Drum Transcription Diggin on James Brown
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Brink, D.H. Van Den 1.Pdf
Daan van den Brink s4369106 16 Aug. 2018 MA Creative Industries Rap Record for Sale - Sampling practice and commodification in Madlib Invazion. Cover image: Trouble Knows Me, Trouble Knows Me. Los Angeles: Madlib Invazion. (MMS-027), 2015. Daan van den Brink (s4369106) Email: [email protected] Rap Record for Sale – Sampling practice and commodification in Madlib Invazion. MA Thesis Creative Industries. Date of submission: 6 Aug. 2018 Supervisor: dr. Vincent Meelberg Email: [email protected] Abstract. Within our capitalistic society, much if not all the music we consume is to be regarded as commodities. Musical products are subject to numerous processes, rules and regulations, one of which being copyright. Essentially, copyright enables the musical product as commodity, and as David Hesmondhalgh puts it, has become the main means of commodifying culture. A musical practice that is particularly at odds with copyright is sampling, which makes use of previously recorded material through recombination and re-contextualisation. For the use of samples, a proper copyright license must be in place, whether the sample-based song is being monetized on or released for free. However, hip hop producers often do not comply in licensing the use of copyrighted material in their music, which challenges not only the copyright regime, but also copyright as a means of commodification. Over the years, copyright has become an extensive set of rights, resulting in the criminalization of unlicensed use of samples, but not in prevention, as technological advancements have made sampling a more widespread and accessible practice. Within this thesis, the sample-based work of Madlib as released on his Madlib Invazion label is used as a case study to map the current copyright regime, the costs of licensing and the risks of unlicensed sampling. -
The JB's These Are the JB's Mp3, Flac
The J.B.'s These Are The J.B.'s mp3, flac, wma DOWNLOAD LINKS (Clickable) Genre: Funk / Soul Album: These Are The J.B.'s Country: US Released: 2015 Style: Funk MP3 version RAR size: 1439 mb FLAC version RAR size: 1361 mb WMA version RAR size: 1960 mb Rating: 4.7 Votes: 880 Other Formats: APE VOX AC3 AA ASF MIDI VQF Tracklist Hide Credits These Are the JB's, Pts. 1 & 2 1 Written-By – Phelps Collins*, Clayton Isiah Gunnels*, Clyde Stubblefield, Darrell Jamison*, 4:45 Frank Clifford Waddy*, John W. Griggs*, Robert McCollough*, William Earl Collins 2 I’ll Ze 10:38 The Grunt, Pts. 1 & 2 Written-By – Phelps Collins*, Clayton Isiah Gunnels*, Clyde Stubblefield, Darrell Jamison*, 3 3:29 Frank Clifford Waddy*, James Brown, John W. Griggs*, Robert McCollough*, William Earl Collins Medley: When You Feel It Grunt If You Can 4 Written-By – Art Neville, Gene Redd*, George Porter Jr.*, James Brown, Jimi Hendrix, 12:57 Joseph Modeliste, Kool & The Gang, Leo Nocentelli Companies, etc. Recorded At – King Studios Recorded At – Starday Studios Phonographic Copyright (p) – Universal Records Copyright (c) – Universal Records Manufactured By – Universal Music Enterprises Credits Bass – William "Bootsy" Collins* Congas – Johnny Griggs Drums – Clyde Stubblefield (tracks: 1, 4 (the latter probably)), Frank "Kash" Waddy* (tracks: 2, 3, 4) Engineer [Original Sessions] – Ron Lenhoff Engineer [Restoration], Remastered By – Dave Cooley Flute, Baritone Saxophone – St. Clair Pinckney* (tracks: 1) Guitar – Phelps "Catfish" Collins* Organ – James Brown (tracks: 2) Piano – Bobby Byrd (tracks: 3) Producer [Original Sessions] – James Brown Reissue Producer – Eothen Alapatt Tenor Saxophone – Robert McCullough* Trumpet – Clayton "Chicken" Gunnels*, Darryl "Hasaan" Jamison* Notes Originally scheduled for release in July 1971 as King SLP 1126. -
The Funky Diaspora
The Funky Diaspora: The Diffusion of Soul and Funk Music across The Caribbean and Latin America Thomas Fawcett XXVII Annual ILLASA Student Conference Feb. 1-3, 2007 Introduction In 1972, a British band made up of nine West Indian immigrants recorded a funk song infused with Caribbean percussion called “The Message.” The band was Cymande, whose members were born in Jamaica, Guyana, and St. Vincent before moving to England between 1958 and 1970.1 In 1973, a year after Cymande recorded “The Message,” the song was reworked by a Panamanian funk band called Los Fabulosos Festivales. The Festivales titled their fuzzed-out, guitar-heavy version “El Mensaje.” A year later the song was covered again, this time slowed down to a crawl and set to a reggae beat and performed by Jamaican singer Tinga Stewart. This example places soul and funk music in a global context and shows that songs were remade, reworked and reinvented across the African diaspora. It also raises issues of migration, language and the power of music to connect distinct communities of the African diaspora. Soul and funk music of the 1960s and 1970s is widely seen as belonging strictly in a U.S. context. This paper will argue that soul and funk music was actually a transnational and multilingual phenomenon that disseminated across Latin America, the Caribbean and beyond. Soul and funk was copied and reinvented in a wide array of Latin American and Caribbean countries including Brazil, Panama, Jamaica, Belize, Peru and the Bahamas. This paper will focus on the music of the U.S., Brazil, Panama and Jamaica while highlighting the political consciousness of soul and funk music. -
ALBUMS BARRY WHITE, "WHAT AM I GONNA DO with BLUE MAGIC, "LOVE HAS FOUND ITS WAY JOHN LENNON, "ROCK 'N' ROLL." '50S YOU" (Prod
DEDICATED TO THE NEEDS OF THE MUSIC RECORD INCUSTRY SLEEPERS ALBUMS BARRY WHITE, "WHAT AM I GONNA DO WITH BLUE MAGIC, "LOVE HAS FOUND ITS WAY JOHN LENNON, "ROCK 'N' ROLL." '50s YOU" (prod. by Barry White/Soul TO ME" (prod.by Baker,Harris, and'60schestnutsrevved up with Unitd. & Barry WhiteProd.)(Sa- Young/WMOT Prod. & BobbyEli) '70s savvy!Fast paced pleasers sat- Vette/January, BMI). In advance of (WMOT/Friday'sChild,BMI).The urate the Lennon/Spector produced set, his eagerly awaited fourth album, "Sideshow"men choosean up - which beats with fun fromstartto the White Knight of sensual soul tempo mood from their "Magic of finish. The entire album's boss, with the deliversatasteinsupersingles theBlue" album forarighteous niftiest nuggets being the Chuck Berry - fashion.He'sdoingmoregreat change of pace. Every ounce of their authored "You Can't Catch Me," Lee thingsinthe wake of currenthit bounce is weighted to provide them Dorsey's "Ya Ya" hit and "Be-Bop-A- string. 20th Century 2177. top pop and soul action. Atco 71::14. Lula." Apple SK -3419 (Capitol) (5.98). DIANA ROSS, "SORRY DOESN'T AILWAYS MAKE TAMIKO JONES, "TOUCH ME BABY (REACHING RETURN TO FOREVER FEATURING CHICK 1116111113FOICER IT RIGHT" (prod. by Michael Masser) OUT FOR YOUR LOVE)" (prod. by COREA, "NO MYSTERY." No whodunnits (Jobete,ASCAP;StoneDiamond, TamikoJones) (Bushka, ASCAP). here!This fabulous four man troupe BMI). Lyrical changes on the "Love Super song from JohnnyBristol's further establishes their barrier -break- Story" philosophy,country -tinged debut album helps the Jones gal ingcapabilitiesby transcending the with Masser-Holdridge arrange- to prove her solo power in an un- limitations of categorical classification ments, give Diana her first product deniably hit fashion. -
The Famous Flames 2012.Pdf
roll abandon in the minds o f awkward teens everywhere. Guitarist Sonny Curtis had recorded with Holly and Allison on the unsuccessful Decca sessions, and after Holly’s death in 1959, Curtis returned to the group as lead singer- guitarist for a time. The ensuing decades would see him become a hugely successful songwriter, penning greats from “I Fought the Taw” (covered by the Bobby Fuller Four and the Clash, among others) to Keith Whitleys smash T m No Stranger to the Rain” (1987’s CM A Single of the Tear) to the theme from The Mary Tyler Moore Show. He still gigs on occasion with Mauldin and Allison, as a Cricket. THE FAMOUS FLAMES FROM TOpi||lSly Be$pett, Lloydliisylfewarth, Bp|i§>y Byrd, apd Ja m ^ Brown (from left), on The TA.M.I. 4^ihnny Terry, BennettTfyfiff, and Brown fwomleft), the Ap®fp® James Brown is forever linked with the sound and image Theatre, 1963. -4- of the Famous Flames vocal/dancing group. They backed him on record from 1956 through 1964» and supported him as sanctified during the week as they were on Sundays. Apart onstage and on the King Records label credits (whether they from a sideline venture running bootleg liquor from the sang on the recording or not) through 1968. He worked with a Carolinas into Georgia, they began playing secular gigs under rotating cast of Flames in the 1950s until settling on the most various aliases. famous trio in 1959, as the group became his security blanket, By 1955, the group was calling itself the Flames and sounding board, and launching pad. -
MODVD 004 Mochilla Presents TIMELESS 3Xdvd
KEY SELLING POINTS: • Limited Edition of 4,000 3xDVD sets • Each box is hand numbered • Full liner notes for each DVD, a fold-out poster and an audio content download card • For additional product info, including samples of the video content, visit www.mochilla.com/timeless_traffic Timeless describes moments outside of time - moments that exist individually. Similarly today’s beatmakers produce music on a grand so deep inside history that they break through that finite grid. scale, but through automation and sampling. Timeless: The Composer/Arranger Series is an homage to the composer and arrangers that have influenced hip-hop in the most Timeless brings these two seemingly unlike worlds together. The series literal and profound ways. honors the musical legacies of some of the greatest composer and arrangers ever. Timeless celebrates the work in the context it should The creative center of popular music today is the beatmaker/ producer. be seen - with full orchestras. Whether it is Timbaland, Dilla, Dre, or Madlib, these musicians have an uncanny sense for voicings, a penchant for unusual sounds and catchy From Mulatu Astatke to J.Dilla to Arthur Verocai, the Timeless Concert rhythms and a magical ability to manufacture a good performance. Series touched upon the works of three musical giants. Mochilla is Today’s beatmakers are the direct descendants of yesterday’s proud to announce the release date of their 3xDVD box set. An composer-arrangers. Their processes -whether it be writing a extremely limited and hand numbered edition of 4,000 units will memorable line for background singers or finding the appropriate include full liner notes, a free fold-out poster exclusive only to this box moment for a baritone harmonica - mirror those of today’s musicians. -
The Top 200 Greatest Funk Songs
The top 200 greatest funk songs 1. Get Up (I Feel Like Being a Sex Machine) Part I - James Brown 2. Papa's Got a Brand New Bag - James Brown & The Famous Flames 3. Thank You (Falletinme Be Mice Elf Agin) - Sly & The Family Stone 4. Tear the Roof Off the Sucker/Give Up the Funk - Parliament 5. Theme from "Shaft" - Isaac Hayes 6. Superfly - Curtis Mayfield 7. Superstition - Stevie Wonder 8. Cissy Strut - The Meters 9. One Nation Under a Groove - Funkadelic 10. Think (About It) - Lyn Collins (The Female Preacher) 11. Papa Was a Rollin' Stone - The Temptations 12. War - Edwin Starr 13. I'll Take You There - The Staple Singers 14. More Bounce to the Ounce Part I - Zapp & Roger 15. It's Your Thing - The Isley Brothers 16. Chameleon - Herbie Hancock 17. Mr. Big Stuff - Jean Knight 18. When Doves Cry - Prince 19. Tell Me Something Good - Rufus (with vocals by Chaka Khan) 20. Family Affair - Sly & The Family Stone 21. Cold Sweat - James Brown & The Famous Flames 22. Out of Sight - James Brown & The Famous Flames 23. Backstabbers - The O'Jays 24. Fire - The Ohio Players 25. Rock Creek Park - The Blackbyrds 26. Give It to Me Baby - Rick James 27. Brick House - The Commodores 28. Jungle Boogie - Kool & The Gang 29. Shining Star - Earth, Wind, & Fire 30. Got To Give It Up Part I - Marvin Gaye 31. Keep on Truckin' Part I - Eddie Kendricks 32. Dazz - Brick 33. Pick Up the Pieces - Average White Band 34. Hollywood Singing - Kool & The Gang 35. Do It ('Til You're Satisfied) - B.T. -
Iingus Fills
Makin' Magic THE JAZZ zORLD LP CHART O c 1975 AtLira c Rec rdang Corp A Warner Cnrnnwnications Company FEBRUARY 15, 1975 1. SUN GODDESS RAMSEY LEWIS -Columbia KC 33195 2. FLYING START BLACKBYRDS-Fantasy F 9472 3: SATIN DOLL BOBBI HUMPREY-Blue Note C **Silt LA -344-G (UA) 4. SOUTHERN COMFORT CRUSADERS -Blue Thumb BTSY 9002-2 (ABC) s. 5. FEEL Following their opening night performance GEORGE DUKE -BASF MC 25355 at Cherry Hill, N.J.'s Latin Casino, Atco's Blue Magic greet members of the press and Atlantic/Atco 6. TOTAL ECLIPSE staff backstage. Pictured from left are: Ted Mills and Richard Pratt BILLY COBHAM -Atlantic SD 18121 of Blue Magic; Barbara Harris, Atlantic/ Atco's director of artist relations; G. Fitz Bartley, 7. BAD BENSON columnist for Soul magazine; Anni Ivil, Atlantic/Atco's director of international publicity; GEORGE BENSON -CTI 6045 (Motown) Keith Beaton, Wendell Sawyer IINGUS and Vernon Sawyer of Blue Magic. 8. PIECES OF DREAMS STANLEY TURRENTINE-Fantasy F 9465 9. TIM WEISBERG 4 A&M SP 3658 Disco File (Continued from page 20) 10. STANLEY CLARKE FILLS Nemperor NE 431 (Atlantic) it's not disco material. Instead, try the B side here too, a somewhat 11. FIRST MINUTE OF A NEW DAY gimmicky version of "You're My Only World," a cut GIL SCOTT -HERON & BRIAN JACKSON - from the George Arista 4030 Clinton Band album mentioned here two weeks ago. Finally, there's 12. INTERSTELLAR SPACE a single that's been out since late last year called "The Joneses" JOHN COLTRANE-Impulse ASD 9277 by (ABC) S.O.U.L. -
諾箋護憲薫葦嵩叢 Br皿ant Years of Singing Pure Gospel with the Soul Stirrers, The
OCk and ro11 has always been a hybrid music, and before 1950, the most important hybrids pop were interracial. Black music was in- 恥m `しfluenced by white sounds (the Ink Spots, Ravens and Orioles with their sentimental ballads) and white music was intertwined with black (Bob Wills, Hank Williams and two generations of the honky-tOnk blues). ,Rky血皿and gQ?pel, the first great hy垣i立垂a血QnPf †he囲fti鎧T臆ha陣erled within black Though this hybrid produced a dutch of hits in the R&B market in the early Fifties, Only the most adventurous white fans felt its impact at the time; the rest had to wait for the comlng Of soul music in the Sixties to feel the rush of rock and ro11 sung gospel-Style. くくRhythm and gospel’’was never so called in its day: the word "gospel,, was not something one talked about in the context of such salacious songs as ’くHoney Love’’or ”Work with Me Annie.’’Yet these records, and others by groups like theeBQ聖二_ inoes-and the Drif曲 閣閣閣議竪醒語間監護圏監 Brown, Otis Redding and Wilson Pickett. Clyde McPhatter, One Of the sweetest voices of the Fifties. Originally a member of Billy Ward’s The combination of gospel singing with the risqu6 1yrics Dominoes, he became the lead singer of the original Drifters, and then went on to pop success as a soIoist (‘くA I.over’s Question,’’ (、I.over Please”). 諾箋護憲薫葦嵩叢 br皿ant years of singing pure gospel with the Soul Stirrers, the resulting schism among Cooke’s fans was deeper and longer lasting than the divisions among Bob Dylan’s partisans after he went electric in 1965. -
The Moving Power of Parliament Funkadelic
Funk Is Its Own Reward: The Moving Power of Parliament Funkadelic An Honors Thesis by Vladimir Gutkovich Contents Introduction: Make my Funk the P-Funk! 3 I. The Birth and Rise of the P-Funk Empire: A Discography Synopsis 11 II. Everything is on the ONE: The Music of the Funk Mob 22 1. Musical Beginnings: “Free Your Mind, And Your Ass Will Follow” 24 2. Everything is on the ONE! 28 3. Controlled Chaos: P-Funk’s Anti-Formula 33 4. Funk as a Way of Life 35 III. Funkentelechy: The P-Funk Vision 38 1. Funk Used to Be a Bad Word 39 2. The Politics of P-Funk 41 i. P-Funk Vs. American Wrongs 41 ii. P-Funk and Black America 44 iii. One Nation Under a Groove 47 3. Transcefunkadentalism: The Church of Funk 50 iv. The Dogma of P-Funk 50 v. Funk is its Own Reward: The Prescriptive Philosophy of P-Funk 53 IV. Parliament Funkadelic Live: No Ordinary Funk Show 60 1. Learning to Play LIVE 63 2. Larger than Life: Costumes, Characters and Charisma 64 3. Visualizing the Myth: Props at P-Funk Shows 66 4. P-Funk and Dancing: Salvation by Way of (Communal) Booty-Shaking 68 V. “Mothership Connection” Live 72 Conclusion: “Ain’t No Party Like a P-Funk Party, ‘Cause a P-Funk Party Don’t Stop!” 82 1 1. George Clinton and P-Funk’s Careers Since the 1980’s 82 2. Parliament Funkadelic and Hip-Hop 86 3. Rising Above it All: P-Funk and Trancing 90 Appendix A: A Partial Discography of Parliament, Funkadelic, George Clinton, and the P-Funk All-Stars 95 Works Cited 98 Albums Cited 101 Appendix B: Vladimir Gutkovich’s Thesis Recital 103 2 Introduction: Make My Funk the P-Funk! “While most critics want to put the holy trinity [Beatles, Stones, Zeppelin] on a pedestal, with the world domination of hip-hop culture and the large role that P-Funk has played in the sound of hip-hop music, I dare say that P-Funk’s impact can be felt much more strongly thirty years later than of those three bands. -
The Assassination of Dr. Martin Luther King Jr. and the Birth of Funk Culture Domenico Rocco Ferri Loyola University Chicago, [email protected]
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2013 Funk My Soul: The Assassination of Dr. Martin Luther King Jr. And the Birth of Funk Culture Domenico Rocco Ferri Loyola University Chicago, [email protected] Recommended Citation Ferri, Domenico Rocco, "Funk My Soul: The Assassination of Dr. Martin Luther King Jr. And the Birth of Funk Culture" (2013). Dissertations. Paper 664. http://ecommons.luc.edu/luc_diss/664 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2013 Domenico Rocco Ferri LOYOLA UNIVERSITY CHICAGO FUNK MY SOUL: THE ASSASSINATION OF DR. MARTIN LUTHER KING JR. AND THE BIRTH OF FUNK CULTURE A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY DOMENICO R. FERRI CHICAGO, IL AUGUST 2013 Copyright by Domenico R. Ferri, 2013 All rights reserved. ACKNOWLEDGEMENTS Painstakingly created over the course of several difficult and extraordinarily hectic years, this dissertation is the result of a sustained commitment to better grasping the cultural impact of Dr. Martin Luther King Jr.’s life and death. That said, my ongoing appreciation for contemporary American music, film, and television served as an ideal starting point for evaluating Dr. King’s legacy in mass culture. This work likewise is wrought from an intricate combination of support and insight derived from many individuals who, in some way, shape, or form, contributed encouragement, scholarly knowledge, or exceptional wisdom. -
Prophetics and Aesthetics of Muslim Jazz Musicians in 20Th Century America Parker Mcqueeney Committee: Marty Ehrlich and Carl Clements
1 S ultans of Swing: Prophetics and Aesthetics of Muslim Jazz Musicians in 20th Century America Parker McQueeney Committee: Marty Ehrlich and Carl Clements 2 3 Table of Contents Introduction….4 West African Sufism in the Antebellum South….12 Developing Islamic Infrastructure….20 Bebop’s “Mohammedan Leanings”....23 Hard Bop Jihad….26 A Different Kind of Cat….37 Islam for the Soul of Jazz….41 Bibliography….51 4 Introduction The arrival of Christopher Columbus to the beaches of San Salvador did not only symbolize the New World’s first contact with white Christian Europeans- but black Muslims as well. Since 1492, Islam has been an essential, yet concealed presence in African diasporic identities. In the the continental US, Muslim slaves often held positions of power on plantations- and in several instances became leaders of revolts. Islam became a tool of resistance and resilience, and a way for a kidnapped people to preserve tradition, knowledge, and spirit. It should come as no surprise to learn that when Islam re-emerged in the African-American consciousness in the postbellum period 1, eventually in harmony with the Black Arts Movement, it not only retained these characteristics, but took on new meanings of prophetics, aesthetics, and resistance in cultural, spiritual, and political contexts. Even in the pre-9/11 dominant American narrative, images of Black Islam conjured up fearful and vague memories of the political and militant Nation of Islam of the 1960s. The popularity of Malcolm X’s autobiography brought this to the forefront of perceptions of Black Islam, and its place in the Black psyche was further cemented by Spike Lee’s 1992 film Malcolm X.