DOCSLIB.ORG

Essence of Ganesha Mahima

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

ESSENCE OF GANESHA MAHIMA ( GANESHA PURANA SAARAAMSHA ADDED) V.D. N. Rao 1 Compiled, composed and interpreted by V.D.N.Rao, former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India, now at Chennai. Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti Essence of Pradhana Tirtha Mahima Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda-Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities Essence of Manu Smriti- Quintessence of Manu Smriti- Essence of Paramartha Saara; Essence of Pratyaksha Bhaskra; Essence of Maha Narayanopashid; Essence of Maitri Upanishad Essence of Vidya-Vigjnaana-Vaak Devi; Essence of Bhagya -Bhogya-Yogyata Lakshmi Essence of Soundarya Lahari- Essence of Popular Stotras- Essence of Pancha Maha Bhutas Essence of Pratyaksha Chandra- Essence of Taittireeya Aranyaka- Quintessence of Soundarya Lahari- Essence of Gayatri Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references. 2 CONTENTS Preface 5 Introduction PART I 6 Over view of Puranas: Ganeshaavirbhaava-swarupa- sindura varna-naamakarana- vividha naamaas or Ganesha’s Origin- Form-Colour-several names Relevant portions of Essence of Puranas and other scripts from Kamakoti.org website 11-30 Brahmanda Purana: Encounter of Bhargava and Ganesha, Face-Off by Parvati and Shiva-Krishna’s identity. Brahmavaivarta Purana: Encounter of Bhargava and Ganesha, Face-Off by Parvati and Shiva-Krishna’s identity Brahmavaivarta Purana: Ganeshaakhyaana: Utpatti, Shani Veekshana , Kashyapa’s curse to Shiva, ‘Eka Danta due to fight with Parashurama , Ganesha kavacha and Mahatmya-Ganesha’s encounter with Devi Tulasi: Shiva Purana: Ganeshopanna-Ganesha Chaturthi Vrata: Skanda Purana: Ganesha Vrata Puja Vidhana in detail ( incl. Ganesha Kathaa pathana) 22 Vamana Purana: Parvati’s Tapasya led to reappearance as Gauri; Ganeshopanna Varaha Purana: Priority Invocation and adoration on Chaturthi Vishnu Purana: Tulasi Devi and Ganesga shaapa Soundarya Lahari by Adishankara: Ganesha and Skanda brothers as dear sons of Devi Parvati as toddler babes Dharma Sindhu: Chandra Darshana on Siddhi Vinaka Vrata night be avoided to save from allegations - 3 Other Sources: Bhu Pradakshina by Kartikeya vs. Matru-Pitru Pradakshina by Ganesha: P. Ganesha supresses Kubera’s arrogance P. Renowned Ganesha Temples in Bharat and elsewhere P. Extensive presence of Ganesha Temples elsewhere P. Maha Ganesha Prayers P. Ganesha Panchakam P. Sankata Naashana Ganesha Stotraashtakam by Narada. PART II GANESHA PURANA SAARAMSHA 38-114 Chapters 1-9: King Somakanta a leper- Meets Bhrighu who commends Ganesha- King in past was Duratma Kaamaanda whose single deed Ganesha Temple repairs ; Chapter 10: Veda vibhajana , scripting of Puranas and Epics like Maha Bharata by Veda Vyasa due essentially owing to invoking Ganesha P.39 Chapters 11-13: Vyasa enquired of details of Ganeshopaasana- His Virat Swarupa and Avataras P.41 Chapters 14-18: Ganesha shakes up Brahma who postpones Shrishti- Upadesha of Ekaakshara Mantra- and Shrishti resumes - Brahma felt the need for Ganesha Puja and to perform ‘Upachaaras’ manifests two spouses as Ganesha’s wives viz Siddhi and Buddhi- Highlights of Brahma Srishti- P.43.Chapters19-29: Link Episodes of Bhima,Vallabha, Ballal, Rukmanga - all stressing Ganesha Mahima P.47. Chapters 30- 34: Indra assuming Maharshi Gautami’s form and takes to bed Devi Ahalya the latter’s wife P.50 -- Chapters 35-38: King Rukmangada-Brahmana Grutasmada- Bhadraka/ Varada Ganesha P.55. Chapters 39-45: Tripurasura performs severe tapasya to Brahma Deva who directed to invoke Ganesha- The pleased Ganesha and grants ability to control three lokas and Tri Murtis too. P.60 Chapter 46: Ganesha Sahasra Naama with Nyaasa-Dhyaana: Ganesha Sahsranaama Pathana Vidhi and Phala shruti: P 56; Chapter 47-48: Pursuant to Ganesha Sahasra Naama pathana-puja, Parama Shiva destroys the hither to invincible Tripuraasura - Kartika Purnima Mahatmya- Tapasya Parvati’s ‘digbhranti’ at Shiva vijaya approaching Himavanta P.65; Chapters 49: Details of Ganeshopavaasana-Puja Vidhana - Pradakshina- Aarati- Stuti paatha P. 65; Chapters 50-51: Ekaakshara Ganesha Mantra Sadhana- Parvati teaches to Himavanta and Shiva to Shanmukha P.76 ; Chapters 52-55: Chakravarti Kardama, King couple Nala-Damayanti and Chitraangada-Indumati P.78 Chapters 56-59: Episodes of King Shurasena, Bhakta Bhrushundi, Krura Naamala and of King Kritaveera P. 79; Chapter 60 P.80; Chapter 61: Ganesha’s ‘shaapa’ to Apahasa Chandra- Chandra praardhana- Ganesha restricts ‘shaapa’ to Chandra Darshana on Ganesha Vrata on Bhadrapada Chaturdhi P.81; Chapters 62-69: Durvaaka puja mahatmya in the course of Ganesha Vrata puja P.84; Chapters 70-73: Sankata Vigneshwara Puja Vidhaana, Mahatmya, Vrata Udyamana, Kaartaveerya janma P.89; Chapters 74-76: Kushthti with background of maha patakas relieved by ‘GAJAANANA’ Mantra P. 90; Chapters 77-82: Jamadagni-Kaartaveerya- Kaama dhenu-Kartaveery kills the Muni- Parashuramaavatara P.96; Chapter 83-87:Mayura Ganesha- Tarakasura-Kamadeva-Shiva weds Parvati- Varada Chatirthi vrata Kumara kills Tarakasura P.111; Chapters 88-89: Bhasmmita Kaamadeva-Devi Rati appeals to Shiva and dehatyaaga- Shiva’s boons to Rati Manmadhas for subsequent birth as Pradyuma and Mayavati P. 112; Chapters 90-92: Vyalambodara Ganesha-Kashyapa and his progeny attracted to Ganesha Mantras naming Ganesha variously with His Glory.P.114; Ganesha Purana Mahatmya Conclusion: 114 ANNEXTURE : Ganesha Gakaara Sahasra Naamaavali 4 PREFACE Betwixt Maha Maya and Parameshwara is Ganesha, the singular symbol of auspiciousness , endeavour and success with the primacy of worship from Tri Mutis downward to charaachara jagat. He is the very essence of the entire Universe which is surfiet with Tapatrayas viz. Adhi Bhoudika- Adhyatmika and Adhi Daivikas; Ishana Trayas of Praaneshana, Daraa- putra- dhana - sukheshana and Dharmeshana; Trikaranas of Mano -vaachya karmanas; Trikalpa Kaalamaana of Padaardha-Paridhi-Paramanu /Matter- Space-Atom; Trigunas of Sat-Rajas-Tamas. He represents Tri Shaktis of Brahmini,Vaishnavi and Rudranis; Trividha Rishis viz. Brahmarshi, Devarshi, Rajarshi; Trikaankshaas of Kanta-Kanaka- Keerti; Chaturvidha Purusharthaas, Chatur varnas, Chaturaashramas; Chaturvedas; Pancha Bhutas , Pancha bhakshyas, Pancha koshas of Annamaya, Praanamaya, Manomaya, Vigyanamaya and Ananda maya; Panchagnis , Panchendriyas, Pancha Tanmatras, Arishad vargas, Shat Chakras of Moolaadhara, Swadhishthana, Manipura, Anaahita, Visuddha, Agjnaa and Sahasraara; Shat Karmas of Sandhya Vandana, Tarpana, Japa, Homa, Devaarchana, Swaadhyaaya, Atithi Seva; Shat Vedangas: Siksha, Vyakarana, Kalpa Grandha, Nirukta, Chhandas, and Jyotisha; Sapta Lokas , Sapta Dwipas of Jambu, Plaksha, Salmaali, Kusha, Krouncha, Shaka and Pushkala and Sapta Patalaas of Atala, Vitala, Sutala, Talaatala, Mahatala, Rasatala and Patalas; Sapta Samudras: Lavana,Ikshurasa, Sura, Ghrita, Dahi, Ksheera and Suswada jala; Sapta Parvatas of Sumeru , Kailasa, Malaya, Himalaya, Udyachala, Agastyachala, Suvela and Gandhamadana; Sapta Kratus viz.Shodassi, Ukta, Purushi, Agnishtoma, Aptaryama, Atiratra, Vajapeya, and Goshava; Ashtanga Yogas of Yama- Niyama- Aasana- Pranaayama- Pratyahara-Dharana-Dhyana-Samadhi. Ganesha is actively assisted by Ashta Loka Paalakas: Indra, Agni, Yama, Nirruti, Varuna, Vayu, Kubera and Ishana; Ashta Bhiravas viz. Kaala, Asitaanga, Rudra, Krodha, Kapala Bhishana, Unmatta and Samharas as Ashta Bhairavis for Graha Shanti viz. Mahakali, Neela Saraswati , Chhinna mastaka, Shodashi, Kahairavi, Dhumavati and Bagalamukhi; and Ashta Lakshmis of Dhanya, Dhairya, Santaana,Vijaya, Vidya, Bhagya, Gaja and Varada; Ashta Matrikas Brahmani, Vaishnavi, Maheshwari, Aindri, Vaarahi, Chamunda, Naarasimhi and Kaumari; Ashtaavasus are viz. Aapa, Dhruva, Soma, Dhara, Anila, Anala, Pratyusha and Prabhasa; Nava Durgas Shailaputri, Brahmacharini, Chandraghanta, Kushmanda, Skanda Mata, Katyayani, Kaala Ratri, Maha Gauri, and Siddhi Dhatri; Navagrahas and most certainly the Dashavataras of Vishu, apart from Vishvadevas, Ekadasha Rudras, Dwaadashaadithyas, Daitya Daanava Pishachadi evil forces too! Such is the singular balancer of Dharma-Adharma ,Truth and Falsity, and Maya and Paramatma is Ganesha! Having been associated with translating
Recommended publications
  • On Word-Numerals in Nāgavarma's Canarese Prosody | IJJS

    On Word-Numerals in Nāgavarma's Canarese Prosody | IJJS

    International Journal of Jaina Studies (Online) Vol. 15, No. 3 (2019) 1-21 ON WORD-NUMERALS IN NĀGAVARMA’S CANARESE PROSODY Dipak Jadhav 1. Introduction In India, three major systems, based on alphabets of Devanāgari script or words of a particular Indian language such as Sanskrit or Prakrit or Canarese, were developed for expressing numbers. The two are the kaṭapayādi system1 and Āryabhaṭa I’s alphabetical notation2 and the other one is word-numerals (bhūta-saṃkhyā). These systems excluding Āryabhaṭa I’s alphabetical notation have been widespread in India in various disciplines of learning including not only mathematics but also prosody. The purpose of these systems was two-fold. One was to preserve important results.3 The other was to compose the verses using these systems in accordance with the requirements of their metres.4 In the system of word-numerals, numbers were expressed by means of significant words often arranged as in the decimal place-value notation. For example, 4 is represented by kṛta5 as it is a special term, meaning cater, employed in India for the dice or the side of a dice with four dots.6 The word-numerals are found to have been used in India long before the commencement of the Christian era. The earliest instance of a word being used to denote a whole number is found in the Śatapatha Brāhmaṇa. The word used therein is kṛta denoting 4. The same word for the same purpose was also used in the Taittirīya Brāhmaṇa. The word gāyatrī (Vedic metre or metre of 24 syllables) denoting 24 is found to have been used in the Kātyāyana Śrauta Sūtra.
  • Sri​ ​Panchamukha​ ​Hanuman​ ​Temple Special​ ​Pooja​ ​List

    Sri​ ​Panchamukha​ ​Hanuman​ ​Temple Special​ ​Pooja​ ​List

    SRI PANCHAMUKHA HANUMAN TEMPLE ​ ​ ​ ​ ​ ​ SPECIAL POOJA LIST ​ ​ ​ ​ ❖ The following is a list of all special poojas performed and temple fees. ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ❖ The fees listed below do not include dakshina or offering to the priest. ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ❖ Checks to be drawn in favor of ‘Hanuman Temple’. Please indicate the service rendered on the check. ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ❖ An additional charge of $.55/mile applies when priest travels more than 15 miles from the temple to reach ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ the location. ​ ​ AT AT SEVA TEMPLE HOME THE FOLLOWING POOJAS CAN BE PERFORMED ANY TIME DURING ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ TEMPLE HOURS ​ ​ Archana (to any deity - Shiv, Ganesha, Venkateshwara, Lakshmi, Navagraha, Ayyappa, Sai ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ Baba - Archana will include prasad and hanuman Rakshai) $21 ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ Sindhoora Archana $21 ​ ​ Vadamala Pooja (devotee brings 108 vadai to temple) $31 ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ DEVOTEE CAN PARTICIPATE IN/SPONSOR THE FOLLOWING SPECIAL ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ POOJAS THAT TAKE PLACE AT THE TEMPLE. PLEASE SEE WEBSITE ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ FOR POOJA SCHEDULE. ​ ​ ​ ​ Maha Abhishekam to Lord Hanuman (main deity) - First Saturday of the month, in the ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ morning $101 Hanuman Abhishekam (Utsava Moorthi ) - Every Tuesday evening $51 ​ ​ ​
  • The Four Vedas

    The Four Vedas

    pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com The Four Vedas Rigveda contains mainly mantras in praise of various vedic deities and prayers to them. It is divided in two ways. 8 ashtakas comprising of 64 adhyayas ORversesverses 10 mandalas comprising of 85 anuvakas in total there are 1028 suktams made up of 10552 mantras. A suktam is a collection of mantras on a particular subject. Originally there were 21 branches of this veda, but now only to i.e.:- Bhashkala and Sakala are in existing. The sub texts of this veda are Brahmanas ( procedural instructions) - Kaushitaki, Sangrayana and Aithareya Aranyakas - Kaushitaki and Aithareya Upanishads - Kaushitaki and Aithareya Gruhya sutra - Asvalayana Yajurveda There are two schools of yajurveda. The shukla yajurveda and the krishna yajurveda. The main difference is that in shukla yajurveda we find mantras alone whereas krishna yajurveda is a mix of mantras and the relevant brahmana bhaga also. Yajurveda consists mainly of procedural mantras used in yajnas and it is in prose. The shukla yajurveda has got two main branches as of today. 1. Vajasaneyi madhyandiniya mainly found in north india 2. Kanva mostly found in Tamil Nadu. Vajasaneyi samhita consists of 303 anuvakas made up of 1975 kandikas classifiec into 40 chapters. Kanva samhita againa has got 40 chapters divided into 328 anuvakas comprising of 2086 kandikas. 1 The krishna yajurveda is made up of 7 kandas divided into 44 prasnas. There are 651 anuvakas made up of 2198 panchashatis (group of fifty words).
  • The Divine Qualities of Maharaja Prithu Features the Divine Qualities of Maharaja Prithu Sri Maitreya Rsi

    The Divine Qualities of Maharaja Prithu Features the Divine Qualities of Maharaja Prithu Sri Maitreya Rsi

    Çré Kämikä Ekädaçé Issue no: 42 30th July 2016 The Divine Qualities of Maharaja Prithu Features THE DIVINE QUALITIES OF MAHARAJA PRITHU Sri Maitreya Rsi PRITHU MAHARAJA MILKS THE EARTH PLANET Sriman Purnaprajna Das MAHARAJA PRITHU AND SRI NAVADVIPA DHAM Srila Bhaktivinoda Thakura HOW WOULD THE WORLD BE HAppY AND PROSPEROUS ? His Divine Grace A.C.Bhaktivedanta Swami Prabhupada Issue no 42, Page — 2 nityaà bhägavata-sevayä direct incarnation of the Supreme Personality of Godhead and all your activities are liberal and ever laudable. This King, Maharaja Prithu, is the best amongst those who are following religious principles. As such, he will engage everyone in the pursuit of religious principles and thus protect those principles. He will also be a great chastiser to the irreligious and atheistic. This King alone, in his own body, in due course of time will be able to maintain all living entities and keep them in a pleasant condition by manifesting himself as different demigods who perform various activities in universal maintenance. Thus he will maintain the upper planetary system by inducing the citizens to perform Vedic sacrifices. In due course of time he will also maintain this earthly planet by discharging proper rainfall. Muralidhara Dasa This King Prithu will be as powerful as the sun- god, and just as the sun-god equally distributes sunshine to everyone, King Prithu will distribute his mercy equally. Similarly, just as the sun-god evaporates water for eight months and, during the rainy season, returns it profusely, this King will also exact taxes from the citizens and return these monies in times of need.
  • The Mahabharata of Krishna-Dwaipayana Vyasa SALYA

    The Mahabharata of Krishna-Dwaipayana Vyasa SALYA

    The Mahabharata of Krishna-Dwaipayana Vyasa SALYA PARVA translated by Kesari Mohan Ganguli In parentheses Publications Sanskrit Series Cambridge, Ontario 2002 Salya Parva Section I Om! Having bowed down unto Narayana and Nara, the most exalted of male beings, and the goddess Saraswati, must the word Jaya be uttered. Janamejaya said, “After Karna had thus been slain in battle by Savyasachin, what did the small (unslaughtered) remnant of the Kauravas do, O regenerate one? Beholding the army of the Pandavas swelling with might and energy, what behaviour did the Kuru prince Suyodhana adopt towards the Pandavas, thinking it suitable to the hour? I desire to hear all this. Tell me, O foremost of regenerate ones, I am never satiated with listening to the grand feats of my ancestors.” Vaisampayana said, “After the fall of Karna, O king, Dhritarashtra’s son Suyodhana was plunged deep into an ocean of grief and saw despair on every side. Indulging in incessant lamentations, saying, ‘Alas, oh Karna! Alas, oh Karna!’ he proceeded with great difficulty to his camp, accompanied by the unslaughtered remnant of the kings on his side. Thinking of the slaughter of the Suta’s son, he could not obtain peace of mind, though comforted by those kings with excellent reasons inculcated by the scriptures. Regarding destiny and necessity to be all- powerful, the Kuru king firmly resolved on battle. Having duly made Salya the generalissimo of his forces, that bull among kings, O monarch, proceeded for battle, accompanied by that unslaughtered remnant of his forces. Then, O chief of Bharata’s race, a terrible battle took place between the troops of the Kurus and those of the Pandavas, resembling that between the gods and the Asuras.
  • Mahabharata Tatparnirnaya

    Mahabharata Tatparnirnaya

    Mahabharatha Tatparya Nirnaya Chapter XIX The episodes of Lakshagriha, Bhimasena's marriage with Hidimba, Killing Bakasura, Draupadi svayamwara, Pandavas settling down in Indraprastha are described in this chapter. The details of these episodes are well-known. Therefore the special points of religious and moral conduct highlights in Tatparya Nirnaya and its commentaries will be briefly stated here. Kanika's wrong advice to Duryodhana This chapter starts with instructions of Kanika an expert in the evil policies of politics to Duryodhana. This Kanika was also known as Kalinga. Probably he hailed from Kalinga region. He was a person if Bharadvaja gotra and an adviser to Shatrujna the king of Sauvira. He told Duryodhana that when the close relatives like brothers, parents, teachers, and friends are our enemies, we should talk sweet outwardly and plan for destroying them. Heretics, robbers, theives and poor persons should be employed to kill them by poison. Outwardly we should pretend to be religiously.Rituals, sacrifices etc should be performed. Taking people into confidence by these means we should hit our enemy when the time is ripe. In this way Kanika secretly advised Duryodhana to plan against Pandavas. Duryodhana approached his father Dhritarashtra and appealed to him to send out Pandavas to some other place. Initially Dhritarashtra said Pandavas are also my sons, they are well behaved, brave, they will add to the wealth and the reputation of our kingdom, and therefore, it is not proper to send them out. However, Duryodhana insisted that they should be sent out. He said he has mastered one hundred and thirty powerful hymns that will protect him from the enemies.
  • Hanuman Burns Lanka

    Hanuman Burns Lanka

    “Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Sundara Kanda – Chapter 54 Hanuman Burns Lanka Summary Hanuma, with his blazing tail comes out and flits over the horses in Lanka, making up his mind to set fire to the city of Lanka which is the only work let for him to do. Hanuma burns the entire city, barring the abode of Vibhishana. All the demons were frightened o seeing the blazing fire, consuming their city with its trees, houses and a host of living beings. Surprised to see the city burning, the celestials and musicians (Gandharvas) gain a great delight. Chapter [Sarga] 54 in Detail viikshamaanah tato lankaam kapih krita mano rathah | vardhamaana samutsaahah kaarya shesham acintayat || 5-54-1 Then, after fulfilling his heart's wish, Hanuma, looking over Lanka, thought about the remaining act to be done, with an augmented energy. kim nu khalv avishishtam me kartavyam iha saampratam | yat eshaam rakshasaam bhuuyah samtaapa jananam bhavet || 5-54-2 "Which act indeed is remaining now to be done by me here that may further create anguish to these demons?" vanam taavat pramathitam prakrishtaa raakshasaa hataah | bala eka deshah kshapitah shesham durga vinaashanam || 5-54-3 "I have demolished the garden. I have killed excellent demons. I destroyed a portion of the army. The demolition of the fort is still remaining." durge vinaashite karma bhavet sukha parishramam | alpa yatnena kaarye asmin mama syaat saphalah shramah || 5-54-4 "When the fort gets destroyed, the task (of Rama's battle) will be devoid of fatigue. Even with a small
  • South-Indian Images of Gods and Goddesses

    South-Indian Images of Gods and Goddesses

    ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh.
  • Sankhayana Aranyaka

    Sankhayana Aranyaka

    ORIENTAL TRANSLA TION F UND NEW SERIES XV VO L. III SANKHAYANA ARANYAKA WITH AN APPENDIX O N TH E MA H AVRATA ART R B IEDALE EIT H U ERR K H M . A B . L . O , , . O th e In ner Tem le B arrister-d l -Law and o th o n f p , , f e C lo ial Ofice PRINTED AND P UBLISH ED UNDER TH E P A TRONAGE OF TH E ROYA L A SIATIC SOCIETY A ND SOLD AT 22 ALBEMARLE STREET L ND N , , O O 1 9 0 8 C O N T E N T S. P A G E S V l l —XV The Mah avrata I ah I. The M avrata (c o n clu sio n ) The Pa th after Dea th Na IV. The ture o f Brahm an Un o f S V. The ity the elf V I. The Defin itio n s o fBrahm an The Sam hita Upan i sad The Sam hita Upan i sad (co n clusi o n ) I n X . The Strife o fthe Se ses X n n h . The I ter al Agn i o tra P a XI. The resages o f De th The Spell o f the Bilva A m ulet The Brahm an O fferi n g The Brahm an O fferin g (co n clusi o n ) Vam sa X V. The T A P PE NDIX . h e Ma hdvm ta P R E F A C E . Sankh a an a an a a a an TH OUGH MSS .
  • Ayushdhara (E-Journal)

    Ayushdhara (E-Journal)

    CORE Metadata, citation and similar papers at core.ac.uk Provided by Ayushdhara (E-Journal) AYUSHDHARA ISSN: 2393-9583 (P)/ 2393-9591 (O) An International Journal of Research in AYUSH and Allied Systems Review Article LITERARY STUDY OF MUTRASANGRAHANIYA MAHAKASHAYA WITH RESPECT TO MUTRASANGRAHANIYA KARMA Vinay Chavan1*, Amol Patil2, Dnyaneshwar Chavan3, Vipul Gurav4, Shende K.L.5 *1 Associate Professor, Dept. of Panchakarma, LRP Ayurved Medical College, Urun, Islampur, Dist-Sangali, M.S. India. 2Assistant Professor, Dept. of Dravyaguna, Late Kedari Redekar Ayurved College, Gadhinglaj, M.S. India. 3Associate Professor, Dept. of Shalyatantra Dr.G.D.Pol foundation YMT Ayurved College, Kharghar, Navi Mumbai, M.S., India. 4Associate Professor, Dept. of Agadtantra Y.C. Ayurved College, Pune, M.S. India. 5Assistant Professor, Dept. of Kayachikitsa, D.Y. Patil Ayurved College, Pune, M.S., India. KEYWORDS: ABSTRACT Mutrasangrahaniya The tremendous craze for junk food, fast food, canned food, untimely food intake Mahakashaya, Jambu, Amra, wrong sleeping habits, causes physical as well as mental hazards like Sheetmeha, Plaksa, Udumbara, Ashvattha, Hastimeha, hypertension along with that Insomnia, Anxiety etc. have become a Bhallataka, Vata, Asmantaka, very common problem. Kapitana, Somvalka, The herbal option for treatment of Sheetameha, Hastimeha etc. Mutrasangrahaniya Karma. Mutrasangrahaniya Mahakashaya from Ayurvedic text can be used as readymade guide. In this work Mutrasangrahaniya Mahakashaya from Charak Samhita is studied. Prameha is considered as one of the emerging disease in today’s era. The cardinal symptom of Prameha in Ayurveda is Atipravrutti of Mutra which resemble to the “Diabetes”. Numerous Experiments and Research projects are performed everyday to tackle this disease.
  • Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4

    Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4

    Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr.
  • 1 Dashaavataras of Lord Vishnu

    1 Dashaavataras of Lord Vishnu

    DASHAAVATARAS OF LORD VISHNU - CHILDREN’S EDITION VEMURI ACHINTYA VARENYA,VEMURI ATEENDRA PRAGNYAN AND FAMILY, CHENNAI 1 FOREWORD Om EkadantayaVidmahiVakratundayaDhimahi, TannoDantiPrachodayaa Om NarayanayaVidmahiVaasudevaayaDhimahiTanno Vishnu Prachodayaa This book contains the story of all forms of Lord Vishnu respectively known as Dashaavataras, who came to save the universe from destruction. This book of Dashaavataras is written in basic English for children to understand easily. We are the students of Sri Sankara High School Adyar Branch of Chennai as the Children of Shri Vemuri Harihar Kumar and Smt. Shalini Vemuri. May we have the privilege to dedicate to His Highness of Kanchi Mutt. Ashtadapati 1-Dasha AvataaraKiirtiDhavalam This is the first part of the famous JayadevaAshtapadi which describes the dashaavataras of Vishnu in a poetic format. pralayapayodhijaledhṛtavānasivedam।vihitavahitracaritramakhedam॥ keśavādhṛtamīnaśarīrajayajagadīśahare॥a pa 1-1 O Kesava (name of Vishnu) who donned the body of a fish to save the Vedas (and the world) from the delge of the ocean (pralaya) just like a ship that saves (its passengers) from (the dangers of) the ocean. Hail to you, O lord of the Universe. kṣitirativipulataretavatiṣṭhatipṛṣṭhe।dharaṇidharaṇakiṇacakragariṣṭhe keśavadhṛtakacchaparūpajayajagadīśahare॥a pa 1-2 O Kesava, again you took the body of a tortoise to bear the weight of the mountain (Mount Mandara) on your back to save from destruction (so that ocean could be churned to get the wonders to Gods and Demons). Hail to you, O lord of the Universe. vasatidaśanaśikharedharaṇītavalagnā।śaśinikalaṅkakalevanimagnā॥ keśavadhṛtasūkararūpajayajagadīśahare॥a pa 1-3 O Kesava,You took the form of a boar (Varaha) to lift the earth from the ocean by placing the earth on your mighty tusks which showed like a moon with a blemish.