Tammuz 16, 5781 Issue 200 Your Son Will Live
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Davening with a Minyan
T December 25- January 1, 2020 • Tevet 10-17, 5781 This Week at YICC VAYIGASH m SHABBAT MINYANIM IN SHUL @ YICC HALAKHIC CORNER You MUST be pre-registered and on our security list to Q: Do any of the laws change when the fast of Asarah B'Tevet falls be allowed entry into our Minyanim. out on Friday? ALL Minyanim meet in our Shul’s Backyard A: From time to time, the fast of the 10th of Tevet falls out on Friday as it does this year. While we generally treat a Friday fast Erev Shabbat, Fri, Dec 25th (Fast-Tenth of Tevet) the same as we would treat a fast during the week, it is Fast Begins ..................................................... 5:37 am interesting to note that some Rabbis called for substantial Shacharit ......................................... 6:00/7:00/8:00 am changes as they relate to the Mincha prayers. Rav Yosef Karo, Mincha & Kabbalat Shabbat ........................... 4:25 pm in Beit Yosef (O”C 550), quotes the Shibolei HaLeket (Rabbi Fast Ends With Kiddush .......................... after 5:27 pm Tzidkeya ben Abraham Anaw, 1210 – 1280) who posits that when a fast occurs on Friday, the special Torah reading for a Shabbat Day: fast day is not read at Mincha in order to give people adequate time to properly prepare for Shabbat. Rabbi Avraham Gombiner Shacharit ........................................... 7:00 & 8:30 am in the Magen Avraham notes that the Mishna in Ta’anit teaches Shabbat Afternoon: the same law in a slightly different context. The Mishna records Mincha .......................................................... 4:30 pm that when special convoys of Israelite men would ascend the Shiur by Rabbi Dr. -
The Three Weeks and Tisha B'av
TISHA B’AV 5776/2016 The Three Weeks and Tisha B’Av Young Israel of West Hartford 2240 Albany Ave. • West Hartford, CT 06117 www.YoungIsraelWH.org 860.233.3084 2 | Young Israel West Hartford • TISHA B’AV Guide 3 | Young Israel West Hartford • TISHA B’AV Guide TISHA B’AV SCHEDULE SHABBAT, AUGUST 13 Shabbat Afternoon Class 5:00 pm Mincha 5:45 pm Regular Seudah Shlishit to be completed by 7:52 pm Fast Begins 7:53 pm Shabbat Ends 8:37 pm Maariv & Eichah 9:00 pm Please remember to wear non-leather shoes SUNDAY, AUGUST 14 Shacharit and Kinot 8:30 am Following our local recitation of Kinot, we will be connecting to the YU live stream of Kinot and their discussion presented by Rabbi Dr. Jacob J. Schacter Chatzot (Midday) 12:56 pm Early Mincha (Beth David Synagogue) 2:00 pm Tisha B’Av Film Presentations JEREMIAH: THE LIFE & PROPHECIES OF THE PROPHET 4:30 pm – 6:15 pm A HERO IN HEAVEN: A TRIBUTE TO MICHAEL LEVIN Z’TL 6:30 pm – 7:15 pm Mincha 7:25 pm Maariv 8:00 pm Fast Ends 8:37 pm LAWS AND BASIC INFORMATION REGARDING THE THREE WEEKS AND TISHA B’AV I. FAST OF 17TH OF TAMMUZ - SUNDAY, July 24 A. HISTORICAL SIGNIFICANCE OF THE FAST OF TAMMUZ The Fast of the Seventeenth Day of Tammuz commemorates.... ► The breaching of the wall around Jerusalem ► The cessation of the daily offerings during the siege of the first Temple ► The burning of a Sefer Torah by Apostomos ► The placing of an idol in the Temple ► The breaking of the tablets by Moshe II. -
Siddur for Shabbat
úáùì øåãéñ Siddur for Shabbat úáùì øåãéñ Siddur for Shabbat David Singer, Editor Berkeley Hillel 5763 2003 i ii Contents Preface iv On Usage v Shabbat Evening Service 1 Shabbat Morning Service 43 Havdalah 95 Supplementary Prayers 97 Songs 103 iii Preface This siddur was first created by the Reform minyan at UC Berkeley, California in the spring of 2003. In deciding to compile this siddur, students embarked on an ambitious process: how could they best combine over twenty distinct creative service packets into one inclusive and comprehensive siddur which would suit the needs of the Berkeley Reform Jewish community’s prayer in all circumstances for years to come? Further, the prayer service, while in need of energy and creativity, was also worthy of respect and in due need of a certain amount of structure which service packets could not provide. It is our hope that this siddur meets that need, and accordingly that it can and will be used for Erev and Shacharit Shabbat and Havdalah services as well as song sessions. Further, it is our hope that this siddur will help to meet the same need in other youth and young adult minyanim for years to come. We thank the many people who have helped to make this siddur a reality, especially to those who spent countless hours compiling and editing. To David Singer, Melissa Loeffler, Jill Cozen-Harel, Becky Gimbel, David Abraham and Athalia Markowitz special thanks are due. The original printing of this siddur would not be possible if not for the generous financial support provided by Temple Beth El of Berkeley, CA. -
Lubavitch Aventura South Prayers
Lubavitch, Aventura South PARSHAT BALAK On The Lighter Side The Torah Portion in a Nutshell: King Balak of Moab retains the sorcerer Balaam to curse the Jewish people. Instead of curses, only blessings In this week’s Torah portion, come out of his mouth--including prophecies concerning the Messianic redemption. By Balaam's advice, Mo- we read Balaam’s prophecy abite and Midianite women entice some of the Israelites to sin, resulting in a plague amongst the Jews. concerning the Messianic Era. Phinehas zealously kills two of the high-ranking offenders, and the plague comes to an end. On this note… A Lousy Excuse By Yossy Goldman A young boy visits the Lon- In this week's parshah, we read the strange but famous this day, I can still visualize that photograph of a young don Zoo and sees a lamb Biblical narrative of the heathen prophet Balaam and man studying and underneath the slogan, "A mind is a sitting nicely in the lion cage. his talking donkey. At one point an angel blocks the terrible thing to waste." “Unbelievable,” he thinks, donkey's path and the animal stops in its tracks. Ba- How many Jewish attorneys, advocates and judges “these must be Messianic laam is frustrated and strikes the donkey. "And G-d have never perused a single page of Judaism's grandest times when the lion and the opened the mouth of the donkey and it spoke to Ba- legal repository, the Talmud? How many Jewish doc- lamb live in peace!” laam saying: 'Why did you hit me?' .. -
Young Israel of New Rochelle
Young Israel of New Rochelle The Laws of the Three Weeks The prophet Zechariah (8:19) tells us that the four fasts; of the fourth month, the fifth month, the seventh month and the tenth month of the Jewish calendar will all, one day be a source of joy and gladness to the Jewish people. These four fast days mentioned by the prophet are: The fast of the fourth month is the seventeenth day of Tammuz. The fast of the fifth month is the ninth day of Av. The fast of the seventh month is Tzom Gedaliah. The fast of the tenth month is the tenth day of Tevet. The fast of 17 Tammuz begins what is known as the “Three Weeks” of mourning for the destruction of both Temples. Why fast? Rambam (Hilchot Taanit 5:1) explains that a fast accomplishes two things. It awakens our hearts and urges us on the path of Repentance (Teshuvah). The purpose of the fasting is to focus on the areas where personal improvement and change would be beneficial. Just refraining from eating and nothing else loses the essential theme of the fast day. All four of these fasts mourn the loss of the Beit Hamikdash. Each one is a date that commemorates a calamitous development for the Jewish nation that culminates with the actual destruction of the second Temple and the subsequent exile and murder of the Jewish people. The tenth of Tevet is when a three-year siege around the city of Jerusalem began. The walls of the city were breached on the 17th of Tammuz and the Roman legions invaded Jerusalem with murder and mayhem on their minds. -
September 2020 Volume 45 Number 1
September 2020 Volume 45 Number 1 A “ VIMALEI” BOY CONFESSES VALUING TOT SHABBAT SERVICES THE CANTOR’S POWER OF EXCLUSION HAZZANUT & THE INDIVIDUAL WORSHIPER BRITISH REFORM JUDAISM’S CHANGING MUSIC HAVINEINU : AN ABBREVIATED WEEKDAY AMIDAH REHEARSING AND CONDUCTING ADULT JEWISH CHOIRS THE LIVE STREAMING OF SERVICES ON SHABBAT AND FESTIVALS EMOTIONAL EXCITEMENT: HAZZANIC RECITATIVES & CARLEBACH NUSACH September 2020 Volume 45 Number 1 The Journal is optimized to be read using Adobe Acrobat Reader (click here for a free download). The Bookmark feature, which allows readers to directly access and then jump between articles, may not otherwise function. Front cover: “Tree of Life” Ark, Congregation Micah, Nashville; Michael Landau Architectural Associates, 1997. AN ENVOI TO OUR READERS Joseph A. Levine .............................................................................................................. 4 RECENT ETHNOMUSICOLOGICAL RESEARCH Participation in Tension with Performance: Choirs and Cantors and Congregational Singing Joshua R. Jacobson .......................................................................................................... 5 Singing Their Heart Out: Emotional Excitement in Cantorial Recitatives and Carlebach Nusah Amit Klein .......................................................................................................................15 The Changing Music of British Reform Judaism Barbara Borts ...................................................................................................................40 -
A Mourner's Guide to Leading Weekday Services
What to Add In and What to Leave Out……. A Mourner’s Guide to Leading Weekday Services By Barry Shaw 1 What to Add In and What to In memory of my mother, Leave Out……. Rachel Shaw, Rachel bat Binyamin z’l A Mourner’s Guide to Leading Weekday Services © Barry Shaw & The United Synagogue 2011 2 3 by taking prayers but also by producing words of Preface Torah to help others. This is a ‘double mitzvah’ and merit for his late mother since Barry has taken this When discussing the obligation of prayer, the sad opportunity to assist others as well as leading Talmud (Ta’anit 2a) uses the phrase ‘Avodah prayers. We are grateful to Barry and thank him for , literally translated as ‘service she’hee be’lev’ making this guide available. which is in the heart’. The word Avodah also means work. This dual meaning alludes to one of May this guide provide encouragement and the fundamentals of prayer, the need to balance support to you, to lead and learn more about the internal sincerity and devotion, as signified by the Siddur, which is the spiritual handbook of a Jew, heart, with the external manifestation of words and reminding us every day about what it means to be movement in prayer. a Jew. In addition, the aspect of ‘work’ in prayer signifies May it also provide comfort to you during aveilut as one task of an (mourner) in the year of avel aveilut well as inspiring you to perform further mitzvot and (mourning), namely the leading of prayers from the produce your own words of and thoughts about ‘ ’ (lecturn) or bimah. -
REV. 0116 the Shabbat Morning Service Gratitude – Upon Awakening
REV. 0116 The Shabbat Morning Service Gratitude – Upon Awakening I give thanks to You Eternal and living God Who in love and faithfulness has restored my soul to a new day ֶמוֹדה / ָמוֹדה ֲא ִני ְל ָפ ֶני! ,Modeh / Modah ani l’fanecha ֶמ ֶל6 ַחי ְו ַק ָיּם ,Melech chai v’kayam ֶשׁ ֶה ֱח ַז ְר ָתּ ִבּי ִנ ְשׁ ָמ ִתי ְבּ ֶח ְמ ָלה she-hechezarta bi nishmati b’chemla ַר ָבּה ֱא ָמוּנ ֶת!. .raba emunatecha טלית . The tzitzit are the epitome of the democratic thrust within Judaism, which equalizes not by leveling but ָבּ ְר ִכי ַנ ְפ ִשׁי ֶא ְת־י ָהוֹה by elevating. All of Israel is enjoined to become a nation of priests. In ְי ָהוֹה ֱא 8ַהי ָגּ ַד ְל ָתּ ְמּ ֹאד ! antiquity, the tzitzit (and the hem) were the insignia of authority, high breeding, and nobility. By adding הוֹד ְו ָה ָדר ָל ָב ְשׁ ָתּ: the violet woolen cord to the tzitzit, the Torah qualified nobility with priesthood: Israel is not to rule man ֹע ֶטה אוֹר ַכּ ַשּׂ ְל ָמה but to serve God. Furthermore, tzitzit are not restricted to Israel’s ֶנוֹטה ָשׁ ַמ ִים ַכּ ְי ִר ָיעה: leaders, be they kings, rabbis, or scholars. It is the uniform of all Israel. It was Aimé Pallière, a French Catholic preparing for the priesthood, who sensed the true significance of the tzitzit when he chanced to enter the synagogue on Yom Kippur. He describes his experience in these words: “That which revealed itself to me at that moment was not at all the Jewish religion. -
Ask the Rabbi 3
ASK THE RABBI VOLUME III A Sampling of Real World Halachic Questions that Were Sent to the Eretz Hemdah Beit Midrash Headed by Harav Moshe Ehrenreich and Harav Yosef Carmel By The Eretz Hemdah Students and Faculty Ask the Rabbi ,Volume 3 Eretz Hemdah Institute © Eretz Hemdah Institute 2017 Additional copies of this book are available at Eretz Hemdah: 2 Brurya St. P.O.B. 8178 Jerusalem 9108101 Israel (972-2) 537-1485 fax (972-2) 537-9626 [email protected] Also available at the Eretz Hemdah website: www.eretzhemdah.org Editor: Rabbi Daniel Rosenfeld Cover design: Renana Pinis הוצא לאור בהשתתפות המשרד לשרותי דתות All rights reserved. However, since the purpose of this publication is educational, the copyright holder permits the limited reproduction of sections of this book for non-commercial educational purposes. ISBN , 978-965-436-029-6 hardcover Printed in Israel It is our privilege to present the third volume of Ask the Rabbi. Each year, Eretz Hemdah, through its partnership with the Orthodox Union’s “Ask the Rabbi” program, receives thousands of questions. The questions are sent from rabbis and laity in Israel, America, and across the world. In Eretz Hemdah, a small group of extraordinary graduates from the finest National-Religious yeshivot learn to prepare for the Israeli Rabbinate’s rigorous Yadin Yadin examinations. We believe that true greatness in Torah can never be disconnected from involvement with the needs and concerns of the broader Jewish community. Therefore, we require our young rabbis to devote some of their time to teaching and answering questions. As part of that vision, our young rabbis help answer some of the “Ask the Rabbi” questions we receive.