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Satire and the Enlightenment Scandinavian R5B, Spring 2017
Satire and the Enlightenment Scandinavian R5B, Spring 2017 GSI: Zachary Blinkinsop Office: Dwinelle 6414 Office Hours: Monday and Wednesday 1200-1345 or by appointment Satire flourished during the eighteenth century when heavy-hitting writers across Europe penned droll attacks on superstition, intolerance, and vice. In this course, we will explore how the satirical mode functioned as part of the Enlightenment project. Particular emphasis will placed on the literary history of Sweden and Denmark-Norway from 1720 to 1792 and Ludvig Holberg’s satirical writings will comprise the mainstay of readings. Guiding questions in the course include: when is satire subversive and when does it reinforce the status quo? How do Scandinavian satires differ from their contemporaries in Great Britain, France, and colonial America/the United States? Is there a taxonomy of satire and what formal elements are ubiquitous across satirical sub-genres? Students will write a term paper that incorporates scholarship, historical material, and one or more of the course texts. All readings are in English. Course Texts (* indicates texts to purchase) Ogbord & Buckroyd * Satire Ebenezer Cooke “The Sot-Weed Factor” American, 1708 Ludvig Holberg Erasmus Montanus Danish, 1722 Ludvig Holberg Jeppe of the Hill Danish, 1723 Jonathan Swift Gulliver’s Travels Anglo-Irish, 1726 Jonathan Swift “A Modest Proposal” Anglo-Irish, 1729 Benjamin Franklin “The Witch Trial at Mount Holly” American, 1730 Olof Dalin “Proof of Wisdom: Mr. Arngrim Beserk” Swedish, 1739 Ludvig Holberg * The -
Reposs #19: Newtonianism in the Scandinavian Countries, 1690–1790
RePoSS: Research Publications on Science Studies RePoSS #19: Newtonianism in the Scandinavian Countries, 1690–1790 Helge Kragh August 2012 Centre for Science Studies, University of Aarhus, Denmark Research group: History and philosophy of science Please cite this work as: Helge Kragh (Aug. 2012). Newtonianism in the Scandinavian Countries, 1690–1790. RePoSS: Research Publications on Sci- ence Studies 19. Aarhus: Centre for Science Studies, University of Aarhus. url: http://www.css.au.dk/reposs. Copyright c Helge Kragh, 2012 1 Newtonianism in the Scandinavian Countries, 1690-1790 HELGE KRAGH 1 Introduction In the present context, the Scandinavian countries refer to two national or administrative units, the one being Denmark and the other Sweden. In the period here considered, largely the century from 1690 to 1790, ‘Denmark’ means really Denmark-Norway, for until 1814 Norway was part of the double monarchy ruled by the king and his government in Copenhagen. It should also be kept in mind that parts of what is today Germany, namely Schleswig-Holstein, belonged to the kingdom. However, as far as language and culture were concerned, these parts of southern Denmark were more German than Danish, and they played no important role in the scientific life of the kingdom. Sweden covered a much larger geographical area than it does today. The country had expanded greatly during the seventeenth century, when not only Finland but also parts of the Baltic area and northern Germany came under Swedish rule. About 1720, after the Great Northern War, Sweden lost most of its possessions, but the major part of Finland remained as part of the country until Centre for Science Studies, Department of Physics and Astronomy, Aarhus University, Denmark. -
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ELECTRYONE ΗΛΕΚΤΡΥΩΝΗ A kinesiological approach to the role of the Chorus in Aristophanes’ Plutus Ioanna Mastora Ph.D. Phil, Athens University, Postdoctoral Researcher, Athens University Department of Philosophy [email protected] ABSTRACT: The article attempts to present basic elements of political ideology that can be found on the choral performances of the Aristophanes’ comedy named “Plutus”, which is his last surviving work. The comedy was presented to the Athenian audience in 388 BC to glorify and demonstrate the unfair distribution of wealth and the social inequalities, while highlighting the decline of human values. In spite of the fact that in this work the Chorus has a diminished role nevertheless refers to the unjust distribution of wealth and the explosion of corruption with an interesting kinesiological approach. KEY-WORDS: Ancient comedy, Chorus, Plutus Aristophanes was an Athenian satirist poet of the 5th century. He lived (from 445 BC until 386 BC) and grew up in Athens, in the years that "The Comedy", as Aristotle writes, "was initiated by the top of the Fallicans, who even today [in the 4th Ioanna Mastora _____________________________________________________________________ century BC. Century] have been left and celebrated in many cities"1. The “phallics” were customary songs sung by groups of celebrities at Dionysus' agricultural feasts, featuring dummies of the male genitalia, the phallus. Their comic, often life-styled, disguises, immeasurable gall, bold personal teasing, and coarse, improvised satirical scenes. Phallic songs emerged from Dithyrambus a kind of Bacchic poetry and were full of ribaldry and personal ridicule2 that that the dancers were singing in honor of Dionysus3 Contemporary to the Peloponnesian War (431-404), which marked the fall of the Athenian Republic, Aristophanes top comedian of antiquity deals with the deterioration and the decline of values. -
Ludvig Holberg O Ne I N No Other Light We Wan T You English to See Him
L U DVI G H O LB E RG TH E FOU NDER OF N ORW EG IAN LITERATU RE AND AN OXFO RD STUDENT H A MM E R M A . S . C . , . OXFORD D . B A KW ELL BR A TREET B. H L C , O S LU DVI G HOLB ERG TH E FOU NDER OF N ORW EGIAN LITERAT U R E A ND AN OX FORD STU DENT A . H A MM E R M . c . s . L , OXFO RD B A D TREET B . EL RO ' H BLAC KW L, S MC MXX LU DVI G H OLB E R G I NTRODU CTORY NOTE TH E lec tu re w as 23rd 1 919 following delivered on May , , at i o f Sir Magdalen College , Oxford , by invitat on the President , Herbert Warren , and in the presence , among others , of the L N . orwegian Minister in ondon , Mr Benjamin Vogt In revising the manuscript I have thought it necessary to enlarge it o n a few points where I had to condense the lecture W I in order to keep it ithin the confin es Of an hour . have also added a few supplementary footnotes and a brief reference to the bulky Holberg literature which m a y perhaps prove o f interest to Holberg students in England . In paying my respectful thanks to the President Of Magdalen College and the distinguished audience for their kind reception I beg to sum up my feelings in the words o f Holberg ' himself ' M u ms san e n ominibu s devin ctu m Oxoniensibu s me ’ tenerz fateor . -
Ingram's :: 40 Under Forty
Ingram's :: 40 Under Forty HOME | ABOUT US | MEDIA KIT | CONTACT US | REGISTER 67° NEWS BLOGS PUBLICATIONS AWARDS EVENTS 40 Under Forty Leadership? Check. We can’t get into this without some ground rules, so right off the bat: If the Baby Boom covered the period from 1946 to 1964, what defines Generation X and the Millennials? Only a gaggle of eggheads like social scientists could take such a simple question and turn it into a series of “yes, buts …” and argue that Generation X started as early as 1961, or runs from—get this—1964-1974. A generation in 10 years? Please. Millennials, too, have been saddled with undefined starting points. We get it: Generations aren’t all neatly defined by starting and finish lines. One of our favorite stories about the Baby Boomers entails a man born on the leading edge in 1946, who became a parent at age 18, in 1964. His daughter, technically, was a Boomer, too, but they clearly weren’t of the same “generation.” With that in mind, any exploration of gener-ational leadership requires a definition. To be consistent with the traditional Boomer measure of 1946-1964, a like period for Gen-X would run 1965-1983, and 1984 until the end of 2001 for Millennials. OK, so it runs a year past the start of the most recent millennium. Deal with it. Many societal pundits have commented on the barbell effect that they say puts Gen-X at a huge disadvantage to either the leading or trailing generations in terms of their sheer numbers. -
9780199542710 000I-0Xiv Barker Frontmatter Final Proof Page I 29.4.2011 10:34Am
Barker 9780199542710_000i-0xiv_Barker_frontMatter Final Proof page i 29.4.2011 10:34am ENTERING THE AGO¯ N Barker 9780199542710_000i-0xiv_Barker_frontMatter Final Proof page ii 29.4.2011 10:35am Barker 9780199542710_000i-0xiv_Barker_frontMatter Final Proof page iii 29.4.2011 10:35am Entering the Ago¯n Dissent and Authority in Homer, Historiography and Tragedy ELTON T. E. BARKER 1 Barker 9780199542710_000i-0xiv_Barker_frontMatter Final Proof page iv 29.4.2011 10:35am 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York # Elton T. E. Barker 2009 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2009 First published in paperback 2011 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. -
Oracular Prophecy and Psychology in Ancient Greek Warfare
ORACULAR PROPHECY AND PSYCHOLOGY IN ANCIENT GREEK WARFARE Peter McCallum BA (Hons) MA A thesis submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the Degree of Doctor of Philosophy Department of Classics University of Wales Trinity Saint David June 2017 Director of Studies: Dr Errietta Bissa Second Supervisor: Dr Kyle Erickson Abstract This thesis examines the role of oracular divination in warfare in Archaic, Classical, and Hellenistic Greece, and assesses the extent to which it affected the psychology and military decision-making of ancient Greek poleis. By using a wide range of ancient literary, epigraphical, archaeological, and iconographical evidence and relevant modern scholarship, this thesis will fully explore the role of the Oracle in warfare, especially the influence of the major Oracles at Delphi, Dodona, Olympia, Didyma, and Ammon on the foreign policies and military strategies of poleis and their psychological preparation for war; as well as the effect of oracular prophecies on a commander’s decision- making and tactics on the battlefield, and on the psychology and reactions of soldiers before and during battle. This thesis contends that oracular prophecy played a fundamental and integral part in ancient Greek warfare, and that the act of consulting the Oracles, and the subsequent prognostications issued by the Oracles, had powerful psychological effects on both the polis citizenry and soldiery, which in turn had a major influence and impact upon military strategy and tactics, and ultimately on the outcome of conflicts in the ancient Greek world. Declarations/Statements DECLARATION This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. -
Sophie's World
Sophie’s World Jostien Gaarder Reviews: More praise for the international bestseller that has become “Europe’s oddball literary sensation of the decade” (New York Newsday) “A page-turner.” —Entertainment Weekly “First, think of a beginner’s guide to philosophy, written by a schoolteacher ... Next, imagine a fantasy novel— something like a modern-day version of Through the Looking Glass. Meld these disparate genres, and what do you get? Well, what you get is an improbable international bestseller ... a runaway hit... [a] tour deforce.” —Time “Compelling.” —Los Angeles Times “Its depth of learning, its intelligence and its totally original conception give it enormous magnetic appeal ... To be fully human, and to feel our continuity with 3,000 years of philosophical inquiry, we need to put ourselves in Sophie’s world.” —Boston Sunday Globe “Involving and often humorous.” —USA Today “In the adroit hands of Jostein Gaarder, the whole sweep of three millennia of Western philosophy is rendered as lively as a gossip column ... Literary sorcery of the first rank.” —Fort Worth Star-Telegram “A comprehensive history of Western philosophy as recounted to a 14-year-old Norwegian schoolgirl... The book will serve as a first-rate introduction to anyone who never took an introductory philosophy course, and as a pleasant refresher for those who have and have forgotten most of it... [Sophie’s mother] is a marvelous comic foil.” —Newsweek “Terrifically entertaining and imaginative ... I’ll read Sophie’s World again.” — Daily Mail “What is admirable in the novel is the utter unpretentious-ness of the philosophical lessons, the plain and workmanlike prose which manages to deliver Western philosophy in accounts that are crystal clear. -
“Religion in the Public Sphere” This Publication Is a Seminar Report from the Holberg Prize Seminar 2005
The Holberg Prize Seminar 2005, Holberg Prize Laureate Professor Jürgen Habermas: “Religion in the Public Sphere” This publication is a seminar report from the Holberg Prize Seminar 2005 The main lecture at the seminar was held by the Holberg International Memorial Prize laureate 2005 Professor Jürgen Habermas. In addition to the main lecture four scholars were invited to give a lecture which theme was in relation to the topic of Jürgen Habermas’s lecture. These lectures had a timeframe of 30 minutes. All of the main lectures were commented by additional scholars, the comments had a timeframe of 10 minutes. The scholars were asked to contribute their papers as they where given at the seminar. Contents Award Announcement 4 About the Ludvig Holberg Memorial Fund 5 Greetings from the Ludvig Holberg Memorial Fund 6 Jürgen Habermas’s speech at the award seremony 30 November 2005 8 Jürgen Habermas: Religion in the public sphere. 10 Arne Johan Vetlesen: Faith in religion. Habermas’s post-secular search for Meaning and Solidarity. 22 Gunnar Skirbekk: The Critically Ambiguous Idea of a “Modernization of (Religious) Consciousness”. 27 Cristina Lafont: The Burdens of the Public Use of Reason. 32 Cathrine Holst: Secular Worries. 48 Helge Høibraaten: Post-metaphysical thought, religion and secular society. 52 Craig Calhoun: Religion, Secularism, and Public Reason. 64 Thomas M. Schmidt: The Discourse of Religion in the Post-Secular Society. 80 Jon Hellesnes: On Artificially Moralising the Morally Irrelevant. 90 Hauke Brunkhorst: Hard Times for Democracy. 92 Tore Lindholm: Challenging Habermas on the Moral Legitimacy of Religious Voices in Democratic Politics. -
Northern Lights: Even Hammer and the Norwegian Enlightenment
Northern Lights: Even Hammer and the Norwegian Enlightenment Sophus A. Reinert Working Paper 17-054 Northern Lights: Even Hammer and the Norwegian Enlightenment Sophus A. Reinert Harvard Business School Working Paper 17-054 Copyright © 2016 by Sophus A. Reinert Working papers are in draft form. This working paper is distributed for purposes of comment and discussion only. It may not be reproduced without permission of the copyright holder. Copies of working papers are available from the author. Northern Lights: Even Hammer and the Norwegian Enlightenment Sophus A. Reinert1 Harvard Business School On 27 May 1776, the Scottish immigrant John Robertson Brand, sometimes known as John Brandt, was awarded a silver medal by the Royal Norwegian Scientific Society in the church of the fishing village of Hustad, south of the Trondheim Fjord in central Norway. Though below the Arctic Circle, Hustad lays slightly off the 63rd parallel north, which otherwise runs through Canada’s Nunavut and Yukon Territories, the Davis Strait, and the deep Russian tundra, far, far north of the traditional latitudes of Enlightenment. And yet, stepping into the small wooden church’s aisle on that spring day to deliver a speech marking the occasion, District Governor Even Hammer of Romsdal (1732-1800) summoned a language of reform, improvement, industriousness, civic virtue, public happiness, jealousy of trade, and political economy, that would have resonated deeply and widely across the European world, a language indebted to wider international currents but resolutely inflected by local conditions in what he appropriately called ‘our cold North’.2 Few cases better justify the great Turinese historian Franco Venturi’s admonition, a few 1 Rolv Petter Amdam first introduced me to Even Hammer, and I would like to express my gratitude to him, to Mads Langnes at Romsdalsmuseet in Molde for going well beyond the call of duty in facilitating my work on this intriguing figure, and, particularly, to Marit Sjelmo for jovial research assistance and Robert Fredona for invaluable suggestions. -
Ploutos, the God of the Oligarchs
Ploutos, The God of the Oligarchs Rachel Zelnick-Abramovitz The year is 388 ΒὈ. In Athens things are not as they should have been; honest and pi ous citizens are poor, while the base and the impious are dishonestly enriched. More over, reciprocal (charis) relations, both between people and between gods and man, have been ruptured. Chremylos, an Athenian citizen, tries to reestablish the correct order of life by curing the blind god of wealth, Ploutos. After encountering Penia — Poverty — and driving her away, he takes the old, filthy and miserable god to the temple of Asklepios. His sight restored, Ploutos grants wealth only to just and pious citizens, and eventually to all the citizens. So runs the plot of Aristophanes’ Ploutos. According to a scholiast to the extant Ploutos, an earlier version of the play was pro duced in 408 B.C.1 The scholiast’s comments imply that he had read both versions, but it also looks as if he had confused them.2 Judging solely by the scholia and the lexicog raphers, differences between the two versions amounted to a few variants and some changes of word order.3 Yet the second version also manifests some deviations from the I am grateful to the anonymous reader o f the SCI, whose comments helped to strengthen my arguments. See scholia to lines 115, 119, 173 (ἐν τῷ δευτερω — 'in the second [version]’), 1146 ( ἐκ τοΰ δευτερου — ‘from the second [version]’); the scholiast to Frogs, line 1093, who quotes a passage which he says is Πλούτοο προότω (‘in the first [version] o f Ploutos')·, Athen., 9.6; P.Oxy 33 (1968), no. -
1 Knud Haakonssen PUBLICATIONS Monographs: the Science of A
25/07/2019 Knud Haakonssen PUBLICATIONS Monographs: The Science of a Legislator. The Natural Jurisprudence of David Hume and Adam Smith. Cambridge University Press, 1981. Paperback edition, 1989. French translation, Paris: Presses Universitaires de France, 1998. Japanese translation, Tokyo: Minerva Shobo, 2001. Chinese translation, Zhejiang University Press, 2010. Natural Law and Moral Philosophy. From Grotius to the Scottish Enlightenment. Cambridge University Press, 1996. Chinese translation, Zhejiang University Press, 2010. Enlightenments and Religions. 14th C. Th. Dimaras Lecture (2009). Institute for Neohellenic Research, Athens 2010 [booklet]. Text editions: Thomas Reid, Practical Ethics; being Lectures and Papers on Natural Religion, Self- Government, Natural Jurisprudence and the Law of Nations. Edited from the manuscripts with an Introduction and a Commentary. Princeton University Press, 1990. Revised edition: Thomas Reid on Practical Ethics, Edinburgh University Press, 2007 David Hume, Political Essays, edited with an Introduction. ‘Cambridge Texts in the History of Political Thought’, Cambridge University Press, 1994. Portuguese translation, São Paolo: Martins Fontes, 2003; Serbian edition 2008; Turkish translation, Istanbul: Pinhan Yayincilik, forthcoming. Adam Smith, The Theory of Moral Sentiments, edited with an Introduction. ‘Cambridge Texts in the History of Philosophy’, Cambridge University Press, 2002. Chinese translation, 2006. Japanese trans., Kagawa Law Review 2013-17. (with Derek Brookes) Thomas Reid, Essays on the Intellectual Powers of Man, edited with an Introduction. Edinburgh University Press, 2002. (with James Harris) Thomas Reid, Essays on the Active Powers of Man, edited with an Introduction. Edinburgh University Press, 2010. (with Paul Wood) Thomas Reid on Society and Politics, edited with an Introduction. Edinburgh University Press, 2015. Edited volumes: Traditions of Liberalism.