Cataloging Service Bulletin 102, Fall 2003
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On Gender, Sainthood, and Polycystic Ovary Syndrome
History is not the past. It is the stories we tell about the past. How we tell these stories – triumphantly or self-critically, metaphysically or dialectically – has a lot to do with whether we cut short or advance our evolution as human beings. 01/21 – Grace Lee Boggs1 Part 1: Her Second Coming The Nailing of the Cross of St. Kümmernis depicts the fourteenth-century crucifixion of St. Wilgefortis, a medieval bearded female saint. The early nineteenth-century painting by Leopold Sam Richardson Pellaucher replaced another depiction of the saint at St. Veits Chapel in Austria, which had been destroyed by an overzealous Franciscan A Saintly Curse: clerk. Rather than the typical image of Wilgefortis already nailed to the cross, On Gender, Pellaucher opted to depict the scene leading up to her crucifixion, showing a distressed St. Sainthood, and Wilgefortis, an angry father who has ordered his daughter’s execution, and weeping female witnesses to the martyrdom.2 In choosing this Polycystic moment, the painting also equates Wilgefortis’s crucifixion with the rebirth or renewal associated Ovary with generic Christian interpretations of Christ. Christ’s crucifixion is symbolic of a second coming, his resurrection; Wilgefortis’s “second Syndrome e m coming” is perhaps representative of a o r d necessary escape to a separate life in order to n y begin anew. S y r ÊÊÊÊÊÊÊÊÊÊOriginally either a pagan noblewoman or the a v O princess of Portugal (her origins are disputed), c i t St. Wilgefortis was promised to a suitor by her n s o y 3 s c father. -
Notes on the Iconography of Saint Wilgefortis in the Medieval and Early Modern Period
Trivent Publishing © Trivent (2018) Available online at http://trivent-publishing.eu/ Between Similarity and Distinction: Notes on the Iconography of Saint Wilgefortis in the Medieval and Early Modern Period Silvia Marin Barutcieff University of Bucharest, Romania [email protected] Abstract: This study is centred on Saint Wilgefortis, probably best known saint from the group of crucified maidens. The aim is to investigate a number of late medieval and early modern representations of the virgin who can be studied from the perspective of gender inversion. Starting from the origins of this theme of gender change, the elements underlying the transformation process will be analyzed, in the broader context whereby deformity was chosen as a means for gaining spiritual salvation. The saint’s similarities with other holy figures will also be discussed, as well as the attributes ascribed to her by popular belief, during the above- mentioned period. Keywords: female sanctity; deformity; similarity; difference; medieval iconography; Saint Wilgefortis, Volto Santo. This is an Open Access article distributed in accordance with the Creative Commons Attribution Non Commercial (CC-BY-NC-ND 4.0) license, which permits others to copy or share the article, provided original work is properly cited and that this is not done for commercial purposes. Users may not remix, transform, or build upon the material and may not distribute the modified material (http://creativecommons.org/licenses/by-nc/4.0/) Between Similarity and Distinction: Notes on the Iconography of Saint Wilgefortis in the Medieval and Early Modern Period Silvia Marin Barutcieff University of Bucharest, Romania Introduction In both canonical and popular hagiography, the physical traits of a person who consecrated their life to Christ at the expense of their corporal integrity are meant to build up progressively and complete their exceptional destiny. -
Cultural and Historical Aspects of Eating Disorders
JULES R. BEMPORAD CULTURAL AND HISTORICAL ASPECTS OF EATING DISORDERS ABSTRACT. A review of cultural and historical accounts of anorexia nervosa indicates that this disorder is found primarily in Westernized societies during periods of relative af¯uence and greater social opportunities for women. Some hypotheses regarding the vulnerability to eating disorders are proposed to the basis of these data. KEY WORDS: eating disorders, anorexia nervosa, history of disease, culture and psy- chopathology 1. CULTURE AND EATING DISORDERS It has been long believed that Anorexia Nervosa (AN) is a disorder found primarily in industrialized societies. This clinical impression has been substantiated by cross-cultural studies1;2 which have reported few, if any, cases in rural areas of Africa, the middle east or the orient (with the exception of Japan). For example, Dolan1 could ®nd only two case reports of AN in Africa, and one of these patients had lived in England during her childhood before returning to her native Zimbabwe where she attended a private, mostly white boarding school. DiNocola2 quotes Sharma, who attempted to ®nd evidence of AN in India as concluding ªI am now more convinced than ever about the relative absence of anorexia nervosa in this part of the world.º Similarly, Burton-Bradley (cited in DiNicola,2) who cared for some 3 million natives of Papua New Guinea for 23 years, reported that ªat no time did I ever see a case I could categorize as suffering from Anorexia Nervosa.º DiNicola2 also cites the epidemiological studies of Buhrich in Malaysia which revealed only 30 cases of AN among 60,000 psychiatric referrals. -
Digital Devotions
DIGITAL DEVOTIONS: CONSTRUCTING SEXUAL AND SPIRITUAL IDENTITIES THROUGH QUEER SAINT NARRATIVES ONLINE By David Lyle Givens Bachelor of Arts (Religious Studies), University of Central Florida, 2008 Bachelor of Arts (Philosophy), University of Central Florida, 2008 Master of Arts, University of Pittsburgh, 2010 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2018 UNIVERSITY OF PITTSBURGH KENNETH P. DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by David Lyle Givens It was defended on November 15, 2018 and approved by Dr. Clark Chilson, Associate Professor, Department of Religious Studies Dr. Rachel Kranson, Associate Professor, Department of Religious Studies Dr. Todd Reeser, Professor, Department of French and Italian; Director of the Gender, Sexuality and Women’s Studies Program Dissertation Advisor: Dr. Paula Kane, Professor and John and Lucine O’Brien Marous Chair of Contemporary Catholic Studies, Department of Religious Studies ii Copyright © by David Lyle Givens 2018 iii DIGITAL DEVOTIONS: CONSTRUCTING SEXUAL AND SPIRITUAL IDENTITIES THROUGH QUEER SAINT NARRATIVES ONLINE David Givens, PhD University of Pittsburgh, 2018 This dissertation is a digitally-based ethnographic study examining narratives by and about sexual and gender minorities (SGM) around saint veneration and discourse. Online forums and blogs are an easily accessible and safe space that both SGM and their detractors are increasingly utilizing. The current study, a 2016 to 2018 assessment of websites, blogs, forums, and an online Roman Catholic support group, demonstrates that within online platforms, various authors and communities are using Christian saints to interpret and construct components of SGM religious and sexual identities and their intersections with theological, cultural, and socio-political concerns. -
Detectors and Cultural Heritage: the INFN-Chnet Experience
applied sciences Review Detectors and Cultural Heritage: The INFN-CHNet Experience Lorenzo Giuntini 1,2,* , Lisa Castelli 1,*, Mirko Massi 1,* , Mariaelena Fedi 1, Caroline Czelusniak 1, Nicla Gelli 1, Lucia Liccioli 1 , Francesca Giambi 1 , Chiara Ruberto 1,2, Anna Mazzinghi 1,2 , Serena Barone 1,2, Francesca Marchegiani 3, Stefano Nisi 3, Carmine Lubritto 4, Simona Altieri 4, Luca Tortora 5,6 , Paolo Branchini 5 , Andrea Fabbri 5, Valerio Graziani 5 , Sergio Barcellos Lins 5 , Laura Guidorzi 7,8 , Alessandro Lo Giudice 7,8, Alessandro Re 7,8 , Leandro Sottili 7,8, Antonella Balerna 9, Mariangela Cestelli Guidi 9, Lucilla Pronti 9 , Martina Romani 9 , Fauzia Albertin 10,11,12, Matteo Bettuzzi 11,12, Rosa Brancaccio 11,12, Maria Pia Morigi 11,12 , Daniele Alloni 13,14, Andrea Salvini 13,14, Barbara Smilgys 13,14, Michele Prata 13,14, Saverio Altieri 13,15 , Maurizio Bonesini 16,17, Daniela Di Martino 16,17 , Massimiliano Clemenza 16,17, Massimo Carpinelli 18, Piernicola Oliva 18 , Valeria Sipala 18, Anna Maria Gueli 19 , Stefania Pasquale 20, Giuseppe Stella 20, Giancarlo Pepponi 21 , Francesco Grazzi 1,22 and Francesco Taccetti 1 1 Istituto Nazionale di Fisica Nucleare (INFN), Sezione di Firenze, Via G. Sansone 1, 50019 Firenze, Italy; fedi@fi.infn.it (M.F.); czelusniak@fi.infn.it (C.C.); gelli@fi.infn.it (N.G.); liccioli@fi.infn.it (L.L.); francesca.giambi@fi.infn.it (F.G.); ruberto@fi.infn.it (C.R.); anna.mazzinghi@fi.infn.it (A.M.); serena.barone@fi.infn.it (S.B.); [email protected] (F.G.); francesco.taccetti@fi.infn.it (F.T.) 2 Dipartimento di Fisica e Astronomia, Università di Firenze, Via G. -
Saints' Relics in Medieval English Literature
SAINTS’ RELICS IN MEDIEVAL ENGLISH LITERATURE DISSERTATION Presented in Partial Fulfillment of the Requirements of the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Roberta Malo, M.A. ***** The Ohio State University 2007 Dissertation Committee: Professor Lisa J. Kiser, Advisor Approved by Professor Christopher A. Jones Professor Ethan Knapp ______________________________ Advisor English Graduate Program ABSTRACT My dissertation, “Saints’ Relics in Medieval English Literature,” examines how the occlusion, control of and access to saints’ relics became the source of significant tensions in late medieval culture and literature. I argue that in England, conflicting ideas about papal control, institutional power and the role of the laity directly influenced the literary presentation of relics and their cults. Because saints’ relics were thought to channel God’s healing power and to work miracles, clerics highly regulated access to these body parts and objects. Literary scholars have seldom recognized this highly politicized regulation of relics. Instead, the assumption has been that relics are, as medieval theology would have it, an uncontroversial bridge between heaven and earth. I show that in fact, when they discussed relics, medieval authors were frequently using relics to explore lay experiences of hierarchical power. Relics inspire interest and even repulsion in the contemporary scholar, but in the Middle Ages, they were a crucial focal point for lay devotion and, because of their miracle-working capabilities, institutional control. Situated as they were in the shrines and churches that became places of pilgrimage, relics inspired saints’ cults and pilgrim communities, but also enabled a parish’s or cathedral’s assertions of institutional dominance. -
From Dawn to Decadence
FROM DAWN TO DECADENCE 500 Years of Western Cultural Life 1500 to the Present JACQUES BARZUN Ha HarperCollins/^/zs/rers Contents AUTHOR'S NOTE • ix PROLOGUE: From Current Concerns to the Subject of This Book • xiii PART I: From Luther's Ninety-five Theses to Boyle's "Invisible College" • 1 PART II: From the Bog and Sand of Versailles to the Tennis Court • 237 PART III: From Faust, Part I, to the "Nude Descending a Staircase No. 2" • 463 PART IV: From "The Great Illusion" to "Western Civ Has Got to Go" • 681 Reference Notes • 803 Index of Persons • 829 Index of Subjects • 853 Author's Note IT TAKES ONLY a look at the numbers to see that the 20th century is coming to an end. A wider and deeper scrutiny is needed to see that in the West the culture of the last 500 years is ending at the same time. Believing this to be true, I have thought it the right moment to review in sequence the great achievements and the sorry failures of our half millennium. This undertaking has also given me a chance to describe at first hand for any interested posterity some aspects of present decadence that may have escaped notice, and to show how they relate to others generally acknowl edged. But the lively and positive predominate: this book is for people who like to read about art and thought, manners, morals, and religion, and the social setting in which these activities have been and are taking place. I have assumed that such readers prefer discourse to be selective and critical rather than neutral and encyclopedic. -
Trans and Genderqueer Subjects in Medieval Hagiography
2 HAGIOGRAPHY BEYOND TRADITION Spencer-Hall & Gutt (eds) in Medieval Hagiography Subjects Genderqueer and Trans Edited by Alicia Spencer-Hall and Blake Gutt Trans and Genderqueer Subjects in Medieval Hagiography Trans and Genderqueer Subjects in Medieval Hagiography Hagiography beyond Tradition The study of sanctity in medieval Europe is starting to elicit cutting-edge, innovative and genuinely interdisciplinary scholarship that destabilizes what people have conventionally considered to be hagiography. This is demonstrated in the topic range of panels sponsored by the Hagiography Society at recent landmark medievalist conferences. While hagiography has traditionally been understood only in religious terms, recent scholarship moves beyond such frameworks to consider alternate ways of identifying and representing exemplary people. So doing, such research emphasises modern cultural analogies and resonances with medieval figures. It is not enough, however, to approach saints’ lives with a “sexy” modern framework. The best scholarship is rooted in analytical rigour, close attention to context(s), and a keen awareness of the potential pitfalls of anachronism, all the while accepting that anachronism can often be productive. This series provides a home for the kind of work that negotiates that border between the traditional and the contemporary and encourages scholarship enhanced by interventions drawn from celebrity studies, trans studies, crip theory, animal and monster studies, the history of senses and the emotions, media studies, and beyond. Rather than considering hagiography as a single genre, the series is open to expanding the ways in which we imagine how people come to be offered for veneration, as well as the media and genres in which they are fashioned, represented, and celebrated.