and Cultural Aspects of Divination in Japanese Society
    Audrius Beinorius On the Religious and Cultural Aspects of Divination in Japanese Society LATVIJAS UNIVERSITĀTES RAKSTI. 2016, 813. sēj. ORIENTĀLISTIKA 84.–109. lpp. https://doi.org/10.22364/luraksti.os.813.09 On the Religious and Cultural Aspects of Divination in Japanese Society Zīlēšanas reliģiskie un kultūras aspekti Japānas sabiedrībā Audrius Beinorius Vilnius University, Lithuania Center of Oriental Studies Universiteto g. 5, Vilnius 01122, Lithuania Email: [email protected] This article presents an overview of the multifaceted history of divination and astrology in Japan. The questions addressed in this paper are the following: What was the place of divina- tion in the traditional Japanese society and within ancient bodies of knowledge? What part of traditional science and cosmology does it form? What are the main methods of divination used in Japan? How was divination related to the Shinto and Buddhist worldview and reli- gious practices? What elements of Indian astrology and divination have been introduced by the Buddhist monks to Japan? And which forms of divination are of Chinese origins? Finally, which of the mantic practices are likely to persist even nowadays and why? These and similar questions are discussed, emphasizing some resumptive cross-cultural and hermeneutic meth- odological considerations. The hermeneutical examinations of those practices are significant for the comparative history of ideas and also for understanding of contemporary religious practices and beliefs. Such approach can also assist in revealing the local modes of cultural transmission of knowledge in Asia, methods of social control, and the nature of the cultural norms, that shaped the traditional epistemic field.
    [Show full text]
  • Buddhism and Cross-Cultural Hermeneutics
    93 ISSN 1648-2662. ACTA ORIENTALIA VILNENSIA. 2002 3 INTERPRETATION AS A SPIRITUAL PRACTICE: BUDDHISM AND CROSS-CULTURAL HERMENEUTICS Audrius BEINORIUS Centre of Oriental Studies, Vilnius University The article deals with a problem of relation between textual interpretation and methodology of enlightenment in the Buddhist tradition. According to traditional exegesis, works of Buddhist philosophy are something like a samadhi, a sustained and penetrating contemplation of certain pathways of thought and insight. The author reveals that the Buddhist hermeneutical tradition is a tradition of realization, and devoid of any dichotomy between intellect and experience, the rational and the mystical. A principal role of the tradition is to supply the intertextual context of prejudices that makes the reading and talking possible and the background in which the revelation of meaning and the composition ofa meaningful text become possible. Finally, it is pointed out that it is impossible to separate the study of Buddhist hermeneutics from the question of hermeneutics of the modern scholar who having his prejudices and preunderstandings determined by time and culture interpretes traditional Buddhist texts. Whatever is well spoken, has been spoken by the Buddha AIiguttara nikaya IV. 163 In recent years hermeneutical reflexiveness has become a hallmark of East-West studies by reflecting the historical relativity of the comparative process itself in a self-critical way. It is by now a commonplace to remark that attempts to interpret Buddhist thought in Western terms have generally reflected the intelectual perspectives of interpreters as much as those of the Buddhist thinkers we wish to intrepret. Nagarjuna has seen Hegelian, Heideggerian, and Wittgensteinian readings come and gol; Vasubandhu has been incarnated as both transcendentalist idealist and phenomenologist; the arguments of Dharmakirti and his successors might have stepped out of the pages of Husserl's Logishe Untersuchungen or the Principia Mathematica of Russell and Whitehead.
    [Show full text]
  • Orientalia VILNENSIA VILNIAUS UNIVERSITETAS Orientalistikos Centras
    ISSN 1648–2662 VILNIAUS UNIVERSITETAS ACTA Orientalia VILNENSIA VILNIAUS UNIVERSITETAS Orientalistikos centras Acta Orientalia Vilnensia 2010 Tomas 11, nr. 1 Leidžiamas nuo 2000 metų Sudarytojas VLADIMIR KOROBOV Vilnius 2012 VILNIUS UNIVERSITY Centre of Oriental Studies Acta Orientalia Vilnensia 2010 Volume 11, Issue 1 Published since 2000 Edited by VLADIMIR KOROBOV Vilnius 2012 Editor-in-chief Audrius BEINORIUS Centre of Oriental Studies, Vilnius University Secretary of the editorial board Valdas JASKŪNAS Centre of Oriental Studies, Vilnius University Editorial board Antanas ANDRIJAUSKAS Research Institute of Lithuanian Culture, Vilnius (Comparative Culture Studies) Arūnas GELŪNAS Vilnius Academy of Fine Arts (Japanese Studies) Gao JIANPING Chinese Academy of Social Sciences, Beijing (Chinese Studies) Thomas P. KASULIS Ohio State University (Comparative Cultural Studies) Vladimir KOROBOV Centre of Oriental Studies, Vilnius University (Tibetan Studies) Leonid KULIKOV Ghent University (Indian Studies) Märt LÄÄNEMETS Tartu University (Buddhist Studies) Jane Marie LAW Cornell University, Ithaca (Japanese Studies) Viktoria LYSENKO Institute of Philosophy, Russian Academy of Sciences, Moscow (Indian Studies) Loreta POŠKAITĖ Centre of Oriental Studies, Vilnius University (Chinese Studies) Henry ROSEMONT, Jr. Brown University, Providence (Chinese Studies) Nikolaj SERIKOFF The Wellcome Library, London (Arabic/Islamic Studies) Jan SÝKORA Institute of East Asian Studies, Charles University, Prague (Japanese Studies) Danuta STASIK Faculty of Oriental Studies, Warsaw University (Indian Studies) Dalia ŠVAMBARYTĖ Centre of Oriental Studies, Vilnius University (Japanese Studies) Leons Gabriels TAIVANS University of Latvia (Southeast Asian Studies) Yaroslav VASSILKOV Kunstkammer Museum of Anthropology and Ethnography (Kunstkamera), St Petersburg (Indian Studies) Centre of Oriental Studies Vilnius University Universiteto 5 LT–01513 Vilnius, Lithuania Phone/fax: (+370 5) 2687256 E-mail: [email protected]; http://www.leidykla.vu.lt/mokslo-darbai/acta-orientalia-vilnensia/ .
    [Show full text]
  • On the Social and Religious Status of an Indian Astrologer at the Royal Court
    On the social and religious status of an Indian astrologer at the royal court Audrius Beinorius Vilnius University Abstract. The object of this paper is to investigate the social and religious status of an astrologer at the royal court and his relation to royal priests in medieval Indian so- ciety. This paper is confined to the social and religious role of an astrologer as it was perceived by members of society, both practicing astrologers and non-astrologers. By consulting different primary sources (i.e., jyotiḥśāstras, dharmaśāstras, purāṇas and epics), one can have some appreciation of various issues regarding, for example, the conditions in which royal astrologers operated, their duties and royal supporters, the salaries they obtained, and many other similar matters of extreme importance for the location of the astrologer within the larger social panorama. The conclusion is made that in India by the Epic times, at least, the astrologer had become one of the six prin- cipal officials of the royal court and gradually assumed some of the duties of the royal priest (purohita). In India even the position of royal astrologer had its sanction in myth. Astrology, therefore, was considered divine in origin as well as in its subject matter. The court astrologer was considered indispensible to the king and to the welfare of the kingdom. The astrologer had enormous power and responsibility at the royal court and at every level of society. The astrologer was fulfilling his role as aninstitutional author- ity by providing knowledge and understanding to the royal court and society. Indian astrologers had to depend on a patronage system for their sustenance, and they seem to have exploited that system with some success.
    [Show full text]
  • Orientalia VILNENSIA VILNIAUS UNIVERSITETAS Orientalistikos Centras
    ISSN 1648–2662 VILNIAUS UNIVERSITETAS ACTA Orientalia VILNENSIA VILNIAUS UNIVERSITETAS Orientalistikos centras Acta Orientalia Vilnensia 2010 Tomas 11, nr. 1 Leidžiamas nuo 2000 metų Sudarytojas VLADIMIR KOROBOV Vilnius 2012 VILNIUS UNIVERSITY Centre of Oriental Studies Acta Orientalia Vilnensia 2010 Volume 11, Issue 1 Published since 2000 Edited by VLADIMIR KOROBOV Vilnius 2012 Editor-in-chief Audrius BEINORIUS Centre of Oriental Studies, Vilnius University Secretary of the editorial board Valdas JASKŪNAS Centre of Oriental Studies, Vilnius University Editorial board Antanas ANDRIJAUSKAS Research Institute of Lithuanian Culture, Vilnius (Comparative Culture Studies) Arūnas GELŪNAS Vilnius Academy of Fine Arts (Japanese Studies) Gao JIANPING Chinese Academy of Social Sciences, Beijing (Chinese Studies) Thomas P. KASULIS Ohio State University (Comparative Cultural Studies) Vladimir KOROBOV Centre of Oriental Studies, Vilnius University (Tibetan Studies) Leonid KULIKOV Ghent University (Indian Studies) Märt LÄÄNEMETS Tartu University (Buddhist Studies) Jane Marie LAW Cornell University, Ithaca (Japanese Studies) Viktoria LYSENKO Institute of Philosophy, Russian Academy of Sciences, Moscow (Indian Studies) Loreta POŠKAITĖ Centre of Oriental Studies, Vilnius University (Chinese Studies) Henry ROSEMONT, Jr. Brown University, Providence (Chinese Studies) Nikolaj SERIKOFF The Wellcome Library, London (Arabic/Islamic Studies) Jan SÝKORA Institute of East Asian Studies, Charles University, Prague (Japanese Studies) Danuta STASIK Faculty of Oriental Studies, Warsaw University (Indian Studies) Dalia ŠVAMBARYTĖ Centre of Oriental Studies, Vilnius University (Japanese Studies) Leons Gabriels TAIVANS University of Latvia (Southeast Asian Studies) Yaroslav VASSILKOV Kunstkammer Museum of Anthropology and Ethnography (Kunstkamera), St Petersburg (Indian Studies) Centre of Oriental Studies Vilnius University Universiteto 5 LT–01513 Vilnius, Lithuania Phone/fax: (+370 5) 2687256 E-mail: [email protected]; http://www.leidykla.vu.lt/mokslo-darbai/acta-orientalia-vilnensia/ .
    [Show full text]
  • Hesychasm and Tibetan Buddhism Compared
    University of Latvia Faculty of Theology PhD Thesis Dimensions of Mystical Anthropology of the XX Century: Hesychasm and Tibetan Buddhism Compared Elizabete Taivåne Rîga 2005 In remembrance of Brother Roger from Taizé 2 Contents Page INTRODUCTION ......................................................................................................... 5 The Interspiritual Age: The Aims of Dialogue among Religions.................................. 5 The Starting-point of Dialogue: Quest for Appropriate Methodology .......................18 The Phenomenological Approach of Mircea Eliade and Its Links to the Psychological School of C.G. Jung .....................................................................................................25 Mysticism as the Universal Core of Religions ............................................................38 Searching for a Clue to Differences .............................................................................58 The Notion of Mystical Anthropology.........................................................................63 A Survey of Sources in the Context of the Hystory of Hesychasm and Tibetan Buddhism ......................................................................................................................67 THE DOCTRINE OF MAN IN CHRISTIANITY AND BUDDHISM.................96 Christian Theology and Buddhist Philosophy .............................................................96 Christian Anthropology and Buddhist Psychology...................................................103
    [Show full text]
  • The George Washington University Department of Religion
    The George Washington University Department of Religion 2106 G Street NW, Washington DC 20052 P: 202-994-6325, F: 202-994-9379 E-mail: [email protected], Web: www.gwu.edu/~religion Newsletter Spring/Summer 2009 A Note from the Chair Volume 12 This year’s word from the Chair must first acknowledge the bittersweet news that _____________ dominates this eleventh annual newsletter, which is addressed directly below. After Inside: a Spring of stirring send offs, we are at this moment beginning to see Harry Yeide X Announcement of tackle the undoing of his monumental office. He has been a departmental treasure, new faculty hires and even as his moving on will slowly sink in, his countless contributions will all be treasured. With that, this newsletter also informs you that the Religion Department X Ziffren lecture, will meet change with new vitality. As for me, I write as an outgoing chair about to 2008 take a sabbatical, and am happy to tell you that in your next Newsletter, the note X Berz lecture, from the chair will come from my esteemed colleague Dewey Wallace, whom most of 2009 you know well. X Faculty updates -Alf Hiltebeitel X Special Thanks to Reception for Harry Yeide on the Occasion of his Retirement donors On May 11 the department and the university held a spirited celebration of the long X Announcement of career of Harry Yeide on the occasion of his retirement. A crowd of seventy, including former Human Sciences GWU President Lloyd Elliott, gathered to pay tribute to his achievements. Alf Hiltebeitel, PhDs Department chair, introduced Dean Peg Barratt who began the event with gracious remarks.
    [Show full text]
  • Tracing the Bicentennial History of Oriental Studies in Lithuania
    SPECIAL ISSUE: Studying THE ORIENT IN Lithuania Introduction: Tracing the bicentennial history of Oriental studies in Lithuania Audrius Beinorius Vilnius University Historiam nescire hoc est semper puerum esse CICERO This special issue of Acta Orientalia Vilnensia is dedicated to the bicentenary of the commencement of Asian studies in Lithuania and particularly at Vilnius University, which was founded in 1579 and is the oldest academic institution in Lithuania. Two hundred years is a comparatively short period, but these years have a wealthy history, especially keeping in mind that Asian or Oriental studies, as it was called at the beginning of this period, was a newly emerging academic field that has grown from a purely comparative and philological approach to recently discovered non-European cultures due to of the increasing implications of colonial aims and the imperative to manage properly those subjugated Asian counties and nations. Certainly, an integral part of this interest in Asian learning was European romantic fascination with the cultural and intellectual otherness of that area. Lithuania was not excepted from this kind of intellectual involvement. The beginning of the 19th century was a politically complicated and turbulent period in Lithuanian history. After the third and last division of the Polish–Lithuanian Commonwealth, between Tsarist Russia and Prussia in 1795, the Grand Duchy of Lithuania became an eastern province of the Russian Empire and formally disappeared from the world map for a more than a century. Notwithstanding, some academic institutions, including the main one, Vilnius University, continued their activities, even though under the strict control and supervision of Russian officials.
    [Show full text]
  • EASR 2019 Book
    Religion – Continuations and Disruptions 17th Annual Conference of the European Association for the Study of Religions (EASR) Tartu, June 25 to June 29, 2019 Conference Organizers and Supporters The conference is organized by the Estonian Society for the Study of Religions in cooperation with School of Theology and Religious Studies and the Institute of Cultural Research of the University of Tartu. EASR 2019 Organizers are thankful for the kind support of: Enterprise Estonia, Faculty of Arts and Humanities of the University of Tartu, and City of Tartu European Union European Regional Development Fund Organising Team: Scientific Indrek Peedu (University of Tartu) Committee: Helen Kästik (University of Tartu) Chair: Ülo Valk (University of Tartu) Ülo Valk (University of Tartu) Atko Remmel (University of Tartu) Urmas Nõmmik (University of Indrek Peedu (University of Tartu) Tartu) Olga Schihalejev (University of Madis Arukask (University of Tartu) Tartu) Atko Remmel (University of Tartu) Tõnno Jonuks (Estonian Literary Olga Schihalejev (University of Museum) Tartu) Jaan Lahe (University of Tallinn) Piret Koosa (Estonian National Audrius Beinorius (Vilnius Museum / University of Tartu) University / University of Tartu) Tõnno Jonuks (Estonian Literary Anita Stasulane (Daugavpils Museum) University) Diana Tomingas (University of Terhi Utriainen (University of Tartu) Turku) CONTENTS Estonia . 7. Tartu . .7 . Sightseeing . .8 . University of Tartu . 8 Conference venue . 8 Practical information . .9 . Conference app . 12. Venues . .15 . Conference programme . 23 Additional programme . 24. Cultural programme . .28 . Keynote lectures . 33 Conference program . .44 . Tuesday, 25th June . 44. Wednesday, 26th June . .47 . Thursday, 27th June . 52. Friday, 28th June . 55 Saturday, 29th June . 60 Schedule of presentations . .64 . Tuesday, 25th June .
    [Show full text]
  • Contributors
    305 ISSN 1648-2662. ACfA ORIENTALIA VILNENSIA. 2004 5 CONTRIBUTORS Audrius BEINORIUS (born 1964), Ph.D., Associate Professor of Indian and Buddhist studies at the Centre of Oriental Studies, Vilnius University and Head of the Centre; senior research fellow at the Research Institute of Culture, Philosophy and Arts, Lithuania. He spent almost three years in India while procceding with Indological studies in the Ramakrishna Mission Institute of Cul­ ture (Calcutta). In 1998 he defended his Ph.D. dissertation thesis in the field of Indian and com­ parative philosophy. In 1999, 2001 and 2003 he did post doctoral research in India, and in 2002 he did a research at Oxford University, Faculty of Oriental Studies. In 2003 he was a Gonda fellow at the International Institute for Asian Studies (HAS) at Leiden University (The Netherlands). Teaches at the Centre of Oriental Studies, Lithuanian Music Academy, Lithuanian Academy of Arts, Vilnius Pedagogical University. Translates from English, Russian, French, German, Sanskrit and Pali. E-mail: [email protected] Violeta DEvENAITE (born 1976), Assistant Lecturer of Japanese Language at the Centre of Oriental Studies, Vilnius University. She received her M.A. in Japanese Applied Linguistics in Waseda University, Japan (2004). Currently involved in compiling a Handbook of Japanese Gram­ mar. E-mail: [email protected] Ariinas GELUNAS (born 1968), Ph.D., Vice-rector of Vilnius Academy of Fine Arts. Studied graphic design at Vilnius Academy of Fine Arts, as well as Japanese-style painting and philosophy at the National University of Music and Arts, Tokyo. In 2001 he defended his Ph.D.
    [Show full text]
  • Hinduism“ – but How?
    For the 17th Annual Conference of the European Association for the Study of Religions in Tartu (25th-29th June, 2019) we invite all interested scholars to contribute to the following panel: Moving Beyond „Hinduism“ – but How? Audrius Beinorius (Vilnius University, University of Tartu) Indrek Peedu (University of Tartu) Contact email: [email protected] Criticisms of the World Religions Paradigm and particularly the problematic concept of “Hinduism” by now have become a well-established and accepted part of the discipline. “Hinduism” has been found lacking in historical applicability, descriptive usefulness, explanatory reliability and is more often distinguished by what it is not. The rise of the modern Hindu right nationalist movements has also evidently contributed to the essentialisation and reification of this confusing concept by building the all-inclusive, global version of “Hinduism”, even in a form of “Hindutva”. Of course, no one is denying the wide-ranging religious diversity present in India, rather scholars have argued over different conceptual and methodological solutions. But, oftentimes these discussions have remained largely methodological, theoretical and critical, without actually showing what kind of alternatives one could adopt to still pursue devotedly empirical, but also conceptually and methodologically credible research as well as communicate that research to the wider public. Here we would like to a step further and look beyond such historical, theoretical, postcolonial and deconstructive criticisms of the concept. We are in demand of finding practically applicable solutions, which would enable the study of religiosity in India to move forward without the dangers and pitfalls of the particularly problematic concepts of earlier scholarship.
    [Show full text]