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George Became a Member of the Church of Jesus Christ of Latter-Day Saints As a Young Man, and Moved to Nauvoo, Illinois
George became a member of The Church of Jesus Christ of Latter-day Saints as a young man, and moved to Nauvoo, Illinois. Here he met and married Thomazine Downing on August 14, 1842. George was a bricklayer, so he was busy building homes in Nauvoo and helping on the temple. When the Saints were driven out of Nauvoo in 1846, George and Thomazine moved to Winter Quarters. Here George, age 29, was asked to be a member of Brigham Young’s Vanguard Company headed to the Salt Lake Valley. They made it to the Valley on July 24, 1847. While George was gone from Winter Quarters, his brother, William Woodward, died in November 1846 at Winter Quarters. He was 37 years of age. In August 1847, George headed back to Winter Quarters, but on the way met his wife coming in the Daniel Spencer/Perrigrine Sessions Company, so he turned around and returned to the Salt Lake Valley with his wife. They arrived back in the Valley the end of September 1847. There are no children listed for George and Thomazine. In March 1857, George married Mary Ann Wallace in Salt Lake City. Mary Ann had immigrate to the Valley with her father, Neversen Grant Wallace, in the Abraham O. Smoot Company. There is one daughter listed for them, but she died at age one, in August 1872, after they had moved to St. George, Utah. George moved to St. George in the summer of 1872. For the next several years, George was busy establishing his home there and helping this community to grow. -
MIGRATION • Tertained Hopes of a Long Journey Into the West
AN OLD VIEW OF NAUVOO IN EARLY DAYS -This is from a painting by David Hyrum Smith. posthumous .son of the Prophet foscph Smith. JMeph Smith contemplated a · --------------------------- WESTERN T is evident that Joseph Smith did not expect Nauvoo to be a permanent I resting place for his people, but en MIGRATION • tertained hopes of a long journey into the West. Perhaps his opinion was not unlike that of Elder Heber C. Kimball, who prophesied when he first visited By C. Cecil rf!cqavin Nauvoo, "It is a very pretty place, but OF THE CHURCH HISTORIAN'S OFFICE not a long abiding home for the Saints."' Sidney Rigdon became provoked be cause of this prediction and exclaimed, our persecutors or lose their lives in con out a delegation and investigate the loca· "I should suppose that Elder Kimball sequence of exposure or disease, and some lions of California and Oregon, and hunt had passed through sufferings and priva of you will live to go and assist in making out a good location, where we can removt tions and mobbings and drivings enough, settlements and build cities, and see the to after the temple is completed, and where Saints become a mighty people in the midst we can build a city in a day, and have a to learn to prophesy good concerning of the Rocky Mountains. government of our own, get up into the Israel." mountains, where the devil cannot dig us out, Yet Joseph Smith never objected to The diary of Anson Call contains the and live in a healthful climate, where we can the prediction or reprimanded Brother following references to this incident: live as old as we have a mind to.• Kimball for relating to his friends that In company with about 50 or 100 of the * Nauvoo was but a temporary abode. -
Parley P. Pratt in Winter Quarters and the Trail West
Parley P. Pratt in Winter Quarters and the Trail West BYU Studies copyright 1984 BYU Studies copyright 1984 Parley P. Pratt in Winter Quarters and the Trail West Stephen F. Pratt Much has been written about the Mormon pioneer company that went to the Great Basin in 1847. Little has been written about the large immi- gration group that followed, organized principally by Parley P. Pratt. Returning from England in April 1847, Apostle Pratt, together with John Taylor and Orson Hyde, successfully closed the Joint Stock Company, an ill-fated English trading company started by Reuben Hedlock, Thomas Ward, and Wilford Woodruff.1 Arriving in Winter Quarters just when Brigham Young and the pioneers were leaving for the West, Parley, and to a lesser extent John Taylor, reorganized and enlarged the companies for emigration west, negotiated with the Omaha and Otoe Indians and the U.S. government Indian agents to protect the Mormons’ cattle from Indian attack, and tried to make Winter Quarters more economically efficient. They also dealt with difficult problems concerning plural marriage and wrestled with the question of leadership and authority in the absence of Brigham Young. The Indian Problem When Parley arrived at Winter Quarters on 8 April 1847, he found the Mormons in conflict with the Omaha and Otoe Indians and the Indian agents. The Mormons had received permission from the government to stay on Potawatomi lands on the east side of the Missouri River but had failed to gain government permission to stay on Omaha lands on the west side.2 The Mormons had entered into agreements with the Indians them- selves to haul corn to the Indians and to provide protection in exchange for the use of their land. -
The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830-1900
BYU Studies Quarterly Volume 14 Issue 3 Article 2 7-1-1974 The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830-1900 Gordon Irving Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Irving, Gordon (1974) "The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830-1900," BYU Studies Quarterly: Vol. 14 : Iss. 3 , Article 2. Available at: https://scholarsarchive.byu.edu/byusq/vol14/iss3/2 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Irving: The Law of Adoption: One Phase of the Development of the Mormon C the law of adoption one phase of the development of the mormon concept of salvation 183019001830 1900 gordon irving As established in 1830 the church of jesus christ of lat ter day saints was hardly a finished product although the new faith possessed distinctive characteristics many significant aspects of mormon thought and practice were revealed and de- veloped in the years that followed among these was the law of adoption which lay at the heart of the mormon conception of salvation and which grew out of theological principles taught by the founding prophet joseph smith these princi- ples were given a special interpretation by brigham young and his generation and were finally refined -
Journal of Mormon History Vol. 25, No. 2, 1999
Journal of Mormon History Volume 25 Issue 2 Article 1 1999 Journal of Mormon History Vol. 25, No. 2, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 2, 1999," Journal of Mormon History: Vol. 25 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 2, 1999 Table of Contents CONTENTS LETTERS viii ARTICLES • --David Eccles: A Man for His Time Leonard J. Arrington, 1 • --Leonard James Arrington (1917-1999): A Bibliography David J. Whittaker, 11 • --"Remember Me in My Affliction": Louisa Beaman Young and Eliza R. Snow Letters, 1849 Todd Compton, 46 • --"Joseph's Measures": The Continuation of Esoterica by Schismatic Members of the Council of Fifty Matthew S. Moore, 70 • -A LDS International Trio, 1974-97 Kahlile Mehr, 101 VISUAL IMAGES • --Setting the Record Straight Richard Neitzel Holzapfel, 121 ENCOUNTER ESSAY • --What Is Patty Sessions to Me? Donna Toland Smart, 132 REVIEW ESSAY • --A Legacy of the Sesquicentennial: A Selection of Twelve Books Craig S. Smith, 152 REVIEWS 164 --Leonard J. Arrington, Adventures of a Church Historian Paul M. Edwards, 166 --Leonard J. Arrington, Madelyn Cannon Stewart Silver: Poet, Teacher, Homemaker Lavina Fielding Anderson, 169 --Terryl L. -
“The Osborn Files” the History of the Family of Charlotte Osborn Potter, Her Children, and Her Ancestry
“The Osborn Files” The History of the family of Charlotte Osborn Potter, Her children, and her ancestry Written and complied by Steven G. Mecham Text only is given below THE CHARLOTTE OSBORN POTTER FAMILY The children of Charlotte Osborn Potter at the time of her death remembered their mother as a kind and indulgent mother and the instrument in the hands of God of their conversion to the Gospel of Christ (1). Her story and the lives are her children are intertwined and hence this record contains an accounting of their lives. Charlotte Osborn, was born April 14, 1795 in Pawlet, Rutland County, Vermont, the eldest daughter of Justus Osborn and Susannah Dickerman(2). She was found living with her family in Pawlet, Vermont in 1800 (3), but the family moved to Pomfret Township, Niagara County, New York between 1809 or 1810 (4). She moved with her family from Chautauqua County, New York westward to Erie County, Pennsylvania, settling in Fairview Township some time between 1815 and 1816. She along with her father attended the first Methodist class held in his log cabin in Erie County, Pennsylvania in 1817(5). She met and married David Potter Jr. in Erie County, Pennsylvania in 1817 (6). They settled in then, Troy Township, Cuyahoga County, Ohio, which later became Avon Township, Erie County, Pennsylvania (7). In 1820, the area was still more or less frontier, so settlements and counties were in flux Their first child, Benjamin Potter was born in 1818 (8), a daughter, Esther Potter, was born in 1819 (9). Neither child lived to adulthood. -
The Response to Joseph Smith's Innovations in the Second
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2011 Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism Christopher James Blythe Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the American Studies Commons, Religion Commons, and the United States History Commons Recommended Citation Blythe, Christopher James, "Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism" (2011). All Graduate Theses and Dissertations. 916. https://digitalcommons.usu.edu/etd/916 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. RECREATING RELIGION: THE RESPONSE TO JOSEPH SMITH’S INNOVATIONS IN THE SECOND PROPHETIC GENERATION OF MORMONISM by Christopher James Blythe A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: _________________________ _________________________ Philip L. Barlow, ThD Daniel J. McInerney, PhD Major Professor Committee Member _________________________ _________________________ Richard Sherlock, PhD Byron R. Burnham, EdD Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2010 ii Copyright © Christopher James Blythe 2010 All rights reserved. iii ABSTRACT Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism by Christopher James Blythe, Master of Arts Utah State University, 2010 Major Professor: Philip Barlow Department: History On June 27, 1844, Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints, was assassinated. -
Journal of Mormon History Vol. 13, 1986
Journal of Mormon History Volume 13 Issue 1 Article 1 1986 Journal of Mormon History Vol. 13, 1986 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1986) "Journal of Mormon History Vol. 13, 1986," Journal of Mormon History: Vol. 13 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 13, 1986 Table of Contents • --Mormon Women, Other Women: Paradoxes and Challenges Anne Firor Scott, 3 • --Strangers in a Strange Land: Heber J. Grant and the Opening of the Japanese Mission Ronald W. Walker, 21 • --Lamanism, Lymanism, and Cornfields Richard E. Bennett, 45 • --Mormon Missionary Wives in Nineteenth Century Polynesia Carol Cornwall Madsen, 61 • --The Federal Bench and Priesthood Authority: The Rise and Fall of John Fitch Kinney's Early Relationship with the Mormons Michael W. Homer, 89 • --The 1903 Dedication of Russia for Missionary Work Kahlile Mehr, 111 • --Between Two Cultures: The Mormon Settlement of Star Valley, Wyoming Dean L.May, 125 Keywords 1986-1987 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/ 1 Journal of Mormon History Editorial Staff LEONARD J. ARRINGTON, Editor LOWELL M. DURHAM, Jr., Assistant Editor ELEANOR KNOWLES, Assistant Editor FRANK McENTIRE, Assistant Editor MARTHA ELIZABETH BRADLEY, Assistant Editor JILL MULVAY DERR, Assistant Editor Board of Editors MARIO DE PILLIS (1988), University of Massachusetts PAUL M. -
Augustine Spencer: Nauvoo Gentile, Joseph Smith Antagonist
Sadler and Sadler: Augustine Spencer 27 Augustine Spencer: Nauvoo Gentile, Joseph Smith Antagonist Richard W. Sadler and Claudia S. Sadler Daniel Spencer Sr., his wife Chloe, and sons Daniel Jr., Orson, and Hi- ram Spencer and their families were devoted Nauvoo Mormons. However, in the six months preceding Joseph Smith’s death, their eldest son, Augustine Spencer, who also lived in Nauvoo, but who remained aloof from the Church, turned antagonistic toward his family, became an outspoken critic against the Church, and participated in the activities that led to Joseph Smith’s arrest and death at Carthage. How and why Augustine’s antagonism toward Mormonism developed provides a historical case study that sheds light on the complex religious, cultural, and social dynamics of nineteenth-century society and the Spencer family. The Daniel Sr. and Chloe Wilson Spencer Family Daniel Spencer Sr., born August 26, 1764, spent his early years in East Haddam, Connecticut, on the Connecticut River. His ancestors had arrived in Massachusetts during the first decade of the great Puritan migration of the RICH A RD W. SA DLER ([email protected])is a professor of history and former dean of the college of Social and Behavioral Sciences at Weber State University. He received his BS, MS, and PhD degrees from the University of Utah. He specializes in nineteenth century US history. He is a fellow of the Utah State Historical Society, former editor of the Journal of Mormon History, past president of the Mormon History Association, and past chair of the Utah State Board of Education. CL A UDI A SPENCER SA DLER ([email protected]) received her undergraduate education at the University of Utah and Weber State University. -
Klaus J. Hansen, “The Metamorphosis of the Kingdom of God: Toward a Reinterpretation of Mormon History.” Dialogue: a Journal of Mormon Thought, Vol
Klaus J. Hansen, “The Metamorphosis of the Kingdom of God: Toward a Reinterpretation of Mormon History.” Dialogue: A Journal of Mormon Thought, Vol. 1 No. 3 (1966): 63– 84. Copyright © 2012 Dialogue Foundation. All Rights Reserved. THE METAMORPHOSIS OF THE KINGDOM OF GOD TOWARD A REINTERPRETA TION OFMORMON HISTORY by Klaus J. Hansen Polygamy, contrary to popular opinion, probably seduced few men into the seraglio that was Mormonism in the mind of a prurient, Victorian America. Yet it lured several generations of historians — not to speak of journalists and popular novelists — i n t o believing that its theory and practice provided the major key to an understanding of the "Mormon question." Not all historians succumbed to this point of view;1 nevertheless, further evidence requires another look at the problem, suggesting that the idea of a political Kingdom of God, pro- mulgated by a secret "Council of Fifty," is one of the important keys to an understanding of the Mormon past.2 The polygamy conflict, it now appears, was merely that part of the iceberg visible above the troubled waters of Mormon history. Some Church leaders, for ex- ample, once they had reconciled themselves to the inevitability of the attack on polygamy, in a number of instances subtly invited assaults on the "relic of barbarism" in order to shield an institution of in- finitely greater significance for Mormon history, the political King- dom of God. When, in 1890, Mormon President Wilford Woodruff issued the "Manifesto," ostensibly ending the practice of polygamy, he did so to save not only the Church but also the Kingdom of God. -
“A Room of Round Logs with a Dirt Roof”: Ute Perkins' Stewardship To
Eugene H. & Waldo C. Perkins: Ute Perkins Stewardship 61 “A Room of Round Logs with a Dirt Roof”: Ute Perkins’ Stewardship to Look after Mormon Battalion Families Eugene H. Perkins & Waldo C. Perkins On 17 July1846, one day after Captain James Allen had mustered in the Mormon Battalion, U.S. Army of the West, Brigham Young called eighty- nine bishops1 to look after the wives and families of the Mormon Battalion.2 Among the group called were Ute Perkins (1816–1901), a thirty-year-old member of seven years, his uncles, William G. Perkins and John Vance, and his first cousin, Andrew H. Perkins. Until Nauvoo, the Church’s two general bishops, Bishop Newel K. Whitney in Kirtland and Bishop Edward Partridge in Missouri, bore as their major responsibility the challenge to care for the poor and needy. In Nauvoo, in addition to the general bishops, the Church initiated the prac- tice of assigning bishops to aid the poor within Nauvoo’s municipal wards— hence the beginnings of ward bishops. During the trek west, as the calling of these eighty-nine bishops shows, the commitment to calling local bishops to care for small membership groupings was underway and became enough of an established practice that in Utah it became standard Church administra- tive practice—a presiding bishopric at the general level and ward bishops at the local level. Therefore, study of the bishops’ work during the Winter Quarters period deserves historical attention, to which effort the following material contributes.3 Ute Perkins lived in a temporary Mormon encampment called Pleasant Valley, where his father Absalom was the branch president. -
Sources of Mormon History in Illinois, 1839-48: an Annotated Catalog of the Microfilm Collection at Southern Illinois University
BIBLIOGRAPHIC CONTRIBUTIONS NO. Sources of Mormon History in Illinois, 1839-48: An Annotated Catalog of the Microfilm Collection at Southern Illinois University Compiled by STANLEY B. KIMBALL 2nd edition, revised and enlarged, 1966 The Library SOUTHERN ILLINOIS UNIVERSITY Carbondale—Edwardsville Bibliographic Contributions No. 1 SOURCES OF MORMON HISTORY IN ILLINOIS, 1839-48 An Annotated Catalog of the Microfilm Collection at Southern Illinois University 2nd edition, revised and enlarged, 1966 Compiled by Stanley B. Kimball Central Publications Southern Illinois University Carbondale, Illinois ©2014 Southern Illinois University Edwardsville 2nd edition, revised and enlarged, May, 1966 FOREWORD In the course of developing a book and manuscript collection and in providing reference service to students and faculty, a univeristy library frequently prepares special bibliographies, some of which may prove to be of more than local interest. The Bibliographic Contributions series, of which this is the first number, has been created as a means of sharing the results of such biblio graphic efforts with our colleagues in other universities. The contribu tions to this series will appear at irregular intervals, will vary widely in subject matter and in comprehensiveness, and will not necessarily follow a uniform bibliographic format. Because many of the contributions will be by-products of more extensive research or will be of a tentative nature, the series is presented in this format. Comments, additions, and corrections will be welcomed by the compilers. The author of the initial contribution in the series is Associate Professor of History of Southern Illinois University, Edwardsville, Illinois. He has been engaged in research on the Nauvoo period of the Mormon Church since he came to the university in 1959 and has published numerous articles on this subject.