What Makes a Complex Society Complex?
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What Makes a Complex Society Complex?
What Makes a Complex Society Complex? The Dresden Codex. Public domain. Supporting Questions 1. How did the Maya use writing to represent activities in their culture? 2. What did the Aztecs do to master their watery environment? 3. Why were roads important to the Inca Empire? Supporting Question 1 Featured Source Source A: Mark Pitts, book exploring Maya writing, Book 1: Writing in Maya Glyphs: Names, Places & Simple Sentences—A Non-Technical Introduction to Maya Glyphs (excerpt), 2008 THE BASICS OF ANCIENT MAYA WRITING Maya writing is composed of various signs and symbol. These signs and symbols are often called ‘hieroglyphs,’ or more simply ‘glyphs.’ To most of us, these glyphs look like pictures, but it is often hard to say what they are pictures of…. Unlike European languages, like English and Spanish, the ancient Maya writing did not use letters to spell words. Instead, they used a combination of glyphs that stood either for syllables, or for whole words. We will call the glyphs that stood for syllables ‘syllable glyphs,’ and we’ll call the glyphs that stood for whole words ‘logos.’ (The technically correct terms are ‘syllabogram’ and ‘logogram.’) It may seem complicated to use a combination of sounds and signs to make words, but we do the very same thing all the time. For example, you have seen this sign: ©iStock/©jswinborne Everyone knows that this sign means “one way to the right.” The “one way” part is spelled out in letters, as usual. But the “to the right” part is given only by the arrow pointing to the right. -
THE CONQUEST of the INCAS Grade Levels: 8-13+ 30 Minutes AMBROSE VIDEO PUBLISHING 1995
#3593 THE CONQUEST OF THE INCAS Grade Levels: 8-13+ 30 minutes AMBROSE VIDEO PUBLISHING 1995 DESCRIPTION In 1532, Francisco Pizarro and a band of 170 conquistadors, searching for gold, embarked on the conquest of the Incan empire. Though badly outnumbered, they kidnapped Atahualpa, the god-king, and held him captive for nine months before murdering him. Reenactments and graphics help describe Incan civilization and its destruction. ACADEMIC STANDARDS Subject Area: World History ¨ Standard: Understands major global trends from 1000 to 1500 CE · Benchmark: Understands differences and similarities between the Inca and Aztec empires and empires of Afro-Eurasia (e.g., political institutions, warfare, social organizations, cultural achievements) ¨ Standard: Understands how the transoceanic interlinking of all major regions of the world between 1450 and 1600 led to global transformations · Benchmark: Understands features of Spanish exploration and conquest (e.g., why the Spanish wanted to invade the Incan and Aztec empires, and why these empires collapsed after the conflict with the Spanish; interaction between the Spanish and indigenous populations such as the Inca and the Aztec; different perspectives on Cortes' journey into Mexico) · Benchmark: Understands cultural interaction between various societies in the late 15th and 16th centuries (e.g., how the Church helped administer Spanish and Portuguese colonies in the Americas; reasons for the fall of the Incan empire to Pizarro; how the Portuguese dominated seaborne trade in the Indian Ocean basin in the 16th century; the relations between pilgrims and indigenous populations in North and South America, and the role different religious sects played in these relations; how the presence of Spanish conquerors affected the daily lives of Aztec, Maya, and Inca peoples) INSTRUCTIONAL GOALS 1. -
The Inca's Triumph Over Geography
___________________ Date ____ Class _____ Latin America Geography and History Activity The Inca's Triumph Over Geography In 1438 the Inca ruler Pachacuti began the scorching coastal deserts, over moun building a powerful empire in what is tains more than 20,000 feet high, through today Peru. By the end of the 1400s, the tangled masses of tropical rain forest, and Incas controlled the largest empire ever across raging torrents of rivers hundreds established in the Americas. It encom of feet wide. Totaling nearly 15,525 miles passed nearly 12 million people in Peru, (25,000 km), the roads were used to tie southern Colombia, Ecuador, northern the vast empire's people together, and to Chile, western Bolivia, and part of north allow quicker movement of soldiers and ern Argentina. goods. Llamas carried loads of agricul tural products or textiles along its length. Three Distinct Regions Storehouses and barracks were placed at Three physical regions-deserts, moun regular intervals. The Inca living nearby tains, and rain forests-made up the Inca maintained each length of road. Empire. Deserts run along the Pacific The highway system also served as a coast. The Atacama Desert in northern communication network for the govern Chile is one of the driest places on Earth. ment and military. Relay runners con Fertile areas can be found, however, where stantly carried messages long distances small rivers and streams run from the often up to 250 miles (403 km) per day. Andes highlands to the sea. That same distance took the Spanish East of the coastal deserts, the Andes colonial post nearly two weeks to cover. -
ICONS and SIGNS from the ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento Di Fisica, Politecnico Di Torino C.So Duca Degli Abruzzi 24, Torino, Italy
ICONS AND SIGNS FROM THE ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento di Fisica, Politecnico di Torino C.so Duca degli Abruzzi 24, Torino, Italy Abstract Written words probably developed independently at least in three places: Egypt, Mesopotamia and Harappa. In these densely populated areas, signs, icons and symbols were eventually used to create a writing system. It is interesting to see how sometimes remote populations are using the same icons and symbols. Here, we discuss examples and some results obtained by researchers investigating the signs of Harappan civilization. 1. Introduction The debate about where and when the written words were originated is still open. Probably, writing systems developed independently in at least three places, Egypt, Mesopotamia and Harappa. In places where an agricultural civilization flourished, the passage from the use of symbols to a true writing system was early accomplished. It means that, at certain period in some densely populated area, signs and symbols were eventually used to create a writing system, the more complex society requiring an increase in recording and communication media. Signs, symbols and icons were always used by human beings, when they started carving wood or cutting stones and painting caves. We find signs on drums, textiles and pottery, and on the body itself, with tattooing. To figure what symbols used the human population when it was mainly composed by small groups of hunter-gatherers, we could analyse the signs of Native Americans. Our intuition is able to understand many of these old signs, because they immediately represent the shapes of objects and animals. It is then quite natural that signs and icons, born among people in a certain region, turn out to be used by other remote populations. -
Inca Statehood on the Huchuy Qosqo Roads Advisor
Silva Collins, Gabriel 2019 Anthropology Thesis Title: Making the Mountains: Inca Statehood on the Huchuy Qosqo Roads Advisor: Antonia Foias Advisor is Co-author: None of the above Second Advisor: Released: release now Authenticated User Access: No Contains Copyrighted Material: No MAKING THE MOUNTAINS: Inca Statehood on the Huchuy Qosqo Roads by GABRIEL SILVA COLLINS Antonia Foias, Advisor A thesis submitted in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Honors in Anthropology WILLIAMS COLLEGE Williamstown, Massachusetts May 19, 2019 Introduction Peru is famous for its Pre-Hispanic archaeological sites: places like Machu Picchu, the Nazca lines, and the city of Chan Chan. Ranging from the earliest cities in the Americas to Inca metropolises, millennia of urban human history along the Andes have left large and striking sites scattered across the country. But cities and monuments do not exist in solitude. Peru’s ancient sites are connected by a vast circulatory system of roads that connected every corner of the country, and thousands of square miles beyond its current borders. The Inca road system, or Qhapaq Ñan, is particularly famous; thousands of miles of trails linked the empire from modern- day Colombia to central Chile, crossing some of the world’s tallest mountain ranges and driest deserts. The Inca state recognized the importance of its road system, and dotted the trails with rest stops, granaries, and religious shrines. Inca roads even served directly religious purposes in pilgrimages and a system of ritual pathways that divided the empire (Ogburn 2010). This project contributes to scholarly knowledge about the Inca and Pre-Hispanic Andean civilizations by studying the roads which stitched together the Inca state. -
The Inca Another Civilization That Grew Powerful About the Same Time As the Aztec Is the Inca
CK_5_TH_HG_P104_230.QXD 2/14/06 2:21 PM Page 131 The Inca Another civilization that grew powerful about the same time as the Aztec is the Inca. By 1525, the Inca had created a vast empire that stretched from what is today northern Ecuador through Peru and into parts of Chile, Bolivia, and Argentina. Their capital was Cuzco, Peru, the original homeland of the Inca in the Andes Mountains. The Inca began their conquests around 1438. They had a labor tribute sys- tem to rule their conquered people. People had to work for the empire under the supervision of imperial bureaucrats and administrators. The Inca also used a complex resettlement policy to govern conquered people. Whole villages were split up and relocated to various villages closer to Cuzco; the conquered were set- tled among loyal subjects to ensure obedience. Loyal Inca took their place in the conquered villages. This strategy helped ensure that rebellions could not be easi- ly organized and executed. The leader of the empire was called the “Sapa Inca” and was considered the son of the sun god. Below the royal family came the noble class, which was made up of priests, military leaders, and the men who ran the government. When mem- bers of the noble class died, their wives and servants were buried with them. Kings were mummified, sometimes entombed in a seated position, and their bod- ies were preserved and worshipped in temples. For some ceremonies, common- Teaching Idea ers were mummified in bundles, their bodies set in the fetal position. A number Ask students to compare the impor- of ice mummies of children have been found in the Andes. -
Reports on Completed Research for 2014
Reports on Completed Research for 2014 “Supporting worldwide research in all branches of Anthropology” REPORTS ON COMPLETED RESEARCH The following research projects, supported by Foundation grants, were reported as complete during 2014. The reports are listed by subdiscipline, then geographic area (where applicable) and in alphabetical order. A Bibliography of Publications resulting from Foundation-supported research (reported over the same period) follows, along with an Index of Grantees Reporting Completed Research. ARCHAEOLOGY Africa: DR. JAMIE LYNN CLARK, University of Alaska, Fairbanks, Alaska, received a grant in April 2013 to aid research on “The Sibudu Fauna: Implications for Understanding Behavioral Variability in the Southern African Middle Stone Age.” This project sought to gain a deeper understanding of human behavioral variability during the Middle Stone Age through the analysis of the Still Bay (SB; ~71,000 ya) and pre-SB (>72,000 ya) fauna from Sibudu Cave. In addition to characterizing variation in human hunting behavior within and between the two periods, the project had two larger goals. First, to explore whether the data were consistent with hypotheses linking the appearance of the SB to environmental change. No significant changes in the relative frequency of open vs. closed dwelling species were identified, with species preferring closed habitats predominant throughout. This suggests that at Sibudu, the onset of the SB was not correlated with climate change. Secondly, data collected during this project will be combined with lithic and faunal data from later deposits at Sibudu in order to explore the relationship between subsistence and technological change spanning from the pre-SB through the post-Howiesons Poort MSA (~58,000 ya). -
Heritage: Chain, Hierarchies and Conflicts
Camilo Montoya-Guevara HERITAGE: CHAIN, HIERARCHIES AND CONFLICTS AN ETHNOGRAPHY OF THE TIERRADENTRO ARCHAEOLOGICAL PARK AND NASA INDIGENOUS TERRITORY, COLOMBIA. MA Thesis in Cultural Heritage Studies: Academic Research, Policy, Management. Central European University Budapest CEU eTD Collection May 2017 HERITAGE: CHAIN, HIERARCHIES AND CONFLICTS AN ETHNOGRAPHY OF THE TIERRADENTRO ARCHAEOLOGICAL PARK AND NASA INDIGENOUS TERRITORY, COLOMBIA. by Camilo Montoya-Guevara (Colombia, Canada) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee Alexandra Kowalski Thesis Supervisor CEU eTD Collection ____________________________________________ Examiner ____________________________________________ Examiner Budapest Month YYYY HERITAGE: CHAIN, HIERARCHIES AND CONFLICTS AN ETHNOGRAPHY OF THE TIERRADENTRO ARCHAEOLOGICAL PARK AND NASA INDIGENOUS TERRITORY, COLOMBIA. by Camilo Montoya-Guevara (Colombia, Canada) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ External -
The Social and Cultural Values of Caral-Supe, the Oldest Civilization of Peru and the Americas, and Their Role in Integrated Sustainable Development
The social and cultural values of Caral-Supe, the oldest civilization of Peru and the Americas, and their role in integrated sustainable development Ruth Shady Solís 1 Research team director: Dr. Ruth Shady Solís. Archaeological research: In Caral: Marco Machacuay, Jorge Aching, Marco Bezares, Oliver Huamán, Luis Miranda, David Palomino, Edwin Rivera, Carlos Robles, Gonzalo Rodríguez, Rulfer Vicente and Gustavo Espinoza. In Áspero: Daniel Cáceda, Miguel Castillo, Nancy Gutiérrez, Kati Huamán and Luis Huertas. In Vichama: Aldemar Crispín, Norka Gamarra, Greta Valderrama, Tatiana Abad, Carlos Barrientos and Marco Valderrama. Monument preservation: Víctor Pimentel (advisor), Sergio Anchi, Juan Ruíz and Geraldine Ramírez. Technical support: Workers from surrounding villages (Caral, Llamahuaca, Supe Puerto and Végueta). In Lima: Laboratory team: Pedro Novoa, Giuliano Ardito, Dolores Buitrón, Manuel Gorriti, Daysi Manosalva and Giancarlo Ubillús. Edition coordinator: Edna Quispe. English translation: Patricia Courtney de Haro and Erick Delgado. 3D graphics: Christián Magallanes and Estela Vásquez. Geographical Information System: Karin Ramírez. Graphic design and layout: Marco Chacón and Nadia Cruz. Drawings: María Teresa Ganoza and PEACS archives. The social and cultural values of Caral-Supe, the oldest civilization of Peru and the Americas, and their role in integrated sustainable development. Copyright registered at Biblioteca Nacional del Perú, Nº 2008-02193 ISBN: 978-603-45179-0-5 © Proyecto Especial Arqueológico Caral-Supe/ INC. Av. Las Lomas de La Molina Nº 327. Urb. Las Lomas de La Molina Vieja, Lima 12, Peru. Phone: 495-1515 / 260-4598 www.caralperu.gob.pe All rights reserved. No part of this book may be reprinted or reproduced or utilized in any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording or otherwise, without the prior written permission of Proyecto Especial Arqueológico Caral-Supe/ INC. -
Brazil Eyes the Peruvian Amazon
Site of the proposed Inambari Dam in the Peruvian Amazon. Brazil Eyes the Photo: Nathan Lujan Peruvian Amazon WILD RIVERS AND INDIGENOUS PEOPLES AT RISK he Peruvian Amazon is a treasure trove of biodiversity. Its aquatic ecosystems sustain Tbountiful fisheries, diverse wildlife, and the livelihoods of tens of thousands of people. White-water rivers flowing from the Andes provide rich sediments and nutrients to the Amazon mainstream. But this naturally wealthy landscape faces an ominous threat. Brazil’s emergence as a regional powerhouse has been accom- BRAZIL’S ROLE IN PERU’S AMAZON DAMS panied by an expansionist energy policy and it is looking to its In June 2010, the Brazilian and Peruvian governments signed neighbors to help fuel its growth. The Brazilian government an energy agreement that opens the door for Brazilian com- plans to build more than 60 dams in the Brazilian, Peruvian panies to build a series of large dams in the Peruvian Amazon. and Bolivian Amazon over the next two decades. These dams The energy produced is largely intended for export to Brazil. would destroy huge areas of rainforest through direct flood- The first five dams – Inambari, Pakitzapango, Tambo 40, ing and by opening up remote forest areas to logging, cattle Tambo 60 and Mainique – would cost around US$16 billion, ranching, mining, land speculation, poaching and planta- and financing is anticipated to come from the Brazilian National tions. Many of the planned dams will infringe on national Development Bank (BNDES). parks, wildlife sanctuaries and some of the largest remaining wilderness areas in the Amazon Basin. -
La Cosmología En El Dibujo Del Altar Del Quri Kancha Según Don Joan
La cosmología en el dibujo del altar del Quri Kancha según don Joan de Santa Cruz Pachacuti Yamqui Salca Maygua Rita Fink Se suele adscribir al dibujo del altar de Quri Kancha una estructura bipartita (dos campos separados por un eje vertical), la cual refleja la oposición andina de hanan-hurin o alternativamente la simetría de los altares eclesiásticos. El presente trabajo identifica los elementos del dibujo y analiza las parejas que ellos componen, examinando el simbolismo de cada una de ellas y las interrelaciones de sus componentes en varias fuentes de los siglos XVI-XX. El mundo dibujado está organizado según el principio andino de hanan-hurin aplicado en dos dimensiones, la horizontal y la vertical. Dos ejes, hanan y hurin, dividen el espacio en cuatro campos distintos. Los campos inferiores están organizados de manera inversa con respecto al espacio superior. Semejantes estructuras cuatripartitas se encuentran en otras representaciones espacio-temporales andinas. The structure of the drawing of the Quri Kancha altar has been described as dual, reflecting either the Andean hanan-hurin complementarity or the symmetry of Christian church altars. Present study identifies the elements presented in the drawing and analyses the couples which they comprise, demonstrating the symbolism of each couple and the hanan-hurin relations within them, as evident in XVI-XX century sources. The world presented in the drawing of the Quri Kancha altar is organized according to the Andean hanan-hurin principle applied on two-dimensional scale (horizontal and vertical). Two axes - hanan and hurin - divide the space into 4 distinct fields. The lower fields are inverted relative to the hanan space above. -
The Spanish Unraveling of the Incan Empire: the Importance of Fibers and Textiles of the Past
University of Wisconsin–Superior McNair Scholars Journal, volume 2, 2001 The Spanish Unraveling Of the Incan Empire: The Importance of Fibers and Textiles of the Past Rhonda R. Dass, Art History William Morgan, M.F.A. Department of Visual Arts ABSTRACT Steeped in ancient traditions, modern day Peru can boast the continuation of cultural heritage dating back before 1000 BC. The coastal desert climate is perfect for the preservation of textiles long buried in the sacred graves of past peoples. From these artifacts we can see how important the textiles of the Incan culture were to its people. Some argue that internal strife was the main factor for the ease with which the Spaniards were able to conquer the advanced civilization of the Incas. Others argue that the empire was already in decline. Perhaps the textile– based economy of the Incan empire was the prime factor. History of the Incan Empire: Geographical and Political The area of South America, which once sustained the mighty Incan empire during the early half of the 10th millennium, is a diverse, breathtaking and often inhospitable land. As the Incans, led by Manco Capac, spread their empire across the South American continent they conquered numerous small tribes scattered throughout an awesome array of nature's wonders. They started their reign in the area surrounding Lake Titicaca, still considered a sacred place by their modern day ancestors, taking control of the local Tiwanaku peoples. From this region nestled in the Andes Mountains they battled their way across mountain ridges that draw a line down the coastal areas of South America.