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Buku-Im-Moslem-The-Story-Of-Islamic I’M MOSLEM UU No. 19 Tahun 2002 Tentang Hak Cipta Fungsi dan Sifat Hak Cipta Pasal 2 1. Hak Cipta merupakan hak eksklusif bagi pencipta atau pemegang Hak Cipta untuk mengumumkan atau memperbanyak ciptaannya, yang timbul secara otomatis setelah suatu ciptaan dilahirkan tanpa mengurangi pembatasan menurut peraturan perundang-undangan yang berlaku. Hak Terkait Pasal 49 1. Pelaku memiliki hak eksklusif untuk memberikan izin atau melarang pihak lain tanpa persetujuannya membuat, memperbanyak, atau menyiarkan rekaman suara dan /atau gambar pertunjukannya. Sanksi Pelanggaran Pasal 72 1. Barangsiapa dengan sengaja dan tanpa hak melakukan perbuatan sebagaimana dimaksud dalam pasal 2 ayat (1) atau pasal 49 ayat (2) dipidana dengan pidana penjara masing-masing paling singkat 1 (satu) bulan dan /atau denda paling sedikit Rp. 1.000.000,00 (satu juta rupiah), atau pidana penjara paling lama 7 (tujuh) tahun dan /atau denda paling banyak Rp. 5.000.000.000,00 (lima miliar rupiah). 2. Barangsiapa dengan sengaja menyiarkan, memamerkan, mengedarkan, atau menjual kepada umum suatu ciptaan atau barang hasil pelanggaran Hak Cipta sebagaimana dimaksud dalam ayat (1), dipidana dengan pidana penjara paling lama 5 (lima) tahun dan /atau denda paling banyak Rp. 500.000.000,00 (lima ratus juta rupiah) I’M MOSLEM Oleh: M. Dini Handoko, M. Pd. Perpustakaan Nasional RI Katalog Dalam Terbitan (KDT) I’M MOSLEM ISBN: 978-602-5533-06-8 Penulis: M. Dini Handoko,M.Pd. Editor: Yunita Wildaniati, M.Pd. Sampul dan Tata Letak: Tim CV. IQRO’ Cetakan Pertama, 2018 16 cm X 24 cm 128 halaman Hak cipta dilindungi oleh Undang-Undang All Right Reserved Jl. Jenderal A. Yani No.157 Iring Mulyo Kota Metro, Lampung, Telp: 081379404918 web: iqrometro.co.id e-mail: [email protected] DAFTAR ISI KATA PENGANTAR DAFTAR ISI 1. Foreword of Islamic Figure ..................................................... 1 2. Abdurrahman Ad-Dakhil (728 AD-788 AD) ....................... 7 3. Sultan Alib Arselan As-Saljuki (1029 AD-1072 AD) ......... 17 4. Nuruddin Mahmud Zanki ..................................................... 21 5. Bilal bin Rabah ........................................................................ 25 6. Abu Jafar Al-Manshyur .......................................................... 33 7. Muhammad bin Al-Khawarizmi ........................................... 37 8. Jabir Ibnu Hayyan ................................................................... 41 9. Abu Yusuf Yaqub ibnu Ishaq Al-Sabbah Al-Kindi .......... 46 10. Al Razi ...................................................................................... 51 11. Ibnu Sina .................................................................................. 58 12. Abu Raihan Al-Biruni ............................................................. 63 13. Al Hasan bin Al-Haitsam (Ibnu Haitsam) ........................... 66 14. Ibnu Al-Baitar .......................................................................... 70 15. Ibnu Rusyid .............................................................................. 76 16. Abu Ja’far Muhammad ibn Muhammad .............................. 81 17. Khadijah binti Khuwailid ....................................................... 90 18. Nusaybah binti Ka’ab ............................................................. 97 Mini Dictionary ............................................................................. 102 I’M MOSLEM Foreword of Islamic Figure A person who possesses a special skill with no official appointment can influence the group he leads (Rafy, 2009: 408), another opinion that the character is a role-holder, meaning that individuals play an important role in society in a particular (religious) field. While Islamic Religion is a system of creed and shari'ah and morals that regulate human life in various relationships (Ali, 2011: 51). Thus, what is meant by Islamic religious leaders is a prominent individual who plays a role in religious social function in a society, who is Muslim and keeps His shari'ah. They guided the Qur'an in the life of religious activities both as a person and as a delivery of the message (religious education). Someone who gets the title of religious leaders from the community of course the person has special characteristics, characteristics of a leader of Islamic religious leaders who must have is: 1. A leader must be committed to the teachings of Islam 2. The strength of aqidah 3. Charitable Saleh 4. The Power of Science 5. Strength in patience 6. Brave and consequent 7. Able to communicate (Toto, 1997: 103-109). Another opinion states that the criteria of Islamic religious leaders include: 1. Proficient 2. Fair 3. Honest 4. Humble 1 I’M MOSLEM 5. Participation and criticism 6. Defend the weak 7. Trust 8. Implement amar ma'ruf nahi munkar (Abdullah 2007: 227- 228). At present the meaning of ulama and kyai is the same but now better known as religious leaders, leaders of the ummah or Muslim leaders. As a religious leader, often faced with various challenges, both of which are psychological attacks such as: slander, or psychic. In the Qur'an has been described in His Word: . Meaning: "So be patient with what they say and glorify and praise your Lord before the rising of the sun and before it goes down." (QS. Qaf: 39) From the above verse explained that what is meant by perseverance is none other than the existence of confidence and keep control of awareness of himself. A sense balance causes a leader to always think positively about the environment in which he lives. Principles that must be owned by religious leaders, among others: 1. An Islamic religious leader must have a consistent aqidah. 2. A religious leader must be able to describe and express his ideas in reality through the form of godly charity. 3. A religious leader must love the truth and possess dynamic power and reasoning power. 4. A religious leader has a high patience so it is not easy to get caught in a situation that harms him or his community (Toto, 1997: 104). 2 I’M MOSLEM From the above opinion can be understood that an Islamic religious leaders should be able to carry out the principles above in order to become an Islamic religious figures who are emulated by society, especially teenagers. Aqeedah is one's attachment to the teachings of Islam that is not only trusted but more than that. An Islamic leader should be able to explore the ideas outlined by his teachings. A leader is the personification of his group that he leads (jama'ah), so it is fitting in terms of aqidah he has the advantages that are typical of the average members. Thus, the power of aqidah is an axiom that can not be, must be attached to himself and his group, because the power of this aqidah is the most important thing of the personality of a Muslim. Good deeds are ideal values that must be maximally attainable through integrated leadership, however, an attitude should not be sacrificed aqidah, for if this happens, then clearly it shows the deep weakness of ideoligis leadership. Therefore a leader is required to have a good deed in order to be a role model against the surrounding community and other people. An Islamic leader is deeply committed to the sense of truth and justice, thus the leader of Islam is a character who always feels thirsty for knowledge, because only with the knowledge that Islamic religious leaders are able to distinguish between good and bad. With the power of his knowledge, a leader will continue to be vigilant, never quick to accept ideas from outside, because he must first weigh it so that this is demanded. This is in accordance with the sound of the Qur'an in the following verse: . 3 I’M MOSLEM Meaning: "And do not follow what you have no knowledge of. Verily hearing, sight, and heart will be held accountable. "(Q.S. Al-Isra: 36). With regard to the verse, that a leader in particular has a high analytical or reasoning power to the situation around him. He is able to piece together one fact with another, so he is not a decisive type of man. He realized that the decision he was going to make was a decision that had enormous consequences. This is where the importance of these leaders master a special religious skill. With these skills can be described the concepts of his leadership ideals. A leader is required to be patient in dealing with a problem. Patience here can be defined an istiqomah attitude in the face of a particular problem both negative and positive. A leader who has patience will not be immersed in a great feeling of self, which then leads to pride, as well as when confronted with negative criticism, religious leaders do not necessarily inferiority lose their strong personality. Thus, an Islamic leader is very committed to his religious teachings, in other words, the Muslim leader must meet the following conditions: 1. Able to utilize the time effectively and efficiently. 2. Having a high awareness of the position of himself as a human being, in relation to the Creator and his realism with man and the universe. 3. Have a deep love and confidence. 4. Be able to declare and realize its mission in the form of action. 5. Glad to knowledge and truth, and able to communicating the truth. 6. Have a high patience. It is understandable that a leader must have the above conditions, his behavior and attitudes can be happy to others and show the sense to the community, so a good leader must 4 I’M MOSLEM have a personality in accordance with the Islamic religious order. The leader must have a calculation, the calculation should be able to be stated.
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