Chabad Chodesh Tammuz 5777

Total Page:16

File Type:pdf, Size:1020Kb

Chabad Chodesh Tammuz 5777 בס“ד Tammuz 5777/2017 SPECIAL DAYS IN TAMMUZ Volume 28, Issue 4 Sivan 30/June 24/Shabbos First Day Rosh Chodesh Tammuz Tammuz 1/June 25/Sunday Second Day Rosh Chodesh Yahrtzeit of R. Kalonymus Kalman HaLevi Epstein of Krakow, author of Maor VaShemesh, Chasidic commen-tary on the Torah, 5583 (1823). Tammuz 2/June 26/Monday Birth of Yosef HaTzadik, son of Yaakov Avinu, in 2200 (1560 BCE) and his Yahrtzeit 110 years later in 2300 (1460 BCE). Tammuz 3/June 27/Tuesday Hillulah of our holy Master and Teacher, the Rebbe Nasi Dorenu. Yehoshua commanded "the sun to stand in Tammuz 4/June 28/ Wednesday Givon and the moon in the Valley of Yahrtzeit of R. Yaakov b. R. Meir of Ayalon" during the conquest of Israel, Romreau, "Rabeinu Tam", one of the [Yehoshua 10:12, Seder Olam 11] 2488 greatest of the Tosafists, granson of Rashi, (1273 BCE). 4931 (1171). "....And Rabbi Chayim Cohen (student The Previous Lubavitcher Rebbe left of Rabeinu Tam) used to say that if he had Spalerno prison for Kostrama after his been there the day Rabeinu Tam passed death sentence was commuted, 5687 away, he would come in contact with him (1927). (to participate in his burial, even though "...The Rebbe (the Previous Lubavitcher he was a Kohen)" [Tosafos, "Oso HaYom", Rebbe) at the train station standing on the Kesubos 103b] train at the time of his farewell blessings, turned to the crowd who came to accompany him and said: '....Not by our will were we exiled from the land of Israel and not by our efforts will we return… Inside this issue: nevertheless, all nations must know: our bodies alone have been handed into exile to be ruled, but not our souls...with regard to Special Days 1 everything involving our religion, the Torah of the people of Israel, its commandments Gimmel Tammuz 5 and customs...no force has the right to subjugate us" [Sefer Ha-Maamarim The Rebbe at the Tzion 6 Kuntreisim I, p. 350] The Great Fire of Lubavitch. The houses of Calendar 14 the Tzemach Tzedek and his sons were Chabad Chodesh Tammuz 5777 burnt, in one of the worst fires in The Rebbe’s Directives 15 BUSINESS NAME Lubavitch, 5611 (1851). Public debate began between R. of Germany, heard the news, he Zohar, author of Ateres Tzvi on Yechiel of Paris and the apostate wrote the Kinah "Shaali Serufah the Zohar and PriKodesh Hillulim, Nicholas Donin, to decide the fate Ba-eish" which we say on Tishah 5591 (1831). of the confiscated volumes of the B'Av. Talmud, at the court of Louis IX of Tammuz 12-13 France, 5000 (1240). Many Jewish communities were July 6-7/Thursday-Friday destroyed on this date during the R. Meir of Rotenburg, leader of first Crusade, 4856 (1096) and in Yom Tov of the redemption of the the Jewish communities of the Chemlinitzki massacres of Previous Lubavitcher Rebbe, R. Germany, was arrested in 5046 5408 (1648). It was also a Yosef Yitzchok, of blessed memory (1286). memorial fast day for the in 5687 (1927). estimated 50,000 Ukranian Jews Yartzeit of R. Pinchas Halevi killed in Uman and other cities in We don’t say Tachnun. Hurvitz, author of Haflaah, the Haidamak uprising, in 5528 Hamakneh and Panim Yafos Al (1768). "...In the days of Liberation, Yud- HaTorah, student of the Beis and Yud-Gimel Tamus, the Mezeritcher Magid, 5565 (1805). R. Yom Tov Lipman Heller, author Chassidim should Farbreng for "...(The Alter Rebbe presented of Tosefos Yom Tov, was good and material and spiritual his Hilchos Tzitzis and Hilchos imprisoned 5389 (1629). He blessing... in the Farbrengen they Pesach) to those two golden coins, designated this day as a private should speak to each other in a the laudable brothers, the famous fast day for himself and his spirit of brotherhood about Geonim of highest holiness, pillars descendants. strengthening the Shiurim of of the world, our Master R. Torah..." [Letter of the Previous Shmelke and his brother, our Tammuz 7/July 1/Shabbos Lubavitcher Rebbe, HaYom Yom, Master R. Pinchas, ...they praised Yartzeit of Reb Simchah Bunim Tamuz 12] it and extolled it very, very much Alter of Ger, the Lev Simchah, (and encouraged him to finish the known for his sefer Lev Simchah, Tammuz 12/July 6/Thursday Shulchan Aruch)..." [Introduction 5752 (1992). Birthday of the Previous of the author's sons to the Alter Lubavitcher Rebbe, R. Yosef Rebbe's Shulchan Aruch] Tammuz 9/July 3/Monday Yitzchok, 5640 (1880). "...The Tzemach Tzedek used to Yartzeit of Reb Yekusiel Yehudah say "I hold very much of the Teitelbaum, the Kloisenburger Rov The Previous Lubavitcher Rebbe Panim Yafos". [Beis Rebbe] 5754 (1994). was told he was free from exile in Kostrama, 5687 (1927). That day Yartzeit of Rebbetzin Esther The Babylonians breached the he said the Maamar, "HaShem Is Miriam, daughter of the Mitteler wall of Yerushalayim, in 3339 In My Assistance", [printed in Rebbe, 5579 (1819). (421 BCE), [Rosh Hashana, 18b] it Sefer Hamaamarim, Kuntreisim, was a fast day until the breaching p. 179] Tammuz 5/June 29/Thursday of the wall by the Romans on Yehoyachin, king of Yehudah was Tammuz 17, 3829 (70), when the Yartzeit of R. Yaakov b. Asher, exiled in chains to Bavel by fast was replaced by Tamuz 17 author of the Tur and Pirush Baal Nevuchadnetzar, [Melachim II 24, [Tur, Orach Chaim: 549] Haturim Al HaTorah, 5108 Daniel 1, Divrei HaYamim 36], (According to the Talmud (1348). 3328 (432 BCE). Yerushalmi the Babylonian attack was on Tammuz 17, too.) First printing of the Alter Rebbe's Yechezkel HaNavi had the vision Shulchan Aruch, 5576 (1816). of the Merkavah, [Yechezkel 1:1] Tammuz 10/July 4/Tuesday 3333 (427 BCE). Noach sent out the raven to see if Yartzeit of R. Eliyahu Yosef of the flood waters had receded, Devrin, great chassid of the Twenty-four wagon loads of [Bereishis 8:1], 1650 (2100 BCE). Tzemach Tzeded, founder of the handwritten Gemoras were "Tzemach Tzedek" Shul in burned in Paris, 5002 (1242). Tammuz 11/July 5/Wednesday Yerushalayim, author of Oholei Yartzeit of R. Tzvi Hirsh of Yosef, 5625 (1865). When R. Meir of Rotenburg, Ziditchoiv, Chassidic Rebbe, leader of the Jewish communities authority and commentator on the VOLUME 28, ISSUE 4 Page 2 Tammuz 13/July 7/Friday the Rebbe Maharash, that R. Cha- 3. The Korban Tamid was The Previous Lubavitcher Rebbe yim b. Etter had only daughters discontinued in the Second received his release papers, 5687 and he taught them Torah. From Beis Hamikdash. [Taanis (1927). That evening he said the these lessons he wrote the Sefer 28b] Maamar, "Blessed Is He Who Has Ohr HaChayim and it is called 4. The Romans breached the Done Kindness", [printed in Sefer Ohr HaChayim HaKodesh. Only a walls of Yerushalayim in Hamaamarim, Kuntreisim, p. 183] very few seforim are called with 3760 (70), leading to the the word Kodesh. He used to teach destruction of the Second Yartzeit of R. Chaim HaKohen every Friday night and transcribe Beis Hamikdash. [Taanis Rapoport of Levov, student of the it after Shabbos. “This teaches 28b] Baal Shem Tov, author of every one of you that in your 5. Apostomus, captain of the Teshuvos R. Chaim HaKohen and hands lies not only the responsi- occupation forces, publicly Zecher Chaim, 5531 (1771). bility of your own education in burned the Torah. [Taanis the proper Jewish path but the 28b] Tammuz 15/July 9/Sunday right education and kedusha for The Friediker Rebbe arrives home the entire Jewish people, for this (According to the Talmud after being liberated from his ex- generation and for the coming Yerushalmi also on this date in ile in Kastroma. This occurred on generations. That is why the Reb- 3184 (5186 B C E ) , t h e Friday, the 15th of Tammuz be, my father-in-law wrote his Babylonians breached the walls of 5687/1927. The next day, Shab- memoirs and sichos in a language Yerushalayim leading to the bos Parshas Pinchos he recited the that also girls and women should destruction of the First Beis brochah of HaGomel, and deliv- know what is Yiddishkeit and Hamikdash.) ered different Ma’amorim. what is Chassidus and how this brings good fortune for them.” More than 4,000 Jews were killed The Rebbe visited Camp Gan Isra- Sicha 15th of Tammuz 1957 and in Toledo and Jaen, Spain (1391). el, and Camp Emunah on Tam- 1960 in Camp Emuna. muz 15 5717/1957, and again in Jewish Quarter of Prague was 5720/1960, and on the 16th of Tammuz 16/July 10/Monday burned and looted, 4319 (1559). Tammuz 5716/1956. The Rebbe Creation of the golden calf, 2448 spoke to the children and said (1313 BCE) (Seder Olam 6). The Kovno ghetto was liquidated, Ma’morim, they are printed in the 5704 (1944). Sefer B’neos Deshe. The Rebbe Yartzeit of Chur son of Calev ben gave out a Minchah-Ma’ariv to Yifuneh and Miriam Haneviah, Libya ordered the confiscation of the children. These were the only killed by the Eirev Rav when he Jewish property, 5730 (1970). trips that the Rebbe went to the protested the making of the country in all his years of Nesius. golden calf, 2448 (1313 BCE). Beginning of Bein Hameitzarim, [Sanhedrin 7, Shemos Rabah, 48] the Three Weeks of Mourning for Yartzeit of R. Chaim b. Moshe Ben the Beis Hamikdash. Atar, the Or HaChayim HaKadosh, Pope Gregory IX ordered the author of Or HaChayim, 5503 confiscation of all manuscripts of Noach sent out the dove the first (1743).
Recommended publications
  • Download Ji Calendar Educator Guide
    xxx Contents The Jewish Day ............................................................................................................................... 6 A. What is a day? ..................................................................................................................... 6 B. Jewish Days As ‘Natural’ Days ........................................................................................... 7 C. When does a Jewish day start and end? ........................................................................... 8 D. The values we can learn from the Jewish day ................................................................... 9 Appendix: Additional Information About the Jewish Day ..................................................... 10 The Jewish Week .......................................................................................................................... 13 A. An Accompaniment to Shabbat ....................................................................................... 13 B. The Days of the Week are all Connected to Shabbat ...................................................... 14 C. The Days of the Week are all Connected to the First Week of Creation ........................ 17 D. The Structure of the Jewish Week .................................................................................... 18 E. Deeper Lessons About the Jewish Week ......................................................................... 18 F. Did You Know? .................................................................................................................
    [Show full text]
  • A Ritual for Entering Into Summer Reader 1 Spring Is Ending. We Remember the Spring Equinox
    A Ritual for Entering Into Summer Adapted, with gratitude, from the teachings of Rabbi Jill Hammer. (begin with a niggun / wordless melody) Reader 1 Spring is ending. We remember the spring equinox, the "first day of spring." We remember Pesach...the Omer...Shavuot...Memorial Day. We remember everything which has unfolded this spring. (Anyone who wishes may speak aloud a memory from this past spring.) Now we let those experiences go. We release spring, so that we can enter wholly into summer. Tonight, as the new moon of Tammuz rises, we approach the longest day of the year. Reader 2 Rabbi Jill Hammer teaches: The first day of the month of Tammuz falls in the heat of summer, when grass dries up and flowers begin to fall. In the Middle East, this is a burning season when no rain falls and at midday the heat is too intense for work. This new moon is the gateway to two fast days that mourn the siege of Jerusalem by the Romans, the destruction of the Temple, and the exile of the Jewish people: the seventeenth of Tammuz, and the ninth of Av. This season marks the exile and suffering of the Shekhinah herself, who is willing to wander and to experience pain for love of Her creatures. It is the time of the heart, when we let ourselves feel the sorrows of the world. It is the time when the spent flower falls to earth, and we do not yet know if new seed will come. Reader 3 In ancient Sumer they told tales of the god Tamuz, who died at this season and went into the underworld.
    [Show full text]
  • Significant Times and Dates
    Significant Times and Dates Festivals The Jewish Calendar Jewish holidays or festivals (yamim tovim) are holidays observed by Jews throughout the Hebrew calendar and include religious, cultural, and national aspects. Some are derived from Biblical mitzvot (commandments), others from rabbinic mandates, while others commemorate Jewish history and the history of the State of Israel. All Jewish holidays begin the evening before the date specified. This is because a Jewish day begins and ends at sunset, rather than at midnight. (It is inferred from the story of creation in Genesis, where it says, “And there was evening, and there was morning, one day”.) Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian calendar. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the moon and sun), whereas the Gregorian calendar is only a solar calendar. The Jewish calendar is primarily lunar, with each month beginning on the new moon. There are approximately 12.4 lunar months in every solar year, so a 12- month lunar calendar loses about 11 days every year. To prevent the “drifting” of months and holy days, Hillel II, in the fourth century, established a fixed calendar based on mathematical and astronomical calculations. This calendar, still in use today, realigned the lunar calendar with the solar years. Holidays of biblical and rabbinic (Talmudic) origin include Q The Sabbath Q Rosh Chodesh—The New Month Q Rosh Hashanah—The Jewish New Year Q Aseret Yemei Teshuva—Ten
    [Show full text]
  • Laws of the Three Weeks-Nine Days-Tisha B'av
    LAWS OF THE THREE From Rosh Chodesh Av until midday on the Tenth of Av, WEEKS is a period called “The Nine Days.” There are additional As we have mentioned before, the prohibitions added to those already in force from the 17th seventeen of Tammuz begins the of Tammuz. The prohibitions correspond to those of period of the time called the three Shloshim, the 30 day period of mourning for a close weeks, during which there is a relative. minhag to observe some conduct of mourning. There are varying Mishenichnas Av Mima’atin Bisimcha degrees of intensity of mourning as we get closer to Tisha • From the beginning of the month of Av, joy is B’Av. Some of these restrictions begin from the diminished. Beginning with Rosh Chodesh all seventeenth of Tammuz, some from the first of Av and forms of simcha and rejoicing are suspended. some during the week in which Tisha B’Av occurs and some on Erev Tisha B’Av, concluding with the most severe • Some additional areas of joy not already restrictions and conduct which apply to Tish B’Av itself. prohibited form the 17th of Tammuz are: Purchasing items that are not absolutely During the entire three week period, there is a custom to necessary and will be available after the 9th of Av curtail rejoicing as an outward manifestation of the at the same price; construction for pleasure (ie. sadness and sorrow that we feel during this time period. home improvements, patio, etc.) should be Weddings aren’t performed during this period of time, suspended during this time; painting of one’s even if there is no music or dancing.
    [Show full text]
  • The Three Weeks, Seventeenth of Tammuz and Tishah B'av
    THE THREE WEEKS, SEVENTEENTH OF TAMMUZ and Tishah B’AV he most cataclysmic events shaping the history of the Jewish people occurred on Tthe Seventeenth of Tammuz and Tishah B’Av (the Ninth of Av). Profound mistakes in our relationship with God and our fellow Jews resulted in national tragedies that led to the establishment of these days of mourning, fasting, and introspection. This three-week period is known as “Bein HaMeitzarim” – (lit. “between the straits”) – and is marked by a reduction in our joyous celebration of life. The goal of this class is to understand the underlying causes of the major calamities that occurred on the Seventeenth of Tammuz and Tishah B’Av so that we can take action to improve our character, and thus restore the glory of the Jewish people and help rebuild the Third Temple. This class will address the following questions: ~ Why should we be concerned with ancient historical events that seem to have no relevance to contemporary life? ~ What events transpired on the Seventeenth of Tammuz and on Tishah B’Av that have impacted the Jewish nation throughout history? ~ Why were the First and Second Temples destroyed? ~ How is our sense of reality profoundly different without the Temple? ~ What can we do to rebuild the Temple? ~ How can introspection, fasting, and mourning on Tishah B’Av help rebuild the Jewish nation? 1 Jewish Calendar SECTION I: WHY DO WE CELEBRATE THE PASSOVER SEDER? THE THREE WEEKS, SEVENTEENTH OF The celebration of Seder Night is a celebration of the Jewish national identity. Our nation came into being on Tammuz and Tishah B’AV Pesach night – in fact the prophet Yechezkel (Ezekiel 16:4) calls Pesach “the day of your birth.” However, Class Outline rather than just a “birthday party” of sorts, the essence of Seder Night is to integrate and internalize the themes most basic to our identity as Jews.
    [Show full text]
  • Selected Laws and Customs of Tisha B'av
    Selected Laws and Customs of Tishah B’Av 1. The Fast of the Seventeenth of Tammuz The seventeenth of Tammuz marks the beginning of the destruction of Jerusalem when the Romans breached the walls of the city (Mishna Ta’anit 4:6). The rabbis mention other calamities believed to have occurred on that date, including the breaking of the Tablets by Moses. The fast begins at sunrise and concludes after sunset of the same day. 2. The Three Weeks The days between the seventeenth of Tammuz and the ninth of Av are considered days of great sadness for they witnessed the breaching of the walls and the final destruction of the Temple. In rabbinic literature it is known as bein ha-metzarim “between the troublesome times.” It is also often called “the three weeks”. Weddings and other joyous celebrations should not take place during this period according to the Shulhan Arukh (O.H. 551:2) A further element of mourning is added during "the nine days” between the first and the ninth of Av. Although customs vary between Ashkenazim and Sephardim many pious individuals refrain from eating meat or drinking wine except on Shabbat or on other festive events such as a pidyon ha-ben. Haircuts are not taken during the whole three weeks according to many sources. 3. Tishah B’Av The fast of Tishah B’Av begins the night before and the last meal is known as the se'udah mafseket or “boundary meal” between eating and fasting. Historically the meal was compared to that which was served to mourners after a funeral, and so eggs are served.
    [Show full text]
  • Jewish Triads
    Sat 18 Feb 2017 / 22 Shevat 5777 B”H Dr Maurice M. Mizrahi Congregation Adat Reyim D’var Torah on Yitro Jewish triads In this week's Torah portion, Yitro, God gives the Torah to the Jews. We read: In the third month... it came to pass on the third day... that Moses brought the people out of the camp to meet with God... [Ex. 19:1, 16-17] In commenting on this passage, the Talmud says: A Galilean scholar lectured before Rabbi Chisda: “Blessed be the Merciful One who gave a three-fold Torah [consisting of the Torah, the Prophets and the Writings] to a three-fold people [consisting of Priests, Levites and Israelites] through a third-born [Moses, born after Aaron and Miriam] on the third day in the third month.” [Shabbat 88a] That's a lot of triads! And when you think about it, the number three is all over the place in Judaism. In the Torah itself, we learn that there are three patriarchs. Abraham was visited by three angels, three days after his circumcision. God told him to sacrifice his son Isaac at a place three days away. Adam had three sons. Noah had three sons. The prophet Balaam beat his donkey three times. Joseph’s fellow inmates told him of their dreams involving three branches and three baskets. The priestly benediction, birkat kohanim, is a threefold blessing. The Covenant between God and Israel is sealed by three things: Shabbat, circumcision and tefillin. The injunction not to seethe a calf in its mother's milk is repeated three times.
    [Show full text]
  • The Three Weeks TISHA B'av
    The Three Weeks AND TISHA B’AV 5780/2020 Young Israel of West Hartford 2240 Albany Ave. • West Hartford, CT 06117 www.YoungIsraelWH.org 860.233.3084 THREE WEEKS SCHEDULE Fast of 17th of Tammuz – Thursday, July 9 Fast Begins 3:35 am Shacharit & Selichot 7:00 am Mincha & Maariv 8:05 pm Fast Ends 9:00 pm Erev Tisha B’Av – Wednesday, July 29 Shacharit 7:00 am Mincha 6:00 pm Followed by Seudah Mafseket at home Fast Begins 8:11 pm Maariv & Eichah** 8:30 pm Please remember to wear non-leather shoes Tisha B’Av – Thursday, July 30 Shacharit and Kinot** 6:45 am Following our local recitation of Kinot, we will be connecting to the YU live stream of Kinot and their discussion presented by Rabbi Dr. Jacob J. Schacter Chatzot (Midday) 12:55 pm Mincha (with Tallit and Tefilin)** 7:40 pm Maariv 8:10 pm Fast Ends 8:42 pm **As we continue to adjust to our COVID-19 reality, we will be releasing our full Tisha B’Av schedule and details of our minyanim and programing closer to July 30. CHECK OUT THE NEXT PAGES FOR SOME OF THE INTERNATIONAL PROGRAMS WE ARE EXCITED TO BE COSPONSORING 3 | Young Israel of West Hartford • Tisha B’Av & Three Weeks Guide 4 | Young Israel of West Hartford • Tisha B’Av & Three Weeks Guide 5 | Young Israel of West Hartford • Tisha B’Av & Three Weeks Guide LAWS AND BASIC INFORMATION REGARDING THE THREE WEEKS AND TISHA B’AV I. FAST OF 17TH OF TAMMUZ – THURSDAY, JULY 9 A.
    [Show full text]
  • Tammuz 5770/2010 SPECIAL DAYS in TAMMUZ Volume 21, Issue 4 Sivan 30/June 12/Shabbos First Day Rosh Chodesh Tammuz
    בס”ד Tammuz 5770/2010 SPECIAL DAYS IN TAMMUZ Volume 21, Issue 4 Sivan 30/June 12/Shabbos First Day Rosh Chodesh Tammuz Tammuz 1/June 13/Sunday Second Day Rosh Chodesh Yahrtzeit of R. Kalonymus Kalman HaLevi Epstein of Krakow, author of Maor VaShemesh, Chasidic commen-tary on the Torah, 5583 (1823). Tammuz 2/June 14/Monday Birth of Yosef HaTzadik, son of Yaakov Avinu, in 2200 (1560 BCE) and his Yahrtzeit 110 years later in 2300 (1460 BCE). Tammuz 3/June 15/Tuesday Sixteenth Hillulah of our holy Master and Teacher, the Rebbe Nasi Dorenu. Yehoshua commanded "the sun to stand in Givon and the moon in the Valley of Ayalon" "...The Rebbe (the Previous Lubavitcher during the conquest of Israel, [Yehoshua Rebbe) at the train station standing on the 10:12, Seder Olam 11] 2488 (1273 BCE). train at the time of his farewell blessings, turned to the crowd who came to The Previous Lubavitcher Rebbe left Spalerno accompany him and said: '....Not by our prison for Kostrama after his death sentence will were we exiled from the land of Israel was commuted, 5687 (1927). and not by our efforts will we return… CHABAD OF HANCOCK PARK OF HANCOCK PARK CHABAD nevertheless, all nations must know: our GIMMEL TAMMUZ ג‘תמוז MONDAY NIGHT - TUESDAY ~ JUNE 14 - 15, 2010 In reference to the practices of Gimmel 2. If there aren’t enough Aliyos the To- Tammuz, the Hillulah of the Lubavitcher rah should be read in different rooms. Rebbe, Nasi Doreinu, we reprint the letter However, no additions should be made to the Rebbe wrote: the number of Aliyos (at each reading).
    [Show full text]
  • The Three Weeks and Tisha B'av
    TISHA B’AV 5776/2016 The Three Weeks and Tisha B’Av Young Israel of West Hartford 2240 Albany Ave. • West Hartford, CT 06117 www.YoungIsraelWH.org 860.233.3084 2 | Young Israel West Hartford • TISHA B’AV Guide 3 | Young Israel West Hartford • TISHA B’AV Guide TISHA B’AV SCHEDULE SHABBAT, AUGUST 13 Shabbat Afternoon Class 5:00 pm Mincha 5:45 pm Regular Seudah Shlishit to be completed by 7:52 pm Fast Begins 7:53 pm Shabbat Ends 8:37 pm Maariv & Eichah 9:00 pm Please remember to wear non-leather shoes SUNDAY, AUGUST 14 Shacharit and Kinot 8:30 am Following our local recitation of Kinot, we will be connecting to the YU live stream of Kinot and their discussion presented by Rabbi Dr. Jacob J. Schacter Chatzot (Midday) 12:56 pm Early Mincha (Beth David Synagogue) 2:00 pm Tisha B’Av Film Presentations JEREMIAH: THE LIFE & PROPHECIES OF THE PROPHET 4:30 pm – 6:15 pm A HERO IN HEAVEN: A TRIBUTE TO MICHAEL LEVIN Z’TL 6:30 pm – 7:15 pm Mincha 7:25 pm Maariv 8:00 pm Fast Ends 8:37 pm LAWS AND BASIC INFORMATION REGARDING THE THREE WEEKS AND TISHA B’AV I. FAST OF 17TH OF TAMMUZ - SUNDAY, July 24 A. HISTORICAL SIGNIFICANCE OF THE FAST OF TAMMUZ The Fast of the Seventeenth Day of Tammuz commemorates.... ► The breaching of the wall around Jerusalem ► The cessation of the daily offerings during the siege of the first Temple ► The burning of a Sefer Torah by Apostomos ► The placing of an idol in the Temple ► The breaking of the tablets by Moshe II.
    [Show full text]
  • Chai Lights Mar06 .X
    BETH TIKVAH SYNAGOGUE BETH TIKVAH CHAILIGHTS SHAVUOT 5776 JUNE 2016 SYNAGOGUE FROM OUR RABBI howard siegel “thou shalt Not take God’s Name in Vain!” Jews have come Just maybe this commandment comes to teach that the God to understand this commandment as referring to the use of of Israel is the God of all people. No single religious group is God’s actual name. In Hebrew the name is spelled “Yud” “Hay” endowed with a personal knowledge of God’s name or with the “Vav” “Hay”, but pronounced “Adonai”. “Adonai” is not God’s exclusive right to use it. The 17th century Jewish philosopher name, but a descriptive salutation meaning “My Lord”. We are Baruch Spinoza taught, “God didn’t create the universe; God is careful not to pronounce God’s name even in prayer. the universe.” What might be the consequence of actually attempting a pro- The holiday of Shavuot (beginning on the evening of June 11, nunciation of God’s name? Will the earth open up and swallow 2016) celebrates the revelation of God on Mt. Sinai, the receiving the offender or might he/she be struck by a lightning bolt? In of Torah, and the Jewish people’s commitment to One God. It truth, I believe we would all survive the moment, albeit with a comes to remind us of our unique place within God’s universe, tinge of guilt. So, why not pronounce God’s name? a universe embracing all humanity. WheN a Death occurs… Call the synagogue office at 604-271-6262. After business hours contact Rabbi Siegel at 778-323-6455 or Francie Steen at 604-272-7871.
    [Show full text]
  • Rego Park Jewish Center Bulletin
    REGO PARK JEWISH CENTER BULLETIN “And let them make for me a sanctuary that I may dwell among them.” EXODUS 25:8 VOLUME 77 NO. 9 SIVAN / TAMMUZ 5777 JUNE 2017 CONCERT TH SUNDAY, JUNE 18 AT 2:30 P.M. Starring SINGER LINDA KUNKIN COMPOSER PIANIST VLAD WEST Featuring Beloved Songs of Many Lands in Yiddish - Hebrew - English - Russian - Italian This is a delightful Father’s Day treat. Come bring family & friends to this musically satisfying afternoon you will long remember. In Advance - $10 At the Door - $12 Please Attend Rego Park Jewish Center’s 78th Annual Journal Dinner - Dance Sunday, the twenty-seventh of August, two thousand & seventeen at Hollis Hills Jewish Center REGO PARK JEWISH CENTER 97-30 Queens Boulevard, Rego Park, NY 11374 Telephone: (718) 459-1000 Fax: (718) 459-0431 Website: www.rpjc.org Rabbi Romiel Daniel……..................................Rabbi Sisterhood President Josiah Derby, M.A*............................Rabbi Emeritus Ruth Loewenstein Ruth Loewenstein....................Chairman of the Board Sunday Breakfast Club & Learn-In President of Trustees Rabbi Romiel Daniel Rabbi Romiel Daniel.....................................President Yiddish Vinkel President Eitan Khaldar……………….Hebrew School Teacher Mildred Pelton Special Events Group Lee Lobel-Zwang * deceased FACEBOOK Did you know that Rego Park Jewish Center has a Facebook page? Find us on Facebook and click LIKE on the cover photo at the top of the page. Go to: www.facebook.com/RegoParkJewishCenter The Rego Park Jewish Center Bulletin is published 9 times/year (Sept. - June) Page 2 REGO PARK JEWISH CENTER BULLETIN FROM THE RABBI’S DESK SIVAN Fast Facts Sivan is the third month of the Jewish calendar.
    [Show full text]