St. Victorinus of Pettau 2011 11-2

Total Page:16

File Type:pdf, Size:1020Kb

St. Victorinus of Pettau 2011 11-2 the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple.” The Feast of Saint Victorinus of The Apostles’ Creed (p. 192) Pettau, Bishop and Martyr The Hymn of the Day: 671 “Sing With All the Saints in Glory” 2 November Anno T Domini 2011 The Homily Offerings are not gathered during Service today. While Pastor Messer prepares the Table for the Holy Supper, you may spend time prayerfully preparing to receive the Blessed Sacrament (you may wish to read through Luther’s “Christian Questions . .” on pp. 329-330). If you wish to leave an offering, you may do so by placing it in the plate by the door as you depart after Service. The Prayer of the Church P Lord, in Your mercy, CCC hear our prayer. The Service of the Sacrament (Communicants are to be in full confessional fellowship with the LCMS) The Preface - Agnus Dei (pp. 194-198) The Distribution The Nunc Dimittis - Benediction (pp. 199-202) fÉÄ| WxÉ ZÄÉÜ|t4 Peace Evangelical Lutheran Church 325 E. Warwick Dr. ~ Alma, Michigan ~ 48801 463-5754 ~ www.peacealma.org Rev. Thomas C. Messer, Pastor Home: 463-3093 ~ Cell: (989) 388-2037 ~ [email protected] The chant tone, introit, collect, and gradual are from Lutheran Service Book, Altar Book © 2006 CPH. Unless otherwise indicated, all Scripture quotations are from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. This bulletin was created using Lutheran Service Builder © 2006 CPH. The Feast of Saint Victorinus of Pettau, Bishop and Martyr The Epistle James 1:12-18 2 November Anno TTT Domini 2011 12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has LSB Divine Service 3, Page 184 promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, The Service of Preparation 14 and he himself tempts no one. But each person is tempted when he is (Upon entering the nave, silence should be observed to allow all the opportunity to lured and enticed by his own desire. 15 Then desire when it has con- prayerfully prepare for the presence of the Lord and the reception of His gifts) ceived gives birth to sin, and sin when it is fully grown brings forth The Confession and Absolution (pp. 184-185) death. 16 Do not be deceived, my beloved brothers. 17 Every good gift and The Service of the Word every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. 18 Of The Introit Ps. 32:1-5; antiphon: Sirach 45:30 his own will he brought us forth by the word of truth, that we should be The L ORD made to him a covenant of peace and made him a prince; a kind of firstfruits of his creatures. that the dignity of priesthood should be to him forever. Remember, O L ORD , in David’s favor, The Gradual Ps. 89:20-23 all the hardships he endured, I have found David, my servant; with my holy oil I have anointed him, how he swore to the L ORD so that my hand shall be established with him; my arm also shall and vowed to the Mighty One of Jacob, strengthen him. “I will not enter my house or get into my bed, The enemy shall not outwit him; the wicked shall not humble him. I will not give sleep to my eyes or slumber to my eyelids, I will crush his foes before him and strike down those who hate until I find a place for the L ORD , him. a dwelling place for the Mighty One of Jacob.” Glory be to the Father and to the Son The Triple Alleluia and Verse and to the Holy Spirit; Alleluia, Alleluia, Alleluia! as it was in the beginning, The L ORD has sworn and will not change his mind, is now, and will be forever. Amen. “You are a priest forever after the order of Melchizedek.” The L ORD made to him a covenant of peace and made him a prince; Alleluia, Alleluia, Alleluia! that the dignity of priesthood should be to him forever. The Holy Gospel Luke 14:26-33 The Kyrie (p. 186) 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even The Gloria in Excelsis (pp. 187-189) his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of The Salutation and Collect of the Day (p. 189) you, desiring to build a tower, does not first sit down and count the Have regard for our weakness, Almighty God, and since the weight of cost, whether he has enough to complete it? 29 Otherwise, when he has our own deeds bears us down, let the faithful example of Blessed Vic- laid a foundation and is not able to finish, all who see it begin to mock torinus of Pettau, Thy Bishop and Martyr, direct us to Thy mercy; him, 30 saying, ‘This man began to build and was not able to finish.’ through Jesus Christ, Thy Son, our Lord, who liveth and reigneth with 30 Or what king, going out to encounter another king in war, will not sit Thee and the Holy Ghost, ever one God, world without end. down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while .
Recommended publications
  • The Brethren of the Lord and Two Recently Published Papyri John J
    THE BRETHREN OF THE LORD AND TWO RECENTLY PUBLISHED PAPYRI JOHN J. COLLINS, S.J. Weston College s~> ATHOLics agree and disagree about the brethren of the Lord. They ^ disagree on the question who exactly were the parents of these near relatives of the Savior. They all agree that they are not sons of the Blessed Mother, a truth which is an obvious conclusion from the dogma of the perpetual virginity of our Lady and which is firmly proved by Scripture and tradition. My present purpose is to present briefly the arguments from Scripture and the early tradition of the Church which show that the brethren of the Lord cannot be children of our Lady. At the end of the article I shall discuss two recently pub­ lished papyri which exemplify the use of the word brother in the sense of near relative. THE NEW TESTAMENT TEXTS First let us examine the texts, as they are found in the Gospels, the Acts, and the Epistles. We can collect the following data. From the Annunciation until the end of the hidden life at Nazareth there is no mention of any brethren. In the public life these brethren appear four times. The first occasion is after the miracle at the marriage feast of Cana. Jesus' mother and brethren and disciples went down to Cap- harnaum and stayed there some days (John 2:12). The second inci­ dent occurred once while the Savior was speaking to the crowds. His mother and brethren were standing outside and sought to speak to Him (Matt. 12;46-50; Mark 3:31-35; Luke 8:19-21).
    [Show full text]
  • F.F. Bruce, "The Earliest Latin Commentary on the Apocalypse,"
    F.F. Bruce, “The Earliest Latin Commentary on the Apocalypse,” The Evangelical Quarterly 10 (1938): 352-366. The Earliest Latin Commentary on the Apocalypse F.F. Bruce [p.352] The Book of the Revelation was unanimously recognized by the churches of the West long before the eastern churches made up their minds to accept it as canonical. Various reasons might be suggested for this: at any rate there was something about the book which immediately appealed to the souls of the western Christians and convinced them. of its divinity. It might have been thought that its peculiar Greek would not lend itself readily to translation into Latin but as: a matter of fact; the Vulgate Apocalypse is a masterpiece of literature and comes home to the reader with a charm and a vigour all its own. It is quite in keeping with these fact’s that, the earliest complete commentary on the Apocalypse which has come down to us should be in Latin: Its author was Victorinus, bishop of Poetouio in Upper Pannonia, now Ptuj on the Drava in Yugoslavia (until recently Pettau in Austria). Victorious suffered martyrdom, under Diocletian, probably about the year 303. Before his day others had commented on the Apocalypse, but in Greek. Fragments of exposition appear in the works of Justin Martyr and Irenaeus; Melito of Sardis and Hippolytus of Rome wrote complete commentaries on it (both, unfortunately, lost); while Clement of Alexandria and Origen are also said to have commented on it. So, apart from Clement and Origen, even the earliest Greek commentators on the Apocalypse represent the western churches and the churches of the province of Asia.
    [Show full text]
  • Translated Texts for Historians
    Translated Texts for Historians 300–800 AD is the time of late antiquity and the early middle ages: the transformation of the classical world, the beginnings of Europe and of Islam, and the evolution of Byzantium. TTH makes available sources translated from Greek, Latin, Syriac, Coptic, Arabic, Georgian, Gothic and Armenian. Each volume provides an expert scholarly translation, with an introduction setting texts and authors in context, and with notes on content, interpretation and debates. Editorial Committee Sebastian Brock, Oriental Institute, University of Oxford Averil Cameron, Keble College, Oxford Marios Costambeys, University of Liverpool Carlotta Dionisotti, King’s College, London Peter Heather, King’s College, London Robert Hoyland, University of Oxford William E. Klingshirn, The Catholic University of America Michael Lapidge, Clare College, Cambridge John Matthews, Yale University Neil McLynn, Corpus Christi College, Oxford Richard Price, Heythrop College, University of London Claudia Rapp, Institut für Byzantinistik und Neogräzistik, Universität Wien Judith Ryder, University of Oxford Raymond Van Dam, University of Michigan Michael Whitby, University of Birmingham Ian Wood, University of Leeds General Editors Gillian Clark, University of Bristol Mark Humphries, Swansea University Mary Whitby, University of Oxford LUP_Wallis_Bede_Revel_00_Prelims.indd 1 06/03/2013 08:56 A full list of published titles in the Translated Texts for Historians series is available on request. The most recently published are shown below. Nemesius: On the Nature of Man Translated with introduction and notes by R. W. SHARPLES and P. J. VAN DER EIJK Volume 49: 283pp., 2008, ISBN 978-1-84631-132-1 Sources for the History of the School of Nisibis Translated with introduction and notes by ADAM H.
    [Show full text]
  • Patristic Intuitions of Mary's Role As Mediatrix and Advocate: the Ni Vocation of the Faithful for Her Help Luigi Gambero
    Marian Studies Volume 52 The Marian Dimension of Christian Article 7 Spirituality, Historical Perspectives, I. The Early Period 2001 Patristic Intuitions of Mary's Role as Mediatrix and Advocate: The nI vocation of the Faithful for Her Help Luigi Gambero Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Gambero, Luigi (2001) "Patristic Intuitions of Mary's Role as Mediatrix and Advocate: The nI vocation of the Faithful for Her Help," Marian Studies: Vol. 52, Article 7. Available at: https://ecommons.udayton.edu/marian_studies/vol52/iss1/7 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Gambero: Patristic Intuitions Patristic Intuitions PATRISTIC INTUITIONS OF MARY'S ROLE AS MEDIATRIX AND ADVOCATE: THE INVOCATION OF THE FAITHFUL FOR HER HELP Luigi Gambero, S.M.* Faith in Mary's mediation is dependent upon the more gen­ eral doctrine on the role played by the Mother of God in the economy of salvation. The origins of this belief are in the earliest attempts of the Fathers of the Church and Christian writers to .reflect on the treasure of divine revelation. Mary's presence and mission were to be found in the context of the mystery of the Incarnate Word, to which she had a double relation: to the Word of God Himself (who became her Son and our Redeemer); and to us (being human like us, she shared our common lot as God's crea­ ture, called to communion with Him through grace and eternal life).
    [Show full text]
  • On the Verge of the Millennium: a History of the Interpretation of Revelation
    Word & World Volume XV, Number 2 Spring 1995 On the Verge of the Millennium: A History of the Interpretation of Revelation CRAIG R. KOESTER Luther Seminary St. Paul, Minnesota HE POWER OF A BOOK CAN BE SEEN IN ITS EFFECTS, AND FEW BOOKS HAVE HAD Tmore dramatic effects than Revelation. In positive terms, Revelation has in- spired countless sermons and theological treatises, artistic works, and musical compositions ranging from the triumphant “Hallelujah Chorus” to the gentle strains of “Jerusalem My Happy Home.”1 In negative terms, it has fed social up- heaval and sectarian religious movements that have often foundered on mis- guided attempts to discern the date of Christ’s return. Attempts to control the effects of the book by ignoring it or dismissing it have not been successful; Revela- tion’s secrets are too alluring. We do better to consider the effects the book has had on Christians over the centuries and to let this history of influence help shape a way to read the book that is both faithful and compelling. I. FUTURISTIC AND TIMELESS INTERPRETATIONS Interpretation of the book of Revelation in antiquity revolved around two positions. Some understood Revelation to be primarily a message about the future 1See my article The Distant Triumph Song: Music and the Book of Revelation, Word & World 12/3 (1992) 243-249. CRAIG KOESTERs most recent book is Symbolism in the Gospel of John: Meaning, Mystery, and Community (Fortress, 1995). 128 Copyright © 1995 by Word & World, Luther Seminary, St. Paul, MN. All rights reserved. A History of the Interpretation of Revelation of the world whereas others took it to be a timeless message about God’s relation- ship to human beings.
    [Show full text]
  • THE LATIN NEW TESTAMENT OUP CORRECTED PROOF – FINAL, 1/12/2015, Spi OUP CORRECTED PROOF – FINAL, 1/12/2015, Spi
    OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi THE LATIN NEW TESTAMENT OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi The Latin New Testament A Guide to its Early History, Texts, and Manuscripts H.A.G. HOUGHTON 1 OUP CORRECTED PROOF – FINAL, 14/2/2017, SPi 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © H.A.G. Houghton 2016 The moral rights of the authors have been asserted First Edition published in 2016 Impression: 1 Some rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, for commercial purposes, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. This is an open access publication, available online and unless otherwise stated distributed under the terms of a Creative Commons Attribution –Non Commercial –No Derivatives 4.0 International licence (CC BY-NC-ND 4.0), a copy of which is available at http://creativecommons.org/licenses/by-nc-nd/4.0/. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2015946703 ISBN 978–0–19–874473–3 Printed in Great Britain by Clays Ltd, St Ives plc Links to third party websites are provided by Oxford in good faith and for information only.
    [Show full text]
  • The Emergence of Human Agency in Christian Apocalyptic
    Final Preparations: The Emergence of Human Agency in Christian Apocalyptic Speculation in the 10th and 11th Centuries A DISSERTATION SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY BAILEY R. POLETTI IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY KATHRYN REYERSON, JOHN WATKINS, ADVISERS November 2020 Bailey R. Poletti, 2020 © i Acknowledgements In an age when people throughout the world are asked to share the burden and responsibility of staving off a threat to all humanity, and when access to resources for academic pursuits can no longer be taken for granted, it is only right to remember those who have made this dissertation possible. Even in ideal circumstances, there is no end to the assistance necessary for a project like this to come together. At the University of Minnesota, I would like to thank in particular my advisors, Kathryn Reyerson and John Watkins, for their unending help and encouragement over the years; my committee, who had to appraise this work in rather unusual and far from ideal circumstances; the university librarians, who saw too much of me over the years; the Goodwin family and the Noonan Award in Medieval Studies, for their much appreciated generosity; the Pre-Modern Workshop, for valuable aid in helping me steer this project at an early stage in its development; my fellow graduate students, whose innumerable insightful and supportive conversations cannot be overstated; and the staff in the UMN history department, who made navigable the tedious, opaque, but necessary
    [Show full text]
  • Indiculus De Adventu Enoch Et Eliae Adque Antichristi
    Indiculus de adventu Enoch et Eliae adque Antichristi [Translated by Kenneth Baxter Wolf and the students of his “Medieval Latin Translation” seminar, Fall 2020: Kimi Adler, Tommy Burke, Michael Collins, Gillian Hart, Madison Hesse, Desmond Mantle, and Catherine Phillips. Based on the edition in Juan Gil, Corpus scriptorum mozarabicorum (Madrid: CSIC, 1973), I: 126-133] This text,1 probably written in the early ninth century, was compiled from a variety of sources available to its anonymous Iberian Christian author, including Victorinus of Pettau’s Commentary on Revelation (c. 260), Daniel’s Commentary on Daniel (407), Gregory’s Moralia in Job (578-95), and especially Beatus of Liébana’s Commentary on Revelation (776; revised in 784). Like the work of Beatus, the only other Iberian commentary on Revelation produced in Spain after 711, the Indiculus de adventu makes no mention of Muhammad or Islam or of the new reality of the Andalusi Christian church. Here begins the Indication of the Advent of Enoch and Elijah and Antichrist, set forth from two books, that is, from Daniel and the Revelation of John, by St. Jerome.2 1. At the end of this world that which the Lord formerly said through the prophet will be fulfilled, when he said: “Behold I will send you Elijah the prophet. And he shall turn the hearts of the fathers to the children, and the hearts of the children to their fathers,”3 that is, so that the Jews might, in the end, recognize what the prophets sang4 concerning Christ and be baptized; and at that time the Jews will know their “fathers,” the prophets, and the hearts of the fathers will be turned to the children and the hearts of the children to their fathers, and men to their neighbor, that is, to his Christ.
    [Show full text]
  • The Sabbath in the Epistle of Barnabas
    THE SABBATH IN THE EPISTLE OF BARNABAS WILLIAM H. SHEA Port-of-Spain, Trinidad, West Indies The Epistle of Barnabas cont aim the earliest definite statement on the teaching and use of Sabbath and Sunday in the literature of the early Church written after the end of the New Testament era. Justin Martyr's First Apology also gives a very early and definite statement on this subject, but it is to be dated after the Epistle of Barnabas. Although the early Church Fathers who cited this work believed it was written by Paul's companion, internal evidence demonstrates that the author was not the Barnabas of the Book of Acts. As the writer nowhere in the epistle named himself, he remains anonymous. Apparently Church tradition sometime in the 2d century applied the name of Barnabas For a reference which is very likely earlier, but also more obscure see Ignatius' Epistle to the Magnesians, 8, g. A recent study on the textual criticism of this passage concludes with the comment, "The statement remains ambiguous." Fritz Guy, " 'The Lord's Day' in the letter of Ignatius to the Magnesians," AUSS, I1 (1964)~17. 2 The Epistle of Barnabas is dated mainly by the internal evidence from ch. 16, by which it can be placed between the destruction of the Temple in 70, and the second destruction of Jerusalem in the Bar Cochba rebellion of 133-135. The book dates most logically to the first third of the zd century. In this the majority of scholars agree, including such authorities as Tischendorf, Goodspeed (I301, and Harnack (130-131).
    [Show full text]
  • Hilary of Poitiers and the Concept of Divine Personhood Ann Thorp A
    Hilary of Poitiers and the Concept of Divine Personhood Ann Thorp A thesis submitted for the degree of Doctor of Philosophy University of Otago Dunedin, New Zealand September 2018 In loving memory of my mother Abstract The primary focus of this dissertation is the development of the notion of divine personhood in the writings of Hilary of Poitiers, doctor and bishop of the Church. The impetus for this study was my Licence thesis, where I first discovered Hilary and began exploring his profound contribution to the understanding of the Trinity in the early Church.1 This initial thesis has served as an important foundation for my further understanding of Hilary’s doctrine, which is expressed in this doctorate. Although Hilary never set out to present a systematic understanding of the divine persons, in his efforts to combat Arianism, and Sabellianism, this is what he effectively did, primarily in relation to the Father and the Son.2 I have chosen to approach his Trinitarian theology through this lens in order to bring out the fundamental insights and contributions, which he made to the development of doctrine. The significance of these, as I show, can be seen in the manner in which they were taken up and developed by important theologians such as Augustine and Aquinas. In chapter 1, I give an account of the milieu in which Hilary flourished, focusing on the reasons behind the theological crisis which characterised this period, and the significance of the council of Nicaea. In this chapter, I also provide an overview of Hilary’s life, which was greatly impacted by the Arian crisis; and in chapter 2, I summarize his most important doctrinal work, De Trinitate, which he wrote in response to this crisis.
    [Show full text]
  • List of Church Fathers - Wikipedia, the Free Encyclopedia
    List of Church Fathers - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/List_of_Church_Fathers Until John of Damascus Church Father Date of death Notes wrote a manual on the Antiochene Adrian the monk of Antioch method of Scriptural exegesis[1] Alexander of Alexandria[2] 326 Alexander of Lycopolis 4th century one of the Four Great Doctors of the Ambrose of Milan 397 Western Church; strongly opposed Arianism Amphilochius of Iconium[1][2] before 403 wrote a work on Christmas and one on [2][3] 7th century Ananias of Shirak Easter Anastasius Sinaita[1][2] 7th century Andrew of Caesarea[1] 6th century commented on the Apocalypse author of the 250-strophe Great [2] 8th century Andrew of Crete Canon Anthony the Great[1] 356 Mesopotamian bishop who authored Aphraates 367 23 homilies[1] Apollinaris of Laodicea Apollonius of Ephesus 210 Archelaus wrote against Manichaeism Aristides the Athenian[1][2] 134 Aristo of Pella[1] 2nd century Arnobius[1] 330 author of Against the Heathen Arsenius the Great 445 Aspringius of Beja commented on the Apocalypse[4] wrote sermons on morality including Asterius of Amasea[2] 405 topics like divorce and covetousness, and the parables of Jesus Christ one of the Four Great Doctors of the Athanasius 373 Eastern Church wrote in defense of the resurrection of Athenagoras of Athens[1] 190 the dead[2] Atticus[1] 420s 1 of 8 1/22/2010 8:24 PM List of Church Fathers - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/List_of_Church_Fathers Atticus 0s one of the Four Great Doctors of the Augustine
    [Show full text]
  • Patristic Commentaries on Revelation
    1 Kerux 23:2 (Sept 2008):3-13 Patristic Commentaries on Revelation by Francis X. Gumerlock THE PROBLEM OF ACCESSIBILITY This article is designed to help scholars locate twenty-one commentaries on the Book of Revelation from the third through eighth centuries, which to a large extent are inaccessible to American biblical scholars. 1 Respect for the opinions of our Christian forefathers and their opinions regarding the Scriptures have contributed to the publication of on-going series like Ancient Christian Writers and Fathers of the Church , and to the sustained popularity of the Ante- Nicene and Post-Nicene Father s series, first published over a century ago. 2 Although the writers of the early church are by no means infallible in their interpretations of Scripture, their opinions often lend weight in theological controversies. For example, in matters of Bible prophecy, contemporary scholars continually bring the church fathers into their debates. This has been the case in the most recent discussions between futurists and preterists, between premillennialists and amillennialists, and between pretribulationists and 1 An early version of this article was delivered as a paper entitled “Ancient Commentaries on the Book of Revelation: A Bibliographical Guide” at the Southeastern Regional Meeting of the Evangelical Theological Society in Dayton, Tennessee in March 2003. 2 Alexander Roberts and James Donaldson, eds., Ante-Nicene Fathers of the Church , 10 vols. (Buffalo, NY: Christian Literature, 1885-1896); Philip Schaff, ed., A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church , 2 series of 14 volumes each (New York: Christian Literature, 1887-1894).
    [Show full text]