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Preacher's Magazine Volume 36 Number 07 Lauriston J Olivet Nazarene University Digital Commons @ Olivet Preacher's Magazine Church of the Nazarene 7-1-1961 Preacher's Magazine Volume 36 Number 07 Lauriston J. Du Bois (Editor) Olivet Nazarene University Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_pm Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, International and Intercultural Communication Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Du Bois, Lauriston J. (Editor), "Preacher's Magazine Volume 36 Number 07" (1961). Preacher's Magazine. 361. https://digitalcommons.olivet.edu/cotn_pm/361 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Preacher's Magazine by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. JULY 1961 D L Pr,acU \ m Cl ( j Cl z i n c Volume 36 July, 1961 Number 7 CONTENTS C o v e r — N. B. Herrell (See p a g e 5) Doctrine Is Not Deadly, J. Kenneth Grider'............................................. 1 The Offering and Announcements in Worship (XIX), Editorial ... 2 The Preaching of N. B. Herrell, James McGraw .................................. 5 The Secret of Assurance and Freedom, Arthur Hedley ..................... 8 Appreciation, Pauline E. Spray ..................................................................11 The Sinner’s Next Move (III), Earl E. B arrett ...................................... 13 Sure Way to Succeed in Ministry, E. O. Chalfant...................................15 The Preacher’s Public Prayer, S. L. M organ, Sr..................................... 16 Tlie Criterion of Salvation, H. Ray Dunning ........................................ 18 Calling on the Sick, the Aged, and the Bereaved, E. E. Wordsworth 20 Gleanings from the Greek New Testament, Ralph Earle ...................21 Eleven O’clock Evangelism, Milo Arnold .................................................26 “Queen of the Parsonage,” Ruth Vaughn..................................................28 Some Observations, A. S. London ..............................................................31 Ministers and “The Ethics of Correspondence,” R. E. Joyce .............32 “Let Me Suggest,” Brian L. Farm er ......................................................... 34 Dedication of Hymnbooks, Joseph L. Bright .......................................... 35 “Unspoken Requests,” Flora E. Breck ..................................................... 36 Why the Same Old Story? An Evangelist ...............................................37 Sermon Workshop, Nelson G. Mink ......................................................... 38 Sermon Starters ................................................................................................40 Preaching Program ......................................................................................... 41 Book Briefs ........................................................................................................47 LAURISTON J. DU BOIS. Editor Contributing Editors Hardy C. Powers Samuel Young Hugh C. Benner G. B. Williamson D. I. Vanderpool V. H. Lewis General Superintendents, Church of the Nazarene Published monthly by the NAZARENE PUBLISHING HOUSE, 2923 Troost Avenue, Box 527, Kansas City 41, Missouri. Sub­ scription price: $1.50 a year. Second-class postage paid at Kansas City, Missouri. Printed in U.S.A. GUEST EDITO RIAL Doctrine Is Not Deadly By J. Kenneth Grider* F r o m C a l i f o r n i a came some news Christ crucified and risen. Even at not long ago. From a pastor it came, Mars’ Hill, that is what he did. The sent to the editor of A m erica’s most Cross was foolishness to the wise widely used magazine for ministers. Greeks at Athens, who did not see Seems the pastor was down on the­ man’s sinfulness. But Paul preached ology. Plenty down on it. Said he, on, preached what had been good for “My people don’t want theology; they simple people in other places. want something to live by.” It is true, of course, that doctrine Go tell the man of God something, can be too deep-down, too difficult. out in the West there. Become It is that kind perhaps that has given prophet to him. Tell him that he no theology a bad name. But doctrine doubt underestimates his people. Tell can be made plain, penetrating, pun­ him also that beliefs are just what gent. It can be made simple and yet give men something by which to live. profound, appealing and yet disturb­ Point out to him that the apostolic ing. preaching bubbled with doctrine. It might be that the gathered con­ Take him at least to the first Christian gregations are much more interested sermon, that by Peter at Pentecost. in it than we think. It might be that Show him that the man who stood up they want something solid, something that day filled to the full had som e­ on which they can stretch themselves. thing to announce that was incandes­ The people called Nazarenes have cent with doctrine, particularly, the never been interested in theology as doctrine of Christ. Peter the Apostle an end in itself. Foremost has been wanted men to believe on the incar­ our purpose of holiness evangelism at nated, crucified, risen Christ. home and abroad. But to the end of That was the approach of the evangelism, to the end of solid evan­ preacher closest to the Christ. With gelism, we have announced the Bib­ Stephen it was just about the same lical doctrines, especially as they way. That deacon, first Christian pivot about the saving, sanctifying martyr, gave them doctrine, gave Christ. them Christ, while they rocked him Tell him, then, that brother in to his death. California. Put him on the Biblical Paul, too. He gave them doctrine. path. Explain how the apostles Follow him from synagogue to syna­ preached—the apostles and Luther gogue, from city to city, from start to and Wesley and Bresee. finish, with Luke as the guide. Not Meanwhile, there is that dying elongated, human-interest incidents. charge by the Apostle Paul to Tim­ Not sensational stories. He gave them othy, and to us all. Paul said, “Preach doctrine, gave them Christ, gave them the word; . exhort with all long- suffering and doctrine” (II Timothy ♦Associate Professor of Theology, Nazarene Theological Seminary. 4 :2 ). 3^Ft03VH the EDITOR ■ jMMMjM M—ii XIX. The Offering and Announcements in Worship TP h e s e t w o e l e m e n t s of worship are We must help our people see that placed together, not because they the giving of their money for the sup­ are basically alike, but rather because port of the church and for the exten­ they are thought to be of lesser im­ sion of the kingdom of God is in a portance so far as the service itself is real way a part of all that they do as concerned. Frequently, even, they they worship God. Finance is not one are felt to be nonessentials thrust into thing and prayer another. It is re­ the worship service, or “necessary ligious to support the work of God. evils” without which the church could The gathering of the tithes and offer­ not function but which the service ings is just as religious as singing itself could well do without. Actually, hymns. We must not allow our peo­ however, if these elements would be ple or even a fringe group of the viewed in their proper light, we would chronic complainers to spoil the re­ find that each in its own way can ceiving of the offering as an act of make a contribution to the service. worship. Certainly we must not feel As essential to the ongoing of the ourselves that this is an intrusion of church, they can find their rightful the secular in the midst of the re­ place within the structure of the serv­ ligious. ices of the church. Let us look at each in turn. We must get across the idea that in bringing our tithes and offerings we are in a real sense bringing ourselves T h e O f f e r i n g to God in true worship. People need It is a mistake to start with the a tangible way to express their love premise that the offering is but a and devotion to God. They are in­ crude chunk of the mundane thrust jured if they m erely com e and sing into the heavenly atmosphere of a and pray and listen to a message. worship service. While it is true that There is no possible way that they some may feel that money at the heart can substitute the less tangible forms of the worship service identifies the of worship for the tangible offering church as being mercenary, actually, which they bring. The Old Testa­ if the offering is presented in the ment pattern has in it the inherent proper manner, it can be and should idea of true worship; these persons be a part of the real act of worship. could not come to worship God with­ Here we see the importance of the out an offering of some kind. We minister grasping the proper concept need to recapture this principle of of what the offering is as he presents worship today. The offering is more it. than a “tax” to support the church 2 (290) The Preacher's Magazine and pay the bills. It is in a real sense unimportant, any one of them can the concrete way to say to God, “I destroy the idea of the offering as love Y ou !” worship. Wrapped up in the offering is the T h e A nnouncements whole principle of responsibility, and responsibility must ever be a part of Any one of us could go to great our holy religion. Too many of us lengths in relating accounts of an­ have found a convenient way to wor­ nouncements that have all but de­ ship without accepting our measure stroyed worship services in which we have been participants. And most of of responsibility. This makes for these would be true. Perhaps at no shallow and superficial worship. The other point do we need to watch more Christian who comes to the house of closely than at this one.
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