List of Abbreviations
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Story of the Byzantine Empire
THE STO RY O F T HE NATIO NS L LU T T E E R VO L . I z M o I S A . P , R D , T H E E AR L I E R VO L UM E S A R E f I N E F R E E B P o AS A . SO T H STO R Y O G E C . y r . I . HARR R F R E B TH U ILM A N T HE STO Y O O M . y A R R G EW B P f A K O S E R F T HE S . o S . M T HE ST O Y O J y r . J . H R B Z N R O F DE . A R A coz I T HE ST O Y C HA L A . y . — R F E R N . B S B ING O U L THE ST O Y O G MA Y y . AR G D F N W B P f H B YE S E N o . H . O T HE ST O R Y O O R A Y . y r N E n E B . E . a d S SA H T HE ST O R Y O F SP A I . y U N AL N B P R of. A . VAM B Y T HE STO R Y O F H U GA R Y . y r E ST R O F E B P of L E TH E O Y C A RT H A G . -
Impact of the Justinian Code on Byzantine Society
Danya Bubar Context Under Consideration: Byzantium 1. Hypothesis: The Justinian Code did not impact his Byzantine society. 2. Sources / Limitations of study Brownworth, L. (2007). 12 Byzantine Rulers: The History of the Byzantine Empire. [Audio podcast]. Retrieved from http://www.12byzantinerulers.com/rss.xml. Cameron, Averil. (2006). The Byzantines. Malden, Massachusetts: Blackwell Publishing. Canning, J. (1996). History of Medieval Political Thought, 300-1450. London, GBR: Routledge. Retrieved from http://site.ebrary.com.proxy.hil.unb.ca/lib/unblib/doc?id=10058158&ppg =23. Evans, J. A. S. (2000). Age of Justinian: The Circumstances of Imperial Power. London, GBR: Routledge. Retrieved from http://site.ebrary.com.proxy.hil.unb.ca/lib/unblib/doc?id=100 70712&ppg=23. Gibbon, E . (2001). Decline and Fall of the Roman Empire, Volume IV. London, GBR: ElecBook, 2001. p lxxiii. http://site.ebrary.com.proxy.hil.unb.ca/lib/unblib/doc? id=2001727&ppg=73. Gigantès, P. (2002). The Secret History of Rulers of the World. London: Magpie Books. Nicol, D. M. (1991). A Biographical Dictionary of the Byzantine Empire. London: Seaby. Stein, P. (1999). Roman Law in European History. Port Chester, NY, USA: Cambridge University Press http://site.ebrary.com.proxy.hil.unb.ca/lib/unblib/doc?id=10014895 &ppg=43. Tellegen-Couperus, O. (1993). Short History of Roman Law. London, GBR: Routledge, Retrieved from http://site.ebrary.com.proxy.hil.unb.ca/lib/unblib/doc?id=10060619 &ppg=153. Venning, T. (2006). A Chronology of the Byzantine Empire. Great Britain: Palmgrave MacMillian. Limitations of these sources may lie within the authors’ observations of the historical contexts being discusses; this may suggest the presence of author bias, given that the information provided is subjective to their interpretation. -
How Orthodox Is the Eastern Orthodox Church?
How Orthodox is the Eastern Orthodox Church? Introduction As a result of some questions I thought it wise to give a simple evaluation of the Eastern Orthodox Church (EOC). 1 This is even more relevant since recent decades have seen hordes of evangelicals (especially disaffected Charismatics) relocate into the EOC under the presumption that it has more fundamental historic prestige than modern churches. While in some doctrines the EOC has been a safeguard of apostolic and early church patriarchal teaching (such as the Trinity), and while they hold to good Greek NT manuscripts, we should not accept a multitude of other teachings and practices which are unbiblical. You should also be aware that this church has formally condemned Calvinism in church statutes. The answer to the question, ‘ How Orthodox is the Eastern Orthodox Church? ’ is simply, ‘ Not very; in fact it is downright heretical in doctrine and practice ’. Here are the reasons why; but first I will give a potted history of the Orthodox Church. History What is the EOC? The Orthodox Church, or the Eastern Orthodox Church, 2 is a federation of Churches originating in the Greek-speaking Church of the Byzantine Empire, which reject the authority of the Roman Pope. It has the Patriarch of Constantinople 3 as its head and uses elaborate and archaic rituals. It calls itself, ‘The Holy Orthodox Catholic and Apostolic Church’. I will try to make this very complicated history as simple as I can. The history is also hindered by different sources contradicting each other and making mistakes of fact. Pre Chalcedon (to 451) The initial foundations of Greek theology were laid down by the Greek Fathers, such as Athanasius, John Chrysostom, Cyril of Alexandria, and the Cappadocian Fathers (the ‘Three Hierarchs’) i.e. -
Justinian and the Corpus Iuris: an Overview
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/318558838 Justinian and the Corpus Iuris: An Overview Article in SSRN Electronic Journal · January 2017 DOI: 10.2139/ssrn.2994134 CITATIONS READS 0 78 1 author: Rafael Domingo Osle Emory University 65 PUBLICATIONS 37 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Law and Religion View project Law and Religion View project All content following this page was uploaded by Rafael Domingo Osle on 17 January 2018. The user has requested enhancement of the downloaded file. Justinian and the Corpus Iuris. An Overview Rafael Domingo Spruill Family Research Professor of Law. Emory University ICS Professor of Law. University of Navarra The most important legal undertaking of Antiquity was the compilation of what was later called Corpus Iuris Civilis promulgated by Emperor Justinian. It is rightly said that this body of laws and jurisprudence, along with Aristotelian writings and the Bible, constitutes one of the three pillars of Western culture. The Corpus Iuris, a true temple of justice, is both an endpoint and a starting point in world history. Histories of Rome usually end with Justinian’s Corpus Iuris; Byzantine histories and Western legal histories, on the other hand, begin with the Corpus Iuris. Justinian’s codification is the bridge that links Antiquity, the Byzantine Empire, and Europe. It is also the link between civil law and common law, and between canon law and civil law. To know about the Corpus Iuris is to know about something that was instrumental for the development of justice and law in the past, continues to operate in the present, and will probably have its impact in the future. -
Ahistory of the Byzantine Empire
EMPIRE OF GOLD: A HISTORY OF THE BYZANTINE EMPIRE COURSE GUIDE Professor Thomas F. Madden SAINT LOUIS UNIVERSITY www.malankaralibrary.com Empire of Gold: A History of the Byzantine Empire Professor Thomas F. Madden Saint Louis University Recorded Books™ is a trademark of Recorded Books, LLC. All rights reserved. www.malankaralibrary.com Empire of Gold: A History of the Byzantine Empire Professor Thomas F. Madden Executive Producer John J. Alexander Executive Editor Donna F. Carnahan RECORDING Producer - David Markowitz Director - Matthew Cavnar COURSE GUIDE Editor - James Gallagher Design - Edward White Lecture content ©2006 by Thomas F. Madden Course guide ©2006 by Recorded Books, LLC 72006 by Recorded Books, LLC Cover image: © Mario Bruno/shutterstock.com #UT094 ISBN: 978-1-4281-3268-9 All beliefs and opinions expressed in this audio/video program and accompanying course guide are those of the author and not of Recorded Books, LLC, or its employees. www.malankaralibrary.com Course Syllabus Empire of Gold: A History of the Byzantine Empire About Your Professor...................................................................................................4 Introduction...................................................................................................................5 Lecture 1 The Emerging Empire of New Rome, 284–457 ....................................6 Lecture 2 Justinian and the Reconquest of the West, 457–565..........................10 Lecture 3 The City of Constantinople: A Guided Tour of the Greatest City in the -
Count Belisarius and Procopius's Wars
Count Belisarius and Procopius’s Wars Peter G. Christensen 1. Introduction Count Belisarius (1938) is somewhat different from Robert Graves’s earlier Claudius novels in that it was written as a response to a puzzle and controversy about its main source. Except for a few pages by Agathias on Belisarius’s defence of Byzantium from the Huns and a few pages here and there in several other contemporary and near-contemporary accounts, the only sources we have for the life and military career of Belisarius are two works by his assistant Procopius, the Wars, which covers the Persian, Gothic, and Roman Wars in eight volumes, and the Anekdota, or so-called Secret History. Yet Graves has his narrator, Eugenius the Eunuch, explain at the end of the long novel filled with details of military campaigns that Procopius lied and he is setting the record straight in this account. Well, if Procopius lied, and he is the one source to mention Eugenius, to whom he makes one brief allusion, from whom can we gain an account that is truthful and not just speculation? In 1938 as today there is no agreement among scholars as to Procopius’s reliability, religious views, political views, or attitude toward Belisarius. Indeed, it took a long time to come to a consensus that Procopius had probably finished his books by 553 AD (about twelve years before Belisarius died). Since 1938 research on Procopius has increased dramatically, but research on Belisarius had gone almost nowhere, since studies on Belisarius can only be a subset of studies on Procopius, our main source. -
John-Juxon, William
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE John - Juxon, William by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 John (Ijwa>nnh, the Greek form of Jehohanan; comp. Josephus, Ant. 8, 15, 2), a common name among the Jews after the captivity. I. In the Apocrypha the following occur under this rendering in the A.V.: 1. The father of Matathias, of the Maccabean family (1 Macc. 2:1). SEE MACCABEES. 2. The son of Accos, and father of Eupolemus, which latter was one of the envoys sent by Judas Maccabaeus to Rome (1 Macc. 8:17; 2 Macc. 4:11). 3. Surnamed Caddis (q.v.), the eldest son of the same Matathias, and one of the Maccabean brothers (1 Macc. 2:2, Johanan; less correctly Joseph in 2 Macc. 8:22). He had been sent by his brother Jonathan on a message to the Nabathaeans, when he was taken prisoner by “the children of Jambri” (q.v.), from Medeba, and appears to have been put to death by them (1 Macc. 9:35, 36, 38) 4. One of the persons sent by the Jews with a petition to the Syrian general Lysias (2 Macc. 11:17). 5. The son of Simon Maccabaeus (1 Macc. -
Part I the Byzantine Empire
A TALE OF TWO EMPIRES: PART I THE BYZANTINE EMPIRE LECTURE I FOUNDATION: FROM BYZANTIUM TO CONSTANTINOPLE LECTURE II RECONQUEST: JUSTINIAN AND THE GOLDEN AGE LECTURE III DECLINE AND RESURGENCE: THE MACEDONIANS LECTURE IV THE ARRIVAL AND CONQUESTS OF THE SELJUK TURKS LECTURE V BYZANTINES, TURKS AND CRUSADERS LECTURE VI BYZANTINE ART AND ARCHITECTURE Copyright © 2007 by Dr. William J. Neidinger, Stylus Productions and The Texas Foundation For Archaeological & Historical Research FOUNDATION: FROM BYZANTIUM TO CONSTANTINOPLE I. INTRODUCTION - Byzantine and Ottoman Empires traditionally taught as two separate studies - compartmentalized and specialized nature of humanities today - their stories form a continuum - empires came to rule over the same peoples - empires faced many of the same enemies - empires came to accommodate these defeated enemies within their spheres - empires developed universalist mythologies for their respective religions - both served as mercenaries for the other - both at one time allied to one another - at one time imperial families intermarried - Imaret of Nilüfer Hatun, Nicaea (Iznik, Turkey) - 1346 Theodora marries Orhan; Nilüfer Hatun - remains Christian; regent while Orhan away at war - mother of Sultan Murad I (Moslem) - 1388 Imaret built by Murad I - both occupied the same imperial city: Byzantium, New Rome, Constantinople, Istanbul II. THE IMPERIAL CITY - capital of three empires: Roman / Byzantine, Latin Kingdom of the East, Ottoman Turkish - modern assessment of the city by the land: hills, valleys, buildings & walls - ancient assessment of the city by the waters: Golden Horn, Sea of Marmara, Bosphorus - strategic location: bridge between Europe & Asia and Black Sea & Mediterranean Sea - 667 BC Byzas of Megara consults Delphi re: foundation of a colony - “…opposite the blind…” and Chalcedon - acropolis beneath Tokapi Sarai - mercantile depot, repair center; fish; wine - 512-479 BC Persian occupation - 5th – 4th c. -
The Decline and Fall of the Roman Empire: Volume IV by Edward Gibbon
HISTORY OF THE DECLINE AND FALL OF THE ROMAN EMPIRE By Edward Gibbon VOLUME IV This is volume four of the six volumes of Edward Gibbon's History Of The Decline And Fall Of The Roman Empire. I will be scanning and putting out on the net the remaining volumes as I find time to do this. So have patience. If you find any errors please feel free to notify me of them. I want to make this the best etext edition possible for both scholars and the general public. [email protected] and [email protected] are my email addresses for now. Please feel free to send me your comments and I hope you enjoy this. David Reed History Of The Decline And Fall Of The Roman Empire Edward Gibbon, Esq. With notes by the Rev. H. H. Milman Vol. 4 1782 (Written), 1845 (Revised) Chapter XXXIX: Gothic Kingdom Of Italy. Part I. Zeno And Anastasius, Emperors Of The East. - Birth, Education, And First Exploits Of Theodoric The Ostrogoth. - His Invasion And Conquest Of Italy. - The Gothic Kingdom Of Italy. - State Of The West. - Military And Civil Government. - The Senator Boethius. - Last Acts And Death Of Theodoric. After the fall of the Roman empire in the West, an interval of fifty years, till the memorable reign of Justinian, is faintly marked by the obscure names and imperfect annals of Zeno, Anastasius, and Justin, who successively ascended to the throne of Constantinople. During the same period, Italy revived and flourished under the government of a Gothic king, who might have deserved a statue among the best and bravest of the ancient Romans. -
6 X 10 Long.P65
Cambridge University Press 978-0-521-83231-1 - The Cambridge History of the Byzantine Empire c. 500-1492 Edited by Jonathan Shepard Index More information INDEX NOTE: Page references in italics refer to maps or illustrations. Material within entries is arranged predominantly alphabetically, although some of the longer entries begin with a chronologically-ordered section, to help orient the reader. Footnotes are only referred to where the subject is not mentioned in the corresponding page of the text. Personal names of Byzantines and other individuals in the early and middle periods are generally listed by first name followed by family name (for example, John Skylitzes rather than Skylitzes, John). For the later period, some (mainly western) individuals are listed by surname (for example, Dandolo, Enrico). Entries for commonly occurring first names are sequenced thus: Byzantine emperors, patriarchs of Constantinople, popes, and then all others in alphabetical order. Aachen 417, 552–3; map 396 Acacius, bishop of Melitene 165 Abaqa, Ilkhan 722 Acciaiuoli, Antonio, duke of Athens 840 Abas Bagratuni, magistros 355 Acciaiuoli, Giovanni, archbishop of Patras 839 al-‘Abbas bin al-Ma’mun 391 Acciaiuoli, Nerio 839–40 al-‘Abbas bin al-Walid 385 Acciaiuoli, Niccolo` 839 Abbasid dynasty 386–92, 881; and Armenia 300, Acciaiuoli family 838, 839–40 348; and Byzantium 392–3, 493, 496; caliphs acclamations 398, 512, 604 917; inception 255–6, 365, 386; jihad 386–7, Acerenza 568; map 561 392–3; and Mongols 721; move capital to Achaemenids 139, 140, 881 Baghdad -
Eastern Orthodox Theolody
Study guide for Eastern Orthodox theology Eastern orthodox Christianity Date AD 330 Emperor Constantine rename the city of Byzantium Constantinople which became the city of the leading patriarch in the great schism of 1054. The orthodox church would consider it’s origins to reach into patristics and apostles. Size About 225 million worldwide 3-5 millon USA Scripture The Scriptures or without air in matters of faith only scripture is to be interpreted by sacred tradition, especially the seven ecumenical council's which Matt from A.D. 325 Dash 787, the canon includes 49 old testament books (the Catholic Bible plus three more) and 27 New Testament Books. God The one creator and Lord of all existing internally as the Trinity (father son and holy spirit) Jesus The eternal son incarnate, fully God and fully man, conceived and born of the Virgin Mary died on the cross for our sins, Rose badly from the grave, ascended into heaven, and we will come again in glory to judge us all Salvation In Christ, God became human so that human beings might be deified (the hostess) that is have the energy of gods life in them. Through baptism and participation in the church, gods people receive the benefit of Christ’s redeeming work as they persevere. Death At death, the soul of the faithful are purified as needed (a process of growth not punishment) then the faithful get the eternal blessing of heaven. The souls of the wicked at death do not pass go do not collect 200 dollars but Go straight to the eternal torment of hell. -
The Protestant Reformation and the Christian East
Fr. Panayiotis Papageorgiou, Ph.D. The Protestant Reformation and the Orthodox Christian East On the Occasion of the 500-Year Anniversary of the Reformation A Historical Survey and Study of the Communications between the Reformers and the Patriarchs Joasaph II and Jeremias II by Fr. Panayiotis Papageorgiou, Ph.D. Presented in Wittenberg, Germany, on May 8, 2017 I would like to begin my presentation today by pointing out that from the perspective of the Orthodox of that time as well as the modern Orthodox world, the Protestant Reformation is a purely Western Christian issue. Even today, most Orthodox still do not know much about it, both as to why it happened as well as the intricacies of the issues and the theological diversity which subsequently arose out of the movement. But, in spite of that, I would also proceed to say that the first Protesters1 against the ecclesiological and theological changes of Rome and the claims of supremacy by the medieval Papacy were the Eastern Christians (the Orthodox), who objected and protested against papal overreaching, ecclesiological meddling and the liturgical and theological innovations, which began officially in the Western Church with Charlemagne in the year 800 AD. As Charlemagne was struggling to establish his "Holy Roman Empire" (after a period of nearly four hundred years of political turmoil, chaos and 1 Cf. Steven Ranciman, The Great Church in Captivity, Cambridge university Press, 1985, p. 238. Runciman, the most prominent Byzantine historian of modern times writes that indeed the Eastern Church had made a protest against Roman autocracy from the earliest times.