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A Brief History of the Women's Entheogen Fund
34 m a p s • v o l u m e x v i n u m b e r 2 • a u t u m n 2 o o 6 A Brief History of The Women’s Entheogen Fund The Women’s Entheogen Fund (WEF) nated women for funding. When Carla was created in 2002 to support the work passed away earlier this year, another Annie Harrison of women who spend a significant portion woman made a generous grant in Carla’s memory, thus expanding the pool of [email protected] of their professional lives researching psychoactive plants and chemicals. donors to the fund. Other women have While women have historically now stepped forward to make donations played a central role in investigating the in Carla’s honor and create more aware- use of entheogens, their work has been ness of the WEF. funded less frequently and has been I am very pleased to see the WEF consistently underrepresented in the community continue to grow and ac- scientific and popular entheogenic knowledge the contributions of its literature. members. I would like to thank WEF It has been especially distressing to recipients Sylvia Thyssen and Fire Erowid see relatively few female entheogenic for taking the time to document their researchers presenting their work at valuable research here in the MAPS relevant conferences over the years. This Bulletin. These women form the center of continuing disparity was illustrated once a community that I hope will continue to more at the International Symposium on support the work of female entheogenic the Occasion of the 100th Birthday of investigators–a proud and sacred tradition …as I began Albert Hofmann that took place in Basel, that stretches forward from the first wise Switzerland earlier this year. -
The Entheogens: Technology of Sacred from the Shamanic Experience
The Entheogens: technology of Sacred from the shamanic experience The term "entheogen" comes from the greek "entheos" which means "God inside". It was used for the first time by Gordon Wasson to point out those aubatances which lead the human being to recognize the divine inside themselves. We are talking about "the sacred plants" which have always been used, in the sciamanic culture, to extabilish a contact with the parallel world of spirits in order to recognize the enemies and anything which can demage the human beeing. This in its intuitive and clairvoyant powers. Regarding the entheogenic experience, interesting hypotesis have been advanced, which consider it to be the origin of religions (G. Wasson), and history of humanity could be divided into three Eras. (J. OTT). The first one is the Era of Entheogens, which had been developing itself in at least 50 millenniums, was characterized by the shamanic spiritual demostration as the entheogenic religious experience of Iron Age. This Era is considered to end with the destruction of the sanctuary of Eleusis, the last great mystery-entheogenic curt of the past. Then the Era of the Pharmacocratic Inquisition would follow. It was symbolically born in America with the fall of the Atzeca (1591) and officially set ill) in 1620 with the Spanish Inquisition, which forbade the use of "peyote" and other plants with the sauce effects, This period, which lasted over 1500 years, is characterized by the violent settlement of Christianity considered as a power of deconsecration and in open conflict with the entheogenic experience of the cult in the previous Era. -
Outline of Sufism: the Essentials of Islamic Spirituality Appears As One of Our Selections in the Perennial Philosophy Series
World Wisdom The Library of Perennial Philosophy The Library of Perennial Philosophy is dedicated to the exposition of the timeless Truth underlying the diverse reli- gions. This Truth, often referred to as the Sophia Perennis— or Perennial Wisdom—finds its expression in the revealed Scriptures as well as in the writings of the great sages and the artistic creations of the traditional worlds. Outline of Sufism: The Essentials of Islamic Spirituality appears as one of our selections in the Perennial Philosophy series. The Perennial Philosophy Series In the beginning of the twentieth century, a school of thought arose which has focused on the enunciation and expla- nation of the Perennial Philosophy. Deeply rooted in the sense of the sacred, the writings of its leading exponents establish an indispensable foundation for understanding the timeless Truth and spiritual practices which live in the heart of all religions. Some of these titles are companion volumes to the Treasures of the World’s Religions series, which allows a comparison of the writings of the great sages of the past with the perennialist authors of our time. Other WOrks by William stOddart What Does Islam Mean in Today’s World? What Do the Religions Say about Each Other? Christian Attitudes towards Islam, Islamic Attitudes towards Christianity Invincible Wisdom: Quotations from the Scriptures, Saints, and Sages of All Times and Places Remembering in a World of Forgetting: Thoughts on Tradition and Postmodernism Outline of Buddhism Outline of Hinduism Outline of Sufism The Essentials of Islamic Spirituality William Stoddart Foreword by R.W. J. Austin Outline of Sufism: The Essentials of Islamic Spirituality ©2012 World Wisdom, Inc. -
An Examination of the Concept of Reincarnation in African Philosophy
AN EXAMINATION OF THE CONCEPT OF REINCARNATION IN AFRICAN PHILOSOPHY by HASSKEI MOHAMMED MAJEED submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject PHILOSOPHY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROF. M. B. RAMOSE JANUARY 2012 CONTENTS Declaration vi Acknowledgement vii Key Terms viii Summary ix INTRODUCTION x Problem Statement x Methodology xi Structure of the Dissertation xii PART ONE 1 Belief in Reincarnation in some Ancient Cultures 1 CHAPTER ONE: EGYPTIAN BELIEF 2 1.1 Immortality and Reincarnation 7 1.2 Egypt and Africa 12 1.3 On the Meaning of Africa 17 CHAPTER TWO: GREEK BELIEF 19 CHAPTER THREE: INDIAN BELIEF 25 ii CHAPTER FOUR: CHINESE BELIEF 36 CHAPTER FIVE: INCA BELIEF 40 Conclusion for Part One 49 PART TWO 52 Personal Identity: A Prelude to Reincarnation 52 CHAPTER SIX: PERSONAL IDENTITY 52 6.0.0 On What Does Personal Identity Depend? 52 6.1.0 The Ontological Question in African Philosophy of Mind 55 6.1.1. Mind as a Disembodied Self-knowing Entity 56 6.1.2. Some Criticisms 64 6.1.2.1 Mind has no Akan Equivalent 65 6.1.2.2 Mind is Meaningless, Nonsensical, and Nonexistent 86 6.1.2.3 Mind is Bodily 96 6.1.2.3.1 Mind Signifies Mental or Brain Processes Identifiable with the Body 96 6.1.2.3.2 Bodily Identity as either a Fundament or Consequent 97 (a) Body as a Fundament 97 (b) Body as Consequent 106 6.1.2.4 Mind is neither Body-dependent nor a Disembodied Entity 107 6.1.3 Synthesis: Materialism, Physicalism, and Quasi-physicalism 111 6.2.0 The Normative Question in African Philosophy of Mind 121 6.3.0 Persistence (Survival) 123 iii PART THREE 128 Reincarnation in African Philosophy 128 CHAPTER SEVEN: THE DOCTRINE OF REINCARNATION IN AFRICAN THOUGHT 128 7. -
High Performance Magazine Records
http://oac.cdlib.org/findaid/ark:/13030/kt5p30369v Online items available Finding aid for the magazine records, 1953-2005 Finding aid for the magazine 2006.M.8 1 records, 1953-2005 Descriptive Summary Title: High Performance magazine records Date (inclusive): 1953-2005 Number: 2006.M.8 Creator/Collector: High Performance Physical Description: 216.1 Linear Feet(318 boxes, 29 flatfile folders, 1 roll) Repository: The Getty Research Institute Special Collections 1200 Getty Center Drive, Suite 1100 Los Angeles 90049-1688 [email protected] URL: http://hdl.handle.net/10020/askref (310) 440-7390 Abstract: High Performance magazine records document the publication's content, editorial process and administrative history during its quarterly run from 1978-1997. Founded as a magazine covering performance art, the publication gradually shifted editorial focus first to include all new and experimental art, and then to activism and community-based art. Due to its extensive compilation of artist files, the archive provides comprehensive documentation of the progressive art world from the late 1970s to the late 1990s. Request Materials: Request access to the physical materials described in this inventory through the catalog record for this collection. Click here for the access policy . Language: Collection material is in English Biographical/Historical Note Linda Burnham, a public relations officer at University of California, Irvine, borrowed $2,000 from the university credit union in 1977, and in a move she described as "impulsive," started High -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Detailed Reporting from Closing Survey (English)
Detailed Reporting from Closing Survey (English) Index Ship 1 Embodied/Thoughts 24 Beings 52 Past Experiences 62 Ship ● I saw colored lights behind Mark during the meditation. Also, a round moving light behind him. - Austin, Texas, USA ● I saw a little moving green and orange double-helix on the screen of the live-stream from the Day 10 culminating meditation (that’s actually the only part I ended up participating in). - Austin, Texas, USA ● I had my eyes open during the livestream, watching Mark and the sky on TV. I saw a definite revolving rainbow to Mark’s right in the sky about five minutes into the stream. If you video copied it look. - Waimea, Hawaii, USA ● Lights in the sky. - Lake Shore, Minnesota, USA ● I dreamed last night that I watched a ship being attacked by smaller vessels over the city. The ship was hit critically and fell into the ocean and caused a tidal wave. Then something in my room was knocked off of my dresser and woke me suddenly. - Carlsbad, California, USA ● I saw some amber lights that faded in the sky, they didn’t look like airplanes. - Coconut Creek, Florida ● We had a sighting on Sunday night. - Dallas,TX ● Beautiful Light Beings playing on the surface of the ocean. Two in particular last night that were green. - Oceanside, California, USA ● I saw a blinking light like from an aeroplane, but at random intervals it got really bright. - Lovelock, Nevada, USA ● A bright object flashed and moved about 6 times and changed colors. - Salt Lake City, Utah, USA ● We did our CE5 meditation on Monday, July 13th at 9 PM and as we were looking up to the sky during the quiet time after the meditation, we saw a bright, white-light orb appear from the south coming past Altair/Aquila and then it suddenly turned and went East. -
Neotrance and the Psychedelic Festival DC
Neotrance and the Psychedelic Festival GRAHAM ST JOHN UNIVERSITY OF REGINA, UNIVERSITY OF QUEENSLAND Abstract !is article explores the religio-spiritual characteristics of psytrance (psychedelic trance), attending speci"cally to the characteristics of what I call neotrance apparent within the contemporary trance event, the countercultural inheritance of the “tribal” psytrance festival, and the dramatizing of participants’ “ultimate concerns” within the festival framework. An exploration of the psychedelic festival offers insights on ecstatic (self- transcendent), performative (self-expressive) and re!exive (conscious alternative) trajectories within psytrance music culture. I address this dynamic with reference to Portugal’s Boom Festival. Keywords psytrance, neotrance, psychedelic festival, trance states, religion, new spirituality, liminality, neotribe Figure 1: Main Floor, Boom Festival 2008, Portugal – Photo by jakob kolar www.jacomedia.net As electronic dance music cultures (EDMCs) flourish in the global present, their relig- ious and/or spiritual character have become common subjects of exploration for scholars of religion, music and culture.1 This article addresses the religio-spiritual Dancecult: Journal of Electronic Dance Music Culture 1(1) 2009, 35-64 + Dancecult ISSN 1947-5403 ©2009 Dancecult http://www.dancecult.net/ DC Journal of Electronic Dance Music Culture – DOI 10.12801/1947-5403.2009.01.01.03 + D DC –C 36 Dancecult: Journal of Electronic Dance Music Culture • vol 1 no 1 characteristics of psytrance (psychedelic trance), attending specifically to the charac- teristics of the contemporary trance event which I call neotrance, the countercultural inheritance of the “tribal” psytrance festival, and the dramatizing of participants’ “ul- timate concerns” within the framework of the “visionary” music festival. -
Jacaber-Kastor 2019.Pdf
Jacaeber Kastor: Psychedelic Sun By Carlo McCormick In turns perplexing, disorienting, wondrous and utterly beguiling, Jacaeber Kastor’s drawings make you look, look again and then still more, trying to find your way in their miasmic magic until at last, well, you discover the special pleasure of being truly lost. And when you think you’re done, when you’ve decoded the esoteric and abstract, conjured all the forms and meanings from these oceans of latency, answered the call of otherness as if it were the sphinx’s riddle- turn the work or flip your head, around and around, because there is no single perspective to read Kastor’s psychedelic topography: it is an entwined and constantly unfolding omniverse that has no right side up or upside down. If, in the course of your wanderings through Kastor’s meandering poetics of line and space, you come across the unexpected, the oddly familiar or the impossibly alien- for indeed you surely will, quite possible all at once with overwhelming simultaneity- and you ask yourself how did you even come to get here, you might also ask how indeed did this artist arrive at just such a place him- self. Make no mistake about it, Jacaeber Kastor is an intrepid voyager of body and mind, an adventurer without destination or designation, a man without return for even when he has somehow been there before he understands it as different, everything nuanced with the subtle shifts of impercep tible change, actuality always just beyond the tiny grasp of appearance, reason or replication. His art, like the convolutions of a restless mind guiding the inspired hand of uncertainty, is the tracings of a mind- traveler, a map to the nowhere that is everywhere, something so personally idiosyncratic that it marks a shared commons where likeness meets in a zone of compatible dissimilarity. -
Ce4less.Com Ce4less.Com Ce4less.Com Ce4less.Com Ce4less.Com Ce4less.Com Ce4less.Com
Hallucinogens And Dissociative Drug Use And Addiction Introduction Hallucinogens are a diverse group of drugs that cause alterations in perception, thought, or mood. This heterogeneous group has compounds with different chemical structures, different mechanisms of action, and different adverse effects. Despite their description, most hallucinogens do not consistently cause hallucinations. The drugs are more likely to cause changes in mood or in thought than actual hallucinations. Hallucinogenic substances that form naturally have been used worldwide for millennia to induce altered states for religious or spiritual purposes. While these practices still exist, the more common use of hallucinogens today involves the recreational use of synthetic hallucinogens. Hallucinogen And Dissociative Drug Toxicity Hallucinogens comprise a collection of compounds that are used to induce hallucinations or alterations of consciousness. Hallucinogens are drugs that cause alteration of visual, auditory, or tactile perceptions; they are also referred to as a class of drugs that cause alteration of thought and emotion. Hallucinogens disrupt a person’s ability to think and communicate effectively. Hallucinations are defined as false sensations that have no basis in reality: The sensory experience is not actually there. The term “hallucinogen” is slightly misleading because hallucinogens do not consistently cause hallucinations. 1 ce4less.com ce4less.com ce4less.com ce4less.com ce4less.com ce4less.com ce4less.com How hallucinogens cause alterations in a person’s sensory experience is not entirely understood. Hallucinogens work, at least in part, by disrupting communication between neurotransmitter systems throughout the body including those that regulate sleep, hunger, sexual behavior and muscle control. Patients under the influence of hallucinogens may show a wide range of unusual and often sudden, volatile behaviors with the potential to rapidly fluctuate from a relaxed, euphoric state to one of extreme agitation and aggression. -
Psychedelic Gospels
The Psychedelic Gospels The Psychedelic Gospels The Secret History of Hallucinogens in Christianity Jerry B. Brown, Ph.D., and Julie M. Brown, M.A. Park Street Press Rochester, Vermont • Toronto, Canada Park Street Press One Park Street Rochester, Vermont 05767 www.ParkStPress.com Park Street Press is a division of Inner Traditions International Copyright © 2016 by Jerry B. Brown and Julie M. Brown All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Note to the Reader: The information provided in this book is for educational, historical, and cultural interest only and should not be construed in any way as advocacy for the use of hallucinogens. Neither the authors nor the publishers assume any responsibility for physical, psychological, legal, or any other consequences arising from these substances. Library of Congress Cataloging-in-Publication Data [cip to come] Printed and bound in XXXXX 10 9 8 7 6 5 4 3 2 1 Text design and layout by Priscilla Baker This book was typeset in Garamond Premier Pro with Albertus and Myriad Pro used as display typefaces All Bible quotations are from the King James Bible Online. A portion of proceeds from the sale of this book will support the Multidisciplinary Association for Psychedelic Studies (MAPS). Founded in 1986, MAPS is a 501(c)(3) nonprofit research and educational organization that develops medical, legal, and cultural contexts for people to benefit from the careful uses of psychedelics and marijuana. -
A Hora E O Lugar Das Ordens Sufis Na Tradição Islâmica
A hora e o lugar das Ordens Sufis na tradição islâmica The Time and Place of the Sufi Orders in the Islamic Tradition Mateus Soares de Azevedo1 Investigador independiente (Brasil) Recibido: 25-01-19 Aprobado: 28-02-19 Resumo O que é o Sufismo? Em que ele acredita? O que ele pratica? É ele uma vertente mística do Islã para alguns poucos, ou uma via aberta a muitos? O que são as confrarias ou ordens sufis? Qual a sua natureza e sua razão de ser? Qual a sua origem e seu desenvolvimento histórico? São elas “iniciáticas’’ e destinadas a uma elite espiritual, ou “populares’’ e acessíveis em princípio a todos os fieis? Estas são algumas das questões que este ensaio busca responder. Palavras-chave: Sufismo, Espiritualidade, Pacto da Árvore, Gnosticismo, Esoterismo. Abstract What is Sufism? In what does it believe? What are its main practices? Is it a mystical strand of Islam for a few, or a way open to many? What are the Sufi orders? What are their nature and reason for being? What are their origin and historical development? Are they “initiatic” and aimed at a spiritual elite, or are the Sufi Orders “popular” and accessible in principle to all believers? These are some of the questions that this essay seeks to answer. Key-words: Sufism, Spirituality, Tree Pact, Gnosticism, Esotericism. 1 ([email protected]) Islamólogo e esoterismólogo brasileiro de trânsito internacional, autor de Men of a Single Book: fundamentalism in Islam, Christianity, and modern thought (EUA, 2010); A Inteligência da Fé; Cristianismo, Islã, Judaísmo (Rio de Janeiro, 2006); e Mística Islâmica (Petrópolis, 2002), entre outros livros.