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Christian History & Biography
Issue 98: Christianity in China As for Me and My House The house-church movement survived persecution and created a surge of Christian growth across China. Tony Lambert On the eve of the Communist victory in 1949, there were around one million Protestants (of all denominations) in China. In 2007, even the most conservative official polls reported 40 million, and these do not take into account the millions of secret Christians in the Communist Party and the government. What accounts for this astounding growth? Many observers point to the role of Chinese house churches. The house-church movement began in the pre-1949 missionary era. New converts—especially in evangelical missions like the China Inland Mission and the Christian & Missionary Alliance—would often meet in homes. Also, the rapidly growing independent churches, such as the True Jesus Church, the Little Flock, and the Jesus Family, stressed lay ministry and evangelism. The Little Flock had no pastors, relying on every "brother" to lead ministry, and attracted many educated city people and students who were dissatisfied with the traditional foreign missions and denominations. The Jesus Family practiced communal living and attracted the rural poor. These independent churches were uniquely placed to survive, and eventually flourish, in the new, strictly-controlled environment. In the early 1950s, the Three-Self Patriotic Movement eliminated denominations and created a stifling political control over the dwindling churches. Many believers quietly began to pull out of this system. -
Christian Women and the Making of a Modern Chinese Family: an Exploration of Nü Duo 女鐸, 1912–1951
Christian Women and the Making of a Modern Chinese Family: an Exploration of Nü duo 女鐸, 1912–1951 Zhou Yun A thesis submitted for the degree of Doctor of Philosophy of The Australian National University February 2019 © Copyright by Zhou Yun 2019 All Rights Reserved Except where otherwise acknowledged, this thesis is my own original work. Acknowledgements I would like to express my deep gratitude to my supervisor Dr. Benjamin Penny for his valuable suggestions and constant patience throughout my five years at The Australian National University (ANU). His invitation to study for a Doctorate at Australian Centre on China in the World (CIW) not only made this project possible but also kindled my academic pursuit of the history of Christianity. Coming from a research background of contemporary Christian movements among diaspora Chinese, I realise that an appreciation of the present cannot be fully achieved without a thorough study of the past. I was very grateful to be given the opportunity to research the Republican era and in particular the development of Christianity among Chinese women. I wish to thank my two co-advisers—Dr. Wei Shuge and Dr. Zhu Yujie—for their time and guidance. Shuge’s advice has been especially helpful in the development of my thesis. Her honest critiques and insightful suggestions demonstrated how to conduct conscientious scholarship. I would also like to extend my thanks to friends and colleagues who helped me with my research in various ways. Special thanks to Dr. Caroline Stevenson for her great proof reading skills and Dr. Paul Farrelly for his time in checking the revised parts of my thesis. -
PIECE 14. the CHRISTIANIZATION of CHINA. a Brief Intro!
PIECE 14. THE CHRISTIANIZATION OF CHINA. (Includes A few Dumb Europeans and the Smart Chinese.) A brief intro! Christianity in Chinese history Famous Christians in Chinese History. How many Christians in China? “A few Dumb Europeans and the Smart Chinese.” The future situation: Quo Vadis? What it all means for China? A brief intro! A study on China, however small like this book, would be incomplete without this subject. Some of you may be wondering why this chapter is in here at all, and the reasons for this is that some answers can be found towards the end of this very same chapter! So I do encourage you to hold on and stick this one out until the end and what it all means for China, thanks! This chapter may be more detailed than I originally anticipated. Through researching it and realizing the quasi- importance of this to China right now, it became, well,… longer! * From ancient times, believe it or not, faith in the Bible God and later Christianity has been alive and well in China. This may be a surprise to you, as it was to me. However, this has been researched very well in several books, and one particularly sound-bytey (or is that sound-bitey?) and fascinating book is called ‘Jesus in Beijing’ by David Aikman. Before you switch off and think this is a religious section of this book and load of ____ do bear with me as you may learn something very amazing before this chapter is finished. After all, don’t you pride yourself on being open-minded? Can you truly call yourself open minded if you already switch off? Not really. -
INTER-RELIGIO 37/ Summer 2000 3 He Had Been Trying to Secure This Approval Since the Year 1583, When He First Arrived in China
Christianity and the Development of China’s Civil Society: A Comparative and Prospective Analysis Benoit Vermander Taipei Ricci Institute Christian churches in China are still under state supervision. When they try to escape this supervision, they have to face an array of repressive measures. Re- ligion in China is considered to be a “private matter.” However, religious groups are supposed to contribute to social development, but they have to do so in strict compliance with the directives given by the state and the imperatives of Socialist construction. In such circumstances, can Christianity still be relevant for China’s future? This paper will not directly focus on the relationships between Christi- anity and the State. I will rather concentrate on the present and possi- ble future contribution of Christianity to the building-up of a genuine Chinese civil society, and I will do so in a comparative perspective. In the triangular relationship between State, Society and Religion, there is room for creativity and new openings. This paper pays special attention to such openings. I will first put the relationship between Christianity and Chinese society in its historical framework. Afterwards, I will inves- tigate whether the Catholic Church contributes to the building-up of civil society in China today. As a way to enlarge our perspective, I will contrast this analysis with the one that can be done on other religious movements. Finally I will propose an agenda on the way Christians can contribute to the building-up of civil society in China. This part will concentrate on “peacemaking” as a way to define the specificity of the Christian contribution. -
China at the Gates a New Power Audit of Eu-China Relations
CHINA AT THE GATES A NEW POWER AUDIT OF EU-CHINA RELATIONS François Godement & Abigaël Vasselier ABOUT ECFR The European Council on Foreign Relations (ECFR) is the first pan-European think-tank. Launched in October 2007, its objective is to conduct research and promote informed debate across Europe on the development of coherent, effective and values- based European foreign policy. ECFR has developed a strategy with three distinctive elements that define its activities: • A pan-European Council. ECFR has brought together a distinguished Council of over two hundred Members - politicians, decision makers, thinkers and business people from the EU’s member states and candidate countries - which meets once a year as a full body. Through geographical and thematic task forces, members provide ECFR staff with advice and feedback on policy ideas and help with ECFR’s activities within their own countries. The Council is chaired by Carl Bildt, Emma Bonino and Mabel van Oranje. • A physical presence in the main EU member states. ECFR, uniquely among European think-tanks, has offices in Berlin, London, Madrid, Paris, Rome, Sofia and Warsaw. Our offices are platforms for research, debate, advocacy and communications. • Developing contagious ideas that get people talking. ECFR has brought together a team of distinguished researchers and practitioners from all over Europe to carry out innovative research and policy development projects with a pan-European focus. ECFR produces original research; publishes policy reports; hosts private meetings, public debates, and “friends of ECFR” gatherings in EU capitals; and reaches out to strategic media outlets. ECFR is a registered charity funded by the Open Society Foundations and other generous foundations, individuals and corporate entities. -
Social Compass
Social Compass http://scp.sagepub.com/ New communities of worship: Continuities and mutations among religious organizations in Finland Kimmo Ketola, Tuomas Martikainen and Hanna Salomäki Social Compass 2014 61: 153 DOI: 10.1177/0037768614524502 The online version of this article can be found at: http://scp.sagepub.com/content/61/2/153 Published by: http://www.sagepublications.com On behalf of: Association for Assessment in Counseling and Education Additional services and information for Social Compass can be found at: Email Alerts: http://scp.sagepub.com/cgi/alerts Subscriptions: http://scp.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://scp.sagepub.com/content/61/2/153.refs.html >> Version of Record - May 9, 2014 What is This? Downloaded from scp.sagepub.com by guest on May 9, 2014 SCP0010.1177/0037768614524502Social CompassKetola et al.: Continuities and mutations among religious organizations in Finland 524502research-article2014 social compass Article Social Compass 2014, Vol. 61(2) 153 –171 New communities of worship: © The Author(s) 2014 Reprints and permissions: Continuities and mutations sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0037768614524502 among religious organizations scp.sagepub.com in Finland Kimmo KETOLA Church Research Institute of the Evangelical Lutheran Church of Finland Tuomas MARTIKAINEN Åbo Akademi University, Finland Hanna SALOMÄKI Church Research Institute of the Evangelical Lutheran Church of Finland Abstract The authors provide a summary of three key developments that have brought change to the field of religious organizations in Finland: the emergence of new Lutheran communities (the St Thomas Mass, the so-called Nokia Revival and the fundamentalist Luther Foundation Finland); Ashtanga yoga as a form of spirituality; and the spread of migrant religious communities. -
Dynamics in the Process of Contextualization Facilitated by A
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Müri, Sabine (2016) Dynamics in the process of contextualization facilitated by a West-European researcher: contextualizing the OT notion of ‘sin’ in the cultural context of the Kongo people in Brazzaville. PhD thesis, Middlesex University. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/21638/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Sweden 2020 International Religious Freedom Report
SWEDEN 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution protects “the freedom to practice one’s religion alone or in the company of others” and prohibits discrimination based on religion. In March, the European Court of Human Rights (ECHR) declined to hear the case of two midwives who said the regional hospitals, and by extension the state, had infringed on their religious beliefs and freedom of choice by denying them employment due to their opposition to abortion, which is legal in the country. In September, the Malmo Administrative Court overturned the Bromolla Municipality’s ban on prayer during working hours. In November, the Malmo Administrative Court overturned the ban on hijabs, burqas, niqabs, and other face- and hair-covering garments for students and employees in preschools and elementary schools introduced by Skurup and Staffanstorp Municipalities. In January, a government inquiry proposed a ban on the establishment of new independent religious schools, beginning in 2023, and increased oversight on existing schools having a religious orientation. The Migration Agency’s annual report, released in February, reported large regional variations in the assessment of asylum cases of Christian converts from the Middle East and elsewhere. Some politicians from the Sweden Democrats, the country’s third largest political party, made denigrating comments about Jews and Muslims. Prime Minister Stefan Lofven and other politicians condemned anti-Semitism and religious intolerance. The Prime Minister announced his country’s endorsement of the International Holocaust Remembrance Alliance (IHRA) definition of anti-Semitism, including its list of examples of anti- Semitism. The government continued funding programs aimed at combating racism and anti-Semitism and reducing hate crimes, including those motivated by religion. -
2015) Numer 3-4 (36-37
R e l i g i e • Chrześcijaństwo • K o ś c i ó ł Rok X (2015) Numer 3-4 (36-37) ISSN 1896-849X Treść numeru: 內容 Biuletyn informacyjny „Chiny Dzisiaj”, wydawany kwartalnie przez Komisję Episkopatu 訊息 Informacje (3-19) Polski ds. Misji, Polską Prowincję Zgromadzenia Słowa Bożego ● Od redakcji: Chrześcijanie w Tybecie ● Religie, chrześcijaństwo i Kościół w Chi- oraz Polską Prowincję ● Chrystusa Króla nach: Kronika * Notatki (1 lipca - 31 grudnia 2015) Bezimienna większość – re- Stowarzyszenia fleksje po konferencji o roli kobiety w chińskich Kościołach chrześcijańskich ● Roz- Apostolstwa Katolickiego, ● jest poświęcony krzewianie wiary przez badania naukowe. 80. rocznica Monumenta Serica In me- problematyce religii moriam: W służbie Słowa Bożego na Tajwanie i w ChRL. Ojciec Arnold Sprenger w Chinach, ze szczególnym SVD (1929–2015) uwzględnieniem chrześcijaństwa, a zwłaszcza Kościoła katolickiego w Chińskiej 主題 Tematy (20-47) Republice Ludowej • Część zamieszczonych ● Misje na dachu świata – tybetańscy katolicy dzisiaj w biuletynie materiałów DANIEL SALZGEBER pochodzi z niemieckiego kwartalnika ● Relacje Kościół–państwo i ich wpływ na chrześcijańską działalność dobroczynną katolickiego „China heute”, w Chinach – historia i perspektywy wydawanego przez WANG MEIXIU China Zentrum w Sankt Augustin Ponad Wschodem i Zachodem – O jaki ideał człowieczeństwa chodziło Johnowi • Wu (1899–1986)? cz. II BIGNIEW ESOŁOWSKI Założyciel Z W o. Roman Malek SVD • 歷史 Redakcja Notatki historyczne (48-53) o. Antoni Koszorz SVD – redaktor odpowiedzialny; o. Piotr Adamek SVD; Zarys historii religii w Tybecie o. Zbigniew Wesołowski SVD IOTR DAMEK [email protected] P A Weronika Maria Klebba SSpS Sylwetki myślicieli chińskich (11): Yang Zhu ZBIGNIEW WESOŁOWSKI Zespół wydawniczy o. Kazimierz Szymczycha SVD o. -
Peasant Protests Over Land Seizures in Rural China
The Journal of Peasant Studies ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/fjps20 Peasant protests over land seizures in rural China Chih-Jou Jay Chen To cite this article: Chih-Jou Jay Chen (2020): Peasant protests over land seizures in rural China, The Journal of Peasant Studies To link to this article: https://doi.org/10.1080/03066150.2020.1824182 Published online: 26 Oct 2020. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=fjps20 THE JOURNAL OF PEASANT STUDIES https://doi.org/10.1080/03066150.2020.1824182 Peasant protests over land seizures in rural China Chih-Jou Jay Chen ABSTRACT KEYWORDS This article reports key findings drawing on a database containing Land disputes; land more than 12,000 protest news events in China from 2000 to expropriation; repression; 2018, including over 1500 protests against land expropriation. It news events data; China finds that while social conflicts over land seizures continue to be the leading cause of protests in rural China, there was an upward trend for the number of related protest between 2000 and 2014 and a downward trend between 2014 and 2018. Under Xi Jinping, police were increasingly inclined to arrest and crack down on land seizure protesters. Failing to adequately deal with land disputes may undermine China’s regime legitimacy. Introduction Since the 1990s, land has emerged as a prominent instrument of economic development in India and China. Despite the diverse nature of the two political regimes, both China and India have witnessed an increase in land dispossession; land acquisition by state and private actors has become highly contentious in both countries (Ren 2017; Ong 2020). -
The University of Chicago “The Spiritual Human Is
THE UNIVERSITY OF CHICAGO “THE SPIRITUAL HUMAN IS DISCERNED BY NO ONE”: AN INTELLECTUAL BIOGRAPHY OF WATCHMAN NEE A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVINITY SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY PAUL H B CHANG CHICAGO, ILLINOIS JUNE 2017 For Laura 我妹子, 我親婦, 你奪了我的心 TABLE OF CONTENTS Introduction 1 Chapter 1, Republican China 18 Chapter 2, Fuzhou: Church and Conflict 74 Chapter 3, The Spiritual Human 127 Chapter 4, The Nanjing Decade 169 Conclusion 223 Bibliography 250 Appendix 259 iii Introduction A network of congregations quietly rings the globe, comprised of Christians meeting in homes and unassuming buildings, which usually bear little resemblance to traditional “churches.” A few outward characteristics are obvious. The local gatherings are of varying sizes, from two or three to two or three thousand. Frequently the members share meals together, often before or after services which can be boisterous and participatory. Generally, no pastor, priest, or designated religious officiant presides. As the Spirit leads, different members stand to call hymns, declare verses from the Bible, give personal testimonies, or shout praises to God. But, for all their openness about their beliefs and their tireless attempts at outreach, it can be hard for outsiders to understand who these Christians are. Why do they not join existing Christian denominations? What is the basis for their identity and the institutions they create? When asked, congregants readily and happily acknowledge their fellowship and unity with other likeminded groups from around the world, but they may seem canny and evasive when asked for the name of their local church or the name of the church network as a whole. -
The Finest of the Wheat 1 -Watchman
The Finest of the Wheat Selected Excerpts from the Published Works of Watchman Nee I WATCHMAN NEE Christian Fellowship Publishers, Inc. New York THE FINEST OF THE WHEAT (Vol. 1 of 2 vols.) Copyright ©1992 Christian Fellowship Publishers, Inc. New York All Rights Reserved ISBN 0-935008-75-6 Cloth Edition ISBN 0-935008-76-4 Paper Edition Available from the Publishers at: 11515 Allecingie Parkway Richmond, Virginia 23235 PRINTED IN U.S.A. PREFACE As the psalmist Asaph sang one day about the goodness of the Lord towards His people, he was wont to conclude his song by declaring that Jehovah “would feed them also with the finest of the wheat” (Ps. 81.16a). The apostle James reenforced this statement by noting that “every good gift and every perfect gift is from above, coming from the Father of lights, with whom can be no variation, neither shadow that is cast by turning” (James 1.17). Whatever God gives is always the best. Ultimately, He gave us His only begotten Son, and with Him all things (see Rom. 8.32). We are thankful to the Lord that because of His great love for the Church He has sent throughout the centuries many of His choice servants to help build up our holy faith. Their lives and teachings become the heritage of the Church which ought to be preserved. In our own time, Watchman Nee was one such choice servant given by God to his Church. He was called to serve the Lord in his youth; and from the time he was saved in 1920 to the time he was imprisoned in 1952, he faithfully and diligently served the Master he loved.