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ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
Senate, Severally with an Amend 271L by Mr
1942 CONGRESSIONAL RECORD-SEN~TE · 3641 By Mr. O'BRIEN of Michigan: bear, making us mindful only of the suf S. 2212 . An act to suspend during war or H. J . Res. 306. Joint resolution to amend ferings of others, that we may lose the a national emergency declared by Congress or the Emergency Relief Appropriation Act, fiscal selfish longings and the vain regrets of by the President the provisions of section year 1942, by providing for a 15-percimt in 322 of the act of June 30, 1932, as amended, crease in wages for all persons employed on days agone in the love which is of Thee relating to certain leases; and projects of the Work Projects Administration; and which, indeed, Thou art. -we hum · S. 2399 . An act to amend the act entitled to the Committee on Appropriations. bly .offer our petitions in the Name and "An act to require the registration of cer for the sake of Jesus Christ, Thy Son, our tain persons employed by agencies to dissemi Lord. Amen. · nate propaganda in the United States, and PETITIONS, ETC. for other purposes,'' approved June 8, 1938, THE JOURNAL as amended. ·Under clause 1 of rule XA.'1I, petitions On motion of Mr. BARKLEY, and by and papers were laid on the Clerk's desk The message also announced that the unanimous consent, the reading of the House had passed the following bills of and referred as follows: Journal of the proceedings of the calen the Senate, severally with an amend 271L By Mr. FENTON: Petition of Miss S. -
The Wars of the Roses
Unit 2: Roman Church and the Rise of the Papal State © Jason Asbell, 2019 Unit 2: Roman Church and the Rise of the Papal State © Jason Asbell, 2019 © Jason Asbell, 2019 © Jason Asbell, 2019 © Jason Asbell, 2019 SW India evangelized 1st Cent. AD Manicheanism was a Gnostic belief that was semi-Christian, but believed in a dualistic cosmology in which Good and Evil were equally powerful – this belief system lasted a long time…eventually almost all Manichean believers assimilated into either more mainstream versions of Christianity, Buddhism, or Islam © Jason Asbell, 2019 Unit 2: Roman Church and the Rise of the Papal State © Jason Asbell, 2019 St. Miltiades: First African Pope. First pope after the end of the persecution of Christians through the Edict of Milan (313 AD). Presided over the Lateran council of 313. St. Sylvester I: 1st Council of Nicaea (325). Built St. John Lateran, Santa Croce in Gerusalemme and Old St. Peter's Basilica. Stated recipient of Donation of Constantine (later shown to be a forgery) Papal Reigns: St. Miltiades to St. Gregory I "the Great" MILTIADES INNOCENT I FELIX III (II?) JOHN II (2 JULY 311 – 10 JAN 314) (21 DEC 401 – 12 MARCH 417) (13 MARCH 483 – 1 MARCH 492) (2 JAN 533 – 8 MAY 535) MARK BONIFACE I ANASTASIUS II VIGILIUS (336) (28 DEC 418 – 4 SEP 422) (24 NOV 496 – 19 NOV 498) (29 MARCH 537 – 7 JUNE 555) LIBERIUS SIXTUS III HORMISDAS JOHN III (17 MAY 352 – 24 SEP 366) (31 JULY 432 – 18 AUG 440) (20 JULY 514 – 6 AUG 523) (17 JULY 561 – 13 JULY 574) SIRICIUS HILARIUS FELIX IV PELAGIUS II (17 DEC 384 – 26 NOV -
Durham E-Theses
Durham E-Theses The Meletian schism at antioch Barker, Celia B. How to cite: Barker, Celia B. (1974) The Meletian schism at antioch, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9969/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE MSLETIAN SCHISM AT ANTIOCH THE MELETIAN SCHISM AT ANTIOCH THESIS SUBMITTED TO THE UNIVERSITY OF DURHAM BY CELIA B. BARKER, B.A. (Dunelm) FOR THE DEGREE OF MASTER OF ARTS Department of Theology, Date: April,1974. University of Durham. (1) The object of this thesis is to examine the schism in the Church of Antioch during the Arian Controversy of the Fourth century, with a view to establishing what coherent order, if any, can be found in the course of events, and to show how the interaction of theological emphases and personal prejudices exacerbated and prolonged the Antiochene divisions. -
Thesis Presented for the Degree of Doctor of Philosophy Brunel
SOCIAL STATUS AND CONVERSION The Structure. of the Early Christian Communities Dimitris J. Kyrtatas Thesis presented for the degree of Doctor of Philosophy Brunel University Department of Sociology and Social Anthropology April 1982 TO My pARENTS ABSTRACT This thesis is concerned with social aspects of early Christianity, It considers the social origins and careers of the early Christians, as far as they can be traced in the scanty and fragmented evidence. The spread of Christianity is examined in relation to the prevailing social and economic conditions of the Roman world in the first centuries AD, The Christian attitudes to slavery and the penetration of Christianity into the countryside are discussed at some length. The evidence considered does not justify the traditional views which regard early Christianity as a religion of the underprivileged and the oppressed. Except for the imperial slaves and a small number of favour- ites of Christian masters, slaves, as far as it can be established, were not eager to embrace the new relegion, while in-the countyside, Christi- anity seems to have found its first adherants among the landowning and Hellenized peasants* In the cities, besides bankerst artisans and prosperous freedmen, Christianity attractedq as it is illustrated, many people of leisurep education and wealth, Overall, it is maintained, that although in principle Christianity drew its members from all social classes and groups, professing egalitarian doctrines, it was in effect more successful with the middle classes of the cities, which it organized under the leadership of wealthy and highly educated church officials. Millennial and prophetic tendencies, with strong social implicationst such as were manifest among the first generation of Christians, survived or were revived only as marginal phenomenat especially in the countryside. -
The Library •-- ! of Photius % Volume I
y t? TRANSLATIONS OF 1 CHRISTIAN LITERATURE a i THE LIBRARY •-- ! OF PHOTIUS % VOLUME I. ^r J, H. FREESE i i i i ! i , rt^Mj^iyij|j(|ij j ! |.|| M|i |U|i|y eS-'^-v'im..*!., TRANSLATIONS OF CHRISTIAN LITERATURE General Editors : W. J. SPARROW SIMPSON, D.D., W. K. LOWTHER CLARKE, B.D. SERIES I GREEK TEXTS PHOTIUS VOL. I. TRM51AnO¥^ OF CFM^TIM LITERATirRE . $EBIES I GREEK TEXT5 ( \ THE LIBRAKY OF PHOTIUS VOLUMEI i Sy JHFREESE. SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE. London The Macmillan Corapanuipanu .l^evv\ork J 1920 \s^o^^ Printed in Great Britain by Richard Clay ^^ Sons, Limited, brunswick st., stamford st., s.e. i, and bungay, suffolk / 920 / PREFACE It is proposed to issue the present translation of the Biblio- theca in will of Photius five volumes ; a sixth contain an account of his life and works, a Bibliography, and a General Index to the whole. A translator of the Bihliotheca has apparently an open field. So far as can be ascertained, no complete version exists in English or any other modern language, although there are English translations or editions of some of the longer extracts [e.g, Ctesias' Indica), of some of the literary criticisms,^ of selected codices (chiefly on profane authors) in Italian by G. Compagnoni,^ a well-known Milanese literary man and states- man (1754-1834), and of the whole in Latin by the learned in Jesuit Andreas Schott^ Migne's Patrologia Graeca (vol. ciii.). * The text is unfortunately in many places unsatisfactory, and no critical edition has been attempted for nearly a hundred years — since 1824, the date of Immanuel Bekker's edition. -
Bulletin D'information Et De Liaison 46 (2012)
ASSOCIATION INTERNATIONALE D’ÉTUDES PATRISTIQUES International Association of Patristic Studies Bulletin d’information et de liaison 46 (2012) Table des matières VIE DE L’ASSOCIATION 5 De la part du Président. • De la part du Secrétaire. • Cotisation et Adhésion. • Statuts de l’AIEP / IAPS comme modifiés à Oxford 2003 (texte français et traduction anglaise). • Règlement intérieur de l’AIEP / IAPS comme approuvé à Oxford 2011 (texte français et traduction anglaise). • Liste des membres du Conseil élus en 2003. • Liste des correspondants nationaux et du Comité exécutif. • Liste des nouveaux membres. • Liste des membres, anciens membres et collègues décédés. • Membres par pays. BULLETIN BIBLIOGRAPHIQUE : Travaux récemment parus ou en préparation 33 A. Bibliographie et histoire de la recherche 36 B. Ouvrages généraux I - Histoire du christianisme ancien 40 0. Christianisme et société dans l’antiquité tardive 42 1. Histoire des communautés, des institutions, des périodes, des régions 49 2. Histoire des doctrines (théologie) 63 3. Liturgie et hymnographie 67 4. Culture antique et culture chrétienne 73 5. Hagiographie et histoire de la spiritualité 82 6. Art et archéologie 85 7. Épigraphie 86 8. Codicologie (manuscrits, catalogues, microfilms, paléographie) 88 9. Papyrologie 88 10. Prosopographie II - Langues et littérature chrétiennes 89 1. Histoire des langues et des littératures classiques et orientales 91 2. Genres littéraires 94 3. Vocabulaire et stylistique 96 4. Thèmes littéraires 98 5. Patristique et Moyen Âge 102 6. Patristique et humanisme, Renaissance et Réforme, Temps modernes 105 7. Actualité des Pères III - La Bible et les Pères 108 0. Ouvrages généraux 111 1. Christianisme et judaïsme 114 2. -
Fr. Thomas Kuzhinappurathu.Pmd
INTRODUCTION The only Christian law we have is the law of love – love of God and love of neighbour. Jesus said, “I give you a new commandment that you love one another” (Jn.13, 34). All other laws are supposed to be specifications of the law of love. They are meant to help us to love God and our neighbour better in specific situations. The 1546 canons of the Code of Canons of the Oriental Churches (CCEO) are meant to promote this law of love. It is also noteworthy that the new code of canons gives great importance to pastoral exigencies. In confronting the Pharisees Jesus said, “The Sabbath was made for humankind, not humankind for the Sabbath” (Mk.2, 27). Here Jesus teaches that laws should be framed for the good of man. They are not meant to enslave people. It further implies that every law must be discussed in order to be more fully understood. Some laws are time-bound and culturally conditioned. If they are obsolete they should be changed and replaced with more useful laws. I remember my friend Fr. Augustine Joseph telling me about a recent movie called, Provoked. It is a true story about a Punjabi girl who marries a Punjabi boy settled in London. As their marriage progresses the girl suffers great violence from her husband. Unable to stand it any longer she one day sets her husband on fire as he sleeps. She is arrested by the police and convicted for the crime. A human rights organization in London takes up her case and appeals for a retrial. -
Northlane – 2D (EP)
Northlane – 2D (EP) (22:18, Vinyl, Digital, UNFD, 2020/2021) Auf den Namen Northlane stieß ich persönlich zum ersten Mal, als ich mich mit „The Remnants Of Losing Yourself In Someone Else“ beschäftigte, dem Debütalbum der R&B-Prog- Formation Glass Ocean. Deren Schlagzeuger Nic Petterson verdrischt nämlich hauptberuflich die Felle der australischen Chartsstürmer. Chartsstürmer? Ja! Denn obwohl die Band in Europa noch relativ unbekannt ist, schaffte es das Quartett aus Sydney bereits mit seinem zweiten Album „Singularity“ (2013) auf Platz 3 der australischen Albumcharts. Das zwei Jahre später erschienene „Node“ erlangte sogar deren Spitze, während dessen Nachfolger „Mesmer“ (2017) und „Alien“ (2019) es jeweils auf die dritten Stufe des Siegertreppchen schafften. Ursprünglich dem Metalcore zugerechnet, entfernten sich Northlane auf „Singularity“ erstmals vom klassischen Metalcore ihres Debütalbums „Discoveries“ (2011) und öffneten sich für progressive Einflüsse im Stile von Meshuggah und Between The Buried And Me. Hierbei beließen es die Australier jedoch nicht, sondern fügten ihrem Gesamtsound über die Jahre immer wieder neue Stilelemente hinzu, so dass auf dem letzten Album Metalcore, Progressive Metal, Nu Metal Industrial und EDM zusammenkamen. Mit „2D“, ihrer neuesten EP, gehen die Sydneysider, diese Entwicklung jedoch nicht weiter, sondern sie legen vielmehr eine Art Zäsur ein. Denn bei den fünf sich auf „2D“ befindenden Aufnahmen handelt es sich allesamt um neu arrangierte akustische Versionen von Liedern, die ursprünglich auf „Alien“ zu finden waren und vom Sänger der Band im Alleingang während des Corona-Lockdowns eingespielt worden sind. Frontmann Marcus Bridge hierzu: Eine Akustik-EP aufzunehmen ist etwas, was wir schon seit geraumer Zeit machen wollten und das sich mit der persönlichen Natur der Stücke von „Alien“ richtig angefühlt hat. -
Celibate and Married Clergy on a Par in the Eastern Code
George Nedungatt Celibate and Married Clergy on a Par in the Eastern Code Clerical celibacy has long been presented as a marriage and the celibacy of the ministers of the showpiece of Western Catholicism, vis-à-vis Church. Protestants and the Orthodox. In his encyclical Ad catholici sacerdotii fastigium (1935) Pope Pius XI exalted clerical celibacy as the peak glory 1. From Life to Law of Catholic priesthood. The miniscule Eastern Catholic Churches, most of which preserve the The Code of Canons of the Eastern Churches traditional institution of married clergy along (Codex Canonum Ecclesiarum Orientalium, with clerical celibacy, were ignored in practice. CCEO) establishes a parity between the celibate Since they constitute only three percent of the and the married clerics, which is an innovation Catholic population, the law of clerical celibacy of doctrine and law. The novelty is due to letting of the majority Latin Church passes for the law life guide legislation rather than deducing law as of the Catholic Church. But in the post-Vatican a conclusion from doctrine. Let me explain what reformed canon law of the Eastern Catholic I mean. Churches there is legal parity between celibate I had never met any married priest. There are and married priesthood. In my paper I shall deal no married clerics in the Syro-Malabar Church, with this reform and its significance for the insti- to which I belong. It is the second largest East- tution of celibate and married clerics. ern Catholic Church with a membership of I shall start with a first person account of my about four million Christian faithful and is the own canonical conversion from prejudice against most numerous among the group of the married priesthood to positive appreciation dur- Churches of the Thomaschristians in India. -
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1505) Brandeis University (NEJS 218A 1)
The Consortium for Graduate Studies in Gender, Women, Culture and Sexuality Massachusetts Institute of Technology (WGS 640) Harvard Divinity School (HDS 1505) Brandeis University (NEJS 218a 1) Fall 2016 Contesting Gender and Sexuality, Making Early Christianity Instructors: Bernadette J. Brooten, Brandeis University ([email protected]) Office hours: Before class; many Tuesdays, 2–3, and by appointment in Mandel Humanities Center 113 Karen L. King, Harvard University ([email protected]) Office hours: Wed. 4–5 pm and by appointment in Andover 503 Course Meetings: Wed., 5–8 p.m. Harvard Divinity School (45 Francis Ave., Cambridge): room TBD September 7, 2016–December 7, 2016 Course Description and Learning Goals: Religion has been and remains a critical site both for constructing and for contesting sex/gender identities, roles, and sexualities. Women’s relationship with religion has been particularly fraught. In the ancient Roman world where Christianity was shaped, religion was implicated in every aspect of social life, including law and politics, legal status of slave or free; ethnic identity; family and sexuality; medical and philosophical notions of what it means to be human; the organization of social space; gendered speech and writing; and indeed the very structure of the cosmos. In this context, Christians both contested and reshaped attitudes toward the family and sexuality, redefined ethnicity, and negotiated imperial power, while at the same time appropriating many of the values and assumptions of a highly stratified slave society where public exhibitions of torture were normal and the binary of male/female was structurally foundational. Learning goals include the following: (1) Students will learn how to engage a variety of disciplines, methods, and frameworks for critically engaging constructions and performances of sex/gender/sexuality in early Christian and contemporaneous texts.