Nutritional Evaluation of High Ash Meat and Bone Meal for Poultry
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Routledge Dictionary of Egyptian Gods and Goddesses
The Routledge Dictionary of Egyptian Gods and Goddesses The Routledge Dictionary of Egyptian Gods and Goddesses provides one of the most comprehensive listings and descriptions of Egyptian deities. Now in its second edition, it contains: ● A new introduction ● Updated entries and four new entries on deities ● Names of the deities as hieroglyphs ● A survey of gods and goddesses as they appear in Classical literature ● An expanded chronology and updated bibliography ● Illustrations of the gods and emblems of each district ● A map of ancient Egypt and a Time Chart. Presenting a vivid picture of the complexity and richness of imagery of Egyptian mythology, students studying Ancient Egypt, travellers, visitors to museums and all those interested in mythology will find this an invaluable resource. George Hart was staff lecturer and educator on the Ancient Egyptian collections in the Education Department of the British Museum. He is now a freelance lecturer and writer. You may also be interested in the following Routledge Student Reference titles: Archaeology: The Key Concepts Edited by Colin Renfrew and Paul Bahn Ancient History: Key Themes and Approaches Neville Morley Fifty Key Classical Authors Alison Sharrock and Rhiannon Ash Who’s Who in Classical Mythology Michael Grant and John Hazel Who’s Who in Non-Classical Mythology Egerton Sykes, revised by Allen Kendall Who’s Who in the Greek World John Hazel Who’s Who in the Roman World John Hazel The Routledge Dictionary of Egyptian Gods and Goddesses George Hart Second edition First published 2005 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2005. -
A Social and Religious Analysis of New Kingdom Votive Stelae from Asyut
UNIVERSITY OF CALIFORNIA Los Angeles Display and Devotion: A Social and Religious Analysis of New Kingdom Votive Stelae from Asyut A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Languages and Cultures by Eric Ryan Wells 2014 © Copyright by Eric Ryan Wells ABSTRACT OF THE DISSERTATION Display and Devotion: A Social and Religious Analysis of New Kingdom Votive Stelae from Asyut by Eric Ryan Wells Doctor of Philosophy in Near Eastern Languages and Cultures University of California, Los Angeles, 2014 Professor Jacco Dieleman, Chair This dissertation is a case study and analysis of provincial religious decorum at New Kingdom Asyut. Decorum was a social force that restricted and defined the ways in which individuals could engage in material displays of identity and religious practice. Four-hundred and ninety-four votive stelae were examined in an attempt to identify trends and patters on self- display and religious practice. Each iconographic and textual element depicted on the stelae was treated as a variable which was entered into a database and statistically analyzed to search for trends of self-display. The analysis of the stelae revealed the presence of multiple social groups at Asyut. By examining the forms of capital displayed, it was possible to identify these social groups and reconstruct the social hierarchy of the site. This analysis demonstrated how the religious system was largely appropriated by elite men as a stage to engage in individual competitive displays of identity and capital as a means of reinforcing their profession and position in society and the II patronage structure. -
Download Download
Long-Term Site Preparation Effects on Volcanic Ash Forest Soils and Douglas-Fir Mark Kimsey David Roché Abstract Long-term site preparation effects on soil characteristics and Douglas-fir (Pseudotsuga menziesii var. glauca) growth and foliar nutrition were measured over a 24-year period following a ground-based harvest in Northern Idaho, USA. Harvest unit soils were classified as Andisols overlaying metasedimentary parent material within a udic-frigid moisture and temperature regime. Douglas-fir site index at base age 50 was 29 m. Site preparation treatments included undisturbed control, broadcast burn, pile and burn, and mechanical scarification. Periodic soil-site measurements were collected on each treatment at regeneration stand ages 6, 14, and 24 years. Six- and 14-year soil bulk density on scarified treatments were significantly higher at 0-15 and 15-30 cm than all other treatments. At 24 years, scarified soil bulk density at 0-15 and 15-30 cm showed recovery to bulk densities observed in non-scarified soils. Scarified soil organic matter (SOM) and N were significantly reduced by 32% and 42% over control levels 6 years post-harvest. After 24 years, scarified SOM and N were significantly lower than that found in broadcast burn (44% and 54%) and pile and burn (33% and 49%). Douglas-fir needle mass and foliar N and P content on scarified soils were significantly lower than on broadcast burn or pile and burn treatments after 24 years (p<0.1). After 24 years, soil and foliar N content was significantly higher on microsites that received a burn treatment (p<0.1). -
Revisiting the Yoruba Ethnogenesis: a Religio- Cultural Hermeneutics of Ancient Egyptian Texts
REVISITING THE YORUBA ETHNOGENESIS: A RELIGIO- CULTURAL HERMENEUTICS OF ANCIENT EGYPTIAN TEXTS Emmanuel Folorunso Taiwo* & Aghedo Paul Daniel* http://dx.doi.org/10.4314/og.v11i 1.9 Abstract The ethnogenesis of the Yoruba has been a subject of various historical critical arguments in recent scholarship. Local historians and their foreign counterpart have explored different scholarly models to ascertain the origin of the Yoruba race. A sizeable number of these accounts usually explore the historical evidence from ancient Egypt. Although, such historical traditions differ from one school of thought to another, some modern historians of Yoruba descent insist that the Yoruba originated from Egypt. In recent times this development has generated debates; though, some schools of thought have argued that there are indices of religio-cultural affinity between the Yoruba and the ancient Egyptians, yet others maintain that the presence of white skinned Egyptians and the Arabs, do not seem to confirm that the Yoruba originated from Egypt. This paper seeks to explore the possibilities of an Egypto-Yoruba ethnogenesis by examining the religio-cultural elements in ancient Egyptian texts. Keywords: Ancient Egyptians, Yoruba, Ethnogenesis, religio- cultural, Ma’at Introduction There are two sources of the Yoruba ethnogenesis, which this study intends to explore; the first being the “Ifa corpus”, the Yoruba generally believe that this mystical phenomenon has records of the mysteries about the existence of the Yoruba people. Thus, it is Ifa, which can duly explain the origin of the Yoruba. Within the norm of this concept, the Yoruba believes that Olodumare; the supreme God created the universe and the gods. -
Ancient Records of Egypt, Volume
class93% BO~~BVR Library of ~delbertCollege V.3 of Western Rerane Unlvsrsity, Olsvoiand. 0. ANCIENT RECORDS OF EGYPT ANCIENT RECORDS UNDER THE GENERAL EDITORSHIP OF WILLIAM RAINEY HARPER ANCIENT RECORDS OF ASSYRIA AND BABYLONIA EDITED BY ROBERT FRANCIS HARPER ANCIENT RECORDS OF EGYPT EDITED BY JAMES HENRY. BREARTED ANCIENT RECORDS OF PALESTINE, PH(EN1CIA AND SYRIA EDITED BY WILLIAM RAINEX HARPEB ANCIENT RECORDS OF EGYPT HISTORICAL DOCUMENTS FROM THE EARLIEST TIMES TO THE PERSIAN CONQUEST. COLLECTED EDITED AND TRANSLATED WITH COMMENTARY JAMES HENRY BREASTED, PH.D. PROFESSOR OF EGYPTOLOGY AND ORIENTAL HISTORY IN TIIE UNIVBEWTY OF CHICAGO VOLUME I11 WHE NINETEENTH DYNASTY CHICAGO THE UNIVERSITY OF CHICAGO PRESS 1906 LONDON: LUZAC & CO. LEIPZIGI : OTTO HABRASSOWITZ Published May 1906 QLC.%, Composed and Printed By The University of Chicago Press Chicago. Illinois. U. S. A. TABLE OF CONTENTS VOLUME I THEDOCUMENTARY SOURCES OF EGYPTIANHISTORY . CHRONOLOGY........... CHRONOLOGICALTABLE ........ THEPALERMO STONE: THE FIRST TO THE FIFTH DYNASTIES I. Predynastic Kings ........ I1. First Dynasty ......... 111. Second Dynasty ........ IV. Third Dynasty ......... V . Fourth Dynasty ........ VI . Fifth Dynasty ......... THETHIRD DYNASTY ........ Reign of Snefru ...s . b ;- .... Sinai Inscriptions ......... Biography of Methen ........ THE FOURTHDYNASTY ........ Reign of Khufu ......... Sinai Inscriptions ......... Inventory Stela ......... Examples of Dedication Inscriptions by Sons . Reign of Khafre ......... Stela of Mertitydtes ........ Will of Prince Nekure. Son of King Khafre ... Testamentary Enactment of an Unknown Official. Establishing the Endowment of His Tomb by the Pyramid of Khafre ........ Reign of Menkure ......... Debhen's Inscription. Recounting King Menkure's Erec- tion of a Tomb for Him ....... TEE RFTHDYNASTY ......... Reign of Userkaf ......... v vi TABLE OF CONTENTS Testamentary Enactment of Nekonekh .... I. -
Perceptions of the Serpent in the Ancient Near East: Its Bronze Age Role in Apotropaic Magic, Healing and Protection
PERCEPTIONS OF THE SERPENT IN THE ANCIENT NEAR EAST: ITS BRONZE AGE ROLE IN APOTROPAIC MAGIC, HEALING AND PROTECTION by WENDY REBECCA JENNIFER GOLDING submitted in accordance with the requirements for the degree of MASTER OF ARTS in the subject ANCIENT NEAR EASTERN STUDIES at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROFESSOR M LE ROUX November 2013 Snake I am The Beginning and the End, The Protector and the Healer, The Primordial Creator, Wisdom, all-knowing, Duality, Life, yet the terror in the darkness. I am Creation and Chaos, The water and the fire. I am all of this, I am Snake. I rise with the lotus From muddy concepts of Nun. I am the protector of kings And the fiery eye of Ra. I am the fiery one, The dark one, Leviathan Above and below, The all-encompassing ouroboros, I am Snake. (Wendy Golding 2012) ii SUMMARY In this dissertation I examine the role played by the ancient Near Eastern serpent in apotropaic and prophylactic magic. Within this realm the serpent appears in roles in healing and protection where magic is often employed. The possibility of positive and negative roles is investigated. The study is confined to the Bronze Age in ancient Egypt, Mesopotamia and Syria-Palestine. The serpents, serpent deities and deities with ophidian aspects and associations are described. By examining these serpents and deities and their roles it is possible to incorporate a comparative element into his study on an intra- and inter- regional basis. In order to accumulate information for this study I have utilised textual and pictorial evidence, as well as artefacts (such as jewellery, pottery and other amulets) bearing serpent motifs. -
Profiling Punt: Using Trade Relations to Locate ‘God’S Land’
PROFILING PUNT: USING TRADE RELATIONS TO LOCATE ‘GOD’S LAND’ Catherine Lucy Glenister Thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Ancient Cultures at the University of Stellenbosch Department of Ancient Studies Faculty of Arts Supervisor: Professor I. Cornelius April 2008 DECLARATION I, the undersigned, hereby declare that the work contained in this research thesis is my own original work and that I have not previously in its entirety or in part submitted it at any university for a degree. Signature: Catherine Lucy Glenister 06/02/2008 Copyright ©2008 Stellenbosch University All rights reserved ABSTRACT The geographical location of Punt has been the subject of much scholarly controversy for years. Numerous locations have been provided, favouring either regions in southern Arabia or East Africa. The latter being the more accepted theory in this case. Locating the region of Punt is linked to the foreign trade relations of Egypt during the Dynastic period. The practices that governed the Egyptian economy and thus its trade relations are studied, along with textual translations and visual sources in order to determine the kind of contact Egypt had with Punt, the trade relations between these two regions and the commodities they traded. These things determine the landscape that Puntites traversed, providing a profile of their habitat, the people that lived in it and thus a possible location for the region, which is believed to encompass the Gash Delta, on the borders of modern day Eritrea, Ethiopia and Sudan. KEYWORDS Punt; Ancient trade; God’s Land; Gash delta OPSOMMING Die geografiese ligging van Punt is jarelank 'n akademiese twispunt. -
SETH – a MISREPRESENTED GOD in the ANCIENT EGYPTIAN PANTHEON? a Thesis Submitted to the University of Manchester for the Degre
SETH – A MISREPRESENTED GOD IN THE ANCIENT EGYPTIAN PANTHEON ? A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Life Sciences. 2012 Philip John Turner 2 1. C ontent s 3 1.1 List of Figures 6 2. Abst ract 7 3. Introduction 13 3 .1 Egyptian Religion 13 3 .2 Scholarship on Seth 14 3.2.1 Seth: Name, Iconography and Character 15 3 .3 Research Problem/Questions 1 8 4 . Seth in Predynastic Egypt 4400 -3100 B.C.E. 21 4 .1 Introduction 21 4.2 The Badarian culture in Ancient Egypt 21 4 . 3 The Amratian (Naqada I) culture in Ancient Egypt 22 4 . 4 The Gerzean (Naqada II) culture in Ancient Egypt 2 5 4.5 Summary 2 9 5. The Early Dynastic Period and the Old Kingdom 3100 to 2181 B.C.E. 32 5.1 Introduction 32 5 . 2 The Unification of Egypt 32 5 . 3 The First Dynasty 33 5 . 4 The Second Dynasty 3 5 5 . 5 The Old Kingdom 3 6 5.6 Seth and the Pyramid Texts 40 5.6.1 The negative texts (69 in number , 9.1% ) 42 5.6.2 The positive texts (20 in number , 2.6 %) 43 5.6.3 The neutral texts (44 in number , 5.8% ) 4 3 5.7 The Sixth Dynasty 4 4 5.8 Summary 4 4 6. The First Intermediate Period and Middle Ki ngdom 2181 -1782 B.C.E. 4 6 6.1 Introduction 4 6 6.2 The S event h D ynas t y 4 6 6.3 The Ei ght h and Nineth Dynasties 4 8 6.4 The Tent h Dynas t y 4 8 6.5 The El eventh D ynas t y 4 8 6.6 The Twel fth Dynasty 4 9 6.7 The C o ffin Tex ts 51 6.7.1 The negative texts (72 in number , 6.0% ) 52 6.7.2 The posi tive t exts (27 in number , 2.0% ) 53 6.7.3 The neutral tex ts (32 in numbe r, 3.0% ) 53 6.8 Summary 53 7. -
1290 Ramesses II 1308-1242 LM IIIB 1300 1310 Sety I
1290 Ramesses II 1308-1242 LM IIIB 1300 1310 Sety I 1319-1308 -- 1320 Ramesses I 1321-1319 Late 1330 Ulu Burun wreck 1327 1340 Horemheb 1351-1321 14C Amarna c.1350 1350 Aya 1355-1351 LM IIIA2 1360 Tutankhamun 1364-1355 1370 Semenkhare 1365-1364 1380 Akhenaten 1382-1365 Ugarit quake c.1370 --- - - - - 1390 Early - - 1400 Amenhotep Ill 1411-1382 Sellopoulo T.4 1410 - - - - - -- 1420 Thutmose IV 1421-1411 LM IIIA1 - - - - -- - 1430 14C MUM 1448 +-43 1440 Amenhotep II 1452-1421 14C Israel1450-30 ---- 1450 ------------------------ LM IB/LM II 14C Rhodes c.1450 1460 Mochlos LM IB --- 1470 Thutmose Ill 1504-1450 LMIB M yrtos-Pyrgos 1480 - ---- - - - - 1490 Final 1500 Hatshepsut 1500-1483 Mature Thera VDL 1500 - - - - - - - 1510 Thutmose II 1517-1504 1520 Thutmose I 1525-1517 1530 LMIA 1540 Amenhotep I 1546-1525 1550 1560 Ahmose 1572-1546 1570 Early 1580 Kamose 1575-1572 MM IIIB ? Thera SDL 1590 Table 1. 154 ]. ALEXANDER MACGILLIVRAY Thera, Hatshepsut, and the Keftiu: crisis and response in Egypt and the Aegean in the mid-second millennium BC J Alexander MacGillivray Introduction the twentieth century,6 and still preferred by The Oxford Encyclopedia rf Ancient Egypt.7 But, major Nearly half a century ago, R. W "Squire" Hutch changes in historical dating were suggested after inson wrote in his synthesis Prehistoric Crete: Libby earned the Nobel Prize in Chemistry for The Late Minoan IA period ... was the time when his discovery of radiocarbon dating in 1960. The Queen Hatshepsut ruled Egypt and developed radiocarbon revolution that Libby incited added peaceful trade with her neighbours. -
Egyptian Religion Syll10
Anthro 176TS Ancient Egyptian Religion Fall 2010 What’s up with this dog headed guy? And what is he doing with that Mummy? How and why did the Egyptians make Mummies anyhow? And what about those Pyramids? How could they possibly have built them and why would they want to? Discover the answers to these questions and explore the mysterious realm of ancient Egyptian Religion, with its massive temples, multitude of gods and goddesses and fascinating funeral rites. Perform actual Egyptian temple and funeral rituals, and a 2500 year old play “The Triumph of Horus”! This course will investigate ancient Egyptian religious beliefs and practices, their origin, and development. The great mythic Solar Cycle of creation and Osirian Cycle of betrayal and revenge, death and rebirth are discussed, as well as the place of the myriad local and minor Gods and Goddesses within Egyptian mythology. The dynamics behind the monotheistic “Revolution” of Pharaoh Akhenaton are investigated, and the connections of Atenism with Moses, Israelite Monotheism and the Bible explored. The interaction of sacred and secular in Egyptian society is considered through the nature of divine kingship, large temple institutions, and funerary foundations. The relationship between the state cults and private worship by noble and commoner is explored, and the nature and potency of ancient Egyptian magic and curses investigated. The nature and development of Egyptian funerary beliefs are also detailed, including the history and significance of pyramids and tombs, mummification, and the process of ‘democratization’ of the afterlife, as individuals gradually took hold of their own destinies after death at the expense of the Pharaohs. -
Once More with Feeling: Seth the Divine Trickster
ONCE MORE WITH FEELING: SETH THE DIVINE TRICKSTER Mia Rikala INTRODUCTION: THE CONFUSION THAT IS SETH In ancient Egyptian mythorogy seth is a god who is perhaps best known as an evil murderer, the committer of fratricide.I He kills his brother Osiris in order to steal his kingdom and rule the land of Egypt alone. However, he is the serpent slayer also, saviour of the sun god during his dangerous voyage on the night sky. He protects the sun god Re by killing the evil serpent Apep, who represents the chaotic forces forever threatening the Egyptian world order. Later in Egyptian history seth becomes the very thing he slays, the evil he opposes on the solar boat. He always had a chaotic personality, period but during the Late he becomes evil, a demon whose images are to be abolished. The dichotomy of seth, murdering and saving, is an interesting notion. seth's powers are vast, his confusion great, his hot temper famous, and his lust notorious. He is the god of thunder, the god of foreign lands, and most importantly: the god of desert, the inhospitable region. The last two are aspects that link seth to the border regions of Egypt making him a border_ line creature, something in-between, neither good nor evil; trademark of the trickster. This article is based on my Finnish seminar paper presented at the DeparEnent of corrpara_ tive Religion during spring 1994 as part of my Maste¡'s degree. I havì since hanslated and augmented it to better suit the current purpose. My heartfelt thanks to Angela McDonald for her insightful and helpful comments: "truly thou areth a great Sethian"! Thanks are due also, and once again, to my friend Lisa Heidorn for revising the language. -
Women in Ancient Egypt: the Religious Experiences of the Non-Royal Woman
Women in Ancient Egypt: the religious experiences of the non-royal woman Elizabeth Theresia Koen Thesis presented in partial fulfillment of the requirements for the degree of MPhil in Ancient Cultures at the University of Stellenbosch Supervisor: Prof. Izak Cornelius April 2008 1 DECLARATION I, the undersigned, hereby declare that the work contained in this thesis is entirely my own work and that I have not previously in its entirety or in part submitted it at any university for a degree. Signature: ________________ Date: ____________________ Copyright ©2008 Stellenbosch University All rights reserved 2 ABSTRACT This thesis explores the importance of the function of religion in the life of the average, non-royal woman in Ancient Egyptian society. As Ancient Egyptian society and the historical documentation thereof were dominated by the male perspective, the extent of religious participation by women was, until recently, underestimated. Recent research has shown that women had taken part in, and in some cases even dominated, certain spheres of Ancient Egyptian religion. This included religious participation in public, as well as the practice of certain religious rituals in the home. The religious lives of ordinary women of non-royal families were studied by looking at their involvement in the public aspects of Egyptian religion, such as temples, tombs and festivals, as well as at the influence of religion on their identities as women and mothers. The research method followed was that of an iconographical analysis of original sources, which were classified and examined in order to establish their religious links to women of the middle and lower classes.