PIECE 14. the CHRISTIANIZATION of CHINA. a Brief Intro!
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Protestants in China
Background Paper Protestants in China Issue date: 21 March 2013 (update) Review date: 21 September 2013 CONTENTS 1. Overview ................................................................................................................................... 2 2. History ....................................................................................................................................... 2 3. Number of Adherents ................................................................................................................ 3 4. Official Government Policy on Religion .................................................................................. 4 5. Three Self Patriotic Movement (TSPM) and the China Christian Council (CCC) ................... 5 6. Registered Churches .................................................................................................................. 6 7. Unregistered Churches/ Unregistered Protestant Groups .......................................................... 7 8. House Churches ......................................................................................................................... 8 9. Protestant Denominations in China ........................................................................................... 9 10. Protestant Beliefs and Practices ............................................................................................ 10 11. Cults, sects and heterodox Protestant groups ........................................................................ 14 -
Christian History & Biography
Issue 98: Christianity in China As for Me and My House The house-church movement survived persecution and created a surge of Christian growth across China. Tony Lambert On the eve of the Communist victory in 1949, there were around one million Protestants (of all denominations) in China. In 2007, even the most conservative official polls reported 40 million, and these do not take into account the millions of secret Christians in the Communist Party and the government. What accounts for this astounding growth? Many observers point to the role of Chinese house churches. The house-church movement began in the pre-1949 missionary era. New converts—especially in evangelical missions like the China Inland Mission and the Christian & Missionary Alliance—would often meet in homes. Also, the rapidly growing independent churches, such as the True Jesus Church, the Little Flock, and the Jesus Family, stressed lay ministry and evangelism. The Little Flock had no pastors, relying on every "brother" to lead ministry, and attracted many educated city people and students who were dissatisfied with the traditional foreign missions and denominations. The Jesus Family practiced communal living and attracted the rural poor. These independent churches were uniquely placed to survive, and eventually flourish, in the new, strictly-controlled environment. In the early 1950s, the Three-Self Patriotic Movement eliminated denominations and created a stifling political control over the dwindling churches. Many believers quietly began to pull out of this system. -
The Normal Christian Life by Watchman Nee
The Normal Christian Life Watchman Nee Chapter 1: The Blood of Christ Chapter 2: The Cross of Christ Chapter 3: The Path of Progress: Knowing Chapter 4: The Path of Progress: Reckoning Chapter 5: The Divide of the Cross Chapter 6: The Path of Progress: Presenting Ourselves to God Chapter 7: The Eternal Purpose Chapter 8: The Holy Spirit Chapter 9: The Meaning and Value of Romans Seven Chapter 10: The Path of Progress: Walking in the Spirit Chapter 11: One Body in Christ Chapter 12: The Cross and the Soul Life Chapter 13: The Path of Progress: Bearing the Cross Chapter 14: The Goal of the Gospel Chapter 1: The Blood of Christ What is the normal Christian life? We do well at the outset to ponder this question. The object of these studies is to show that it is something very different from the life of the average Christian. Indeed a consideration of the written Word of God -- of the Sermon on the Mount for example -- should lead us to ask whether such a life has ever in act been lived upon the earth, save only by the Son of God Himself. But in that last saving clause lies immediately the answer to our question. The Apostle Paul gives us his own definition of the Christian life in Galations 2:20. It is "no longer I, but Christ". Here he is not stating something special or peculiar -- a high level of Christianity. He is, we believe, presenting God's normal for a Christian, which can be summarized in the words: I live no longer, but Christ lives His life in me. -
INTER-RELIGIO 37/ Summer 2000 3 He Had Been Trying to Secure This Approval Since the Year 1583, When He First Arrived in China
Christianity and the Development of China’s Civil Society: A Comparative and Prospective Analysis Benoit Vermander Taipei Ricci Institute Christian churches in China are still under state supervision. When they try to escape this supervision, they have to face an array of repressive measures. Re- ligion in China is considered to be a “private matter.” However, religious groups are supposed to contribute to social development, but they have to do so in strict compliance with the directives given by the state and the imperatives of Socialist construction. In such circumstances, can Christianity still be relevant for China’s future? This paper will not directly focus on the relationships between Christi- anity and the State. I will rather concentrate on the present and possi- ble future contribution of Christianity to the building-up of a genuine Chinese civil society, and I will do so in a comparative perspective. In the triangular relationship between State, Society and Religion, there is room for creativity and new openings. This paper pays special attention to such openings. I will first put the relationship between Christianity and Chinese society in its historical framework. Afterwards, I will inves- tigate whether the Catholic Church contributes to the building-up of civil society in China today. As a way to enlarge our perspective, I will contrast this analysis with the one that can be done on other religious movements. Finally I will propose an agenda on the way Christians can contribute to the building-up of civil society in China. This part will concentrate on “peacemaking” as a way to define the specificity of the Christian contribution. -
In Recognition of Watchman Nee Hon
IN RECOGNITION OF WATCHMAN NEE HON. CHRIS H. SMITH OF NEW JERSEY IN THE HOUSE OF REPRESENTATIVES Mr. SMITH. Madam Speaker, I rise today to Life , sold over one million copies world-wide acknowledge the immense spiritual achieve- and became a twentieth-century Christian ment of Watchman Nee, a great pioneer of classic. In 1972 he died at the age of 71 in a Christianity in China. labor farm; his few surviving letters confirm that he remained faithful to God until the end. Christianity Today magazine recently honored Watchman Nee as one of the 100 most Madam Speaker, it is estimated that China has influential Christians of the twentieth century. more than one hundred million Christians, and Watchman Nee died over thirty years ago but millions of them consider themselves the his life and work continue to influence millions spiritual heirs of Watchman Nee. Millions more of Protestant Christians in China. Today more are rightly proud of the contribution Watchman than three thousand churches outside of China, Nee made to global Christianity—he was the including several hundred in the United States, first Chinese Christian to exercise an influence look to him as one of their spiritual and on Western Christians—and indeed of his theological founders. contribution to world spiritual culture. It is sad that the works of Watchman Nee are officially Watchman Nee was an astonishingly devoted banned in China—even as they are being and energetic man, which I think can be seen discovered afresh by a new generation of from a capsule summary of his life. -
The Spirituality of Watchman Nee from a Neo-Confucian Perspective
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 3-29-2018 11:00 AM The Spirituality of Watchman Nee from a Neo-Confucian Perspective Jin Meng The University of Western Ontario Supervisor Marks, Darren C. The University of Western Ontario Graduate Program in Theology A thesis submitted in partial fulfillment of the equirr ements for the degree in Master of Arts © Jin Meng 2018 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Christianity Commons Recommended Citation Meng, Jin, "The Spirituality of Watchman Nee from a Neo-Confucian Perspective" (2018). Electronic Thesis and Dissertation Repository. 5266. https://ir.lib.uwo.ca/etd/5266 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Abstract Watchman Nee (Ni Tuosheng, 1903-1972) is one of the most influential Chinese theologians. His theology formed in the early twentieth century and still attracts Chinese people today. This thesis undertakes an innovative twofold-perspective investigation into Nee’s idea of sanctification. By clarifying Nee’s synthesizing of the Holiness Movement theologies and examining his view of sanctification through the lens of the neo-Confucian idea of moral cultivation, this work argues that the practical pursuit of living in holiness and the synthesis of rational thinking and mystical intuition of Nee’s spirituality both deeply resonated within the Chinese spiritual neo-Confucian mindset. Viewing Nee’s theology as a bridge connecting profound Western theological traditions and potential Chinese cultural elements, this thesis deepens the understanding of Nee’s theology, suggests possible spiritual interactions between Christianity and Chinese culture, and explores the future viability of Charismatic Chinese Christianity in relation to Nee’s vision of Chinese Christianity. -
Jesus in Beijing: How Christianity Is Transforming China and Changing the Global Balance of Power Pdf, Epub, Ebook
JESUS IN BEIJING: HOW CHRISTIANITY IS TRANSFORMING CHINA AND CHANGING THE GLOBAL BALANCE OF POWER PDF, EPUB, EBOOK David Aikman | 418 pages | 07 Dec 2006 | Regnery Publishing Inc | 9781596980259 | English | Washington DC, United States Jesus in Beijing: How Christianity is Transforming China and Changing the Global Balance of Power PDF Book Apr 12, Johns rated it it was amazing. Encouraging book hindered by a terrible audiobook performance. Basically, Jesus in Beijing is an overview of Christianity in Japan, and a quick biography of the main movers and shakes. This book is not a Christian publication, and that helps its authenticity and wide appeal. Community Reviews. Quick Links Amazon. Aikman is frequently invited to deliver expert testimony at Congressional hearings and is a popular speaker at conferences, seminars, panels and to academic, church and professional groups at events all over the world. Aikman, former Beijing bureau chief for Time, starts his impressive analysis of the state of Christianity in China with a solid review of its early history, from the Nestorians and Jesuits to the Taiping and Boxer Rebellions. If this religious transformation occurs, China would be one of the largest Christian nations in the world. I look forward to learning much more up close and personal in the coming years. The narrator is not great and it makes the patchwork biographies all the more disjointed. I definitely wished I checked this book out before I went. Details if other :. Customer Service. This review was first posted at Inside the mind of a Bibliophile The perspective of Chinese Christians was what I went to the book looking to find, and it is there to discover, in part. -
The University of Chicago “The Spiritual Human Is
THE UNIVERSITY OF CHICAGO “THE SPIRITUAL HUMAN IS DISCERNED BY NO ONE”: AN INTELLECTUAL BIOGRAPHY OF WATCHMAN NEE A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVINITY SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY PAUL H B CHANG CHICAGO, ILLINOIS JUNE 2017 For Laura 我妹子, 我親婦, 你奪了我的心 TABLE OF CONTENTS Introduction 1 Chapter 1, Republican China 18 Chapter 2, Fuzhou: Church and Conflict 74 Chapter 3, The Spiritual Human 127 Chapter 4, The Nanjing Decade 169 Conclusion 223 Bibliography 250 Appendix 259 iii Introduction A network of congregations quietly rings the globe, comprised of Christians meeting in homes and unassuming buildings, which usually bear little resemblance to traditional “churches.” A few outward characteristics are obvious. The local gatherings are of varying sizes, from two or three to two or three thousand. Frequently the members share meals together, often before or after services which can be boisterous and participatory. Generally, no pastor, priest, or designated religious officiant presides. As the Spirit leads, different members stand to call hymns, declare verses from the Bible, give personal testimonies, or shout praises to God. But, for all their openness about their beliefs and their tireless attempts at outreach, it can be hard for outsiders to understand who these Christians are. Why do they not join existing Christian denominations? What is the basis for their identity and the institutions they create? When asked, congregants readily and happily acknowledge their fellowship and unity with other likeminded groups from around the world, but they may seem canny and evasive when asked for the name of their local church or the name of the church network as a whole. -
The Gospel in China - 1920-1930
Websites www.reforrn ation-today.org The editor's personal website is http://www.erro ll hulse.com http ://africanpastorsconference.com Heritage Baptist Church, Owensboro, Kentucky, is referred to in the editorial and her ministries described in the article Encouragementfiwn Owensboro. Group photo taken at the Afi"ican Pastors' Conference in Barberton, South Afhca, see News, page 8. Front cover picture - Students.fi·om Back to the Bible College, near Barberton, South Africa, participated in the recent African Pastors' Conference. The Makhonjwa mountains can be seen in the background. For report see News, page 8. II Editorial During the discussion time at the Banner ofTruth Leicester Conference for ministers in May Geoff Thomas posed this question: Why, he asked, did the Reformed movement which was flying high in the 1970s lose its momentum? One answer given was the distraction of the charismatic movement. Attracted by 'higher' and far more exciting forms of worship and by the claim of signs, wonders and miracles (which seldom if ever eventuate) droves of young people moved away from the Reformed churches. Westminster Chapel, London, now a New Frontiers Church, is one example of what took place. Failure to face the challenge of contemporaneity (the worship wars) led to the loss of many young people and families. Today the situation in the UK is worse than ever with many small Reformed ageing churches in decline and heading toward closure. The main reason is the failure to distinguish between essential truths, important truths and phantom truths. Phantom truths refer to matters which cannot be supported by Scripture and may refer such things as dress codes, musical instruments, flower arrangements, architecture, or the order of a worship service. -
Qin2020.Pdf (1.836Mb)
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. THE EVOLUTION OF EVANGELICAL SOCIO-POLITICAL APPROACHES IN CONTEMPORARY CHINA (1980S-2010S) Daniel Qin Doctor of Philosophy The University of Edinburgh 2019 DECLARATION I confirm that this thesis presented for the degree of Doctor of Philosophy, has i) been composed entirely by myself ii) been solely the result of my own work iii) not been submitted for any other degree or professional qualification A revised version of chapter II is forthcoming in 2020 in Studies in World Christianity as ‘Samuel Lamb’s Exhortation Regarding Eternal Rewards: A Socio- Political Perspective.’ Daniel Qin _________ Date: ABSTRACT This thesis explores the evolution of Evangelical socio-political approaches in contemporary China, arguing that Evangelicals in both the Three-Self church and the house churches have moved towards an increasing sense of social concern in the period from the 1980s to the 2010s. -
The Untold Story of Global Christianity by Miriam Adeney Introduction
Discussion Questions for Kingdom Without Borders: The Untold Story of Global Christianity by Miriam Adeney Introduction: What I Learned from Filipinos 1. How did Ruth “create wealth”? If your church does a project to serve the poor, what can you learn from Ruth? 2. Money not only needs to be made, it also needs to be managed. What do you learn from Carmena and Lina about managing and maximizing money? Discuss the incremental development of their program. Is there a project you would like to start where some of these ideas might apply? 3. Read aloud Bel Magalit’s “I Have a Dream” speech. Do you have a dream for a body of people? As a group, write out your dream in specific terms like Bel’s. 4. Melba cautions Christian leaders. How do her words apply to you? 5. “Pray and Party” explores Filipinos’ strengths and also their failings. Which do you tend to notice most—strengths or failings? How can you develop a more balanced view? 6. From Miriam’s story at the beginning of the chapter, what do you learn about America? What would you add? Chapter 1. These Are My People 1. What do laborers in Abu Dhabi have in common with the prophet Daniel? 2. Did the good news come to Asia and Africa through Anglo-American missionaries? How did it come? 3. “Christians can break your heart.” Give an example from the book or from your own experience. 4. What is a “pure pilgrimage church”? In what ways could your church be like this? 5. -
MI 700 History of Christian Mission Lalsangkima Pachuau
Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Syllabi eCommons 1-1-2006 MI 700 History of Christian Mission Lalsangkima Pachuau Follow this and additional works at: http://place.asburyseminary.edu/syllabi Recommended Citation Pachuau, Lalsangkima, "MI 700 History of Christian Mission" (2006). Syllabi. Book 1619. http://place.asburyseminary.edu/syllabi/1619 This Document is brought to you for free and open access by the eCommons at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Syllabi by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. Asbury Theological Seminary Wilmore, KY DRAFT: SUBJECT TO CHANGE Fall Semester, 2006 DRAFT – Subject to change MI 600: HISTORY OF THE CHRISTIAN MOVEMENT MI 700: HISTORY OF CHRISTIAN MISSION Instructor: Lalsangkima Pachuau Office: MC310 – Ext. 2262 Class: Thursdays, 8:00 – 10:45a.m. DESCRIPTION A survey of the expansion of Christian faith from its beginning to the present time. Gives attention to emerging factors and themes contributing to advance or decline at key historical junctures and assesses the present state of Christianity in its world-wide spread. OBJECTIVE The course is designed to help students understand how Christianity spread across the globe during the past two millennia, how the idea of mission came about among Christians of different traditions and times, and how mission was practiced in different periods of Christian history. Attempts will be made to identify patterns of advance and decline, their historical factors, and other missiological issues of continuing relevance. The course traces the growth of the church with particular attention to the crossing of cultural barriers and adaptation to various social-cultural contexts.