DOCSLIB.ORG

The Wands of Horus Ancient Egypt Reveals a Secret That May Change the World

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Wands of Horus Ancient Egypt Reveals a Secret That May Change the World The Wands of Horus Ancient Egypt reveals a secret that may change the world. Natural science — palaeoscience — palaeotechnology Hieratic school Dedicated to you whose minds strive after knowledge. INTRODUCTION Many, many years ago the Jewish prophet Daniel told Nebuchadnezzar an astonishing truth in the upper temple of the Babylonian ziggurat: “Now learning about the soul and learning about the stars are separate, but the time will come when those two branches join and then there will be one God upon Earth and one nation.” That time is coming. The man who wrote this book has devoted his life and creative efforts to the joining of those two branches of learning, knowledge about the soul and knowledge about the stars. The book you are holding is the fruit of more than fourteen years of searching, a study in the field of palaeo natural history, palaeo- science, palaeo-technology and ufology. Dozens of expeditions to different parts of the world, thousands of scattered fragments of ancient writings, the study of a host of artefacts and talks with hundreds of people connected in one way or another with exceptional historical events — all of this lies behind the material presented here. Decades of serious laboratory research and experiments were needed so as to not only read the wisdom of the ancient hierophants from the days of the Atlantean race and the warnings left from the time of dynastic Egypt, but also to recreate those spiritual technologies and tools that were intended to allow an apprentice to ascend without danger to degrees of higher spiritual initiation. Immense theological work was required to cleanse world religious conceptions of later dogmatic and canonical accretions caused by the loss of arcane knowledge due to endless wars and the fall of human civilizations. You hold in your hands not simply the revived knowledge of the ancient wise men, you have here a methodology enabling the modern-day person to ascend the Tree of Knowledge of Good and Evil and, bearing in mind the warnings left by the Ancient Egyptian priests, to taste of the Tree of Life, to pass the boundary of death and resurrection, advancing along the path taken by the ancient hierophants and the Christian mystics. I would like to remind those militant dogmatists in both Orthodox and Catholic Churches who without examining the essence of an issue are always ready to unsheathe their swords for battle of one historical fact. The prophet Moses, after being adopted by pharaoh’s sister, was a pupil at one of the temples of Amon- Ra in Egypt. He went through the full course of Hermetic initiation and became the high priest Asarsef before taking the name Moses and bringing the knowledge and practical skills of the Ancient Egyptian mysteries to the Jewish people, and through that people to the Holy Apostles. It was only the countless persecutions of Christians in the early centuries of Christianity and the folly of the Middle Ages that erased that knowledge from human memory. I would like to hope that this book will help all those who read it attentively to cast off the fetters of religious, occult and esoteric prejudices and accomplish an astonishing, staggeringly powerful and beautiful ascent to the heights of spiritual enlightenment, whatever persuasion they may belong to. A good journey to you, you romantics of spiritual wanderings. Archbishop Theodore of Yaroslavl and Sergiyev Posad, Member of the Holy Synod of the True Orthodox Church of Russia Moscow, 22 September 2003 1 What are the Wands of Horus? Their roots go back into the depths of time. For the priests and pharaohs of Ancient Egypt the Wands of Horus — metal cylinders filled with various special materials — were a tool enabling an “initiate” to pass over the “boundary of death, not in a figurative sense, but in the direct one. Being embodied in the Wands of Horus, the ancient doctrine of the hidden nature of the human being that revealed the way to the spiritual enlightenment envisaged by the nature of the Creator helped an initiate to discover the great Truth, neglect of which has cost many “spiritual mentors” their lives through the ages. Mastery of the secret of the “Wands of Horus” was for those seeking to know the nature of existence, a decisive factor in preparing to enter into “intercourse with the gods” through the pyramids. The knowledge and wisdom that lie behind the ancient doctrine make it possible to unlock exceptional abilities in a human being. If certain conditions are observed and sessions conducted on a regular daily basis, the Wands of Horus can not only correct, but also stimulate a person’s nervous, energy and immune systems, creating the preconditions for their improvement.1 This requires work founded on a precise understanding of what the Wands of Horus are and the principle by which they work, a knowledge of the cycles of activeness in the human energy system and a number of elements making up a complex approach, an essential part of which is interaction with natural sources of energy, such as trees, rivers, lakes, the sea and mountains. The Wands of Horus are also a means of prevention and treatment, providing the opportunity in certain disorders to correct particular deviations from the norm and noticeably improve a person’s state of health, since they inspire very deep-running physiological and energetic processes. It is important to stress that the knowledge of the Ancient Egyptian prists2 was founded not on mystic, astrological or esoteric3 doctrines, but on a strict grasp of the principles on which the universe is founded. In other words, at the basis of the theoretical and spiritual constructs of the Ancient Egyptian initiates lay first and foremost Knowledge and not faith. The Wands of Horus and, indeed, the knowledge of the Ancients in general is a very interesting and wide-reaching topic. Therefore, in order to help readers to grasp the structure of principles invisible to the uninitiated eye and to draw closer to the sources of knowledge, Valery Uvarov, the head of section of investigation of palesciens and paleotechnology of National Security academy of Russia and the International Information Centre for UFO Research presents a publication intended to bring to a wider public recent results obtained from the study of the legacy of Ancient Egypt. This book is the first work in serious of books to shed some light on the mystery of why the pyramid complex at Giza in Egypt was constructed. Reading it you will find out not only about the principles that lay behind the idea of constructing the pyramids, but also about the connection between the Wands of Horus and the “Energy Source” located within the Cheops pyramid. As you learn more of the ancient knowledge, you will also find out what prompted the ancient priests to create the “Wands of Horus” and about the mechanism by which they interact with the natural planetary sources of energy. It is that connection that gives the Wands of Horus their miraculous properties and their harmonising effect on a person’s energy system and, as a consequence, on his or her general state of health. One of the sections is devoted to a description of the technology used to produce the Wands of Horus and the mechanism by which they operate. This will help the reader to understand how they are constructed, and how the pyramids and the cylinders work in a single complex, down to the finest details. You will learn some results of experiments conducted by Russian scientists to study the effect of the Wands of Horus on the human organism and the effect of the Pyramid on animate and inanimate objects. A secret recovered 2 Every time we return again to this world, we do not recall the past and, discovering the world anew, we live out our lives, leaving a track which we shall probably not remember when we come back again. Incarnation after incarnation we move through the dark labyrinths of life, almost by touch alone, trying to discover the sacred meaning of that which has been covered over by the sands of history, trying to read the invisible message left us by past civilisations. But, inhabiting a different body, in a different age that imposes its new rhythm upon us, and basing ourselves on other values than those that prevailed thousands of years ago, we look into ourselves with detachment in search of an answer to that which we did not comprehend in other lives. The gradual recovery of knowledge that was the property of previous civilisations, that to one extent or another determined the fate of peoples and the distinctive character of different ages, is a non- accidental characteristic of our own era, playing an important role in the process by which the material of human awareness is perfected. Knowledge — that most cherished of human goals — has at the same time been the cause of many troubles, especially when the level of morals and ethics was lower than that of knowledge. It is for that very reason that when knowledge was capable of becoming the cause of misfortunes, of those catastrophic processes which humans lacked the ability to control, events took place that removed that knowledge. As a consequence we today, so highly advanced as some believe, do not know what those who lived in the distant past knew. Until now the prevailing current of opinion has been that profound knowledge could not have existed in the distant past on principle, because the emergence of scientific knowledge proceeds from the simple to the complex. It follows that mankind has not yet reached the peak of its intellectual ability.
Load more

Recommended publications
  • Functions and Uses of Egyptian Myth Fonctions Et Usages Du Mythe Égyptien
    Revue de l’histoire des religions 4 | 2018 Qu’est-ce qu’un mythe égyptien ? Functions and Uses of Egyptian Myth Fonctions et usages du mythe égyptien Katja Goebs and John Baines Electronic version URL: http://journals.openedition.org/rhr/9334 DOI: 10.4000/rhr.9334 ISSN: 2105-2573 Publisher Armand Colin Printed version Date of publication: 1 December 2018 Number of pages: 645-681 ISBN: 978-2-200-93200-8 ISSN: 0035-1423 Electronic reference Katja Goebs and John Baines, “Functions and Uses of Egyptian Myth”, Revue de l’histoire des religions [Online], 4 | 2018, Online since 01 December 2020, connection on 13 January 2021. URL: http:// journals.openedition.org/rhr/9334 ; DOI: https://doi.org/10.4000/rhr.9334 Tous droits réservés KATJA GOEBS / JOHN BAINES University of Toronto / University of Oxford Functions and Uses of Egyptian Myth* This article discusses functions and uses of myth in ancient Egypt as a contribution to comparative research. Applications of myth are reviewed in order to present a basic general typology of usages: from political, scholarly, ritual, and medical applications, through incorporation in images, to linguistic and literary exploitations. In its range of function and use, Egyptian myth is similar to that of other civilizations, except that written narratives appear to have developed relatively late. The many attested forms and uses underscore its flexibility, which has entailed many interpretations starting with assessments of the Osiris myth reported by Plutarch (2nd century AD). Myths conceptualize, describe, explain, and control the world, and they were adapted to an ever-changing reality. Fonctions et usages du mythe égyptien Cet article discute les fonctions et les usages du mythe en Égypte ancienne dans une perspective comparatiste et passe en revue ses applications, afin de proposer une typologie générale de ses usages – applications politiques, érudites, rituelles et médicales, incorporation dans des images, exploitation linguistique et littéraire.
    [Show full text]
  • In Ancient Egypt
    THE ROLE OF THE CHANTRESS ($MW IN ANCIENT EGYPT SUZANNE LYNN ONSTINE A thesis submined in confonnity with the requirements for the degm of Ph.D. Graduate Department of Near and Middle Eastern Civiliations University of Toronto %) Copyright by Suzanne Lynn Onstine (200 1) . ~bsPdhorbasgmadr~ exclusive liceacc aiiowhg the ' Nationai hiof hada to reproduce, loan, distnia sdl copies of this thesis in miaof#m, pspa or elccmnic f-. L'atm criucrve la propri&C du droit d'autear qui protcge cette thtse. Ni la thèse Y des extraits substrrntiets deceMne&iveatetreimprimCs ouraitnmcrtrepoduitssanssoai aut&ntiom The Role of the Chmaes (fm~in Ancient Emt A doctorai dissertacion by Suzanne Lynn On*, submitted to the Department of Near and Middle Eastern Civilizations, University of Toronto, 200 1. The specitic nanire of the tiUe Wytor "cimûes", which occurrPd fcom the Middle Kingdom onwatd is imsiigated thrwgh the use of a dalabase cataloging 861 woinen whheld the title. Sorting the &ta based on a variety of delails has yielded pattern regatding their cbnological and demographical distribution. The changes in rhe social status and numbers of wbmen wbo bore the Weindicale that the Egyptians perceivecl the role and ams of the titk âiffefcntiy thugh tirne. Infomiation an the tities of ihe chantressw' family memkrs bas ailowed the author to make iderences cawming llse social status of the mmen who heu the title "chanms". MiMid Kingdom tifle-holders wverc of modest backgrounds and were quite rare. Eighteenth DMasty women were of the highest ranking families. The number of wamen who held the titk was also comparatively smaii, Nimeenth Dynasty women came [rom more modesi backgrounds and were more nwnennis.
    [Show full text]
  • A Seth, Elias Comparative Overview by Paul M
    A Seth, Elias Comparative Overview by Paul M. Helfrich, Ph.D. www.paulhelfrich.com [email protected] 1 This eBook may only be used for private study, scholarship, or research. Contents Acknowledgments Introduction Building the Conceptual Bridge Between Seth and Elias What About Seth’s and Elias’ Odd Speech Mannerisms? What are some Differences between Seth and Elias? Four Major Conceptual Areas that Build Upon the Seth Material Additional Similarities Similarities and Differences: Coincidence, Ripoff, or Evidence of a Larger Principle at Work? Closing Thoughts Tip: feel free to skip around if a particular section doesn’t float your boat. You can always come back later. Acknowledgments This essay is dedicated to the memory of Stan Ulkowski and his partner, Lynda Dahl. Without their hard work and dedication in creating Seth Network International – the group that brought so many Seth readers together from all parts of the world in the 1990’s – this essay would not exist in its present form. Kudos, love, and high-fives go out to all my compatriots and teachers on the Sethnet email list at Yahoo! Groups, the NewWorldView Discussion Forums, and the Elias forum. Thanks for helping me to experience and ponder the rich subtext within Seth’s and Elias’ ideas and also providing challenging and creative public forums in which to immerse myself. There are also many additional people whose creative efforts and diligent pursuit of excellence helped to inspire and refine this essay. Heart-felt thanks go out to Gail Becker, Rob Butts, Ron Churchman, Rodney Davidson, Laurel Davies, Mary Dillman, Elias, Mary Ennis, Kaan & Aysegul Erdal, Norm & Reta Farb, Joe Fenstermacher, Jene Fielder, Gerhard & Elisabeth Fuchs, Mary Jane Gilcrease, Frieda Glica, Bobbi Houle, Dave Kaplan, Bill Ingle, Jeremy Key, Carter © 2001 Paul M.
    [Show full text]
  • Historical Deception Gives an Excellent Overview of All Things Egyptian
    About the Author Moustafa Gadalla was born in Cairo, Egypt in 1944. He gradu- ated from Cairo University with a Bachelor of Science degree in civil engineering in 1967. He immigrated to the U.S.A. in 1971 to practice as a licensed professional engineer and land surveyor. From his early childhood, Gadalla pursued his Ancient Egyp- tian roots with passion, through continuous study and research. Since 1990, he has dedicated and concentrated all his time to re- searching the Ancient Egyptian civilization. As an independent Egyptologist, he spends a part of every year visiting and studying sites of antiquities. Gadalla is the author of ten internationally acclaimed books. He is the chairman of the Tehuti Research Foundation—an interna- tional, U.S.-based, non-profit organization, dedicated to Ancient Egyptian studies. Other Books By The Author [See details on pages 352-356] Egyptian Cosmology: The Animated Universe - 2nd ed. Egyptian Divinities: The All Who Are THE ONE Egyptian Harmony: The Visual Music Egyptian Mystics: Seekers of the Way Egyptian Rhythm: The Heavenly Melodies Exiled Egyptians: The Heart of Africa Pyramid Handbook - 2nd ed. Tut-Ankh-Amen: The Living Image of the Lord Egypt: A Practical Guide Testimonials of the First Edition: Historical Deception gives an excellent overview of all things Egyptian. The style of writing makes for an easy read by the non- Egyptologists amongst us. Covering a wide variety of topics from the people, language, religion, architecture, science and technol- ogy it aims to dispel various myths surrounding the Ancient Egyp- tians. If you want a much better understanding of Ancient Egypt, then you won’t be disappointed be with the straight forward, no-non- sense approach to information given in Historical Deception.
    [Show full text]
  • The Egyptian Book of the Dead
    . 240 BC THE PAPYRUS OF ANI (THE EGYPTIAN BOOK OF THE DEAD) Translated by E.A. Wallis Budge A Collection of Sacred Magick | The Esoteric Library | www.sacred-magick.com HYMN TO OSIRIS "Homage to thee, Osiris, Lord of eternity, King of the Gods, whose names are manifold, whose forms are holy, thou being of hidden form in the temples, whose Ka is holy. Thou art the governor of Tattu (Busiris), and also the mighty one in Sekhem (Letopolis). Thou art the Lord to whom praises are ascribed in the nome of Ati, thou art the Prince of divine food in Anu. Thou art the Lord who is commemorated in Maati, the Hidden Soul, the Lord of Qerrt (Elephantine), the Ruler supreme in White Wall (Memphis). Thou art the Soul of Ra, his own body, and hast thy place of rest in Henensu (Herakleopolis). Thou art the beneficent one, and art praised in Nart. Thou makest thy soul to be raised up. Thou art the Lord of the Great House in Khemenu (Hermopolis). Thou art the mighty one of victories in Shas-hetep, the Lord of eternity, the Governor of Abydos. The path of his throne is in Ta-tcheser (a part of Abydos). Thy name is established in the mouths of men. Thou art the substance of Two Lands (Egypt). Thou art Tem, the feeder of Kau (Doubles), the Governor of the Companies of the gods. Thou art the beneficent Spirit among the spirits. The god of the Celestial Ocean (Nu) draweth from thee his waters. Thou sendest forth the north wind at eventide, and breath from thy nostrils to the satisfaction of thy heart.
    [Show full text]
  • A Catalogue of the Egyptian Collection in the Fitzwilliam
    ~ O=Jl."'~~] lJlC01~~~] ~ O~!>hl!>hl-;] lJl G~~~] S:O=~f1"'~~] CAMBRIDGE LIBRARY CO LL E C TION Books of enduring scholarly value Cambridge The city of Cambridge received its royal charter in 1201, having already been home to Britons, Romans and Anglo-Saxons for many centuries. Cambridge University was founded soon afterwards and celebrates its octocentenary in 2009. This series explores the history and influence of Cambridge as a centre of science, learning, and discovery, its contributions to national and global politics and culture, and its inevitable controversies and scandals. A Catalogue of the Egyptian Collection in the Fitzwilliam Museum, Cambridge Since the first donations of Egyptian artefacts to the Fitzwilliam Museum, including most notably the sarcophagus lid of Rameses III donated in 1823, its ancient Egyptian holdings have grown steadily. This collection, now one of the most important in Britain, was catalogued for the first time by Sir Ernest Alfred Thompson Wallis Budge (1857–1934) of the British Museum’s department of antiquities. Budge was a leading authority on ancient Egypt and had himself acquired several pieces for the museum in Egypt in 1886-7. The collection as listed in this 1893 publication included 577 objects: sarcophagi, coffins, canopic jars, mummies, scarabs, sculptures, and other decorative objects. Budge provided transcriptions and translations of the hieroglyphs that appear on the objects with his descriptions of each item. Although the collection has been augmented by many further gifts and purchases, Budge’s catalogue remains a valuable record of the collection in the late Victorian period. Cambridge University Press has long been a pioneer in the reissuing of out-of- print titles from its own backlist, producing digital reprints of books that are still sought after by scholars and students but could not be reprinted economically using traditional technology.
    [Show full text]
  • [Japan] SALA GIOCHI ARCADE 1000 Miglia
    SCHEDA NEW PLATINUM PI4 EDITION La seguente lista elenca la maggior parte dei titoli emulati dalla scheda NEW PLATINUM Pi4 (20.000). - I giochi per computer (Amiga, Commodore, Pc, etc) richiedono una tastiera per computer e talvolta un mouse USB da collegare alla console (in quanto tali sistemi funzionavano con mouse e tastiera). - I giochi che richiedono spinner (es. Arkanoid), volanti (giochi di corse), pistole (es. Duck Hunt) potrebbero non essere controllabili con joystick, ma richiedono periferiche ad hoc, al momento non configurabili. - I giochi che richiedono controller analogici (Playstation, Nintendo 64, etc etc) potrebbero non essere controllabili con plance a levetta singola, ma richiedono, appunto, un joypad con analogici (venduto separatamente). - Questo elenco è relativo alla scheda NEW PLATINUM EDITION basata su Raspberry Pi4. - Gli emulatori di sistemi 3D (Playstation, Nintendo64, Dreamcast) e PC (Amiga, Commodore) sono presenti SOLO nella NEW PLATINUM Pi4 e non sulle versioni Pi3 Plus e Gold. - Gli emulatori Atomiswave, Sega Naomi (Virtua Tennis, Virtua Striker, etc.) sono presenti SOLO nelle schede Pi4. - La versione PLUS Pi3B+ emula solo 550 titoli ARCADE, generati casualmente al momento dell'acquisto e non modificabile. Ultimo aggiornamento 2 Settembre 2020 NOME GIOCO EMULATORE 005 SALA GIOCHI ARCADE 1 On 1 Government [Japan] SALA GIOCHI ARCADE 1000 Miglia: Great 1000 Miles Rally SALA GIOCHI ARCADE 10-Yard Fight SALA GIOCHI ARCADE 18 Holes Pro Golf SALA GIOCHI ARCADE 1941: Counter Attack SALA GIOCHI ARCADE 1942 SALA GIOCHI ARCADE 1943 Kai: Midway Kaisen SALA GIOCHI ARCADE 1943: The Battle of Midway [Europe] SALA GIOCHI ARCADE 1944 : The Loop Master [USA] SALA GIOCHI ARCADE 1945k III SALA GIOCHI ARCADE 19XX : The War Against Destiny [USA] SALA GIOCHI ARCADE 2 On 2 Open Ice Challenge SALA GIOCHI ARCADE 4-D Warriors SALA GIOCHI ARCADE 64th.
    [Show full text]
  • A Newworldoverview (PDF)
    A NewWorldOverView By Paul M. Helfrich, Ph.D. www.paulhelfrich.com [email protected] 1 Contents How do we know that we are Divine? What is the Perennial Philosophy? Why are the terms “traditional, modern, and postmodern” important? How did modernity react to traditional perennial wisdom? What is the difference between postmodern spirituality and religion? What is the Seth Material? What are other perennial themes found in the Seth Material? What is channeling and how is it different than mediumship? Is channeling a developmental intelligence we all possess? Who and what is Seth? What is the Integral Approach? What is Integral Conscious Creation? How does Integral Conscious Creation compare to Integral Spirituality? What about Creationism? What about Creation Spirituality and Christianity? Who are Elias, Kris, and Rose? So What? Endnotes (A free two hour video and Powerpoint presentation that covers all the above is available here!) How do we know that we are Divine? People have had a variety of deeply intuitive or spiritual experiences for thousands of years. They provide personal testimony that we all have a direct subjective connection with the Divine, which goes by many names including Source, Spirit, Consciousness, God, or All-That-Is. We, too, can better understand our connection with the Divine – not just have faith in it – through our own direct experience. Methods to do so and opportunities to share personal experiences are provided here on NewWorldView (in our Toolbox). Most religious traditions – including the ones we were raised in – contain practices that consist of shallow or translative beliefs, rituals, and rules. They provide useful ways to help us to cope with the vicissitudes of life – illness, birth, death, marriage, jobs, and the like.
    [Show full text]
  • Egyptian Literature
    The Project Gutenberg EBook of Egyptian Literature This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Egyptian Literature Release Date: March 8, 2009 [Ebook 28282] Language: English ***START OF THE PROJECT GUTENBERG EBOOK EGYPTIAN LITERATURE*** Egyptian Literature Comprising Egyptian Tales, Hymns, Litanies, Invocations, The Book Of The Dead, And Cuneiform Writings Edited And With A Special Introduction By Epiphanius Wilson, A.M. New York And London The Co-Operative Publication Society Copyright, 1901 The Colonial Press Contents Special Introduction. 2 The Book Of The Dead . 7 A Hymn To The Setting Sun . 7 Hymn And Litany To Osiris . 8 Litany . 9 Hymn To R ....................... 11 Hymn To The Setting Sun . 15 Hymn To The Setting Sun . 19 The Chapter Of The Chaplet Of Victory . 20 The Chapter Of The Victory Over Enemies. 22 The Chapter Of Giving A Mouth To The Overseer . 24 The Chapter Of Giving A Mouth To Osiris Ani . 24 Opening The Mouth Of Osiris . 25 The Chapter Of Bringing Charms To Osiris . 26 The Chapter Of Memory . 26 The Chapter Of Giving A Heart To Osiris . 27 The Chapter Of Preserving The Heart . 28 The Chapter Of Preserving The Heart . 29 The Chapter Of Preserving The Heart . 30 The Chapter Of Preserving The Heart . 30 The Heart Of Carnelian . 31 Preserving The Heart . 31 Preserving The Heart .
    [Show full text]
  • Practicing Medicine in Ancient Egypt
    Practicing Medicine in Ancient Egypt Michael R. Zimmerman March 28, 2017 Michael Zimmerman is Adjunct Professor of Biology at Villanova University, Lecturer in Anthropology at the University of Pennsylvania, and Visiting Professor at the University of Manchester (UK) KNH Centre for Biomedical Egyptology. et us start by imagining what Albert Einstein called a “thought experiment.” It is the year 5015 CE L and an excavation of an ancient hospital, ca. 2016 CE, uncovers an ancient book, written on paper rather than on the current electronic device. Although the book is in poor condition there is a partial hieroglyphic title, transcribed by an Egyptologist and a paleopathologist as Merck Manual. The book seems to be a compilation of disease descriptions and treatments by a long forgotten Dr. Merck. The diseases are difficult to decipher in an era when humans live to the age of 150 and die only when aged organs fail. It appears that the body could be attacked by minute parasitic organisms, visible only with an ancient tool called a “microscope.” Some cells appear to have taken on a life of their own, destroying the body by causing diseases known by a variety of poorly preserved terms such as “cancer” or “neoplasm.” The task of our future paleopathologist is analogous to that of the difficult undertaking of deciphering ancient Egyptian medical papyri. There are a number of surviving papyri, in various degrees of completeness, which have been studied by physicians and Egyptologists. They have done remarkably well, particularly in that the writing is mostly in the difficult hieratic rather than hieroglyphic text.
    [Show full text]
  • Ancient Egyptian ACTIVITY SHEET for YOUNG VISITORS
    ArchaeologyArchaeology & History Ancient Egyptian ACTIVITY SHEET FOR YOUNG VISITORS This sheet belongs to Name: MUMMIES Start at the door Standing at the door, look at the mummy nearest to you on your left. This is the coffin of theLady Diafawer. Take a look at the body inside the coffin. It has been mummified. The Egyptians believed a dead person would need their body in another life. Because of this people went to a lot of trouble to stop it from rotting in the tomb. They took out some parts of the body and then a salty mixture is put all over the body to dry and preserve it. This salty mixture is called Natron. The body was left for up to 70 days until it was quite dry. The body was then washed and bandaged up with sweet smelling spices. Q. How would you go about preserving the body by mummification? Write your answer in the box below. Answer: . THE EGYPTIANS BELIEVED THE BODY HAD TO BE PROTECTED! Go down the steps on your left. Look in the large display case in front of you. One section in this case has lots of amulets and pendants. Amulets were a type of good luck charm which the Egyptians believed would protect against evil. These were found inside the bandages of ancient mummies. Find the “Eye of Horus” (number 1. on the panel). This is also called the “Wedjat Eye”. The left eye of Horus was a very popular symbol of protection. The scarab beetle was another popular amulet. It was placed with the deceased in the tomb as a symbol of new life.
    [Show full text]
  • Beginnings – Philosophy and Science
    BOOK I: Greek and Roman Thought I. Beginnings — Philosophy and the Scientific World View 1. PRELITERATE THOUGHT — SPIRITS AND MAGIC The owners of fish magic will often dream that there is plentiful fish. The cause of it is the magician’s ancestor spirit. Such a magician would then say, “The ancestral Spirit has instructed me in the night, that we should go to catch fish!” And indeed, when we get there we find plenty of fish, and cast our nets. A Pre-literate Fisherman1,2 How people saw the world and their place in it before writing arose must be inferred from the thought of early literate and modern preliterate societies.3 Although these societies vary a great deal in their views of the world and their ways of life, widespread in them is one notion to which people in modern civilized cultures, or at least in their intellectual elites, do not generally subscribe, that everything that happens in the natural world happens because of the activity of spirits. I would not suppose pre-literate people see spirits where we see trees and rocks—their everyday world is surely much like ours, and more often than not, they take no note of the spirits. The difference lies in the 1A remark on my footnotes and endnotes is in order. I use endnotes (in conjunction with the bibiography) to cite my sources and my evidence (keeping myself honest), and suggest good secondary literature and good translations, in case someone wants to track these things down for herself. When engaged in a consecutive discussion of a single work or author I will use abbreviated parenthetical citations in the text, to save space.
    [Show full text]