Composition and Continuity in Sasanian Rock Reliefs
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Sassanid Archaeological Landscape of Fars Region”
Islamic Republic of Iran Iranian Cultural Heritage, Handicrafts and Tourism Organization ICHHTO “Sassanid Archaeological Landscape of Fars Region” for inscription on the World Heritage List (Additional Information) UNESCO World Heritage Convention 2017 1 In the name of God 2 Evaluation of the nomination of the “Sassanid Archaeological Landscape of Fars Region” (Islamic Republic of Iran) for inscription on the World Heritage List This report is submitted in response to the ICOMOS letter of GB/AS/1568-AddInf-1, dated 28September 2017 on the additional information for the nomination of Sassanid Archaeological Landscape of Fars Region. The Iranian Cultural Heritage, Handicrafts and Tourism Organization is grateful to ICOMOS for its devotion to conservation and preservation of historic monuments and sites. The objective of this detailed report is to clarify the issues raised by ICOMOS in the aforementioned letter. Additional information for clarification on: - Serial approach - Risks and Factors affecting the property - Protection - Management - Monitoring 1- Serial approach Could the State Party kindly provide information on the rationale, methodology and criteria (here not referring to the nomination criteria), which guided the selection of the component sites presented in this nomination? Could the State Party kindly outline the contribution of each site component, to the overall Outstanding Universal Value in the substantial, scientific and discernible way, as outlined in paragraph 137b of the Operational Guidelines? For clarifying, the question will be explained in the parts of (1-a) and (1-b) in details: 1-a: Rationale, methodology and criteria which guided the selection of the component sites presented in this nomination: The rationale which guided the selection of the component sites is based on a methodology which takes into account their historical characteristics and at the same time considers their association with the regional landscape. -
Achaemenid Empire/ (Persia) BY: HOZAN LATIF RAUF General Architectural Features
Achaemenid Empire/ (Persia) BY: HOZAN LATIF RAUF General Architectural features ▪ The architecture of Persians was more columnar and that led to vastly different massive architectural features from that of the Mesopotamian era. ▪ The use of flat timber roofs rather than vaults led to more slender columns and were rather more beautiful. This also led to rooms being squarer in shape than simple long rectangle. ▪ The roofing system was also very different, wherein the wooden brackets were covered in clay and provided more stability. The use of a double mud wall might have provided room for windows just below ceiling in structures like Palace of Persepolis. VOCABULARY WORDS ▪ The COLUMN is divided into three parts: ▪ The BASE ▪ The SHAFT- FLUTED ▪ The CAPITAL- Double Animal most with bulls Ancient Susa/Shush The city of SUSA was the Persian capital in succession to Babylon, where there is a building with a citadel complex. There was a good skill set of artisans and laborers available which made the palace complex more of a piece of art than just a building structure. Cedar wood was got from Lebanon and teak from the mountain of Zagros. The baked bricks were still made in the Babylonian method. Ancient Susa/Shush Ancient Persepolis PERSEPOLIS ▪ 518 BCE ▪ King Darius utilized influences and materials from all over his empire, which included Babylon, Egypt, Mesopotamian and Greece Architectural Plan of Ancient Persepolis The Great/Apadana Staircase ▪ King Xerxes (486-465 BC) built the Grand Staircase and the Gate of All Nations. ▪ The Grand Staircase is located on the northeast side of the city and these stairs were carved from massive blocks of stone. -
The Reliefs of Naqš-E Rostam and a Reflection on a Forgotten Relief, Iran
HISTORIA I ŚWIAT, nr 6 (2017) ISSN 2299 - 2464 Morteza KHANIPOOR (University of Tehran, Iran) Hosseinali KAVOSH (University of Zabol, Iran) Reza NASERI (University of Zabol, Iran) The reliefs of Naqš-e Rostam and a reflection on a forgotten relief, Iran Keywords: Naqš-e Rostam, Elamite, Sasanian, Relief Introduction Like other cultural materials, reliefs play their own roles in order to investigate ancient times of Iran as they could offer various religious, political, economic, artistic, cultural and trading information. Ancient artist tried to show beliefs of his community by carving religious representations on the rock. Thus, reliefs are known as useful resource to identify ancient religions and cults. As the results of several visits to Naqš-e Rostam by the author, however, a human relief was paid attention as it is never mentioned in Persian archaeological resources. The relief is highly similar to known Elamite reliefs in Fars and Eastern Khuzistan (Izeh). This paper attempts to compare the relief with many Elamite and Sasanian works and, therefore, the previous attributed date is revisited. Fig.1. Map showing archeological sites, including Naqš-e Rostam, on the Marvdasht Plain (after Schmidt, 1939: VIII ) PhD. student in Archaeology; [email protected] Assistant Professor, Faculty of Arts and Architecture; [email protected] Assistant Professor, Department of Archaeology; [email protected] Page | 55 Naqš-e Rostam To the south of Iran and north of Persian Gulf, there was a state known as Pars in ancient times. This state was being occupied by different peoples such as Elamite through time resulted in remaining numerous cultural materials at different areas including Marvdasht plain1 confirming its particular significance. -
Sasanian Bas-Reliefs at Tang-E Chogan Under Invasion of Lichens and Fungi
81 I RAN Sasanian Bas-reliefs at Tang-e Chogan under Invasion of Lichens and Fungi At several places near the town of Bishapur, which was founded by Sasanian King Shapur I (241–272) and was situated on the road between Persis and Elam, the King also had the sides of the Bishapur River gorge decorated with huge historical reliefs commemorating his triple triumph over Rome. The six reliefs at Tang-e Chogan show scenes such as Shapur enslaving the Roman Emperor; the King and his courtiers; or rows of registers with files of soldiers and horses, in a deliberate imitation of the narra- tive scenes on the Trajan column in Rome. The critical situation of these bas-reliefs is described in an arti- cle by CAIS (The Circle of Ancient Iranian Studies): Lichens and vegetation growing in the cavities and cracks of the Sasanian bas-reliefs at Tang-e Chogan, a part of the ruins of the ancient city of Bishapur in southwestern Iran, are gradually Sasanian bas-reliefs at Tang-e Chogan (photo: Pedram Veisi) destroying these irreplaceable antiquities. The lichens and veg- etation are clearly visible on all six bas-reliefs, which are located 19 kilometres north of Kazerun, reported the Persian service of site historical monuments in Fars Province, has made no efforts the Mehr News Agency. One of the bas-reliefs depicts Shapur I, to save the ancient relics from the lichens and vegetation attacks. the Persian King of Kings who consolidated and expanded the The ancient city of Bishapur is also in peril by several other fourth Iranian dynastic empire founded by his father, Ardashir I. -
19 Mar 22 / Fri, 01 Apr 22 NOK 21 929 På Forespørsel Ledig
Tel : +47 22413030 | Epost :[email protected]| Web :www.reisebazaar.no Karl Johans gt. 23, 0159 Oslo, Norway Iran Adventure Turkode Destinasjoner Turen starter HPSN Iran Tehran Turen destinasjon Reisen er levert av 14 dager Tehran Fra : NOK Oversikt Conservative and unconventional, deeply religious and deeply surprising, Iran doesn’t fit into any easy pigeonhole. Spend two weeks following the ancient Silk Road through this under-touristed country to discover refined Islamic cities, colourful bazaars, ancient ruins, fascinating nomadic cultures and shimmering deserts. Whether you're relaxing in a teahouse in Tehran, enjoying guided tours of ancient cultural sites, or breaking bread with locals on the harsh Iranian plateau, the warmth and hospitality of the Iranian people is endearing, and the profound beauty of their land is mesmerising. Reiserute Tehran Welcome to Tehran! Iran's capital is exciting, noisy and chaotic. Home to 15 million people, Tehran is the country's beating heart and where its true national identity is found. Spending time in Tehran will not only transfer back in time through some 200 years of history with magnificent palaces and well curated museums, it will give you a glimpse of a modern and changing Iran, moving into the 21st century Expect to see contemporary cafes competing for space with traditional tea houses, this city is the dynamic and the dynamic chaotic Iran. On arrival at Tehran International Airport and transferred to your hotel. There will be a welcome meeting at 6 pm today. After the meeting, head out to get your bearings on an orientation walk with your leader maybe head out for dinner and get to know your fellow travel buddies and your Leader and sample Iranian cuisine, Yazd Discover Tehran on a walking tour with your local leader. -
The Behistun Inscription and the Res Gestae Divi Augusti
Phasis 15-16, 2012-2013 Δημήτριος Μαντζίλας (Θράκη) The Behistun Inscription and the Res Gestae Divi Augusti Intertextuality between Greek and Latin texts is well known and – in recent decades – has been well studied. It seems though that common elements also appear in earlier texts, from other, mostly oriental countries, such as Egypt, Persia or Israel. In this article we intend to demonstrate the case of a Persian and a Latin text, in order to support the hypothesis of a common Indo-European literature (in addition to an Indo-European mythology and language). The Behistun Inscription,1 whose name comes from the anglicized version of Bistun or Bisutun (Bagastana in Old Persian), meaning “the place or land of gods”, is a multi-lingual inscription (being thus an equivalent of the Rosetta stone) written in three different cuneiform script extinct languages: Old Persian, Elamite (Susian), and Babylonian (Accadian).2 A fourth version is an Aramaic translation found on the 1 For the text see Adkins L., Empires of the Plain: Henry Rawlinson and the Lost Languages of Babylon, New York 2003; Rawlinson H. C., Archaeologia, 1853, vol. xxxiv, 74; Campbell Thompson R., The Rock of Behistun, In Sir J. A. Hammerton (ed.), Wonders of the Past, New York 1937, II, 760–767; Cameron G. G., Darius Carved History on Ageless Rock, National Geographic Magazine, 98 (6), December 1950, 825– 844; Rubio G., Writing in Another Tongue: Alloglottography in the Ancient Near East, in: S. Sanders (ed.), Margins of Writing, Origins of Cultures, Chicago 2007², 33–70 (= OIS, 2); Hinz W., Die Behistan-Inschrift des Darius, AMI, 7, 1974, 121-134 (translation). -
Secrets of Persia
t: 01392 660056 e: [email protected] Iran Secrets of Persia Iran’s ancient Muslim culture has for many years seemed inaccessible to westerners. This is changing, so be quick to take the opportunity to show students a country of dramatic contrasts and be welcomed by a people who have reinvented what hospitality means! Blessed with scenery ranging from snow-clad mountains to vast, inhospitable deserts, this comprehensive tour uncovers the treasures of Persia, providing a fascinating insight for students learning about religion, history and archaeology. politics and history. Journey through Islamic centres at Yazd, Shiraz and Isfahan and visit the legendary ruins at Persepolis; this fascinating, and relatively undiscovered, country will never fail to impress and inspire. Recommended itinerary: Culture shock rating: Day 1: Arrival – Shiraz Physical rating: On arrival in Shiraz, we will be welcomed at the airport by an STC representative and transferred to our hotel. Day 2: Shiraz Sightseeing We will start our adventure in Iran with a full day of sightseeing in Shiraz, Irans cultural capital and a Pearl of Persia. Regarded as one of the oldest cities of ancient Persia, it has been a regional trade centre for over a thousand years, and conjours visions of tranquil gardens, lavish palaces, poets, philosophers and artist. We will make a visit to Vakil – a mosque built between 1751 and 1773 during the Zand period but later restored in the 19th century during the Qajar period. Later, we will visit Nasir-ol-molk, a stunning mosque displaying other traditional elements such as the Panj Kāse ("five concaved") design. -
The Legend of Shirin in Syriac Sources. a Warning Against Caesaropapism?
ORIENTALIA CHRISTIANA CRACOVIENSIA 2 (2010) Jan W. Żelazny Pontifical University of John Paul II in Kraków The legend of Shirin in Syriac sources. A warning against caesaropapism? Why was Syriac Christianity not an imperial Church? Why did it not enter into a relationship with the authorities? This can be explained by pointing to the political situation of that community. I think that one of the reasons was bad experiences from the time of Chosroes II. The Story of Chosroes II The life of Chosroes II Parviz is a story of rise and fall. Although Chosroes II became later a symbol of the power of Persia and its ancient independence, he encountered numerous difficulties from the very moment he ascended the throne. Chosroes II took power in circumstances that today remain obscure – as it was frequently the case at the Persian court – and was raised to the throne by a coup. The rebel was inspired by an attempt of his father, Hormizd IV, to oust one of the generals, Bahram Cobin, which provoked a powerful reaction among the Persian aristocracy. The question concerning Chosroes II’s involvement in the conspiracy still remains unanswered; however, Chosroes II was raised to the throne by the same magnates who had rebelled against his father. Soon after, Hormizd IV died in prison in ambiguous circumstances. The Arabic historian, al-Tabari, claimed that Chosroes was oblivious of the rebellion. However, al-Tabari works were written several centuries later, at a time when the legend of the shah was already deeply rooted in the consciousness of the people. -
The Figurative Wall Painting of the Sasanian Period from Iran, Iraq and Syria1
Iranica Antiqua, vol. XXXIX, 2004 THE FIGURATIVE WALL PAINTING OF THE SASANIAN PERIOD FROM IRAN, IRAQ AND SYRIA1 BY An DE WAELE (Ghent University) “… nec enim apud eos pingitur vel fingitur aliud, praetor varias caedes et bella.” Ammianus Marcellinus XXIV 6,32 1. Introduction The aim of this article is to provide a full view on our current knowledge of the figurative wall paintings of the Sasanian period from Iran, Iraq and Syria. All possible information has been collected, examined and finally resumed to this study. The themes that will be looked at are: the exact location of the paintings and function of this place; iconography (subject- composition-style); plastering, colour use and painting techniques; dating; and lastly the function of the murals (decorative-ideological/symbolical). As conclusion, they will be compared both with each other and with Sasanian art in general. Likewise, attention will be given to the profession of the painters. I just want to emphasize that only published data, drawings and pho- tographs were used (I have not been able to study the paintings themselves) so no new information will be given. Moreover, it concerns a summary but bibliographic references to more extensive descriptions and analyses will be provided. 1 This article is a summary of a part of my MA-thesis which I finished -under the supervision of Prof. Dr. Ernie Haerinck- in May 2002 at Ghent University and in which I studied the art of wall painting from both the Parthian and Sasanian empires. I owe much gratitude to Professor Haerinck, not only for offering me the opportunity and support to write this paper, but also for adjusting where necessary and for helping achieving my first article. -
Archaeoseismicity of the Mounds and Monuments Along the Kazerun Fault (Western Zagros, Sw Iranian Plateau) Since the Chalcolithic Period
Iranica Antiqua, vol. XLIX, 2014 doi: 10.2143/IA.49.0.3009238 ARCHAEOSEISMICITY OF THE MOUNDS AND MONUMENTS ALONG THE KAZERUN FAULT (WESTERN ZAGROS, SW IRANIAN PLATEAU) SINCE THE CHALCOLITHIC PERIOD BY Manuel BERBERIANa , Cameron A. PETRIEb, D.T. POTTSc, Alireza ASGARI CHAVERDId, Amanda DUSTINGe, Alireza SARDARI ZARCHIf, Lloyd WEEKSg, Parsa GHASSEMIh & Reza NORUZIi (a Ocean County College, USA; b University of Cambridge, UK; c ISAW, NYU, USA; d Shiraz University, Iran; e University of Sydney, Australia; f Iranian Center for Archaeological Research, Iran; g University of Nottingham, UK; h Kohan Diar-e Mehr Archaeological Inst., Shiraz, Iran) Abstract: Our multidisciplinary investigation represents off-fault archaeoseismic indicators recorded in the archaeological remains at mounds and structural ele- ments of monuments situated along the Kazerun fault in the western Zagros Mountains since the Chalcolithic period. The study revealed two large magnitude earthquakes (~Mw >7.0, possibly ~7.3) ca. 3850-3680 BC and ca. 3030 BC with return periods of ~735 +? years at Tol-e Spid. Detecting only two earthquakes during the 4,000 year life span of archaeological mound is incompatible with the 3.6-3.9 slip rate along the Kazerun fault. After a long gap in data, a strong earth- quake indicator is recorded ca. 400-200 BC in Qal’eh Kali; all located to the north of the Kazerun fault bend. On the contrary, in addition to the vandalism episodes during the invasions of the Moslem Arabs (16/637), the Mongol hordes (1219- 1250), and Timur (1370-1405), the structural elements of the royal Sasanid city of Bishapur, located to the south of the fault bend, indicated archaeoseismic indicators of four possible earthquakes within a period of 800 years. -
A Modern Archaeology of the Sasanian Period: Former Limitations and New Perspectives
Newsletter di Archeologia CISA, Volume 7, 2016, pp. 35-88 A MODERN ARCHAEOLOGY OF THE SASANIAN PERIOD: FORMER LIMITATIONS AND NEW PERSPECTIVES Bruno Genito, Università degli Studi di Napoli “L’Orientale” Introduction* It is never easy to handle theoretical and methodological issues arising from a particular scientific topic in a kind of review of studies, which is, in its way, what is being presented here. Studies of the archaeology of the Sasanian period have been the subject of numerous acute and critical comments by distinguished scholars in the past, including Huff (1986, 302-308) and more recently as well (1998-2011). Those issues which have been handled, too, have clearly always somewhat suffered from a complex of inferiority to other periods of the history of ancient Iran which are considered by far, the most formative and important: the Achaemenid and the Islamic eras. And this in spite of the fact that the majority of scholars have looked upon the period in question as a real golden age of Persian culture and art, and that it was quite often mentioned in later Islamic sources (including the Shah-nameh by Firdousi), as in many ways an apogee of the fabulous, formidable and legendary Persian Empires. For many scholars the archaeology of the Sasanian period and also that of the early Islamic period, as Whitcomb rightly has pointed out (2010, 5), has always been considered a part of history, and especially of the history of art. This classification, set in stone, has had a long and respectable tradition so far, but at last it has begun to be seen from a different perspective by a growing number of scholars. -
About Shiraz the City: Shiraz Is a City of Sophistication That Has Been Celebrated As the Heartland of Persian Culture for More Than 2000 Years
About Shiraz The City: Shiraz is a city of sophistication that has been celebrated as the heartland of Persian culture for more than 2000 years. Known as the Dar-ol-Elm (House of Learning),the City of Roses,City of Love and City of Gardens,Shiraz has become synonymous with education, nightingales, and poetry. It was one of the most important cities in the medieval Islamic world and was the Iranian capital during the Zand dynasty (AD 1747–79), when many of its most beautiful buildings were built or restored. This city is situated in the south east of Iran and is the capital city of Fars Province, with a population of about 1 500 000. Shiraz is mild in spring and hot in the summer. The autumns in Shiraz are not too cold; however, the winters tend to be quite cold. Sites to Visit: The Shrine of Shahe-e-Cheragh Sayyed Mir Ahmad,one of Imam Reza’s 17 brothers, was hunted down and killed by the caliphate on this site in AD 835. His remains are housed at the glittering Aramgah-e Shah-e Cheragh. A mausoleum was first erected over the grave during the 12th century but most of what you see dates from the late-Qajar period and the Islamic Republic; expansion is ongoing. Persepolis Persepolis (Old Persian: Pārsa,Takht-e Jamshid or Chehel Minar) was the ceremonial capital of the Achaemenid Empire (ca. 550-330BCE). Persepolis is situated 70 km northeast of the modern city of Shiraz in the Fars Province of modern Iran. In contemporary Persian,the site is known as Takht-e Jamshid (Throne of Jamshid).