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FCC Quarterly Programming Report Jan 1-March 31, 2017 KPCC-KUOR
Southern California Public Radio- FCC Quarterly Programming Report Jan 1-March 31, 2017 KPCC-KUOR-KJAI-KVLA START TIME Duration min:sec Public Affairs Issue 1 Public Affairs Issue 2 Show & Narrative 1/2/2017 TAKE TWO: The Binge– 2016 was a terrible year - except for all the awesome new content that was Entertainment Industry available to stream. Mark Jordan Legan goes through the best that 2016 had to 9:42 8:30 offer with Alex Cohen. TAKE TWO: The Ride 2017– 2017 is here and our motor critic, Sue Carpenter, Transportation puts on her prognosticator hat to predict some of the automotive stories we'll be talking about in the new year 9:51 6:00 with Alex Cohen. TAKE TWO: Presidents and the Press– Presidential historian Barbara Perry says contention between a President Politics Media and the news media is nothing new. She talks with Alex Cohen about her advice for journalists covering the 10:07 10:30 Trump White House. TAKE TWO: The Wall– Political scientist Peter Andreas says building Trump's Immigration Politics wall might be easier than one thinks because hundreds of miles of the border are already lined with barriers. 10:18 12:30 He joins Alex Cohen. TAKE TWO: Prison Podcast– A podcast Law & is being produced out of San Quentin Media Order/Courts/Police State Prison called Ear Hustle. We hear some excerpts and A Martinez talks to 10:22 9:30 one of the producers, Nigel Poor. TAKE TWO: The Distance Between Us– Reyna Grande grew up in poverty in Books/ Literature/ Iguala, Mexico, left behind by her Immigration Authors parents who had gone north looking for a better life and she's written a memoir for young readers. -
The Evolution of Intersex Rights in Russia and Reframing Law and Tradition to Advance Reform
Meyers Final Note (Do Not Delete) 5/24/2019 1:55 PM “Tragic and Glorious Pages”: The Evolution of Intersex Rights in Russia and Reframing Law and Tradition to Advance Reform MAGGIE J. MEYERS* I. INTRODUCTION “Despite all the achievements of civilization, the human being is still one of the most vulnerable creatures on earth.” - Vladimir Putin1 “You are alone, you are not normal”; that is how Aleksander Berezkin learned he was intersex.2 Born in 1984 in Novokuznetsk—a steel-producing town in southwestern Siberia, not unlike Pittsburgh in terms of climate and local economy3—Aleksander lived the life of an ordinary boy until his adolescence, when puberty failed to arrive. “When I was at school, my body looked visibly different from other teenagers,” Aleksander recalled.4 “I had no muscles . [n]o hair on the face. I was skinny and tall. With narrow shoulders and wide hips. Breast glands were enlarged. Sometimes people took me for a girl. I have been bullied and humiliated.”5 Desperate for answers and relief from the merciless taunting and social ostracism, at the age of seventeen Aleksander submitted to a genetic test that revealed the truth. While typical males have the chromosomes XY, Aleksander’s were XXY; he was diagnosed with a variation of Klinefelter syndrome, in which an extra X chromosome inhibits the body’s production of testosterone and leads to the development of stereotypically feminine traits in males.6 But Aleksander received little comfort from his intersex diagnosis, nor Copyright © 2019 by Maggie J. Meyers. * Duke University School of Law, J.D. -
1. Introduction
1. Introduction ‘Intersex’ has always been a contested category, and hence providing a definition of the term and the concept is a challenging task. Intersex activist Michelle O’Brien contends that when speaking or writing about intersex, “the first thing that has to be understood is that the definition of intersex has changed and has become increasingly policed by people with medical, activist and academic careers” (O’Brien 2009). Morgan Holmes, intersex activist and scholar, likewise argues that “intersex is not one but many sites of contested being [that] is hailed by specific and competing interests, and is a sign constantly under erasure, whose significance always carries the trace of an agenda from somewhere else” (Holmes 2009: 2). The shifting processes of signification and resignification of ‘intersex’ that have occurred throughout the centuries, but most considerably in the last two decades, need to be taken into account and are indispensable for an adequate understanding of intersex. Yet in order for intersex individuals and (an) intersex collective(s) to become recognizable, to be socioculturally acknowledged, and to act as a political agent, intersex organizations have developed a working definition of intersex. The Organization Intersex International (OII)1 provides the following definition that is currently in use and widely accepted by global intersex activists, NGOs, and generally by other medical and political agents involved in intersex debates (although their own respective definitions of intersex may differ): “Intersex people are born with physical, hormonal or genetic features that are neither wholly female nor wholly male; or a combination of female and male; or neither female nor male” (OII Australia 2013).2 Implied in this definition is the acknowledgment that various forms of intersex exist, hence intersex is to be understood as comprising a spectrum of 1 The Organization Intersex International (OII) is currently the largest global network of intersex organizations with branches in a dozen countries on five continents. -
Intersex and Transgender Student Support
https://ashm.org.au/training/kirby-seminar/ These slides are for educational use only. They may not be published, posted online, or used in commercial presentations without prior permission from the presenter. Morgan Carpenter Co-executive director at Intersex Human Rights Australia (formerly OIIAU) ihra.org.au M.Bioethics (Sydney); PhD candidate in bioethics at Sydney Health Ethics, The University of Sydney sydney.edu.au/medicine/sydney-health-ethics/ Justice of the Peace in NSW. Home page: morgancarpenter.com 2 “The ALLY@UNSW network are trained staff and students that aims to ensure that UNSW is a safe and welcoming place for all students and staff who identify as LGBTIQ.” UNSW. 2019. ‘LGBTIQ Support for Students & Staff | UNSW Current Students’. March 18. https://student.unsw.edu.au/ally 3 “Gender affirmation and transition support “Intersex and transgender student support “Transgender students who seek support before, during or affirming transition may choose to speak to an Educational Support Advisor. Educational support advisors can assist with referrals to services both on and off campus as well as liaise regarding administrative issues within the such names and identity. Educational support advisors can assist you to plan your transition.” UNSW. 2018. ‘Gender Affirmation and Transition Support | UNSW Current Students’. July 17. https://student.unsw.edu.au/ally/gender 4 “The performance’s leading character, Carmen, is the fictional love- child of Leon Trotsky and Frida Kahlo, so naturally she has plenty of stories to relay. Viewers are presented with a bounty of visual delights… Carmen’s costume highlights her sexuality with a giant sparkling gem adorning her crotch, the lighting expertly sets the mood with hues of blue and pink… “As an intersex person, Carmen, herself is ‘other’. -
Health and Wellbeing of People with Intersex Variations Information and Resource Paper
Health and wellbeing of people with intersex variations Information and resource paper The Victorian Government acknowledges Victorian Aboriginal people as the First Peoples and Traditional Owners and Custodians of the land and water on which we rely. We acknowledge and respect that Aboriginal communities are steeped in traditions and customs built on a disciplined social and cultural order that has sustained 60,000 years of existence. We acknowledge the significant disruptions to social and cultural order and the ongoing hurt caused by colonisation. We acknowledge the ongoing leadership role of Aboriginal communities in addressing and preventing family violence and will continue to work in collaboration with First Peoples to eliminate family violence from all communities. Family Violence Support If you have experienced violence or sexual assault and require immediate or ongoing assistance, contact 1800 RESPECT (1800 737 732) to talk to a counsellor from the National Sexual Assault and Domestic Violence hotline. For confidential support and information, contact Safe Steps’ 24/7 family violence response line on 1800 015 188. If you are concerned for your safety or that of someone else, please contact the police in your state or territory, or call 000 for emergency assistance. To receive this publication in an accessible format, email the Diversity unit <[email protected]> Authorised and published by the Victorian Government, 1 Treasury Place, Melbourne. © State of Victoria, Department of Health and Human Services, March 2019 Victorian Department of Health and Human Services (2018) Health and wellbeing of people with intersex variations: information and resource paper. Initially prepared by T. -
Many of the Participants at the Darlington Retreat. Photo Courtesy of Phoebe Hart
Many of the participants at the Darlington retreat. Photo courtesy of Phoebe Hart. Darlington Statement: Joint consensus statement from the intersex community retreat in Darlington, March 2017. Joint statement by Australia and Aotearoa/New Zealand intersex community organisations and independent advocates, including the Androgen Insensitivity Support Syndrome Support Group Australia (AISSGA),1 Intersex Trust Aotearoa New Zealand (ITANZ),2 Organisation Intersex International Australia (OIIAU),3 Eve Black, Kylie Bond (AISSGA), Tony Briffa (OIIAU/AISSGA), Morgan Carpenter (OIIAU/Intersex Day Project4), Candice Cody (OIIAU), Alex David (OIIAU), Betsy Driver (Bodies Like Ours), Carolyn Hannaford (AISSGA), Eileen Harlow, Bonnie Hart (AISSGA), Phoebe Hart (AISSGA), Delia Leckey (ITANZ), Steph Lum (OIIAU), Mani Bruce Mitchell (ITANZ), Elise Nyhuis (AISSGA), Bronwyn O’Callaghan, Sandra Perrin (AISSGA), Cody Smith (Tranz Australia), Trace Williams (AISSGA), Imogen Yang (Bladder Exstrophy Epispadias Cloacal Exstrophy Hypospadias Australian Community - BEECHAC5), Georgie Yovanovic. Preamble A. Intersex people are born with physical or biological sex characteristics (such as sexual anatomy, reproductive organs, hormonal patterns and/or chromosomal patterns) that are more diverse than stereotypical definitions for male or female bodies. For some people these traits are apparent prenatally or at birth, while for 1 http://aissga.org.au 2 http://ianz.org.nz 3 http://oii.org.au 4 http://intersexday.org 5 http://beechac.com Page 1 of 9 others they emerge later in life, often at puberty (see UN definition6). We recognise our diverse histories and use the word intersex inclusively, and acknowledging our right to self-determination. B. We observe that, despite the best efforts of intersex human rights defenders, discrimination, stigmatisation and human rights violations, including harmful practices in medical settings, continue to occur in Australia and Aotearoa/New Zealand. -
MNC 20181119 Faith
19 November 2018 Dear Committee, IHRA submission to the inquiry on legislative exemptions that allow faith-based educational institutions to discriminate against students, teachers and staff Intersex Human Rights Australia (IHRA) is a a Public Benevolent Institution that promotes the human rights (including the bodily integrity) of people born with intersex variations. We were formerly known as Organisation Intersex International Australia. We currently contract our two co-executive directors on a part-time basis, supported by foreign philanthropic funding. Persons born with intersex variations are not currently subject to religious exemptions at federal level in the same manner as persons with minority sexual orientations and gender identities, and the religious freedoms inquiry appears to recommend that jurisdictions “abolish any exemptions to anti-discrimination laws that provide for discrimination by religious schools” on grounds of, inter alia, intersex status,1 however, this is not the case at a state and territory level, nor in leaked proposals for federal reform. To this end, and also in solidarity with LGBT people, we are pleased to make a brief contribution to this inquiry. We note that this submission is made brief due to the challenges imposed by a significant number of other ongoing inquiries at present, including inquiries: into forced and coercive medical practices by the Australian Human Rights Commission,2 the welfare jurisdiction of the Family Law Act by the Australian Law Reform Commission,3 a UN Committee on the 1 See recommendation 6 in Fairfax Media. 2018. ‘Read the Full 20 Recommendations from the Religious Freedom Review’. The Sydney Morning Herald, 11 October 2018. -
Pregnant People?
COLUMBIA LAW REVIEW FORUM VOL. 119 OCTOBER 11, 2019 PAGES 173–199 PREGNANT PEOPLE? Jessica Clarke* In their article Unsexing Pregnancy, David Fontana and Naomi Schoenbaum undertake the important project of disentangling the social aspects of pregnancy from those that relate to a pregnant woman’s body. They argue that the law should stop treating the types of work either parent can do—such as purchasing a carseat, finding a pediatrician, or choosing a daycare—as exclusively the domain of the pregnant wom- an. The project’s primary aim is to undermine legal rules that assume a gendered division of labor in which men are breadwinners and women are caretakers. But Fontana and Schoenbaum argue their project will also have benefits in terms of equality for expectant LGBTQ parents. To further this project, this Response asks what unsexing pregnancy might look like for different types of pregnant people: (1) pregnant individuals who do not identify as women, (2) expectant couples in which one partner is pregnant, (3) expectant parents engaging a surrogate or pur- suing adoption, and (4) pregnant people who rely on networks of family and friends for support and caregiving. It argues that, in each of these contexts, the extension of pregnancy benefits raises a unique set of ques- tions. But across all of these contexts, it will take more than simply making existing pregnancy rules gender neutral to achieve equality. INTRODUCTION In Unsexing Pregnancy, David Fontana and Naomi Schoenbaum make a compelling case against laws premised on the assumption that the caregiving tasks associated with pregnancy should be assigned exclusively to the pregnant woman.1 They argue that pregnancy requires labor in addition to that entailed in childbirth, gestation, and related changes to the pregnant body. -
Resources How to Be a Good Ally?
How to be a good ally? Resources • Consider what you do to support intersex Books inclusion in health and human rights initiatives. • Fixing Sex: Intersex, Medical Authority and Lived • Change your language and frame of reference. Experience by Katrina Karkazis Intersex status is distinct from both sexual • Golden Boy: A Novel by Abigail Tarttelin orientation and gender identity. These are each recognised in the federal Sex Discrimination Act. Films • Put intersex people and intersex-led • Intersexion (2012) organisations front and centre when talking about • Orchids: My Intersex Adventure (2011) intersex. Speakers, articles, videos, information • Many medical studies of intersex people • Organisation Intersex International Australia explicitly identify gender identity issues and non- oii.org.au/allies heterosexual behaviours as reasons for medical treatment. Non-consensual genital surgery is an • Androgen Insensitivity Syndrome Support Group LGBTI issue as it shows what can happen when aissga.org.au non-heteronormative people are established to be “born this way”. Ally with the call to end normalising interventions on intersex children. • Adopt federal Guidelines on gender recognition, and offer everyone F, M and X options if you have to record gender in your workplace. Go further and support multiple options. Consider whether your workplace needs to record information on sex, gender and title. Can you offer an option to opt out? Organisation Intersex International Australia • Intersex people should be included in campaigns oii.org.au for marriage equality, but intersex people are facebook.com/oii.au not included in same-sex marriage. Marriages in twitter @oiiaustralia Australia have been annulled on the basis that one party was neither fully male nor fully female. -
David Cameron Strachan Intersex Audio-Visual Materials, 1997-2012GLC 54
http://oac.cdlib.org/findaid/ark:/13030/c8qc01xb No online items David Cameron Strachan Intersex Audio-Visual Materials, 1997-2012GLC 54 Finding aid prepared by Tim Wilson James C. Hormel Gay & Lesbian Center, San Francisco Public Library 100 Larkin Street San Francisco, CA, 94102 (415) 557-4400 [email protected] 2008 David Cameron Strachan Intersex GLC 54 1 Audio-Visual Materials, 1997-2012GLC 54 Title: David Cameron Strachan Intersex Audio-Visual Materials, Date (inclusive): 1997-2012 Collection Identifier: GLC 54 Creator: Strachan, David Cameron Physical Description: 2 sound cassettes, 25 videocassettes, 12 videodiscs, 1 poster.(1.0 cubic foot) Contributing Institution: James C. Hormel Gay & Lesbian Center, San Francisco Public Library 100 Larkin Street San Francisco, CA, 94102 (415) 557-4400 [email protected] Abstract: David Cameron Strachan is an intersex advocate whose life experience living with XXY sex chromosomes has helped him educate others about body type variations and difference. The collection documents gender and intersex issues addressed on talk shows, at San Francisco government meetings, and in motion pictures. Physical Location: The collection is stored onsite. Language of Materials: Collection materials are in English. Access The collection is open for research. Publication Rights All requests for permission to publish or quote from manuscripts must be submitted in writing to the City Archivist. Permission for publication is given on behalf of the San Francisco Public Library as the owner of the physical items. Preferred Citation [Identification of item], David Cameron Strachan Intersex Audio-Visual Materials (GLC 54), Gay and Lesbian Center, San Francisco Public Library. Provenance Donated by David Cameron Strachan, 2008, 2010 and 2013. -
Project Visibility
TRAINING MANUAL Co-creating an aging services community that supports lesbian, gay, bisexual, and transgender (LGBT) elders and their families This manual is dedicated to the LGBT elders who remain isolated from living for years with society’s stigma and discrimination and… to all the caregivers who are changing institutions from the inside-out Boulder County Area Agency on Aging P.O. Box 471 Boulder, CO 80306 303-441-3583 [email protected] www.projectvisibility.org © March 2016 Table of Contents Welcome ....................................................................................................................................................... 3 Beginning with Basics: Terms and Concepts ............................................................................................... 4 Eight Basic Points about LGBT Elders (sidebar) ......................................................................................... 8 Frequently Asked Questions ......................................................................................................................... 9 Gay Grief. Ways to Show Culturally Competency in LGBT issues (sidebar) ............................................ 10 Reflections of a Lesbian Caregiver. Facts about LGBT Elders (sidebar) ................................................... 11 Studies about LGBT Elders (sidebar) ......................................................................................................... 12 The Power of Coming-out Stories (sidebar) ............................................................................................. -
Are Intersex Individuals Hermaphrodites?
INTERSEX 101: The “I” Stands for Intersex What Is Intersex? Intersex is a general term that refers to a variety of experiences in which a person is born with a genetic, sexual, or reproductive anatomy that does not fit the typical definitions of a male or female body. Just as skin and hair color vary along a wide spectrum, so do genetic, sexual, and reproductive anatomies. Intersex variations are not uncommon or a social pathology. Intersexuality covers more than 25 genetic and hormonal variations. Intersex FAQs How Many Intersex People Are There? The most thorough existing research has found that intersex births constitute about 1.9% of the population, making intersex individuals more common than red-headed individuals (who are about 1-2% of the population). However, given that some intersex individuals do not realize that they have an intersex variation, and some individuals who could be considered intersex do not identify as such, the figure is likely substantially higher. Do Intersex Individuals Need Medical Treatment? There are very few instances when a child’s intersex variation poses health risks that require immediate medical attention. Intersex activists and human rights groups, including the United Nations, urge no medical intervention until the person themselves can have a say in any possible changes to their bodies. Intersex FAQs Do Intersex Individuals Identify as Male or Female? It depends on the individual. Some identify as male or female; some identify as intersex men or intersex women; some identify only as intersex; and some identify as none of these. Are Intersex Individuals Hermaphrodites? Biologically speaking, hermaphrodites are beings with fully functioning sets of “male” and “female” sex organs.