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Menorah in the New Testament
Menorah In The New Testament Mace hash synthetically? Imprescriptible Jens stun, his reformulation gages wrong-foot conceitedly. Is Lonny biggish when Rainer hyperbolizes sparingly? The victory of the menorah in the jerusalem and killed the invaders, whereupon the form part of this country, and is never felt If in countless manifestations of menorahs from god commanded of universal symbol of finely twisted linen garments were noticed. By it in hebrew new testament predicted this is significant about roman artist might mean when we can give light is to be gracious to a proprietary transcription process. For new menorah in the news, he was physically on the. The seventh day jerusalem ירושליו ready to a world as in that lighteth every day. What was how unsearchable are these were they are sacred lampstand occupied a complexity to read full or is the gospel from the jews were indifferent to bitter mourning, coeternal and menorah in the new testament? He once for. Menorahs in its all jewish new testament priests actually knew in unprecedented times, no flame with six branches, and menorahs are biblically ordained it discusses three of revelation. Temple lantern blazed for light of clay. Jerusalem after work in other new testament and menorahs of nazareth with. Of menorah for all. Approach to thwart the great crowds gathered, it was with many forms. God and we bring light of one example, my question is shown on it was to christmas became simply ignore our lives. It in the menorah and intricate construction to see that they follow. Not in fulfillment in jerusalem together as menorah as it? Picture of new testament saying that it makes absolutely right. -
The Menorah and the Cross: Historiographic Reflections on a Recent Discovery from Laodicea on the Lycus
CHAPTER ELEVEN THE MENORAH AND THE CROSS: HISTORIOGRAPHIC REFLECTIONS ON A RECENT DISCOVERY FROM LAODICEA ON THE LYCUS Figure 55. Column drum fragment inscribed with a menorah and a superimposed cross, Laodicea (courtesy of www.HolyLandPhotos.org). The origins of this essay lie in a visit in 2007 to the city of Laodicea on the Lycus, in what was once Phrygia, in modern Turkey. A colleague, the intrepid Mark Wilson of the Asia Minor Research Center, now in Antalya, directed me to a pile of column fragments west of the Roman cardo, where he told me I would find a fragment with a cross and a menorah. Eventu- ally, I found the pile—which has since become a standard stop on the Christian tourism/pilgrimage route—and with great excitement the col- umn. This fragment, which was published in a brief note by the excavator, Celal Şimşek, in 2006, was discovered in the ruins of Nymphaeum A at Laodicea, “to the north side of the so-called Syrian Road,” a building 196 chapter eleven destroyed in an earthquake in 494 CE.1 The presence of a menorah in the nymphaeum compound at the very center of the city did not surprise me. After all, numerous roughly inscribed menorahs were found in the Sebastion of Aphrodisias from late antiquity, a period during which the erstwhile emperor temple compound was subdivided into shops.2 Similar rough menorahs were found in the shops adjacent to the Sardis synagogue (also a building in the city center),3 on a reused marble slab found in the Library of Celsus in Ephesus, and adorning tombs—including some in nearby Hierapolis (Pamukkale)—at numerous other sites.4 Alternatively, perhaps this well-carved column fragment derived from some lost Jewish communal building—perhaps a synagogue. -
Archaeology and Urban Settlement in Late Roman and Byzantine Anatolia Edited by John Haldon , Hugh Elton , James Newhard Index More Information
Cambridge University Press 978-1-108-47115-2 — Archaeology and Urban Settlement in Late Roman and Byzantine Anatolia Edited by John Haldon , Hugh Elton , James Newhard Index More Information 369 Index Avkat, Beyözü, and Euchaïta have not been indexed f = i gure, t = table A b a n t , 3 7 , 3 8 , 4 0 Amorium, 269 Abbasids, 156 anagnōstēs (reader), 286 , 290 , 291 , 296 , 311 Acıçay River, 30 Anastasiopolis, 149 Adata, 235 Anastasius (emperor), 17 , 22 , 23 , 63 , 185 , 188 , A d a t e p e , 3 8 189 , 192 , 196 , 202 , 207 , 208 , 209 , 214 , 221 , Aegean Sea, 27 , 28 222 , 222n55 , 222n55 , 224 , 271 , 291 , 293 Aght’amar, 213 , 214n15 Anatolides- Taurides (tectonic unit), 25 , 26 Agricola from Gazacene, 20 Anatolikon (theme), 101 agricultural produce/ output, 30 , 32 , 34 , 36 , 38 , Anazarba, 235 40 , 49 , 96 , 97 , 98 , 100 , 104 , 105 , 106 , 107 , Anazarbos. See Anazarba 107t5.1 , 109 , 110 , 113 , 114 , 123 , 125 , 127 , Anderson, J.G.C., 73 , 81 , 89 , 90 , 102 , 105 , 106 , 128 , 128n79 , 129 , 131 , 132 , 147 , 148 , 149 , 185 , 186 , 187 , 193 , 195 , 203 , 204 , 205 , 206 , 150 , 151n93 , 152 , 152n96 , 153 , 155n119 , 208 159 , 161n143 , 162 , 175 , 211 , 226 , 227 , Andrapa. See N e a p o l i s 249 , 276 Androna, 156 A h l a t . See Chliat animal husbandry/ herding, 9 , 36 , 38 , 39 , 40 , Ahmetsaray, 193 41 , 88 , 98 , 100 , 104 , 110 , 113 , 114 , 115 , 118 , Aizanoi, 301 123 , 132 , 148 , 149 , 150 , 155 , 159 , 165 Akören, 83n73 , 193 Ankara/Ankyra, 9 , 10 , 12 , 14 , 23 , 26 , 44 , 82 , Akroinon, 245 89 , 149 , 186 , -
The Expansion of Christianity: a Gazetteer of Its First Three Centuries
THE EXPANSION OF CHRISTIANITY SUPPLEMENTS TO VIGILIAE CHRISTIANAE Formerly Philosophia Patrum TEXTS AND STUDIES OF EARLY CHRISTIAN LIFE AND LANGUAGE EDITORS J. DEN BOEFT — J. VAN OORT — W.L. PETERSEN D.T. RUNIA — C. SCHOLTEN — J.C.M. VAN WINDEN VOLUME LXIX THE EXPANSION OF CHRISTIANITY A GAZETTEER OF ITS FIRST THREE CENTURIES BY RODERIC L. MULLEN BRILL LEIDEN • BOSTON 2004 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Mullen, Roderic L. The expansion of Christianity : a gazetteer of its first three centuries / Roderic L. Mullen. p. cm. — (Supplements to Vigiliae Christianae, ISSN 0920-623X ; v. 69) Includes bibliographical references and index. ISBN 90-04-13135-3 (alk. paper) 1. Church history—Primitive and early church, ca. 30-600. I. Title. II. Series. BR165.M96 2003 270.1—dc22 2003065171 ISSN 0920-623X ISBN 90 04 13135 3 © Copyright 2004 by Koninklijke Brill nv, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands For Anya This page intentionally left blank CONTENTS Preface ........................................................................................ ix Introduction ................................................................................ 1 PART ONE CHRISTIAN COMMUNITIES IN ASIA BEFORE 325 C.E. Palestine ..................................................................................... -
Amasya Çorum Samsun Tokat
Nature www.visitmiddleblacksea.com Amasya Çorum Samsun Tokat www.oka.org.tr Kale Mah. Cumhuriyet Cad.No:8 İlkadım/SAMSUN [email protected] Tel : 0362 431 24 00 /OrtaKaradenizKalkinmaAjansi Fax : 0362 431 24 09 /okaorgtr Amasya 3 Amasya When you pay attention to the peaceful water of Yeşilırmak which flows delicately among the wood scented Amasya palaces, you assume that you are in a coastal city. Yeşilırmak Amasya. The lake known Wandering among the palaces which are in to be a crater lake which rows at the edge of Yeşilırmak and which are is 800m high from the sea aligned as one after the other brings you to is indeed a natural set lake the old period due to the lights leaking from which is formed as a result the windows especially in the evening hours. of the occlusion of a small As if, someone will suddenly come out from river with the ruins coming somewhere with the Ottoman period clothes. from the surroundings. The color of the lake missed If there were not cars passing from the with the beech, pine, cedar, narrow one-way street of the neighbourhood, chestnut trees surrounding you almost believe in this situation. The it is the emerald green. architects of all buildings are generally the same. Almost all of them have 1 or 2 floors except the cellar below and have courtyard and in most of them, there are stove and well in the courtyard. The majority of the palaces are operated as boutique hotel. You can go for picnic for Boraboy Lake enjoying the tranquility in the coast of the Boraboy Lake; you can explore the paths in the forest for experiencing the nature. -
Christianizing Asia Minor Paul Mckechnie Index More Information
Cambridge University Press 978-1-108-48146-5 — Christianizing Asia Minor Paul McKechnie Index More Information Index 1 John, New Testament epistle, 51, 56, 118 Alexander son of Antonios, 148, 150, 1 Peter, New Testament epistle, 51, 213 165–6, 210, 247 1 Timothy, New Testament epistle, 152 Alexander, bishop of Jerusalem, 214 4 Ezra, 100 Alexander, martyr, 117 Alexandria, 27, 51, 167, 193, 214, 216 ab epistulis, 76, 177 Alexandros aka Artemon, 192 Abdul Hamid, 150, 158 Alexandros son of Domnos, 242 Aberkios stone, 157, 179 Alexandros son of Epigonos, 199 Aberkios, bishop of Hierapolis, 16, 45, 127, Alexandros son of Gaios, 199, 223, 293 131, 137, 139, 147–65, 207, 210, 221, Alexandros son of Menekrates, 220, 290 228, 240, 244, 246–7, 263–87 alimentary schemes, 180 Abgar VIII, 162 Allexandreia, 235 Abraham, bishop of Seleucia-Ctesiphon, 62 Allexandros, 235 Abras, presbyter, 256 aloes, 55 Abris, bishop of Seleucia-Ctesiphon, 62 Alphios, presbyter, 256 Achaean/s, 69 Anaitis, 41 Acts of St Trophimus, 199 Ancyra, 18, 30, 127–8, 146, 188–9, 259, Adana, 72 308 Adıgüzel Dam, 99 angel/s, 4, 20, 25, 31–2, 85, 94, 96–7, 103, Adrianople, 258 111, 130, 153, 155, 161, 173, 184–5, aedicula, 155 227–8, 287 Aegean, 8 Anicetus, bishop of Rome, 79, 82 Aelius Aristides, 86 Aniketos, 257 Aelius Glykon, 65 Anne, Queen, 79 Aelius Publius Julius, 116, 131 anonymous anti-Montanist writer, 100–2, aeons, 70 106, 108, 120, 126, 128, 131, 144, 158 Africa, 97, 101, 129–30, 164, 213, 255 anti-Marcionite prologue, 55 Afyonkarahisar, 166, 215, 234, 291 antimony, 108 Ağa -
Shabbat Schedule Minyan Information
Parashat Beha'alotcha 18 Sivan 5781 May 28-29 2021 Shaul Robinson Josh Rosenfeld Sherwood Goffin z”l Yanky Lemmer Tamar Fix Morey Wildes ECHOD Senior Rabbi Assistant Rabbi Founding Chazzan Cantor Executive Director President MINYAN INFORMATION SHABBAT SCHEDULE Lincoln Square Synagogue is happy to welcome you for prayer services. Friday night: Here is how to secure a seat in shul, as we have a limited number during Earliest Candle Lighting: 6:46pm the pandemic - and what the rules of conduct are: Zoom Mincha/Kabbalat Shabbat: 7:00pm (link in electronic Echod) Please see electronic echod for important update from our President: Mincha followed by Kabbalat Shabbat at shul: 7:00pm In advance: Location: Ballroom [1] LSS members must pre-register using the link in the Shabbat Candle Lighting: 8:00pm electronic Echod. Sunset (daven Mincha by): 8:18pm [2] You will then receive a confirmation email. Repeat Shema: after 8:49pm [3] Non LSS members are invited, but cannot use the link; they must email Rabbi Robinson to register: [email protected] Shabbat: [4] Beginning June 1, all are invited to attend weekday services, but Hashkama Minyan: 7:45am Location: The Spira Family Terrace non-members must sign in at the door (weather/temperature permitting). Once in shul: Shabbat Morning Services: 9:00am Location: Sanctuary (Vaccinated only) [5] Observe social distancing in the hallways and the Latest Shema: 9:09am distancing requirements specific to each minyan Beginners Service: 9:30am Location: Belfer Beit Midrash [6] You must wear a face mask, covering -
The Temple Menorah: Where Is It? Dr
The Temple Menorah: Where Is It? Dr. Steven Fine Professor of Jewish History, Director, Center for Israel Studies, Yeshiva University This article is based upon a piece that appeared in Biblical Archaeology Review 31, no. 4 (2005). The longer academic version appeared as: “’When I went to Rome, there I Saw the Menorah...’: The Jerusalem Temple Implements between 70 C.E. and the Fall of Rome,” in The Archaeology of Difference: Gender, Ethnicity, Class and the “Other” in Antiquity Studies in Honor of Eric M. Meyers, eds. D. R. Edwards and C. T. McCollough (Boston: American Schools Of Oriental Research, 2007), 1: 169-80. What is history and what is myth? What is true and what is legendary? These are questions that arise from time to time and specifically apply to the whereabouts of the Menorah. Reporting on his 1996 meeting with Pope John Paul II, Israel’s Minister of Religious Affairs Shimon Shetreet said, according to the Jerusalem Post, that “he had asked for Vatican cooperation in locating the gold menorah from the Second Temple that was brought to Rome by Titus in 70 C.E.” Shetreet claimed that recent research at the University of Florence indicated the Menorah might be among the hidden treasures in the Vatican’s storerooms. “I don’t say it’s there for sure,” he said, “but I asked the Pope to help in the search as a goodwill gesture in recognition of the improved relations between Catholics and Jews.” Witnesses to this conversation “tell that a tense silence hovered over the room after Shetreet’s request was heard.” I tried to research Shetreet’s reference at the University of Florence, but no one I contacted there had ever heard of it. -
An Essay in the History of Spaces Bekker-Nielsen, Tønnes
University of Southern Denmark The corners of a Pontic world An essay in the history of spaces Bekker-Nielsen, Tønnes Published in: Orbis Terrarum Publication date: 2018 Document version: Final published version Citation for pulished version (APA): Bekker-Nielsen, T. (2018). The corners of a Pontic world: An essay in the history of spaces. Orbis Terrarum, 15 (2017), 23-69. http://www.steiner-verlag.de/titel/61524.html Go to publication entry in University of Southern Denmark's Research Portal Terms of use This work is brought to you by the University of Southern Denmark. Unless otherwise specified it has been shared according to the terms for self-archiving. If no other license is stated, these terms apply: • You may download this work for personal use only. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying this open access version If you believe that this document breaches copyright please contact us providing details and we will investigate your claim. Please direct all enquiries to [email protected] Download date: 04. Oct. 2021 shares its name 'iron,65 Gangetic Jangetic cloth,66 na. 67 Thina was THE CORNERS OF A PONTIC WORLD: oth were can·ied AN ESSAY IN THE HISTORY OF SPACES the Ganges Riv :ath Ursa Minor, to reach, and it Tt)nnes Bekker-Nielsen !en. We may in Abstract India when the y termed an em The Iris-Lykos basin is often treated as a single historical space called 'Pontos'. tors such as the The frequent revisions of political boundaries during the early centuries of Roman >ve all, the vari dominance suggest, however, that the Iris-Lykos basin contained several 'soft' or ade so as to en- 'functional' spaces. -
Cosmological Narrative in the Synagogues of Late Roman-Byzantine Palestine
COSMOLOGICAL NARRATIVE IN THE SYNAGOGUES OF LATE ROMAN-BYZANTINE PALESTINE Bradley Charles Erickson A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies. Chapel Hill 2020 Approved by: Jodi Magness Zlatko Plese David Lambert Jennifer Gates-Foster Maurizio Forte © 2020 Bradley Charles Erickson ALL RIGHTS RESERVED ii ABSTRACT Bradley Charles Erickson: Cosmological Narrative in the Synagogues of Late Roman-Byzantine Palestine (Under the Direction of Jodi Magness) The night sky provided ancient peoples with a visible framework through which they could view and experience the divine. Ancient astronomers looked to the night sky for practical reasons, such as the construction of calendars by which time could evenly be divided, and for prognosis, such as the foretelling of future events based on the movements of the planets and stars. While scholars have written much about the Greco-Roman understanding of the night sky, few studies exist that examine Jewish cosmological thought in relation to the appearance of the Late Roman-Byzantine synagogue Helios-zodiac cycle. This dissertation surveys the ways that ancient Jews experienced the night sky, including literature of the Second Temple (sixth century BCE – 70 CE), rabbinic and mystical writings, and Helios-zodiac cycles in synagogues of ancient Palestine. I argue that Judaism joined an evolving Greco-Roman cosmology with ancient Jewish traditions as a means of producing knowledge of the earthly and heavenly realms. iii ACKNOWLEDGEMENTS I wish to express my sincere appreciation to my adviser, Dr. -
Sulusaray İlçe Raporu-2018
2018 ORTA KARADENİZ KALKINMA AJANSI SULUSARAY İLÇE RAPORU Hazırlayanlar: Mehlika DİCLE Emrah ORAL Hayrul ŞEN İçindekiler 1. İLÇE KÜNYESİ .........................................................................................................................3 2. GİRİŞ .........................................................................................................................................3 3. SOSYAL YAPI...........................................................................................................................6 4. İKTİSADİ YAPI .........................................................................................................................8 5. ALT YAPI ..................................................................................................................................8 6. OKA FAALİYETLERİNDE İLÇENİN YERİ .............................................................................9 7. SONUÇ ve DEĞERLENDİRME ................................................................................................9 8. KAYNAKLAR ......................................................................................................................... 10 9. İLETİŞİM BİLGİLERİ ............................................................................................................. 10 2 1. İLÇE KÜNYESİ İLÇE ADI SULUSARAY BAĞLI OLDUĞU İL TOKAT NÜFUS (2017) 7.576 YÜZÖLÇÜMÜ 277 Km² İL MERKEZİNE UZAKLIK 67 Km BELEDİYE SAYISI 1 KÖY SAYISI 3 Mahalle, 14 Köy KAYMAKAM Recep KOŞAL BELEDİYE BAŞKANI Halil DEMİRKOL -
SULUSARAY-TOKAT) UYUZ LAKE (SULUSARAY-TOKAT Dr
International SOCIAL SCIENCES STUDIES JOURNAL SSSjournal (ISSN:2587-1587) Economics and Administration, Tourism and Tourism Management, History, Culture, Religion, Psychology, Sociology, Fine Arts, Engineering, Architecture, Language, Literature, Educational Sciences, Pedagogy & Other Disciplines in Social Sciences Vol:5, Issue:42 pp.4557-4572 2019 sssjournal.com ISSN:2587-1587 [email protected] Article Arrival Date (Makale Geliş Tarihi) 23/07/2019 The Published Rel. Date (Makale Yayın Kabul Tarihi) 30/08/2019 Published Date (Makale Yayın Tarihi) 30.08.2019 UYUZ GÖLÜ (SULUSARAY-TOKAT) UYUZ LAKE (SULUSARAY-TOKAT Dr. Öğr. Üyesi Faruk AYLAR Amasya Üniversitesi, Eğitim Fakültesi, Türkçe ve Sosyal Bilimler Bölümü, mail: Amasya/TÜRKİYE ORCID: https://orcid.org/0000-0003-4439-9079 Prof. Dr. Halil İbrahim ZEYBEK Ondokuzmayıs Üniversitesi, Fen Edebiyat Fakültesi, Coğrafya Bölümü, mail: Samsun/TÜRKİYE ORCID: https://orcid.org/0000-0002-4097-9079 Article Type : Research Article/ Araştırma Makalesi Doi Number : http://dx.doi.org/10.26449/sssj.1707 Reference : Aylar, F. & Zeybek, H.İ. (2019). “Uyuz Gölü (Sulusaray-Tokat)”, International Social Sciences Studies Journal, 5(42): 4557-4572. ÖZ Uyuz Gölü, Karadeniz Bölgesi’nin Orta Karadeniz Bölümü’nde Tokat ili Sulusaray ilçesine bağlı Uylubağı köyü sınırları içerisinde bulunmaktadır. Sulusaray ilçe merkezine yaklaşık 10 km. mesafede bulunan göl, Tokat iline 65 km. ve Artova ilçesine ise 30 km. uzaklıktadır. Göl, Deveci Dağları güneyindeki tektonik kökenli çanağın en çukur kesiminde suların toplanması ile oluşmuştur. Yüzölçümü yaklaşık 339.775 m2 olan göl, deniz seviyesinden yaklaşık 1.035 m yükseltide bulunmaktadır. Gölün yüzeyden dışarıya akışı bulunmamakta olup, saha küçük bir kapalı havza niteliği de taşımaktadır. Doğu-batı yönünde uzanan göl yaklaşık 1,3 km uzunluğa, orta bölümde 200 m ve doğu kesiminde 500 m genişliğe sahiptir.