Carry the Spirit Pilgrims’ Post-Camino Experience Issue
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Organs of the Iberian Peninsular — Part III
Organs of the Iberian Peninsular — part III The 5otafumeiro 26censer7 in 8alician3 is one of the most famous and popular symbols of the Cathedral of Santiago de Compostela. It is a large thurible that hangs by means of a system of pulleys from the main dome of the Cathedral and swings toward the Santiago de Compostela Cathedral: side naves. It takes eight men What a great experience. Elizabeth and I 6tiraboleiros7 to move it. It weighs 3 kg have walked our 250 km Camino and and measures 1. 0 metres; it hangs from arrived in Santiago de Compostela, a a height of 20 metres and can pick up UNESCO world heritage site. The end of great speed. It rises in both transepts to the Camino is ge(ing your certi*cate 82 degrees from the vertical. signed for having completed the The 5otafumeiro is used for liturgical pilgrimage. To get the certi*cate you reasons, as a priest would use a censer at must present your Camino Passport with the altar. It operates during the two stamps collected each day of the Cathedral’s main solemnities either Camino walk. ,otels, co-ee shops, bars during the entrance procession or at the and restaurants vie for the privilege of stamping your passport. Next highlight is a(ending the Pilgrim mass in the Cathedral at noon. Up to 2000 Pilgrims a(end the mass each day. A nun acts as Cantor and prepares the Pilgrims for the sung responses 0 and when to sit and stand. The 1ass concludes 2usually3 with the appearance of the botafumeiro being fuelled with 40kg of charcoal and incense. -
The Medieval Pilgrim Routes Through France and Spain to Santiago De Compostela Free Download
THE ROADS TO SANTIAGO: THE MEDIEVAL PILGRIM ROUTES THROUGH FRANCE AND SPAIN TO SANTIAGO DE COMPOSTELA FREE DOWNLOAD Derry Brabbs | 253 pages | 20 Jun 2013 | Frances Lincoln Publishers Ltd | 9780711234727 | English | London, United Kingdom The Pilgrimage Roads: Of the Route of Saint James Want to Read Currently Reading Read. In this way, Galicia can be reached The Roads to Santiago: The Medieval Pilgrim Routes Through France and Spain to Santiago de Compostela the province of Ourense. Sue rated it it was amazing Nov 25, The route has an imposing splendour of scenery, as well as countless historical and heritage resources… Learn more. Share One of the most popular events of the elaborate half-week of festivities is the swinging of the centuries-old, solid silver censer called the botafumeiro. The pilgrim's staff is a walking stick used by pilgrims on the way to the shrine of Santiago de Compostela in Spain. Some people set out on the Camino for spiritual reasons; many others find spiritual reasons along the Way as they meet other pilgrims, attend pilgrim masses in churches and monasteries and cathedrals, and see the large infrastructure of buildings provided for pilgrims over many centuries. This practice gradually led to the scallop shell becoming the badge of a pilgrim. Here only a few routes are named. People who want to have peace of mind will benefit from an organized tour or a self-guided tour while many will opt to plan the camino on their own. The city virtually explodes with activity for several days previous, culminating in a great spectacle in the plaza in front of the cathedral on the eve of the feast day. -
Guia De Los Caminos Del Norte a Santiago
Los Caminos del Norte a Santiago Camino del Norte_Camino Primitivo_Camino del Interior Camino Baztanés _Camino Lebaniego - 2ª Edición: Agosto 2011 - Edita: Gobierno Vasco, Gobierno de Cantabria, Gobierno del Principado de Asturias, Xunta de Galicia, Gobierno de Navarra, Gobierno de La Rioja. - Coordinación: Gobierno Vasco - Diseño y realización: ACC Comunicación - Impresión: Orvy Impresión Gráfi ca, S.L. - Depósito Legal: SS-1034-2011 - Fotografías: Archivo de Patrimonio del Gobierno Vasco, © M. Arrazola. EJ-GV, Quintas Fotógrafos, Archivo ACC, Archivo de la Consejería de Cultura del Gobierno de Cantabria, D.G. Turismo y Patrimonio Cultural del Principado de Asturias, Infoasturias (Juanjo Arroyo, Marcos Morilla, Camilo Alonso, Arnaud Späni, Daniel Martín, Antonio Vázquez, M.A.S., Mara Herrero), Comarca de la Sidra (José Suárez), José Salgado. Índice 16 ... CAMINO DEL NORTE 96 ... CAMINO PRIMITIVO 18 ... Euskadi 98 ... Asturias ...1 Irun - Hondarribia > Donostia-San Sebastián 98... Enlace 1. Sebrayu > Vega (Sariego) 06 ... Los Caminos del Norte, 18 100... Enlace 2. Vega (Sariego) > Oviedo una oportunidad para el encuentro 20.........Donostia-San Sebastián 22...2 Donostia-San Sebastián > Zarautz 102......Oviedo 104...1 Oviedo > San Juan de Villapañada 08 ... Los Caminos a Santiago: mil años 24...3 Zarautz > Deba 106...2 San Juan de Villapañada > Salas de Historia para millones de historias 26...4 Deba > Markina-Xemein 28...5 Markina-Xemein > Gernika-Lumo 108...3 Salas > Tineo 110...4 Tineo > Borres 12 ... Consejos prácticos 30...6 Gernika-Lumo > Bilbao 32.........Bilbao 112...5 Borres > Berducedo 34...7 Bilbao > Portugalete 114...6 Berducedo > Grandas de Salime 36...8 Portugalete > Kobaron 116...7 Grandas de Salime > Alto de El Acebo 118...Galicia 38 .. -
Catedral Camino De Santiago
joyas del prerrománico, San Miguel de Lillo y Santa María del Naranco. del María Santa y Lillo de Miguel San prerrománico, del joyas Fuente de Foncalada de Fuente Iglesia de Lloriana de Iglesia Llampaxuga señalización del camino del señalización en el primer peregrino primer el en al Oeste y, en su frente, la ladera ya visible del monte Naranco con las dos dos las con Naranco monte del visible ya ladera la frente, su en y, Oeste al Capilla del Carmen del Capilla Símbolo urbano de urbano Símbolo del Apóstol Santiago convirtiéndose convirtiéndose Santiago Apóstol del paisaje que se disfruta es espectacular, con el cordón montañoso del Aramo Aramo del montañoso cordón el con espectacular, es disfruta se que paisaje Iria Flavia para conocer el sepulcro el conocer para Flavia Iria En el siglo IX viajó desde Oviedo a a Oviedo desde viajó IX siglo el En dirige hacia Oviedo por la Venta del Aire, Caxigal, Los Prietos y El Caserón. El El Caserón. El y Prietos Los Caxigal, Aire, del Venta la por Oviedo hacia dirige Alfonso II, el Casto el II, Alfonso través de un camino que sale a la derecha de la carretera, el peregrino se se peregrino el carretera, la de derecha la a sale que camino un de través pronunciadas, que nos llevan hasta las casas del Picu Llanza. Desde aquí, a a aquí, Desde Llanza. Picu del casas las hasta llevan nos que pronunciadas, Portazgo. En la Manzaneda, el Camino discurre a media ladera, con subidas subidas con ladera, media a discurre Camino el Manzaneda, la En Portazgo. -
Alternative Ritual Conclusions on the Camino De Santiago
Georgia State University ScholarWorks @ Georgia State University Religious Studies Theses Department of Religious Studies Spring 4-11-2016 Embodied Contestation: Alternative Ritual Conclusions on the Camino de Santiago Clare Van Holm Follow this and additional works at: https://scholarworks.gsu.edu/rs_theses Recommended Citation Van Holm, Clare, "Embodied Contestation: Alternative Ritual Conclusions on the Camino de Santiago." Thesis, Georgia State University, 2016. https://scholarworks.gsu.edu/rs_theses/50 This Thesis is brought to you for free and open access by the Department of Religious Studies at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Religious Studies Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. EMBODIED CONTESTATION: ALTERNATIVE RITUAL CONCLUSIONS ON THE CAMINO DE SANTIAGO by CLARE VAN HOLM Under the Direction of Kathryn McClymond, PhD ABSTRACT Despite its nearly thousand year history as a Christian penitent ritual, the Camino de Santiago pilgrimage has undergone rapid transformation in the last three decades, attracting a specific community of people who see themselves as “authentic” Camino pilgrims. Upon arrival at the shrine of Santiago, the traditional end of the pilgrimage route, many pilgrims express feelings of dissatisfaction. Drawing upon field research and interviews, this paper analyzes the practices of pilgrims along the Camino de Santiago route, at the shrine in Santiago de Compostela, and at the alternative conclusion site in the Galician coastal town of Finisterre. I argue that pilgrim dissatisfaction relates to pilgrim experiences in Santiago that are incongruous with their pilgrimage up until that point. In response, pilgrims have created alternative ritual conclusions that more closely relate to their experience on the Camino route and affirm their identity as “authentic” pilgrims. -
The North Way
PORTADAS en INGLES.qxp:30X21 26/08/09 12:51 Página 6 The North Way The Pilgrims’ Ways to Santiago in Galicia NORTE EN INGLES 2009•.qxd:Maquetación 1 25/08/09 16:19 Página 2 NORTE EN INGLES 2009•.qxd:Maquetación 1 25/08/09 16:20 Página 3 The North Way The origins of the pilgrimage way to Santiago which runs along the northern coasts of Galicia and Asturias date back to the period immediately following the discovery of the tomb of the Apostle Saint James the Greater around 820. The routes from the old Kingdom of Asturias were the first to take the pilgrims to Santiago. The coastal route was as busy as the other, older pilgrims’ ways long before the Spanish monarchs proclaimed the French Way to be the ideal route, and provided a link for the Christian kingdoms in the North of the Iberian Peninsula. This endorsement of the French Way did not, however, bring about the decline of the Asturian and Galician pilgrimage routes, as the stretch of the route from León to Oviedo enjoyed even greater popularity from the late 11th century onwards. The Northern Route is not a local coastal road for the sole use of the Asturians living along the Alfonso II the Chaste. shoreline. This medieval route gave rise to an Liber Testamenctorum (s. XII). internationally renowned current, directing Oviedo Cathedral archives pilgrims towards the sanctuaries of Oviedo and Santiago de Compostela, perhaps not as well- travelled as the the French Way, but certainly bustling with activity until the 18th century. -
The Camino De Santiago IV
The Camino de Santiago IV In 1491, Finisterre was thought to be the end of the earth. During the Middle Ages, many pilgrims who completed their pilgrimage at the cathedral in Santiago de Compostela would continue their walk, an additional 40 miles or so, to arrive here at the northernmost tip of Spain to look out over the Atlantic, nothing but endless ocean. This was as far as they could walk in this direction; this was their end of the earth. They must have wondered. In 2000, after completing my own pilgrimage, I took a bus to the base of those very same ocean-side bluffs and hiked up their sides so that I, too, could look at what they saw. I sat there for hours, looking. I also wondered. I don’t know what a religious experience is, and for this reason, I cannot say I have ever had such an experience, but I do know that those hours spent looking over the ocean from the end of the earth were memorable ones, hours that will never be erased until I am gone. Perhaps it was the afterglow of accomplishment of having walked 450 miles, perhaps it was the relief I felt because I no longer had to force myself to strap on a backpack and undertake yet another nine-hour walk, or perhaps I was simply on holiday. I do not know. Perhaps it was the stillness of the day or the rustle of the waves below, the touch of salt in the air, or the joyful shriek of the gull. -
Camino Mozárabe a Santiago De Córdoba a Mérida ESTE ES TU CAMINO
Camino Mozárabe a Santiago DE CÓRDOBA A MÉRIDA ESTE ES TU CAMINO -2- Camino Mozárabe a Santiago DE CÓRDOBA A MÉRIDA Asociación AMIGOS DEL CAMINO DE SANTIAGO – CAMINO MOZÁRABE / Córdoba Autores José A. Fernández Enríquez / Isidro Rodríguez Rodríguez PRESENTACIÓN Esta guía está dedicada a la memoria de VICENTE MORA BENAVENTE PRIMER PRESIDENTE DE LA ASOCIACIÓN DE AMIGOS DEL CAMINO DE SANTIAGO-CAMINO MOZÁRABE DE CÓRDOBA Querido amigo del Camino: Tienes entre tus manos un modesto trabajo al que no guía otro Norte que el milenario Camino de las Estrellas: Compostela y el Apóstol Santiago. Allí conducen todos los Caminos por los que desde hace más de mil años afluyeron, transitan hoy y seguirán caminando peregrinos de todo el orbe con la ilusión de acceder, permanecer y orar en ese gran templo de la Cristiandad. Pero Compostela, que es la meta, no lo es todo. Hay que llegar. Y es un camino largo y difícil, erizado de contratiempos y penalidades sin cuento durante muchos siglos y que, aún hoy, pese a la estabilidad y mejora de muchos de sus aspectos y condiciones que la vida nos depara en el siglo XXI, sigue constituyendo una dura prueba para el peregrino, por las limitaciones que imponen la siempre débil condición humana y las largas distancias. Y, paradójicamente, todo ello enaltece el propio Camino y fustiga al Peregrino. Este sabe ya, o intuye, o va descubriendo poco a poco, que el Camino es una singular oportunidad para la introspección, el diálogo interior y la reflexión. En sus largas jornadas de andadura el peregrino se encuentra a solas consigo mismo muchos días y muchas horas al día. -
Camino Portuguese Classic
www.ultreyatours.com ULTREYA TOURS [email protected] +1 917 677 7470 CAMINO PORTUGUESE CLASSIC The Camino how it used to be. The Portuguese Way Premium follows the traditional Portuguese Way from Tui at the Portuguese border, 114 km into Santiago de Compostela. This means you get to visit two different countries, get your Compostela, visit some of the most historical places and... escape the crowds! Although the Portuguese Way is growing in popularity, 70% of pilgrims still choose the French Way. So if you are looking for a bit more peace and quiet, wonderful accommodation, delicious food, stunning views, easier walking days, the proximity of the beach and the possibility to enjoy a thermal bath after a walking day this is the tour for you. But shhh let’s keep this a secret between us and let us guide you through the best of the Portuguese Way. PRICE & DATES FACT FILE Can be organized on request for any number of participants Accommodation Luxurious on the dates of your choice - subject to availability and price Manors & 4 to 5* Hotels fluctuations. Total Walking Distance 114 km €1550 per person Duration 8 days / 7 nights • Single room supplement: +€490 per room Starts Tui • No dinners discount: -€140 per person Stops Valença, Porriño, Redondela, Pontevedra, Caldas de • No luggage transfers discount: -€20 per person Reis, Padrón • Guaranteed Botafumeiro: +€300 Ends Santiago de Compostela • Accompanying Guide for the duration of the tour: +€1300 • Extra night in the 4* San Francisco Monumental Hotel: +€200 per room (dinner not included) -
Vía De La Plata (Sevilla) General Description: This Route Was Used by Mozárabic Pilgrims During the Period of Muslim Domination of Spain
Vía de la Plata (Sevilla) General Description: This route was used by Mozárabic pilgrims during the period of Muslim domination of Spain. ~1000 km from Sevilla traveling through Mérida, Cáceres and Salamanca to Zamora then via one of several variants to Santiago. From Zamora the pilgrim can continue directly northward to join the Camino francés at Astorga. An alternative is to turn northwest to reach Santiago directly by traveling either into Portugal via Bragança and Verin (Vía Portugués de la Vía de la Plata, 382 km Zamora to Santiago) or via Puebla de Sanabria (Camino Sanabrés, 400 km Zamora to Santiago). Waymarking: Well waymarked throughout with yellow arrows. Terrain: Undulating and not very difficult walking as far as Zamora although some of the distances between settlements are very long. This is a situation that is improving every year with the opening of new refuges. After Zamora all of the variants to the Camino francés or directly to Santiago have many steep climbs and descents. When to go: Setting out on the Vía de la Plata in late June through August would be nigh unto suicidal. Southern Spain in the summer is HOT! September and October would be reasonable except that you will be walking toward winter weather in the northern reaches. Following spring northward starting in April would be a good choice. Climate charts for Sevilla, Cáceres, Salamanca and Zamora. Accommodation: There are an increasing number of pilgrim-oriented facilities, some of them albergues as such, others places where the accommodation will be a spot on the floor and roof over your head (e.g., sports halls or parish rooms). -
A Pilgrimage on the Camino De Santiago. Boulder, Colorado: Pilgrim’S Process, Inc
Lo N a t io n a l U n iv e r s it y o f I r e l a n d M a y n o o t h IN D efence o f the R e a l m : Mobility, Modernity and Community on the Camino de Santiago Keith Egan A pril 2007 A Dissertation subm itted to the D epartm ent of A nthropology in FULFILLMENT OF THE DEGREE OF PH. D. Supervisor: Professor Law rence Taylor Table of C ontents I ntroduction “I came here for the magic” ......................................................................... 1 C h a p t e r o n e From communitas to ‘Caminotas’ ............................................................ 52 C h a p t e r t w o Rites of massage ...................................................................................... 90 C hapter three Into the West.................................................................................................. 129 C h a p t e r f o u r Changes and other improvements ............. 165 C hapter five Negotiating Old Territories ................................................................... 192 Ch apter six Economies of Salvation ......................................................................... 226 C o n c l u s io n Mobility, Modernity, Community ............................................................ 265 Bibliography ...................................................................................... 287 T a b l e o f F ig u r e s Figure 1 The Refuge at Manjarin........................................ 3 Figure 2 Map of the French Way of the Camino de Santiago........................................10 Figure 3 Map showing alternative routes to Santiago.....................................................11 Figure 4 Certificate of Completion (Compostela).........................................................19 Figure 5 Official Pilgrim Passport of the Irish Society of the Friends of St, James 21 Figure 6 A pilgrim displays her collection of sellos in Santiago................................... 22 Figure 7 Official Pilgrim Passport of Les Amis du Chemin de Saint-Jacques............. -
Global Report on Cultural Routes and Itineraries
Global Report on Cultural Routes and Itineraries Affiliate Members Report: Volume twelve Affiliate Members Report published by UNWTO and Agencia de Turismo de las Islas Baleares (ATB) Global Report on Cultural Routes and Itineraries Global Report on Cultural Routes and Itineraries World Tourism Organization (UNWTO) Secretary-General: Taleb Rifai Director-Executive Secretary of Member Relations: Carlos Vogeler UNWTO Editorial team AM Reports Management: Yolanda Perdomo, Director of the Affiliate Members Programme Editorial Team: Addaia Arizmendi, Aditya Amaranggana, Beatriz Cano, Afiya Holder, Elena Cholakova, Malak Zungi, Jonatan Gomez, Dmitriy Ilin (UNWTO Affiliate Members Programme) Contributing Editor: Margalida Picornell Vaquer, ATB. Contributing Authors: UNWTO Affiliate Members Programme; UNWTO Office of Tourism and Culture; UNWTO Fairs and Special Field Projects Programme; Marcel Leijzer (UNWTO Technical Cooperation Programme) and Richard Denman (The Tourism Company); Isabel Garaña (UNWTO Regional Programme for Europe); Dr. Jordi Tresserras Juan (University of Barcelona/IBERTUR); M. Calvo; J. García; D. Albero and D. Javaloyas (ArqueoUIB Research Group, University of the Balearic Islands); M. Picornell (Tourism Agency of the Balearic Islands, Government of the Balearic Islands, Coordinator of CERTESS Baleares). UNWTO would like to sincerely thank Agencia de Turismo de las Islas Baleares (ATB) for this joint publication. Copyright © World Tourism Organization, 2015 Affiliate Members Global Report, Volume twelve – Cultural Routes and Itineraries Published and printed by the World Tourism Organization (UNWTO), Madrid, Spain. First printing: December 2015. All rights reserved. The designations employed and the presentation of material in this publication do not imply the expression of any opinions whatsoever on the part of the Secretariat of the World Tourism Organization concerning the legal status of any country, territory, city or area, or of its authorities or concerning the delimitation of its frontiers or boundaries.