The Three Weeks and Tisha B'av
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xxx Contents The Jewish Day ............................................................................................................................... 6 A. What is a day? ..................................................................................................................... 6 B. Jewish Days As ‘Natural’ Days ........................................................................................... 7 C. When does a Jewish day start and end? ........................................................................... 8 D. The values we can learn from the Jewish day ................................................................... 9 Appendix: Additional Information About the Jewish Day ..................................................... 10 The Jewish Week .......................................................................................................................... 13 A. An Accompaniment to Shabbat ....................................................................................... 13 B. The Days of the Week are all Connected to Shabbat ...................................................... 14 C. The Days of the Week are all Connected to the First Week of Creation ........................ 17 D. The Structure of the Jewish Week .................................................................................... 18 E. Deeper Lessons About the Jewish Week ......................................................................... 18 F. Did You Know? ................................................................................................................. -
A Ritual for Entering Into Summer Reader 1 Spring Is Ending. We Remember the Spring Equinox
A Ritual for Entering Into Summer Adapted, with gratitude, from the teachings of Rabbi Jill Hammer. (begin with a niggun / wordless melody) Reader 1 Spring is ending. We remember the spring equinox, the "first day of spring." We remember Pesach...the Omer...Shavuot...Memorial Day. We remember everything which has unfolded this spring. (Anyone who wishes may speak aloud a memory from this past spring.) Now we let those experiences go. We release spring, so that we can enter wholly into summer. Tonight, as the new moon of Tammuz rises, we approach the longest day of the year. Reader 2 Rabbi Jill Hammer teaches: The first day of the month of Tammuz falls in the heat of summer, when grass dries up and flowers begin to fall. In the Middle East, this is a burning season when no rain falls and at midday the heat is too intense for work. This new moon is the gateway to two fast days that mourn the siege of Jerusalem by the Romans, the destruction of the Temple, and the exile of the Jewish people: the seventeenth of Tammuz, and the ninth of Av. This season marks the exile and suffering of the Shekhinah herself, who is willing to wander and to experience pain for love of Her creatures. It is the time of the heart, when we let ourselves feel the sorrows of the world. It is the time when the spent flower falls to earth, and we do not yet know if new seed will come. Reader 3 In ancient Sumer they told tales of the god Tamuz, who died at this season and went into the underworld. -
Davening with a Minyan
T December 25- January 1, 2020 • Tevet 10-17, 5781 This Week at YICC VAYIGASH m SHABBAT MINYANIM IN SHUL @ YICC HALAKHIC CORNER You MUST be pre-registered and on our security list to Q: Do any of the laws change when the fast of Asarah B'Tevet falls be allowed entry into our Minyanim. out on Friday? ALL Minyanim meet in our Shul’s Backyard A: From time to time, the fast of the 10th of Tevet falls out on Friday as it does this year. While we generally treat a Friday fast Erev Shabbat, Fri, Dec 25th (Fast-Tenth of Tevet) the same as we would treat a fast during the week, it is Fast Begins ..................................................... 5:37 am interesting to note that some Rabbis called for substantial Shacharit ......................................... 6:00/7:00/8:00 am changes as they relate to the Mincha prayers. Rav Yosef Karo, Mincha & Kabbalat Shabbat ........................... 4:25 pm in Beit Yosef (O”C 550), quotes the Shibolei HaLeket (Rabbi Fast Ends With Kiddush .......................... after 5:27 pm Tzidkeya ben Abraham Anaw, 1210 – 1280) who posits that when a fast occurs on Friday, the special Torah reading for a Shabbat Day: fast day is not read at Mincha in order to give people adequate time to properly prepare for Shabbat. Rabbi Avraham Gombiner Shacharit ........................................... 7:00 & 8:30 am in the Magen Avraham notes that the Mishna in Ta’anit teaches Shabbat Afternoon: the same law in a slightly different context. The Mishna records Mincha .......................................................... 4:30 pm that when special convoys of Israelite men would ascend the Shiur by Rabbi Dr. -
Significant Times and Dates
Significant Times and Dates Festivals The Jewish Calendar Jewish holidays or festivals (yamim tovim) are holidays observed by Jews throughout the Hebrew calendar and include religious, cultural, and national aspects. Some are derived from Biblical mitzvot (commandments), others from rabbinic mandates, while others commemorate Jewish history and the history of the State of Israel. All Jewish holidays begin the evening before the date specified. This is because a Jewish day begins and ends at sunset, rather than at midnight. (It is inferred from the story of creation in Genesis, where it says, “And there was evening, and there was morning, one day”.) Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian calendar. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the moon and sun), whereas the Gregorian calendar is only a solar calendar. The Jewish calendar is primarily lunar, with each month beginning on the new moon. There are approximately 12.4 lunar months in every solar year, so a 12- month lunar calendar loses about 11 days every year. To prevent the “drifting” of months and holy days, Hillel II, in the fourth century, established a fixed calendar based on mathematical and astronomical calculations. This calendar, still in use today, realigned the lunar calendar with the solar years. Holidays of biblical and rabbinic (Talmudic) origin include Q The Sabbath Q Rosh Chodesh—The New Month Q Rosh Hashanah—The Jewish New Year Q Aseret Yemei Teshuva—Ten -
Laws of the Three Weeks-Nine Days-Tisha B'av
LAWS OF THE THREE From Rosh Chodesh Av until midday on the Tenth of Av, WEEKS is a period called “The Nine Days.” There are additional As we have mentioned before, the prohibitions added to those already in force from the 17th seventeen of Tammuz begins the of Tammuz. The prohibitions correspond to those of period of the time called the three Shloshim, the 30 day period of mourning for a close weeks, during which there is a relative. minhag to observe some conduct of mourning. There are varying Mishenichnas Av Mima’atin Bisimcha degrees of intensity of mourning as we get closer to Tisha • From the beginning of the month of Av, joy is B’Av. Some of these restrictions begin from the diminished. Beginning with Rosh Chodesh all seventeenth of Tammuz, some from the first of Av and forms of simcha and rejoicing are suspended. some during the week in which Tisha B’Av occurs and some on Erev Tisha B’Av, concluding with the most severe • Some additional areas of joy not already restrictions and conduct which apply to Tish B’Av itself. prohibited form the 17th of Tammuz are: Purchasing items that are not absolutely During the entire three week period, there is a custom to necessary and will be available after the 9th of Av curtail rejoicing as an outward manifestation of the at the same price; construction for pleasure (ie. sadness and sorrow that we feel during this time period. home improvements, patio, etc.) should be Weddings aren’t performed during this period of time, suspended during this time; painting of one’s even if there is no music or dancing. -
The Three Weeks, Seventeenth of Tammuz and Tishah B'av
THE THREE WEEKS, SEVENTEENTH OF TAMMUZ and Tishah B’AV he most cataclysmic events shaping the history of the Jewish people occurred on Tthe Seventeenth of Tammuz and Tishah B’Av (the Ninth of Av). Profound mistakes in our relationship with God and our fellow Jews resulted in national tragedies that led to the establishment of these days of mourning, fasting, and introspection. This three-week period is known as “Bein HaMeitzarim” – (lit. “between the straits”) – and is marked by a reduction in our joyous celebration of life. The goal of this class is to understand the underlying causes of the major calamities that occurred on the Seventeenth of Tammuz and Tishah B’Av so that we can take action to improve our character, and thus restore the glory of the Jewish people and help rebuild the Third Temple. This class will address the following questions: ~ Why should we be concerned with ancient historical events that seem to have no relevance to contemporary life? ~ What events transpired on the Seventeenth of Tammuz and on Tishah B’Av that have impacted the Jewish nation throughout history? ~ Why were the First and Second Temples destroyed? ~ How is our sense of reality profoundly different without the Temple? ~ What can we do to rebuild the Temple? ~ How can introspection, fasting, and mourning on Tishah B’Av help rebuild the Jewish nation? 1 Jewish Calendar SECTION I: WHY DO WE CELEBRATE THE PASSOVER SEDER? THE THREE WEEKS, SEVENTEENTH OF The celebration of Seder Night is a celebration of the Jewish national identity. Our nation came into being on Tammuz and Tishah B’AV Pesach night – in fact the prophet Yechezkel (Ezekiel 16:4) calls Pesach “the day of your birth.” However, Class Outline rather than just a “birthday party” of sorts, the essence of Seder Night is to integrate and internalize the themes most basic to our identity as Jews. -
Selected Laws and Customs of Tisha B'av
Selected Laws and Customs of Tishah B’Av 1. The Fast of the Seventeenth of Tammuz The seventeenth of Tammuz marks the beginning of the destruction of Jerusalem when the Romans breached the walls of the city (Mishna Ta’anit 4:6). The rabbis mention other calamities believed to have occurred on that date, including the breaking of the Tablets by Moses. The fast begins at sunrise and concludes after sunset of the same day. 2. The Three Weeks The days between the seventeenth of Tammuz and the ninth of Av are considered days of great sadness for they witnessed the breaching of the walls and the final destruction of the Temple. In rabbinic literature it is known as bein ha-metzarim “between the troublesome times.” It is also often called “the three weeks”. Weddings and other joyous celebrations should not take place during this period according to the Shulhan Arukh (O.H. 551:2) A further element of mourning is added during "the nine days” between the first and the ninth of Av. Although customs vary between Ashkenazim and Sephardim many pious individuals refrain from eating meat or drinking wine except on Shabbat or on other festive events such as a pidyon ha-ben. Haircuts are not taken during the whole three weeks according to many sources. 3. Tishah B’Av The fast of Tishah B’Av begins the night before and the last meal is known as the se'udah mafseket or “boundary meal” between eating and fasting. Historically the meal was compared to that which was served to mourners after a funeral, and so eggs are served. -
Jewish Triads
Sat 18 Feb 2017 / 22 Shevat 5777 B”H Dr Maurice M. Mizrahi Congregation Adat Reyim D’var Torah on Yitro Jewish triads In this week's Torah portion, Yitro, God gives the Torah to the Jews. We read: In the third month... it came to pass on the third day... that Moses brought the people out of the camp to meet with God... [Ex. 19:1, 16-17] In commenting on this passage, the Talmud says: A Galilean scholar lectured before Rabbi Chisda: “Blessed be the Merciful One who gave a three-fold Torah [consisting of the Torah, the Prophets and the Writings] to a three-fold people [consisting of Priests, Levites and Israelites] through a third-born [Moses, born after Aaron and Miriam] on the third day in the third month.” [Shabbat 88a] That's a lot of triads! And when you think about it, the number three is all over the place in Judaism. In the Torah itself, we learn that there are three patriarchs. Abraham was visited by three angels, three days after his circumcision. God told him to sacrifice his son Isaac at a place three days away. Adam had three sons. Noah had three sons. The prophet Balaam beat his donkey three times. Joseph’s fellow inmates told him of their dreams involving three branches and three baskets. The priestly benediction, birkat kohanim, is a threefold blessing. The Covenant between God and Israel is sealed by three things: Shabbat, circumcision and tefillin. The injunction not to seethe a calf in its mother's milk is repeated three times. -
The Three Weeks TISHA B'av
The Three Weeks AND TISHA B’AV 5780/2020 Young Israel of West Hartford 2240 Albany Ave. • West Hartford, CT 06117 www.YoungIsraelWH.org 860.233.3084 THREE WEEKS SCHEDULE Fast of 17th of Tammuz – Thursday, July 9 Fast Begins 3:35 am Shacharit & Selichot 7:00 am Mincha & Maariv 8:05 pm Fast Ends 9:00 pm Erev Tisha B’Av – Wednesday, July 29 Shacharit 7:00 am Mincha 6:00 pm Followed by Seudah Mafseket at home Fast Begins 8:11 pm Maariv & Eichah** 8:30 pm Please remember to wear non-leather shoes Tisha B’Av – Thursday, July 30 Shacharit and Kinot** 6:45 am Following our local recitation of Kinot, we will be connecting to the YU live stream of Kinot and their discussion presented by Rabbi Dr. Jacob J. Schacter Chatzot (Midday) 12:55 pm Mincha (with Tallit and Tefilin)** 7:40 pm Maariv 8:10 pm Fast Ends 8:42 pm **As we continue to adjust to our COVID-19 reality, we will be releasing our full Tisha B’Av schedule and details of our minyanim and programing closer to July 30. CHECK OUT THE NEXT PAGES FOR SOME OF THE INTERNATIONAL PROGRAMS WE ARE EXCITED TO BE COSPONSORING 3 | Young Israel of West Hartford • Tisha B’Av & Three Weeks Guide 4 | Young Israel of West Hartford • Tisha B’Av & Three Weeks Guide 5 | Young Israel of West Hartford • Tisha B’Av & Three Weeks Guide LAWS AND BASIC INFORMATION REGARDING THE THREE WEEKS AND TISHA B’AV I. FAST OF 17TH OF TAMMUZ – THURSDAY, JULY 9 A. -
Tammuz 5770/2010 SPECIAL DAYS in TAMMUZ Volume 21, Issue 4 Sivan 30/June 12/Shabbos First Day Rosh Chodesh Tammuz
בס”ד Tammuz 5770/2010 SPECIAL DAYS IN TAMMUZ Volume 21, Issue 4 Sivan 30/June 12/Shabbos First Day Rosh Chodesh Tammuz Tammuz 1/June 13/Sunday Second Day Rosh Chodesh Yahrtzeit of R. Kalonymus Kalman HaLevi Epstein of Krakow, author of Maor VaShemesh, Chasidic commen-tary on the Torah, 5583 (1823). Tammuz 2/June 14/Monday Birth of Yosef HaTzadik, son of Yaakov Avinu, in 2200 (1560 BCE) and his Yahrtzeit 110 years later in 2300 (1460 BCE). Tammuz 3/June 15/Tuesday Sixteenth Hillulah of our holy Master and Teacher, the Rebbe Nasi Dorenu. Yehoshua commanded "the sun to stand in Givon and the moon in the Valley of Ayalon" "...The Rebbe (the Previous Lubavitcher during the conquest of Israel, [Yehoshua Rebbe) at the train station standing on the 10:12, Seder Olam 11] 2488 (1273 BCE). train at the time of his farewell blessings, turned to the crowd who came to The Previous Lubavitcher Rebbe left Spalerno accompany him and said: '....Not by our prison for Kostrama after his death sentence will were we exiled from the land of Israel was commuted, 5687 (1927). and not by our efforts will we return… CHABAD OF HANCOCK PARK OF HANCOCK PARK CHABAD nevertheless, all nations must know: our GIMMEL TAMMUZ ג‘תמוז MONDAY NIGHT - TUESDAY ~ JUNE 14 - 15, 2010 In reference to the practices of Gimmel 2. If there aren’t enough Aliyos the To- Tammuz, the Hillulah of the Lubavitcher rah should be read in different rooms. Rebbe, Nasi Doreinu, we reprint the letter However, no additions should be made to the Rebbe wrote: the number of Aliyos (at each reading). -
Chai Lights Mar06 .X
BETH TIKVAH SYNAGOGUE BETH TIKVAH CHAILIGHTS SHAVUOT 5776 JUNE 2016 SYNAGOGUE FROM OUR RABBI howard siegel “thou shalt Not take God’s Name in Vain!” Jews have come Just maybe this commandment comes to teach that the God to understand this commandment as referring to the use of of Israel is the God of all people. No single religious group is God’s actual name. In Hebrew the name is spelled “Yud” “Hay” endowed with a personal knowledge of God’s name or with the “Vav” “Hay”, but pronounced “Adonai”. “Adonai” is not God’s exclusive right to use it. The 17th century Jewish philosopher name, but a descriptive salutation meaning “My Lord”. We are Baruch Spinoza taught, “God didn’t create the universe; God is careful not to pronounce God’s name even in prayer. the universe.” What might be the consequence of actually attempting a pro- The holiday of Shavuot (beginning on the evening of June 11, nunciation of God’s name? Will the earth open up and swallow 2016) celebrates the revelation of God on Mt. Sinai, the receiving the offender or might he/she be struck by a lightning bolt? In of Torah, and the Jewish people’s commitment to One God. It truth, I believe we would all survive the moment, albeit with a comes to remind us of our unique place within God’s universe, tinge of guilt. So, why not pronounce God’s name? a universe embracing all humanity. WheN a Death occurs… Call the synagogue office at 604-271-6262. After business hours contact Rabbi Siegel at 778-323-6455 or Francie Steen at 604-272-7871. -
Rego Park Jewish Center Bulletin
REGO PARK JEWISH CENTER BULLETIN “And let them make for me a sanctuary that I may dwell among them.” EXODUS 25:8 VOLUME 77 NO. 9 SIVAN / TAMMUZ 5777 JUNE 2017 CONCERT TH SUNDAY, JUNE 18 AT 2:30 P.M. Starring SINGER LINDA KUNKIN COMPOSER PIANIST VLAD WEST Featuring Beloved Songs of Many Lands in Yiddish - Hebrew - English - Russian - Italian This is a delightful Father’s Day treat. Come bring family & friends to this musically satisfying afternoon you will long remember. In Advance - $10 At the Door - $12 Please Attend Rego Park Jewish Center’s 78th Annual Journal Dinner - Dance Sunday, the twenty-seventh of August, two thousand & seventeen at Hollis Hills Jewish Center REGO PARK JEWISH CENTER 97-30 Queens Boulevard, Rego Park, NY 11374 Telephone: (718) 459-1000 Fax: (718) 459-0431 Website: www.rpjc.org Rabbi Romiel Daniel……..................................Rabbi Sisterhood President Josiah Derby, M.A*............................Rabbi Emeritus Ruth Loewenstein Ruth Loewenstein....................Chairman of the Board Sunday Breakfast Club & Learn-In President of Trustees Rabbi Romiel Daniel Rabbi Romiel Daniel.....................................President Yiddish Vinkel President Eitan Khaldar……………….Hebrew School Teacher Mildred Pelton Special Events Group Lee Lobel-Zwang * deceased FACEBOOK Did you know that Rego Park Jewish Center has a Facebook page? Find us on Facebook and click LIKE on the cover photo at the top of the page. Go to: www.facebook.com/RegoParkJewishCenter The Rego Park Jewish Center Bulletin is published 9 times/year (Sept. - June) Page 2 REGO PARK JEWISH CENTER BULLETIN FROM THE RABBI’S DESK SIVAN Fast Facts Sivan is the third month of the Jewish calendar.