Guide to Tisha B'av
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Shavuos 5780 H a K
Shavuos 5780 H A K Sivan - Av 5780 O May - August 2020 L Solihull & District Hebrew Congregation www.solihullshul.org Tel:0121 706 8736 [email protected] Registered charity no. 1100938 Dear Friends, On Shavuot, in the year 2448 (1312 BCE), the Jewish nation gathered at the foot of Mount Sinai to receive the Torah from G-d, men, women and children. Also present were the souls of all Jews of all generations. Together we heard G-d proclaim the Ten Commandments and together we proclaimed “We will do and we will Listen”. The Talmud relates that when Moses heard G-d’s voice in the Sanctuary, a miraculous phenomenon occurred. Although the Divine voice was so loud as to be audible far beyond the confines of the Sanctuary, the sound was miraculously cut off at the Sanctuary entrance and went no further. Moshe was compelled to enter the Sanctuary in order to hear it. The Chassidic commentaries explain why it was necessary for the voice of G-d to be cut off at the Sanctuary entrance and go no further: It is G-d’s desire that Man serve Him out of free choice, and that “G-d’s voice”-His call, message and teaching-be brought into the world by man’s service. The “voice of G-d” is a revelation of G-d. A place which the Almighty sets aside as an established location for repeated revelations of G-dliness, a place where His voice is heard again and again, is a place possessing a higher order of sanctity. -
Download Ji Calendar Educator Guide
xxx Contents The Jewish Day ............................................................................................................................... 6 A. What is a day? ..................................................................................................................... 6 B. Jewish Days As ‘Natural’ Days ........................................................................................... 7 C. When does a Jewish day start and end? ........................................................................... 8 D. The values we can learn from the Jewish day ................................................................... 9 Appendix: Additional Information About the Jewish Day ..................................................... 10 The Jewish Week .......................................................................................................................... 13 A. An Accompaniment to Shabbat ....................................................................................... 13 B. The Days of the Week are all Connected to Shabbat ...................................................... 14 C. The Days of the Week are all Connected to the First Week of Creation ........................ 17 D. The Structure of the Jewish Week .................................................................................... 18 E. Deeper Lessons About the Jewish Week ......................................................................... 18 F. Did You Know? ................................................................................................................. -
Nigel Savage, Hazon's Founder and CEO
Nigel Savage, Hazon’s founder and CEO: Here’s the statement that Hazon & Pearlstone have just released. All the rest is commentary… I’m stepping down as CEO after 21 years. It is bittersweet. I love this organization, and I believe in it very deeply. I’m so grateful to everyone who has helped us, and helped me, reach this point. And/but… it is good to make way for new leadership; and good to step down, to reflect, renew, to think about vision and the next phases of life. For me the timing goes back partly to the last shmita year, in 2014-’15. I (somewhat randomly) decided not to buy books or liquor. Clearly neither of these things is religiously prescribed. But I wanted to do something that would remind me that the year was different from the other six in the cycle; and I wanted to change my behavior in a way that, like the biblical shmita, would reduce my normal consumption. To my surprise, I kept to these two decisions the whole year. They did indeed remind me not only that it was the shmita year, but also that in so many ways, I had enough. And at the end of the year someone asked me what I wanted to do next time. Without giving it much thought I said, next time, I want to spend the shmita year in Israel. The next shmita year (which starts on Rosh Hashanah this year, i.e. September 6, 2021) was, of course, the far future, from 2015. But by the end of 2019 this was a looming fork in the road. -
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr. Jill Katz Professor of Archaeology and Anthropology, Yeshiva University Of the five specific tragedies that warrant fasting on Tishah b’Av (Mishnah Taanit 4:6), two are related to the Second Jewish Revolt against Rome. The first is the capture of the city of Betar (135 CE) and the second is the plowing of Jerusalem one year later. At first glance, these calamities do not seem to be of the same scale as the destruction of the First and Second Temples. The Jews were neither forcibly removed en masse to a distant land nor was a standing Temple destroyed. Perhaps one could argue that their inclusion within the list was simply due to their still being fresh in people’s memories. Surely, the rabbis of the Mishnaic period would have encountered eyewitnesses to these events and been moved by their recollections. Yet, if this were so, then the Mishnah really need only include one reference to the rebellion. By including two, the Mishnah is teaching us something about the magnitude of this tragedy and the challenges that lay ahead for the Jewish people. Betar If not for the Bar Kokhba rebellion, it is unlikely many people would be familiar with Betar. The ancient city (Khirbet el-Yahud – “ruin of the Jews”) was a modest settlement southwest of Jerusalem in the Judean Hills. Surveys and brief excavations have demonstrated that Betar was first settled during the period of the Shoftim and became a city of moderate importance by the time of Hizkiyahu. -
Lincoln Square Synagogue for As Sexuality, the Role Of
IflN mm Lincoln Square Synagogue Volume 27, No. 3 WINTER ISSUE Shevat 5752 - January, 1992 FROM THE RABBI'S DESK.- It has been two years since I last saw leaves summon their last colorful challenge to their impending fall. Although there are many things to wonder at in this city, most ofthem are works ofhuman beings. Only tourists wonder at the human works, and being a New Yorker, I cannot act as a tourist. It was good to have some thing from G-d to wonder at, even though it was only leaves. Wondering is an inspiring sensation. A sense of wonder insures that our rela¬ tionship with G-d is not static. It keeps us in an active relationship, and protects us from davening or fulfilling any other mitzvah merely by rote. A lack of excitement, of curiosity, of surprise, of wonder severs our attachment to what we do. Worse: it arouses G-d's disappointment I wonder most at our propensity to cease wondering. None of us would consciously decide to deprive our prayers and actions of meaning. Yet, most of us are not much bothered by our lack of attachment to our tefilot and mitzvot. We are too comfortable, too certain that we are living properly. That is why I am happy that we hosted the Wednesday Night Lecture with Rabbi Riskin and Dr. Ruth. The lecture and the controversy surrounding it certainly woke us up. We should not need or even use controversy to wake ourselves up. However, those of us who were joined in argument over the lecture were forced to confront some of the serious divisions in the Orthodox community, and many of its other problems. -
Hebcal-5779.Pdf
September 2018 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 29th of Elul, 5778 1st of Tishrei, 5779 2nd of Tishrei, 5779 3rd of Tishrei, 5779 4th of Tishrei, 5779 5th of Tishrei, 5779 6th of Tishrei, 5779 Erev Rosh Hashana Rosh Hashana 5779 Rosh Hashana II Tzom Gedaliah Shabbat Shuva 16 17 18 19 20 21 22 7th of Tishrei, 5779 8th of Tishrei, 5779 9th of Tishrei, 5779 10th of Tishrei, 5779 11th of Tishrei, 5779 12th of Tishrei, 5779 13th of Tishrei, 5779 Erev Yom Kippur Yom Kippur 23 24 25 26 27 28 29 14th of Tishrei, 5779 15th of Tishrei, 5779 16th of Tishrei, 5779 17th of Tishrei, 5779 18th of Tishrei, 5779 19th of Tishrei, 5779 20th of Tishrei, 5779 Erev Sukkot Sukkot I Sukkot II Sukkot III (CH''M) Sukkot IV (CH''M) Sukkot V (CH''M) Sukkot VI (CH''M) 30 21st of Tishrei, 5779 Sukkot VII (Hoshana Raba) Provided by Hebcal.com with a Creative Commons Attribution 4.0 International License October 2018 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 22nd of Tishrei, 5779 23rd of Tishrei, 5779 24th of Tishrei, 5779 25th of Tishrei, 5779 26th of Tishrei, 5779 27th of Tishrei, 5779 Shmini Atzeret Simchat Torah 7 8 9 10 11 12 13 28th of Tishrei, 5779 29th of Tishrei, 5779 30th of Tishrei, 5779 1st of Cheshvan, 5779 2nd of Cheshvan, 5779 3rd of Cheshvan, 5779 4th of Cheshvan, 5779 Rosh Chodesh Cheshvan Rosh Chodesh Cheshvan 14 15 16 17 18 19 20 5th of Cheshvan, 5779 6th of Cheshvan, 5779 7th of Cheshvan, 5779 8th of Cheshvan, 5779 9th of Cheshvan, 5779 10th of Cheshvan, 5779 11th -
A Ritual for Entering Into Summer Reader 1 Spring Is Ending. We Remember the Spring Equinox
A Ritual for Entering Into Summer Adapted, with gratitude, from the teachings of Rabbi Jill Hammer. (begin with a niggun / wordless melody) Reader 1 Spring is ending. We remember the spring equinox, the "first day of spring." We remember Pesach...the Omer...Shavuot...Memorial Day. We remember everything which has unfolded this spring. (Anyone who wishes may speak aloud a memory from this past spring.) Now we let those experiences go. We release spring, so that we can enter wholly into summer. Tonight, as the new moon of Tammuz rises, we approach the longest day of the year. Reader 2 Rabbi Jill Hammer teaches: The first day of the month of Tammuz falls in the heat of summer, when grass dries up and flowers begin to fall. In the Middle East, this is a burning season when no rain falls and at midday the heat is too intense for work. This new moon is the gateway to two fast days that mourn the siege of Jerusalem by the Romans, the destruction of the Temple, and the exile of the Jewish people: the seventeenth of Tammuz, and the ninth of Av. This season marks the exile and suffering of the Shekhinah herself, who is willing to wander and to experience pain for love of Her creatures. It is the time of the heart, when we let ourselves feel the sorrows of the world. It is the time when the spent flower falls to earth, and we do not yet know if new seed will come. Reader 3 In ancient Sumer they told tales of the god Tamuz, who died at this season and went into the underworld. -
November 2014 Al-Malih Shaqed Kh
Salem Zabubah Ram-Onn Rummanah The West Bank Ta'nak Ga-Taybah Um al-Fahm Jalameh / Mqeibleh G Silat 'Arabunah Settlements and the Separation Barrier al-Harithiya al-Jalameh 'Anin a-Sa'aidah Bet She'an 'Arrana G 66 Deir Ghazala Faqqu'a Kh. Suruj 6 kh. Abu 'Anqar G Um a-Rihan al-Yamun ! Dahiyat Sabah Hinnanit al-Kheir Kh. 'Abdallah Dhaher Shahak I.Z Kfar Dan Mashru' Beit Qad Barghasha al-Yunis G November 2014 al-Malih Shaqed Kh. a-Sheikh al-'Araqah Barta'ah Sa'eed Tura / Dhaher al-Jamilat Um Qabub Turah al-Malih Beit Qad a-Sharqiyah Rehan al-Gharbiyah al-Hashimiyah Turah Arab al-Hamdun Kh. al-Muntar a-Sharqiyah Jenin a-Sharqiyah Nazlat a-Tarem Jalbun Kh. al-Muntar Kh. Mas'ud a-Sheikh Jenin R.C. A'ba al-Gharbiyah Um Dar Zeid Kafr Qud 'Wadi a-Dabi Deir Abu Da'if al-Khuljan Birqin Lebanon Dhaher G G Zabdah לבנון al-'Abed Zabdah/ QeiqisU Ya'bad G Akkabah Barta'ah/ Arab a-Suweitat The Rihan Kufeirit רמת Golan n 60 הגולן Heights Hadera Qaffin Kh. Sab'ein Um a-Tut n Imreihah Ya'bad/ a-Shuhada a a G e Mevo Dotan (Ganzour) n Maoz Zvi ! Jalqamus a Baka al-Gharbiyah r Hermesh Bir al-Basha al-Mutilla r e Mevo Dotan al-Mughayir e t GNazlat 'Isa Tannin i a-Nazlah G d Baqah al-Hafira e The a-Sharqiya Baka al-Gharbiyah/ a-Sharqiyah M n a-Nazlah Araba Nazlat ‘Isa Nazlat Qabatiya הגדה Westהמערבית e al-Wusta Kh. -
Tishah B'av May Well Drive One to Teshuvah
Tishah b’Av: A Day Without Closure Rabbi Etan Moshe Berman Faculty, Mechinah Program, Yeshiva University There is perhaps no moment on the Jewish calendar more depressing than motzei Tishah b’Av. While Yom Kippurim and Tishah b’Av are comparable in many ways, there is a stark discrepancy between motzei Yom Kippurim’s elation, resulting from an extended teshuvah process coupled with an awareness that on some level, one has redefined himself, and the sense on motzei Tishah b’Av that seemingly, nothing has changed. On the surface, it would appear that both Tishah b’Av and Yom Kippur are days of affliction. There is no washing for pleasure, no eating or drinking, no wearing leather shoes, no anointing ourselves, marital relations are forbidden, and much of the day is spent in the synagogue. The kinnah depicting the ten martyrs is recited on both days. Both days also appear to be days of introspection and teshuvah. One would certainly imagine that especially on the day marking the destruction of the Temple, the Jewish People should join together in collective teshuvah. Yet, while nearly the entire day of Yom Kippur is spent doing teshuvah, this is not the case on Tishah b’Av. The focal points of Yom Kippur, namely vidui, al cheit, and the yud-gimmel middos recited during Selichos, the centerpieces of ones expression of teshuvah and desire for atonement, are entirely absent from the Tishah b’Av service. The approach to Yom Kippur as opposed to that of Tishah b’Av also reflects this discrepancy. The days leading up to Yom Kippur involve daily selichos. -
Aleph Beta the Seder Explained
BROWSE BAR & BAT MITZVAH D MENU What Is the Passover Seder? What Is a Seder? The Passover Seder is a religious service held on the rst night of Passover. The Seder service is also conducted on the second night of the Pesach holiday for those living outside of Israel. The Hebrew word “Seder” (pronounced “say-dehr”) translates to “order” in English. The meaning of the word “Seder” reveals a lot about the nature of this Passover ritual. The Seder service is composed of fteen sections, all followed in a specic order. The order of the Seder is presented in the Haggadah text, along with the liturgy and instructions for the night’s many rituals. Below, the rst video of our Haggadah course introduces you the Passover Seder. You can also print out our Haggadah guide to take with you. The Meaning of the Seder Meal The order is just one part of the meaning of the Seder. The Seder is also designed to remind us of the Israelites’ experience of Egyptian slavery, and how God redeemed them from Egypt. The Seder shows us that the Passover holiday is a commemoration of both suffering and joy. Rabbi Fohrman taKes this one step further to propose that Passover is also about celebrating becoming God's chosen. Before the Seder meal can be eaten, all the Seder participants join together to recall the trials and miracles that forged the Jewish nation. The Haggadah text tells us the story of the Israelites' descent into slavery in Egypt, their suffering under Pharaoh’s rule, and God’s miraculous redemption of the Jewish people. -
From the Rabbi's Desk the Festival of Chanukah Retells the Struggle Between Traditional Judaism and the Forces of Secularism Which Seek to Engulf It
Vol. 3, Xo. 4 December, 1966 Kislev-Tevet, 5727 From The Rabbi's Desk The Festival of Chanukah retells the struggle between traditional Judaism and the forces of secularism which seek to engulf it. The Hellenists maintained that the esthetic values of Greek philosophy were far more noble than the outdated rituals of ancient Judea, that the dicta of Aristotle ought replace the laws of Moses. The one commandment most maligned was that of circumcision. How could civilized people, aware of the perfection of the human body, agree to any operation which would alter a physical organ? In truth, many of the Hellenized Jews underwent plastic surgery to conceal their "shameful" circumcision. Similarly in our own day is the rite of circum¬ cision being questioned and rejected. All too fre¬ quently a father asks me to name his new-born son in the synagogue after a so-called brit-milah was performed by a doctor on the third or fourth day after birth. So has twentieth century America trans¬ formed a religious imperative into a mere biological operation! The rite of circumcision brands our regenerative organ with the unescapable fact of our Jewishness. It declares to the son of Abraham at birth that the obligations and privileges of his Judaism are an intrinsic element of the very origin of his being. It eloquently preaches the power of man to perfect himself and the primacy of God over every aspect of man's physical existence. But most significantly it symbolizes commitment, the kind of commitment which involves the shedding of one's blood (hatafat dam brit) for one's faith and one's God. -
Av-Elul 5781 AUGUST 2021
Av-Elul 5781 AUGUST 2021 High Holy Days are a time for reflection, introspection, prayer, and re-connection. We welcome you to join us in celebrating and observing these special holy days either in-person or virtually. With the COVID-19 situation and restrictions constantly changing, we are doing our Friday, August 6 6 pm best to make informed decisions regarding the safety of our members, staff, and clergy. Our Courtyard Shabbat Service current plan is to have a hybrid of in-person and online services. We are awaiting direction from Saturday, August 7 10:30 am our Health and Safety Committee as to how many people we can safely allow at an indoor service Shabbat Service and then how to accomplish that goal. We may need to limit the number of people who can Abby Weiss Bat Mitzvah attend any particular service, but we are not sure yet. We promise to keep you updated as soon R’eih, Deuteronomy 11:26-16:17 as these important decisions are made. Isaiah 54:11-55:5 We plan to distribute the Mishkah HaNefesh prayer books for you to use at home if you choose Friday, August 13 6 pm to watch the livestreamed services, however, if you are interested in owning your own set, they Shabbat Service can be purchased in hard copy from CCAR Press ($44 + tax & shipping) or Kindle ($19.98 + tax) from Amazon.com. Books are also available in large print edition. CCAR Press (ccarpress.org) is Saturday, August 14 10:30 am offering a 20% discount – Use promo code MHN20 at checkout (offer expires Sept.