Pruning the Bodhi Tree: the Storm Over Critical Buddhism

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Pruning the Bodhi Tree: the Storm Over Critical Buddhism

Contents Introduction by Jamie HUBBARD ..........................vii List of Contributors ................................xxiii Source Credits....................................xxvii Bibliographic and Linguistic Conventions ..................xxixi PART ONE The What and Why of Critical Buddhism Paul L. SWANSON Why They Say Zen Is Not Buddhism: Recent Japanese Critiques of Buddha-Nature . 3 Dan LUSTHAUS Critical Buddhism and Returning to the Sources . 30 HAKAMAYA Noriaki Critical Philosophy versus Topical Philosophy . 56 Jamie HUBBARD Topophobia . 81 HAKAMAYA Noriaki Scholarship as Criticism . 113 Paul J. GRIFFITHS The Limits of Criticism . 145 MATSUMOTO Shirõ Comments on Critical Buddhism . 161 PART TWO In Search of True Buddhism MATSUMOTO Shirõ The Doctrine of Tath„gata-garbha Is Not Buddhist . 165 Sallie B. KING The Doctrine of Buddha-Nature Is Impeccably Buddhist . 174 YAMABE Nobuyoshi The Idea of Dh„tu-v„da in Yogacara and Tath„gata-garbha Texts . 193 MATSUMOTO Shirõ & A Critical Exchange on the YAMABE Nobuyoshi Idea of Dh„tu-v„da . 205 v YAMAGUCHI Zuihõ The Core Elements of Indian Buddhism Introduced into Tibet: A Contrast with Japanese Buddhism . 220 MATSUMOTO Shirõ The Meaning of “Zen” . 242 Steven HEINE Critical Buddhism and Dõgen’s Shõbõgenzõ: The Debate over the 75-Fascicle and 12-Fascicle Texts . 251 Peter N. GREGORY Is Critical Buddhism Really Critical? . 286 LIN Chen-kuo Metaphysics, Suffering, and Liberation: The Debate between Two Buddhisms . 298 TAKASAKI Jikidõ Thoughts on Dh„tu-v„da and Recent Trends in Buddhist Studies . 314 SUEKI Fumihiko A Reexamination of Critical Buddhism . 321 PART THREE Social Criticism HAKAMAYA Noriaki Thoughts on the Ideological Background of Social Discrimination . 339 MATSUMOTO Shirõ Buddhism and the Kami: Against Japanism . 356 Ruben L. F. HABITO Tendai Hongaku Doctrine and Japan’s Ethnocentric Turn . 374 MATSUMOTO Shirõ The Lotus Sutra and Japanese Culture . 388 Notes . ..............407 Bibliography . ....................................491 Index . ..............501 vi.

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Some Reflections on Critical Buddhism
Stone on Critical Buddhism.qxd 5/14/99 5:21 PM Page 159 Japanese Journal of Religious Studies 1999 26/1–2 REVIEW ARTICLE Some Reµections on Critical Buddhism Jacqueline STONE Jamie HUBBARD and Paul L. SWANSON, eds., Pruning the Bodhi Tree: The Storm over Critical Buddhism. Nanzan Library of Religion and Culture, no. 2. Honolulu: University of Hawai‘i Press, 1997. xxviii + 515 pp. $45.00 cloth, ISBN 0-8248-1908-X; $22.95 paper, ISBN 0-8248-1949-7. THE INTELLECTUAL MOVEMENT known as “Critical Buddhism” (hihan Bukkyõ −|[î) began around the mid-1980s in Sõtõ Zen circles, led by Hakamaya Noriaki and Matsumoto Shirõ, both Buddhologists as well as ordained Sõtõ priests. Since then it has indeed raised storm waves on the normally placid waters of Japanese academic Buddhist studies. “Criticism alone is Buddhism,” declares Hakamaya, by which he means the critical discrimination of truth from error. Aggressively normative, Critical Buddhism does not hesitate to pronounce on what represents “true” Buddhism and what does not. By its de³nition, Bud- dhism is simply the teachings of non-self (an„tman) and dependent origination (prat‡tya-samutp„da). Many of the most inµuential of Mah„y„na ideas, including notions of universal Buddha nature, tath„gata-garbha, original enlightenment, the nonduality of the Vimalak‡rti Sðtra, and the “absolute nothingness” of the Kyoto school, are all condemned as reverting to fundamentally non-Buddhist notions of „tman, that is, substantial essence or ground. Thus they are to be rejected as “not Buddhism”—the “pruning” of this volume’s title.
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Some Reflections on the Place of Philosophy in the Study of Buddhism 145
Journal of the International Association of Buddhist Studies ^-*/^z ' '.. ' ' ->"•""'",g^ x Volume 18 • Number 2 • Winter 1995 ^ %\ \l '»!#;&' $ ?j On Method \>. :''i.m^--l'-' - -'/ ' x:N'' ••• '; •/ D. SEYFORT RUEGG £>~C~ ~«0 . c/g Some Reflections on the Place of Philosophy in the Study of Buddhism 145 LUIS O. G6MEZ Unspoken Paradigms: Meanderings through the Metaphors of a Field 183 JOSE IGNACIO CABEZ6N Buddhist Studies as a Discipline and the Role of Theory 231 TOM TILLEMANS Remarks on Philology 269 C. W. HUNTINGTON, JR. A Way of Reading 279 JAMIE HUBBARD Upping the Ante: [email protected] 309 D. SEYFORT RUEGG Some Reflections on the Place of Philosophy in the Study of Buddhism I It is surely no exaggeration to say that philosophical thinking constitutes a major component in Buddhism. To say this is of course not to claim that Buddhism is reducible to any single philosophy in some more or less restrictive sense but, rather, to say that what can be meaningfully described as philosophical thinking comprises a major part of its proce dures and intentionality, and also that due attention to this dimension is heuristically necessary in the study of Buddhism. If this proposition were to be regarded as problematic, the difficulty would seem to be due to certain assumptions and prejudgements which it may be worthwhile to consider here. In the first place, even though the philosophical component in Bud dhism has been recognized by many investigators since the inception of Buddhist studies as a modern scholarly discipline more than a century and a half ago, it has to be acknowledged that the main stream of these studies has, nevertheless, quite often paid little attention to the philosoph ical.
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Is Critical Buddhism Really Critical?
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Why They Say Zen Is Not Buddhism Recent Japanese Critiques of Buddha-Nature
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Buddhist East Asia: the Interplay of Religion, the Arts, and Politics
Narrative Section of a Successful Application The attached document contains the grant narrative and selected portions of a previously-funded grant application. It is not intended to serve as a model, but to give you a sense of how a successful application may be crafted. Every successful application is different, and each applicant is urged to prepare a proposal that reflects its unique project and aspirations. Prospective applicants should consult the current Institutes guidelines, which reflect the most recent information and instructions, at https://www.neh.gov/grants/education/institutes-higher-education-faculty Applicants are also strongly encouraged to consult with the NEH Division of Education Programs staff well before a grant deadline. Note: The attachment only contains the grant narrative and selected portions, not the entire funded application. In addition, certain portions may have been redacted to protect the privacy interests of an individual and/or to protect confidential commercial and financial information and/or to protect copyrighted materials. Project Title: Buddhist East Asia: The Interplay of Religion, the Arts, and Politics Institution: East-West Center Project Director: Peter Hershock Grant Program: NEH Institutes for Higher Education Faculty A PROPOSAL TO THE NATIONAL ENDOWMENT FOR THE HUMANITIES BUDDHIST EAST ASIA: THE INTERPLAY OF RELIGION, THE ARTS AND POLITICS AN NEH SUMMER INSTITUTE FOR COLLEGE AND UNIVERSITY TEACHERS Table of Contents Attachment 2: Narrative - “Buddhist East Asia: The Interplay of Religion,
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'Critical Buddhism' in Republican China. Reconsidering Tang
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https://theses.gla.ac.uk/ Theses Digitisation: https://www.gla.ac.uk/myglasgow/research/enlighten/theses/digitisation/ This is a digitised version of the original print thesis. Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] Praxi-centric Phenomenology: from Nâgârjuna through Dôgen to Martin Heidegger Diana Gail Keuss Submitted fof the fulfilment of the requirements for the degree of Doctor of Philosophy University of Glasgow Faculty of Arts and Divinity School of Theology December 2006 Diana Gail Keuss 2006 ProQuest Number: 10390617 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10390617 Published by ProQuest LLO (2017). C o pyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLO.
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