Tlie Apostolic Faith Report

Total Page:16

File Type:pdf, Size:1020Kb

Tlie Apostolic Faith Report worms destroy this body, yet in my we believe the testimony of Christ and transferred the responsibility of flesh shall I see God: Whom I shall and his disciples. We learn of Life Jesus's blood to the blood-thirsty !lee for myself, and mine eyes shall and the Resurrection because Jesus, crowd and their religious leaders. behold, and not another; though my the Son of God, was the firstfruits Again we hear of the purple robe reins be oonsumed in me." These of the resurrection. We remember and the soourging and the weary words we read in the oldest boolt he said, "I am the resurrection ,and trek up the hill of execution. We in the Bible, Job 19:23-27. Here we the life" and, "Because I live ye read once more of the cruel hands learn that God's servants have al- shall live also." that nailed Him to the cross and the ways had a hope of lik 'be)"Ondthe Once in the life time of Elijah spear that thrust His side. We read grave. Job, the perfect man; knew the pTophetof God, a dead child was of Jesus's last words on the cross, that some day he would go the way resurrected by the prayers of this "It Is Finished" and we bow and of all flesh. He knew that some day prophet. -,Once in the life-time of thank- the living God that He loved the grave would receive his remains; Elisha a similar occasion occured. mankind so much that He willed he knew his body would decay; but We also read about the time a dead for His Only-Begotten to die in our he also knew of something greater man was hurriedly laid on the bones stead. Truly the work of redemp- than the grave and corruption. God of the departed prophet Elisha. tion was finished when Jesus gave had revealed a mysterious secret to When _the dead body touched the up the ghost and died. him that the apostle explained nearly bones of the prophet he was resur- Oh yes, we knaw! We know that s,ixteen hundred years afterward in rected. These wonderful things hap- Judas could not have found the Lord First Corinthians chapter fifteen: pened at the command and works of to betray Him; The soldiers could not '!"BeholdI show you a mystery; We Men of God. Even during the min- have arrested Him; The angry priests shall not all sleep, but we shall all istry of Jesus the dead were raised could not have stirred the violent be changed. In a moment, in the at His Command. In the ninth chap- mob against Him; Pilate could not twinkling of an eye, at the last ter of Acts we read that through have committed Him to the soliders; trump: for the trumpet shall sound, Peter's prayers Dorcas was raised _ They C'Ouldnot have forced Him to ~d the dead shall be raised incor- from the dead. These are wonder- 'drag the cross up Calvary; They ruptible, and we shall be changed. ful events. Any event that would could not have nailed Him to the For this corruptible must put on in- rob death of its victim would be tree; They could not have pierced oorruption, and this mortal must put wonderful! But these wonderful His side; and Christ Jesus would not on immortality. So when this cor- events were few and far between, have died but for the Will of the ruptible shall have put on incorrup- one might say. Each of these won- heavenly Father. God Willed it So tion, and this mortal shall have put derful ev'ents in the lifetime of the for Mankind! on immortality, then shall be brought prophets; of Jesus; and also of the But this is not the complete story t6 pass the saying that is written, apostles; each of these resurrections we hear at Easter time. We hear of Death is swallowed up in victory. occurred at the commandof someone the resurrection of our Lord and o death, where is thy sting? 0 grave, in God's divine command. God is the Master after he had spent three days where is thy victory? giver of life and all good things. God and three nights in the sealed tomb. -In our time we can have the same is the author and finisher of every- God not only willed that His Son faith and assurances that the serv- thing. The resurrection from the should die but that He should also be ants of God had in ages past. We dead comes from Him. We can at- the victor 'over death, hell and the aT'e like Job about the matter of life tain to it only through Jesus Christ grave. Praise His Holy Name for- and death in this respect: Yes, we the Son of God! So God has or- ever! know we are alive today and may dained it. Jesus wanted His disciplesto know be dead tomoTl'awbecause just as At Easter time each year we are that He would raise from the dead. surely as we are alive we know that reminded of the resurrection of our He tried to tell them so but they death is appointed to us. We know Lord. The story of His last days could not believe it because they not when death will come but we with the disciplesis retold again and could not understand it. I fear that know that it is coming. How do we again. We hear afresh and anew many people today cannot believe know it? Do we learn about death how Jesus our Lord prayed in the the children of God will also be 1;hroughfaith? No! We learn about garden of Gethsamane and how-He raised from the dead because they do .death by observation. We see our willingly surrendered His all to God not understand it. kind dieing around us every day. when He said, "0 my Father, if it be Lazarus was dead. Jesus was no- But how do we learn about life here- possible, let this cup pass from me; tified. When He arrived at the home alter and about the resurrection from nevertheless not as I will but as of Mary and Martha, rour days had J;he dead? We learn about life and thou wilt." We hear again how he passed since his death. Let us read ·resurrection through the Word of was betrayed by an unfaithful dis- a few words of this account in John God. We learn of it through Faith ciple. We are reminded of the cruel H:21-23, "Then said Martha unto in the Lord Jesus 'Christ. We learn mockery that he faced in the judg~ Jesus, Lord, if thou hadst been here, that Christ was the Word that be- ment hall. We learn again that my brother had not died. But I came flesh and dwelt among men perjured evidence condemned Him know, that even now, whatsoever and men beheld Him as the Only Be- to die. We remember again how-that thou wilt ask of God, God will give gotten of the Father. We learn about Pilate could have spared the Son of it thee. Jesus saith unto her, Thy ;.Ufe and the Resurrection because God but washed"his hands in water brotQer shall rise again. Martha ~ailh unto Him, I know that he shall GALENA,KANSAS- rise again in the resurrection at the The Lord has been great in pour- OBITUARY last day. Jesus said unto her, I am ing out his blessings upon us. Re- Charles L. Holden the resurrection, and the life: he that cent::," there has been four saved in Charles L. Holden of Flagler, believeth in me, though he were the ~egular services. Our hearts Colo., was born Sept. 26, 1878 in dead, yet shall he live:" ovcflow with praise and thanksgiv- Iowa County, Iowa. He departed this life on Jan. 1, 1958, at the age Martha already believed in the ing unto Him each time a soul is born resurrection in the last day. Jesus of 79 years, 3 months, and 5 days into the kingdom of God. He es- at the home of his daughter, Mrs. must have taught her this when she pecially meets with us in Sunday Mildred Crain in Kit Carson, Colo. sat at His feet as a scholar. But morning services, where it is not a His wife and daughter had aared Jesus said, "I am the resurrection bit unusual to hear shouts ring forth for him during his illness since and the life". Jesus is the resurrec- as His presence is felt in the hearts April, 1957. tion! Jesus is the Life! Jesus wants of His people. We are expecting a He was united in marriage to us also to kno,w that we obtain the great day on Easter. The Sunday Iva Van Syoc on March 8, 1911, promise of the resurrection through School will conduct a special Easter at Arriba, Colo. The couple made their home on her homestead Jesus. When the stone was rolled program that morning. Then there north of Flagler. He was engaged away from the tomb of Lazarus, will be a basket dinner. That night in farming and made this his Jesus said, "Lazarus, come forth." will be the beginning of a revival home the rest of his life. To this It was as Jesus commanded, Lazarus conducted by Bro. Jack Barker and union was 'born nine children, five came forth. Jesus is the resurrec- party.
Recommended publications
  • Holy Land! Please Consider Departing: Coming on This “Journey of a Lifetime”
    JOIN US for a Trip of a Lifetime HOSTED BY: YOUR Fr. Ray McHenry Host IMPORTANT INFORMATION Parishioners of St. Francis, We are going to the Holy Land! Please consider Departing: coming on this “Journey of a Lifetime”. I know, from $ my experience, that you will not be disappointed. OCTOBER 11, 2020 Deposit - 300 from Des Moines, IA (DSM) (upon booking) To be in the very places where Jesus lived, taught, suffered, died, and rose from the dead, is a privilege beyond description. The $ .00 2nd Payment Due: Bible will come alive for you. You will never read it or hear it proclaimed in the 4,498 MAY 14, 2020 same way once you’ve traveled to the Holy Land. Places in the Bible will not be just names on the page, but will be real. All Inclusive! Full Payment Due: The Holy Land is sometimes called the fifth Gospel because it helps us (except lunches) JULY 28, 2020 understand the other four Gospels better. I have visited the Holy Land before and look forward to returning. I have more to learn about this holy place and our Early Bird Special Each tour member must hold a salvation story. Consider joining me on this journey; you will not regret it. $100.00 off if deposit is made passport that is valid until at least by December 1, 2019 APRIL 15, 2021 I look forward to leading this group and sharing with you the joy of DAY PILGRIMAGE Application forms are available traveling and living our faith. at your local Passport Office.
    [Show full text]
  • Thru the Bible: the Raising of Lazarus [John 11]
    Thru the Bible: The Raising of Lazarus [John 11] Introduction (John 11:1-57): The story of the raising of Lazarus is the final and climactic “sign” in the first half of the Gospel (“Book of Signs”) and contains the fifth “I am” statement, “I am the resurrection and the life” (11:25). After this story, Jesus’ public ministry is completed, with no further public discourses. From now on, John the gospel writer will focus on the culminating events and private teaching of Jesus’ final week, leading up to his third and final Passover Festival in Jerusalem. While the Synoptic Gospels include the raising of Jairus’ daughter (Mt. and Mk.) and the widow of Nain’s son (Lk.), only John records this astonishing story of Jesus raising someone already entombed for four days. Jesus and the Bethany Family (11:1-6): The sisters Mary and Martha appear to be known to the readers, perhaps from the story in Luke 10:38-42 of Jesus teaching in their home, but their brother Lazarus is only mentioned in John’s Gospel. This family appears to be very special to Jesus, and their home in Bethany (near Jerusalem) may have been a regular place of hospitality for Jesus and his disciples when in the region. Leading up to our chapter, in 10:40-42, John tells us that when Jesus heard the news of Lazarus’ illness, he was teaching across the Jordan River, in the place where John the Baptist had been preaching, which is identified as a different Bethany in John 1:28.
    [Show full text]
  • AROMD the Hoff CITY
    Christian Tourist Routes AROMD THE Hoff CITY כל הזכויות שמורות למכון ירושלים לחקר ישראל Aroma ik Holy City Christian Tourist Routes Between Jerusalem, Bethlehem and Jericho כל הזכויות שמורות למכון ירושלים לחקר ישראל To my Parents Esther and Shmuel Ramon, Thanks to their guidance, I first discovered the paths of the Holy Land Advisor: Israel Kimhi Photographers: Nati Shohat (Flash 90) Dubi Tal, Moni Haramati (Albatross) Amnon Ramon Graphic design: Devora Lifshitz Maps: Vered Shatil Printed by: Ahva Press Front cover: Aerial View of Mar Saba Monastery Back cover: Aerial View of the Visitation Church, En Kerem Photographers: Dubi Tal, Moni Haramati (Albatross) This publication was assisted by the Charles H.Revson Foundation, N.Y. The statements made and the views expressed are the sole responsibility of the author. ISBN 033-8681 ® 2000, The Jerusalem Institute for Israel Studies The Hay Elyachar House 20 Radak St, Jerusalem 92186 Email: [email protected] Tel: 02-5630175 Fax: 02-5639814 כל הזכויות שמורות למכון ירושלים לחקר ישראל Around the Holy City Christian Tourist Routes Between Jerusalem Bethlehem Jericho Amnon Ramon The Jerusalem Institute for Israel Studies Jerusalem 2000 כל הזכויות שמורות למכון ירושלים לחקר ישראל Introduction The purpose of this guide book is to suggest seven routes to lesser-known sites in the surroundings of Jerusalem, Bethlehem and Jericho. Most of them are located in almost biblical scenery away from the crowded city centers. Buses or cars are necessary for most of the routes, but many of them also include sections that can be done on foot. The routes are planned for those who wish to visit lesser-known sites that still maintain the flavor of the country before the development boom of the last 100 years.
    [Show full text]
  • The Survey of Western Palestine. a General Index
    THE SURVEY OF WESTERN PALESTINE. A GENERAL INDEX TO 1. THE MEMOIRS, VOLS. I.-III. 2. THE SPECIAL PAPERS. 3. THE JERUSALEM VOLUME. 4. THE FLORA AND FAUNA OF PALESTINE. 5. THE GEOLOGICAL SURVEY. AND TO THE ARABIC AND ENGLISH NAME LISTS. COMPILED BY HENRY C. STEWARDSON. 1888 Electronic Edition by Todd Bolen BiblePlaces.com 2005 PREFACE. ITTLE explanation is required of the arrangement followed in this Volume, beyond calling L attention to the division of this Volume into two parts: the first forms a combined Index to the three Volumes of the Memoirs, the Special Papers, the Jerusalem Volume, the Flora and Fauna of Palestine, and the Geological Survey; and the second is an Index to the Arabic and English Name Lists. This division was considered advisable in order to avoid the continual use of reference letters to the Name Lists, which would otherwise have been required. The large number of entries rendered it absolutely necessary to make them as brief as possible; but it is hoped that it will be found that perspicuity has not been sacrificed to brevity. A full explanation of the reference letters used will be found on the first page. The short Hebrew Index at the end of the Volume has been kindly furnished by Dr. W. Aldis Wright. H. C. S. PREFACE TO ELECTRONIC EDITION. ore than a hundred years after the publication of the Survey of Western Palestine, its M continued value is well-known and is evidenced by the recent reprint and librarians’ propensity to store the work in restricted areas of the library.
    [Show full text]
  • The Security Fence Around Jerusalem: Implications for the City and Its Residents
    The Jerusalem Institute for Israel Studies Founded by the Charles H. Revson Foundation The Security Fence Around Jerusalem: Implications for the City and its Residents Editor: Israel Kimhi כל הזכויות שמורות למכון ירושלים לחקר ישראל The Jerusalem Institute for Israel Studies Established by the Charles H. Revson Foundation The Security Fence Around Jerusalem: Implications for the City and Its Residents Editor: Israel Kimhi 2006 כל הזכויות שמורות למכון ירושלים לחקר ישראל The JUS Studies Series, No. Ill The Security Fence Around Jerusalem: Implications for the City and Its Residents Editor: Israel Kimhi Maps: Yair Assaf-Shapira Layout and design: Esti Boehm Production and printing: Hamutal Appel We wish to thank Al Levitt of San Francisco, the Yaakov and Hilda Blaustein Foundation, the Frankel Foundation, the Charles H. Revson Foundation, the New Israel Fund, the Jerusalem Fund and the National Security Council for making this project possible. The views expressed in this book are solely the responsibility of the authors © 2006, The Jerusalem Institute for Israel Studies The Hay Elyachar House 20 Radak St., 92186 Jerusalem http://www.jiis.org.il E-mail: [email protected] כל הזכויות שמורות למכון ירושלים לחקר ישראל About the authors Israel Kimhi — Urban planner, senior researcher and Jerusalem Studies Coordinator at the Jerusalem Institute for Israel Studies. Headed the Jerusalem Municipality's Policy Planning Division. Lecturer in the Hebrew University of Jerusalem's Geography Department and at the Institute of Urban and Regional Studies.
    [Show full text]
  • October 10-19, 2018
    HOLY LAND OCTOBER 10-19, 2018 Experience a Franciscan Holy Land Pilgrimage to the Holy Land © Piergiorgio Pescali/CTS © Piergiorgio © Jerzy Kraj/CTS $3,672 PER PERSON/DOUBLE OCCUPANCY Please add $610 for single occupancy. • Cost for those who would like to arrange their own flights is $2,572. SITES YOU’LL SEE ALL-INCLUSIVE PACKAGE FEATURING • Mount of Olives • Via Dolorosa, The Tomb of Jesus and • Meals • Garden of Gethsemane the Church of the Holy Sepulchre • First-class accommodations • Cana of Galilee • The River Jordan • Transportation • The Holy Grotto of the Nativity • Bethany and The Tomb of Lazarus • Sightseeing and entrance fees • Jericho and the Dead Sea • Mount Tabor and the Mount of • A Holy Land Franciscan Friar to • Nazareth and St. Joseph’s Workshop Beatitudes guide you through the land the Holy Land friars call home! Find out more about Franciscan Holy Land Pilgrimages at www.HolyLandPilgrimages.org. HOLY LAND PILGRIMAGE ITINERARY OCTOBER 10-19, 2018 DAY 1 - WEDNESDAY, OCT. 10 DAY 6 - MONDAY, OCT 15 DAY 8 - WEDNESDAY, OCT. 17 DEPART USA JERUSALEM JERUSALEM • Our spiritual pilgrimage begins as we • The Holy Grotto of the Nativity as • Travel to Ein Karem to visit the depart on our transatlantic overnight well as the Manger and the Grotto of Church of St. John the Baptist, the flight to Tel Aviv St. Jerome birthplace of the Precursor of the DAY 2 - THURSDAY, OCT. 11 • The Franciscan Church of St. Lord, and the Visitation Church ARRIVE TEL AVIV Catherine, the scene of Bethlehem’s where we recall the Magnificat • Arrive at Ben Gurion Airport in Tel Midnight Mass of Christmas • Drive to Mount Zion to visit the Aviv and take bus to our hotel on • The Shepherds’ Field where the nearby traditional site of the Upper shores of the Mediterranean in Tel angels bid glad tidings to the Room, remembering the Last Supper Aviv shepherds • See Dormition Abbey Church, which • Enter the Old City of Jerusalem at St.
    [Show full text]
  • PDF (Volume 1)
    Durham E-Theses The old city of Jerusalem: aspects op the development op a religious centre Hopkins, W. J. How to cite: Hopkins, W. J. (1969) The old city of Jerusalem: aspects op the development op a religious centre, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/8763/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Summary It is generally recognised that the Old City of Jerusalem is first and foremost a religious centre of great importance in Judaism, Christianity and Islam. Yet the exact nature of the impact of roHgi nn on± the geography of the city is not so clearly known. The way in which religion through the pilgrim trade has over the centuries permeated into the general economy of the city would suggest that the influence of this factor is large.
    [Show full text]
  • RAYMOND V. SCHODER, S.J. (1916-1987) Classical Studies Department SLIDE COLLECTION of the HOLY LAND and EASTERN ORTHODOX SITES P
    RAYMOND V. SCHODER, S.J. (1916-1987) Classical Studies Department SLIDE COLLECTION OF THE HOLY LAND AND EASTERN ORTHODOX SITES Prepared by: Laszlo Sulyok Ace. No. 89-15 Computer Name: HL YLEORT.SCH 1 Metal Box Location: 209 I The following slides of the Holy Land and Eastern Orthodox sites are from the collection of Raymond V. Schader, S.J. Originally the slide collections had been kept in small indivudual cardboard boxes and later rearranged into a large metal box in the university archives. The new arrangement is based on the authentic topical and numerical order of Fr. Schader. For further available material on the topic, see "Palestine Slides" (PALESTIN.SCH). CAUTION: This collection may include commercially produced slides which may only be reproduced with the owner's permission. PALESTINE I. MAP: PALESTINE TOPOGRAPHICAL 2. JORDAN RIVER, from air # 3. RIVER JORDAN: dunes n. Dead Sea outlet 4. NABI MUSA: Arab 'tomb of Moses'n. Dead Sea 5. Dead Sea surge cliffs (Isaias MSS) 6. QUMRAN: Essene Cave 4, wh. Scrolls found 7. DEAD SEA SCROLL 'Manual of Discipline.' I cent.; fr. Cave I # . 8. JERICHO: O.T. mound fr. S; women w. water jugs 9. JERICHO: O.T. mouind top, looking North I 0. JERICHO: looking East twd. Dead Sea fr. OT mound; oasis; Eliseus' II. JERICHO: 7000 BC tower in wall 12. JERICHO: steps inside 7000 BC wall tower 13. MEGIDDO: Tell across Esdraelon plain 14. MEGIDDO: city walls, 15-12 c. K 15. ESDRAELON plain to Megiddo/ Armegeddon 16. GIRL W. WATER JAR # 17. Camel loaded w.
    [Show full text]
  • Ecumenical Accompaniment Programme in Palestine and Israel
    ECUMENICAL ACCOMPANIMENT PROGRAMME IN PALESTINE AND ISRAEL Dr. Jenny Bywaters Newsletter 3 April 4th 2013 My first newsletter mentioned that the EAPPI team here in Jerusalem regularly monitors checkpoints; it is time to describe in more detail the many barriers to movement and access that Palestinian people suffer under the occupation. Checkpoints are located within the Separation Barrier which Israel has constructed on the basis that it is necessary for her security. Some sections consist of a high concrete wall, while others are composed of fences with electronic monitoring. The Qalandiya checkpoint, which we monitor from 4.30 am to 7.30 am on Sundays, Tuesdays and Thursdays, is in the wall separating Ramallah in the West Bank from Jerusalem. Every day thousands of Palestinians who live in and around Ramallah have to pass through this checkpoint to go to work, school, college or medical facilities in Jerusalem. Those going on foot enter first a large draughty shed, where they join one of the three caged queues. When I say caged, I mean that there are bars on each side so that people are forced into single file, and bars overhead. At the front of each queue is a turnstile which is released intermittently to allow a few people through. Once through the turnstile, they have to go to one of five lanes (though all five are not always open) where again they have to wait for a turnstile to let them pass into a booth. Here they have to put bags through an airport-style X-ray and step through a metal detector.
    [Show full text]
  • LAZARUS SATURDAY Q H R
    LAZARUS SATURDAY We commemorated the raising of Lazarus with Divine Liturgy on Saturday morning On the Saturday before Holy Week, the Orthodox Church commemorates a major feast of the year, the miracle of our Lord and Savior Jesus Christ when he raised Lazarus from the dead after he had lain in the grave four days. Here, at the end of Great Lent and the forty days of fasting and penitence, the Church combines this celebration with that of Palm Sunday. In triumph and joy the Church bears witness to the power of Christ over death and exalts Him as King before entering the most solemn week of the year, one that leads the faithful in remembrance of His suffering and death and concludes with the great and glorious Feast of Pascha. q h r Visible triumphs are few in the earthly life of our Lord Jesus Christ. He preached a kingdom “not of this world.” At His nativity in the flesh there was “no room at the inn.” For nearly thirty years, while He grew “in wisdom and in stature, and in favor with God and man” (Luke 2:52), He lived in obscurity as “the son of Mary.” When He appeared from Nazareth to begin His public ministry, one of the first to hear of Him asked: “Can anything good come out of Nazareth?” (John I :46). In the end He was crucified between two thieves and laid to rest in the tomb of another man. Two brief days stand out as sharp exceptions to the above—days of clearly observable triumph.
    [Show full text]
  • General Index and Name Lists
    THE SURVEY OF WESTERN PALESTINE. A GENERAL INDEX TO 1. THE MEMOIRS, VOLS. I.-III. 2. THE SPECIAL PAPERS. 3. THE JERUSALEM VOLUME. 4. THE FLORA AND FAUNA OF PALESTINE. 5. THE GEOLOGICAL SURVEY. AND TO THE ARABIC AND ENGLISH NAME LISTS. COMPILED BY HENRY C. STEWARDSON. 1888 Electronic Edition by Todd Bolen BiblePlaces.com 2005 PREFACE. ITTLE explanation is required of the arrangement followed in this Volume, beyond calling L attention to the division of this Volume into two parts: the first forms a combined Index to the three Volumes of the Memoirs, the Special Papers, the Jerusalem Volume, the Flora and Fauna of Palestine, and the Geological Survey; and the second is an Index to the Arabic and English Name Lists. This division was considered advisable in order to avoid the continual use of reference letters to the Name Lists, which would otherwise have been required. The large number of entries rendered it absolutely necessary to make them as brief as possible; but it is hoped that it will be found that perspicuity has not been sacrificed to brevity. A full explanation of the reference letters used will be found on the first page. The short Hebrew Index at the end of the Volume has been kindly furnished by Dr. W. Aldis Wright. H. C. S. PREFACE TO ELECTRONIC EDITION. ore than a hundred years after the publication of the Survey of Western Palestine, its M continued value is well-known and is evidenced by the recent reprint and librarians’ propensity to store the work in restricted areas of the library.
    [Show full text]
  • Jesus Raises Lazarus from the Dead John 11:1-45
    Jesus Raises Lazarus from the Dead John 11:1-45 When Jesus heard this, He said, "This sickness will not end in death. No, it is for God's glory. God's Son will Jesus had done countless receive glory because of it." miracles. Many people believed that He was sent from God. Jesus loved Martha and her sister and Lazarus. But after Then He raised His good friend, He heard Lazarus was sick, He stayed where He was for Lazarus, from the grave. Jesus two more days. - John 11:3-6 showed that He had power over God can turn something really bad into really good death, and even more people (Genesis 50:20). Jesus said that Lazarus’ sickness would believed in Him. turn out good in the end, because it would bring glory to God. In the end, more people would know the awesome power and goodness of God the Father, and of His Son Jesus. Call to Jesus Two days later, Jesus said it was time to go to Lazarus. Name one of your good friends. Do you like to go to Jesus said, "Our friend Lazarus has fallen asleep, but I his or her home? Do you feel comfortable there? What am going there to wake him up." (John 11:11) This was do you like to do when you visit you friend’s house? a figure of speech. Lazarus had actually died, and Jesus was going to raise him from the dead. Jesus was about Jesus had several close friends. Jesus was very good to do something amazing and it would make the disciples’ friends with a man named Lazarus and his two sisters, faith grow much stronger.
    [Show full text]