Ganesha Trunk Direction Meaning
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From Distrust to Reconciliation the Making of the Ganesh Utsav in Maharashtra Dinesh Thite
From Distrust to Reconciliation The Making of the Ganesh Utsav in Maharashtra Dinesh Thite or the last twenty-five years, collecting contributions, as happens in Ganapati festival celebrations and his Imam Moiddin Khan has been some other mandals where young men enthusiastic participation in Hindu Fthe president of the Guruvarya employ strong-arm tactics to extract religious rituals, he said he saw no Jagobadada Vastaad Talim Trust – one funds from local citizens. Nor does this contradiction between being a good of Pune’s oldest and most respected mandal play the ear-shattering pop Muslim and playing an active role in Ganapati mandals. He became the music common in several other Ganapati festivities. To prove his treasurer of the Trust at the young age mandals. During the Ganesh Yaag, on point, he tells you that his three of fifteen and he has handled all its the birthday of Ganapati, the mandal daughters and two sons are all married economic affairs for the last fifty years, arranges food for around fifteen hun- and well settled. Had there been any especially after he became its dred people. Reciprocally, as Imam opposition from his community to his president, by unanimous vote, in 1978. Khan told us, Hindu members of the involvement with the festival, it would Since then, he has also been mandal organise a celebration to hon- have been difficult for their family to responsible for the Trust’s celebration our Moula Ali Kandhuri every year in find grooms for their daughters and of the Ganapati Mahotsav, the annual the Marathi month of Aashadh. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Women in Hindu Dharma- a Tribute
Women in Hindu Dharma- a Tribute Respected Ladies and Gentlemen1, Namaste! Women and the Divine Word:- Let me start my talk with a recitation from the Vedas2, the ‘Divinely Exhaled’ texts of Hindu Dharma – Profound thought was the pillow of her couch, Vision was the unguent for her eyes. Her wealth was the earth and Heaven, When Surya (the sun-like resplendent bride) went to meet her husband.3 Her mind was the bridal chariot, And sky was the canopy of that chariot. Orbs of light were the two steers that pulled the chariot, When Surya proceeded to her husband’s home!4 The close connection of women with divine revelation in Hinduism may be judged from the fact that of the 407 Sages associated with the revelation of Rigveda, twenty-one5 are women. Many of these mantras are quite significant for instance the hymn on the glorification of the Divine Speech.6 The very invocatory mantra7 of the Atharvaveda8 addresses divinity as a ‘Devi’ – the Goddess, who while present in waters, fulfills all our desires and hopes. In the Atharvaveda, the entire 14th book dealing with marriage, domestic issues etc., is attributed to a woman. Portions9 of other 19 books are also attributed to women sages10. 1 It is a Hindu tradition to address women before men in a group, out of reverence for the former. For instance, Hindu wedding invitations are normally addressed ‘To Mrs. and Mr. Smith’ and so on and not as ‘To Mr. And Mrs. Smith’ or as ‘ To Mr. and Mrs. John Smith’ or even as ‘To Mrs. -
A Comparative Study of Sikhism and Hinduism
A Comparative Study of Sikhism and Hinduism A Comparative Study of Sikhism and Hinduism Dr Jagraj Singh A publication of Sikh University USA Copyright Dr. Jagraj Singh 1 A Comparative Study of Sikhism and Hinduism A comparative study of Sikhism and Hinduism Contents Page Acknowledgements 4 Foreword Introduction 5 Chapter 1 What is Sikhism? 9 What is Hinduism? 29 Who are Sikhs? 30 Who are Hindus? 33 Who is a Sikh? 34 Who is a Hindu? 35 Chapter 2 God in Sikhism. 48 God in Hinduism. 49 Chapter 3 Theory of creation of universe---Cosmology according to Sikhism. 58 Theory of creation according to Hinduism 62 Chapter 4 Scriptures of Sikhism 64 Scriptures of Hinduism 66 Chapter 5 Sikh place of worship and worship in Sikhism 73 Hindu place of worship and worship in Hinduism 75 Sign of invocation used in Hinduism Sign of invocation used in Sikhism Chapter 6 Hindu Ritualism (Karm Kanda) and Sikh view 76 Chapter 7 Important places of Hindu pilgrimage in India 94 Chapter 8 Hindu Festivals 95 Sikh Festivals Chapter 9 Philosophy of Hinduism---Khat Darsan 98 Philosophy of Sikhism-----Gur Darshan / Gurmat 99 Chapter 10 Panjabi language 103 Chapter 11 The devisive caste system of Hinduism and its rejection by Sikhism 111 Chapter 12 Religion and Character in Sikhism------Ethics of Sikhism 115 Copyright Dr. Jagraj Singh 2 A Comparative Study of Sikhism and Hinduism Sexual morality in Sikhism Sexual morality in Hinduism Religion and ethics of Hinduism Status of woman in Hinduism Chapter13 Various concepts of Hinduism and the Sikh view 127 Chapter 14 Rejection of authority of scriptures of Hinduism by Sikhism 133 Chapter 15 Sacraments of Hinduism and Sikh view 135 Chapter 16 Yoga (Yogic Philosophy of Hinduism and its rejection in Sikhism 142 Chapter 17 Hindu mythology and Sikh view 145 Chapter 18 Un-Sikh and anti-Sikh practices and their rejection 147 Chapter 19 Sikhism versus other religious aystems 149 Glossary of common terms used in Sikhism 154 Bibliography 160 Copyright Dr. -
ASHTAVINAYAK YATRA 2 Nights / 3 Days PACKAGE OVERVIEW
Tour Code : AKSR0360 Tour Type : Spiritual Tours (domestic) 1800 233 9008 ASHTAVINAYAK YATRA www.akshartours.com 2 Nights / 3 Days PACKAGE OVERVIEW 1Country 2Cities 3Days 8Activities Accomodation Meal o2 Night Hotel Accomodation In Pune 02 Breakfast 02 Dinner Highlights Visa & Taxes Accommodation on double sharing Breakfast and dinner at hotel 5% GST Applicable Transfer and sightseeing by pvt vehicle as per program Applicable hotel taxes SIGHTSEEINGS OVERVIEW - Mayureshwar Temple - Siddhivinayak Temple - Ballaleshwar Temple - Varadavinayak Temple - Chintamani Temple - Girijatmaj Temple - Vighneshwar Temple - Mahaganapati Temple SIGHTSEEINGS Mayureshwar Temple Morgaon The Morgaon temple is the starting point of the pilgrimage of eight revered temples of Ganesha, around Pune. The temple circuit is known as Ashtavinayak. According to the Ganesha Purana, Lord Ganesha incarnated as Mayuresvara, who has six arms and a white complexion. His mount is a peacock. Siddhivinayak Temple Siddhatek The Siddhivinayak Temple of Siddhatek Where Lord Ganesha icon here is with his trunk turned to the right. Usually, the trunk of Ganesha is depicted turned to his left. It is believed that the right-trunked Ganesha is very powerful, but difficult to please. This is the only Ashtavinayaka shrine where the deity has his trunk to the right. Ballaleshwar Temple Pali Ballaleshwar temple is one of the eight temples of Lord Ganesha. Among Ganesha temples, Ballaleshwar is the only incarnation of Ganesha that is known by his devotee's name. The murti of Vinayak sits on a stone throne, facing east with its trunk turned left and sitting against a background of silver which displays Riddhi and Siddhi waving chamaras. Varadavinayak Temple Mahad Varadvinayak is one of the Ashtavinayak temples. -
Essence of Hindu Festivals & Austerities
ESSENCE OF HINDU FESTIVALS AND AUSTERITIES Edited and translated by V.D.N.Rao, former General Manager of India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi now at Chennai 1 Other Scripts by the same Author: Essence of Puranas:- Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras* Essence of Sankhya Parijnaana*- Also Essence of Knowledge of Numbers Essence of Narada Charitra Essence Neeti Chandrika* [Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references. The one with * is under process] 2 PREFACE Dharma and Adharma are the two wheels of Life‟s Chariot pulling against each other. -
Grade 6 Social Studies
Grade 6 Social Studies: Year-Long Overview To be productive members of society, students must be critical consumers of information they read, hear, and observe and communicate effectively about their ideas. They need to gain knowledge from a wide array of sources and examine and evaluate that information to develop and express an informed opinion, using information gained from the sources and their background knowledge. Students must also make connections between what they learn about the past and the present to understand how and why events happen and people act in certain ways. To accomplish this, students must: 1. Use sources regularly to learn content. 2. Make connections among people, events, and ideas across time and place. 3. Express informed opinions using evidence from sources and outside knowledge. Teachers must create instructional opportunities that delve deeply into content and guide students in developing and supporting claims about social studies concepts. In grade 6, students explore the factors that influence how civilizations develop as well as what contributes to their decline as they learn about early humans and the first permanent settlements, the ancient river valley civilizations, Greek and Roman civilizations, Asian and African civilizations, Medieval Europe, and the Renaissance (aligned to grade 6 GLEs). A S O N D J F M A M Grade 6 Content u e c o e a e a p a g p t v c n b r r y t How do environmental Early Humans: Survival and changes impact human life and X X Settlement settlement? How do geography and The Ancient -
Grade 6 Social Studies: Year-Long Overview
Grade 6 Social Studies: Year-Long Overview To be productive members of society, students must be critical consumers of information they read, hear, and observe and communicate effectively about their ideas. They need to gain knowledge from a wide array of sources and examine and evaluate that information to develop and express an informed opinion, using information gained from the sources and their background knowledge. Students must also make connections between what they learn about the past and the present to understand how and why events happen and people act in certain ways. To accomplish this, students must: 1. Use sources regularly to learn content. 2. Make connections among people, events, and ideas across time and place. 3. Express informed opinions using evidence from sources and outside knowledge. Teachers must create instructional opportunities that delve deeply into content and guide students in developing and supporting claims about social studies concepts. In grade 6, students explore the factors that influence how civilizations develop as well as what contributes to their decline as they learn about early humans and the first permanent settlements, the ancient river valley civilizations, Greek and Roman civilizations, Asian and African civilizations, Medieval Europe, and the Renaissance. The key themes in grade 6 highlight the connections among the GLEs that students should make as they develop and express informed opinions about the grade 6 claims. A S O N D J F M A M Grade 6 Content Grade 6 Claims u e c o e a e a p a -
Indonesia, Modernity and Some Problems of Religious Adaptation 315
314 WacanaWacana Vol. Vol.15 No. 15 2No. (2014): 2 (2014) 314–335 June McDaniel, Indonesia, modernity and some problems of religious adaptation 315 Indonesia, modernity and some problems of religious adaptation June McDaniel Abstract1 This article discusses the challenges of adaptation for Indonesian religion. It describes the ways that the major Indonesian religions have changed to fit the requirements of being recognized religions, and focuses as an example on the ways that Balinese Hinduism has changed to become Agama Hindu Dharma Indonesia. It also examines the traditional theological problem of “faith and works” in the Indonesian context, and the concerns used to balance modernization and religious freedom. Keywords Indonesian religions, religious adaptation, Hinduism, Islam, theology. The country of Indonesia has developed a unique method for having different world religions get along with each other. They have had religious leaders rewrite and reinterpret these traditions into clear and unambiguous monotheisms, so that they can find common ground, as they all worship the same one God. This form of religious and political universalism shows the world a religious philosophy which has great potential for tolerance and dialogue. As prominent Indonesian Muslim writer Nurcholish Madjid has noted, all people who worship and submit to one God can be called Muslims - this is the meaning of the word Muslim, from salaam. Therefore, members of all world 1 I wish to thank all of the scholars who were willing to spend their time in these interviews about religion in Indonesia. They have all contributed greatly to intercultural understanding, and they were all gracious and thoughtful in the process. -
View Entire Book
Orissa Review July - 2008 The Four Dhams Jitendra Narayan Patnaik "Dham" means "Abode". There are four dhams Sankaracharya came to Badri and restored the in four directions of India which are believed to ancient Badrinath idol from the Narad Kund and be the abodes of Hindu gods, and the holiest consecrated it in a cave near Tapt Kund. The places of pilgrimage. The four dhams at the four present temple was built by the Garhwal rulers. corners of India symbolize the essential unity of Tapt Kund, the hot water spring with natural India's spiritual traditions and values. To the north curative properties believed to be the abode of is Badrinath, to the west Dwarka, to the south Lord Agni, faces the shrine. The pilgrims take a Rameshwaram and to the east is Puri. Each of holy dip in the Tapt Kund before entering the the four dhams is a citadel of ancient temples and temple. The temple remains closed from October religious monuments, with one most significant to April due to the winter snow, when temple as its distinguishing landmark. temperatures fall to sub-zero degrees. BADRINATH There are four other shrines (dedicated to Badrinath is at a height of 10,400 feet Lord Vishnu) near Badrinath shrine. They are above sea-level in the Garhwal Mountains, a part Yogadhyan Badri, Bhavishya Badri, Bridha Badri of the larger Himalayas, in the state of Uttaranchal. and Adi Badri. Not far from the Badrinath temple Built in early ninth century AD, the Badrinath is the Hemkund Lake. According to legends, temple is one of the most revered Hindu shrines Guru Govind Singh, the tenth Guru of the Sikhs, of India. -
Essence of Ganesha Mahima
ESSENCE OF GANESHA MAHIMA ( GANESHA PURANA SAARAAMSHA ADDED) V.D. N. Rao 1 Compiled, composed and interpreted by V.D.N.Rao, former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India, now at Chennai. Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti Essence of Pradhana Tirtha Mahima Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda-Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence -
Origin of Tantricism and Sixty-Four Yogini Cult in Orissa
Orissa Review * October - 2004 Origin of Tantricism and Sixty-Four Yogini Cult in Orissa Dr. Janmejay Choudhury Tantricism in some form or other evolved in is explained as that class of tantra which is almost all the countries of the world. But in addressed to Parvati by Lord Siva, whereas India it has a speciality forming a significant Nigama refers to tantra spoken by Parvati to part of the country's religious system in points Lord Siva. Yamalas tantra were designed to of time and space. The ancient and modern mean the worship of united deities. Varahi scholars have stated different derivative tantra says Agamas deal with seven topics - meanings of the Cosmology, word 'Tantra'. Destruction, According to M.M. Worship of God, Haraprasad Sastri Sadhana, it means shortening Purascharana, the of abbreviation like six block rites algebraic forms of and four-fold formula. The word meditation. is traced from the Yamala tantra, on term 'tan' (to the other hand, spread) and 'tatri' deals with (to explain). Thus cosmology, the original astronomy, connotation of the division of castes, Chausathi Yogini Pitha, Ranipur Jharial term is scientific. yogadharma etc. Tantra is a science Agamas are of various types. Shaktisangama of religion and philosophy of science. Tantra tantra records Saiva, Sakha, Ganapatya, Saura, is Sadhana. In order to understand Tantra, its Vaisnava, Mahavira, Pasupata etc. (of eleven antiquity, significance etc in the religious system types) and Savara of (eleven types). Agamas of India, we have to touch upon the ancient are Vedic or non-Vedic. It is divided into civilisations, when the early men derived the Tantra, Yamala and Damara.