Ŀ Bibliography

Total Page:16

File Type:pdf, Size:1020Kb

Ŀ Bibliography BIBLIOGRAPHYŀ BIBLIOGRAPHY Primary Sources 1. Brahmacharī, Mahānāmbrata, Gaura-Kathā, Mahānām Sampradāya, Calcutta, 1960. 2. Chakravarty, Viśvanāth, Ānanda Candrikā, B.V. Bhavan, Bomabay, 1913. 3. Das, Cūḍāmani, Gauraṅga Vijoy, Asiatic Society, Calcutta, 1957. 4. Dās, Dibākar, Śrī Jagannāth Caritāmṛta, Vṛndāvandās Goswāmī, Puri, 1963. 5. Dās, Haridās, (Edited) Gauḍīya Vaiṣṇava Abhidhān First Edition, Navadwip. 6. Dās, Lochan, Caitanya-Maṅgal, Rāmnārāyan Vidyāratna, Murshidābād, 1913. 7. Gangopādhyāya, S.S., Gaudīya Vaiṣṇava Dharmer Bhūmikā, Kalyani University, Nadīa, 1385, San. 8. Ghosh, S.K., Amiya Nimāi Carit, H.C. Mitra, Calcutta, 1920. 9. Goswāmī, Jīva, Śrībhaktisandarbhaḥ, Śrī Caitanya Research Institute, Kolkāta, 477, Śrī Gaurābda. 10. Goswāmī, Raghunāthdās, stavāvalī, Rādhā Raman Press, Murshidabad, 1922. ŀ 11. Goswamī, Rūpa, Śrī Śrī Bhaktirasāmṛtasindhuḥ, Śrī Caitanya Maṭh, Śrīdhām, Māyāpur, Nadiyā, First Edition, 1982. 12. Goswami, Rūpa, stavamālā, Rādhā Raman press, Murshidābād, 1880. 13. Goswāmī, Rūpa, The Padyāvalī in Sanskrit, university of Dacca, Dacca, 1934. 14. Goswāmī, Rūpa, Ujjvalanīlamani, Murshidābād Edition, Rādhā Raman Press, Berhampur, 1924. 15. Goswāmī, Sanātan, Śrī Bṛhadbhāgavatāmṛta, Śrī Gaurāṅga Maṭh, Madras, 1975. 16. Jayānanda, Caitanya Maṅgal, Asiatic Society, Calcutta, 1971. 17. Jayānanda, Śrī Śrī Caitanyamaṅgal, Bangīya Sāhitya Parisad, Calcutta, 1901. 18. Karmakār, Govindadās, Govindadāser Kaḍcā, Sanskrit Press Depository, Calcutta, 1895. 19. Kavikarṇapura, Caitanyacandrodaya nāṭaka, Nirnaysāgar Kāvyamālā, 1917. 20. Miśra, Śrīpāda pradyumna, Śrī Kṛṣṇa caitanyodayāvati, Rādhikā Ranjan Miśra, Śrikona, 3 rd Edition, 1415 Bāṅlā. 21. Mukhopādhyaya, Hare Kṛṣṇa, Gauḍīya vaiṣṇava Sādhanā, Jijñāsā, Calcuta, 1970. 22. Nāth, R.G., Mahāprabhu Śrī Gaurāṅga, Calcutta, 1963. 23. Nāth, Rādhāgovinda, Gauḍīya Vaiṣṇava Darśan, Vol.I, Prachyavānī Mandir, Calcutta, 1957-1960. 24. Nāth, Rādhāgovinda, Gauḍīya Vaiṣṇava Dharma, Prāchya Bāṇī Mandir, Calcuta, 1363, San. 25. Payal, N.K., Śrī Kṛṣṇa Caitanya, Vol.I Śrī Gaurāṅga Maṭh, Madras, 1933. 26. Rāi Rāmānanda, Jagannāth Vallabha, R.R. Press, Murshidabād, 1921. 27. Sādhu Ṭhākur, Bhuvaneśwar, Śrī Śrī Govindārcan-Cūdāmaniḥ, Navadwip, 6 th Edition, 1411 Sāl. 28. Sarkār, Narahari, Bhakti Ratnākar, Gauḍīya Maṭḥ, Calcutta, 1940. 29. Śrimadbhāgavata-Mahāpurāna, Gītā press, Gorakṣapur, 7 th Reprint, 2013. 30. Ṭhākur, Śrīmadvṛndāvandās, Śrī Śrī Caitanyabhāgavat, Śrī Caitanya Gauḍīya Maṭh, Īśodyān, Māyāpur, Nadiyā, 3 rd Edition, 523, Śrīgaurābda. 31. Viṣṇupurāṇa, Edited by Pañcānan Tarkaratna, Navabhārat Publishers, Calcutta, 1391 Baṅgla. Secondary Sources 1. Acharjee, Ranjit Kumar, A Discourse on Bengal Vaiṣṇavism, Published by P.K. Bhattacarya, Punthi Pustak, Kolkata, 2002. 2. Āyanger, Kṛṣṇaswāmī, Early History of Vaiṣṇavism in South India, Madras University, Madras, 1920. 3. Bandopādhyāya, A.K., Bāṅglā Sāhetyer Itivṛṭṭa, Modern Book Agency Ltd. Calcutta, 1966. 4. Basu, A.N. Caitanya Dev, Keśav ch. Chaudhury, Calcutta, 1917. 5. Basu, S.B., Śrī Gaurāṅga carit, India Press Ltd., Allahabad, 1921. 6. Basu, S.N. (Ed.), Vaiṣṇav Granthāvalī, Basumati Sāhitya Mandir, Calcutta, 1935. 7. Bezbarua,Lakṣmīnāth, The religion of love and devotion, Maheswar Neog Ed. Asam Sāhitya Sabhā, Jorhāt, 1968. 8. Bhandarkar, R.G., Vaiṣṇavism, Saivism and minor religious systems, Indological Books House, Vārāṇasī, 1965. 9. Bhattāchārya, Biṣhṇupada, Bhāratīya Bhakti Sāhitya, B.P. Bhattāchārya, Calcutta, 1964. 10. Bhattacharya, D.N., Patita Śudrodhāre Biplobi Śrī Gaurāṅga, Navadwip Gauranga Mission, Navadwip, 1953. 11. Bhattacharya, Kshitish Candra, Śrī caitanya, K. Ch. Bhattacharya, Calcutta, 1927. 12. Bhattacharya, Ramaranjan, Prasanga-Śrīhaṭṭa, Allahabad, First Edition, 1988. 13. Bhaumik, Śrī Baidyanāth, Gambhīrā Lilāy Mahāprabhu, Published by Sucitrā Bhaumik, Bādkullā, Nadia, Second Edition, 2012. 14. Bidyabhusan, Rasikmohan, Śrī Rāi Rāmānanda, G.N. Sau, Calcutta, 1317 San. 15. Bidyabhushan, Rasikmohan, Gambhīrāye Śrī Gaurāṅga, Saccidānanda Dev Sarma, Calcutta, 1910. 16. Bose, M.M., Post Caitanya Sahajīyā cult o Bengal, Calcutta University, Calcutta, 1930. 17. Chakrabarti, Haridās, Asomardha Śrī Kṛṣṇa Caitanya, Prabhavatī Devī, Navadwip, 1975. 18. Chakrabarti, S.C., Philosophical Foudnation of Bengal Vaiṣṇavism, Academic Publishers, Calcutta, 1969. 19. Chakraborty, Janardan, Bengal vaiṣṇavism and Śrī Caitanya, Asiatic Society, Calcutta, 1975. 20. Chatterji, N.N., The Universal Religion of ŚrīCaitanya, N.N. Chatterji, Panihati, 1926. 21. Chaṭṭopadhyaya, H., Vaiṣṇava Itihāsa, Granthakar, Calcutta, 1331 San. 22. Chattopadhyaya, S.K., Āmāder Śrī Gaurāṅga, S.K. Chattopadhyaya, Calcutta, 1963. 23. Chaudhury, Achyuacharan, Śrī Gaurāṅger Purbañchal Parikraman, K.B.Roy, Tripura, 1328 San. 24. Das Gupta, S.V., Śrī Rādhār Kramavikās, A. Mukherji and Co. Pvt. Ltd., Calcutta, 1381 San. 25. Das, B.R., Tirtha Pathik Mahāprabhu Śrī Caitanya, Śarat Publishing House, Calcutta, 1981. 26. Das, H.C. (Edited), Śrī Caitanya in the Religious Life of India, Punthi Pustak, Calcutta, 1989. 27. Das, Paritosh, Sahajiya O Gauḍīya Vaiṣṇava Dharma, Firma K.L.M., Calcutta, 1978. 28. Das, Sambidananda, Śrī Gauranga Mahāprabhu, Madras Gauḍīya Maṭh, Madras, 1958. 29. Dey, S.K., Early History of the Vaiṣṇava Faith and Movement in Bengal, Firma K. L.M. Calcutta, 1961. 30. Dutta, Kashinath, Śrī Gauranga Lilātattva, N.Dutta, Murshidabad, 1966. 31. Dutta, Purkayastha, The Bengal Vaiṣṇavism and Modern life, Śribhumi Publishing Co, Calcutta, 1963. 32. Gangopadhyaya, S.S., Gauḍīya Vaiṣṇava Dharmer Bhumikā, Kalyani University, Nadia, 1385 San. 33. Ghosh, J.C., Śrī Kṛṣṇa and Bhāgavat Dharma, Presidency Library, Calcutta, 1388 San. 34. Goswami, Dr. Dwijendra Narayam, Origin and Development of Vaiṣṇavism in Manipur, Mrs. Payel Mukherjee, First Edition, Agartala, Tripura, 2010. 35. Goswāmi, N.G., Caitanya Yuge Gauḍīya Vaiṣṇava, karuna Prakashan, Calcutta, 1379 San. 36. Goswami, R.K., Śrī Gaurāṅga, J.K. Goswami, Murshidabad, 1954. 37. Goswami, Shyamlal, Śrī Śrī Gaura Sundar, Shyamlal Goswami, Calcutta, 1906. 38. Goswami, Sri Bhaktisiddhanta Saraswati, Gauḍīya Kanṭhahar, Mayapur, Śrī Caitanya Maṭh, Nadia, 7 th Edition, 2010. 39. Goswami, Srimad Bhaktisiddhanta Saraswati, Śriharivāsara- Vratakathā, Śri Gaudīya Vedanta Samiti,Navadwip, First Edition, 523, Śrīgauranda, 2009. 40. Goswami, Srimadbhaktiprajñān Keśava, Śrī Śrī Navadwipdhām- māhātmya O Parikramā-Grantavali, Śrī Gauḍiya Vedanta Samiti, Navadwip, Nadia, 2002. 41. Goswami, Srimadbhaktisiddhanta Saraswati, Śrigaurāṅga, Gauḍīya Vedanta Book Trust, Vinodviharī Gaudiya Maṭh, Calcutta-4, Fifth Edition, 1999. 42. Jayaswal, Suvira, The Origin and development of Vaiṣṇavism, Munshiram Manoharlal, Delhi, 1967. 43. Lahiri, Aloka Chaitanya Movement in Eastern India, Punthi Pustak, Calcutta, 1993. 44. Maity, R.N., CaitanyaParikar, Book Land Pvt. Ltd., Calcutta, 1954. 45. Majumdar, A.K., Caitanya, his life and doctrine, B.V. Bhavan, Bombay, 1965. 46. Majumdar, P.N., Nīlāchale Śrī Kṛṣṇa Caitanya, Rāmāyani Bhavan, Calcutta, 1975. 47. Majumdar, P.N., Vṛndāvane Śrī Kṛṣṇa Caitanya, M.Dutta, Calcutta, 1975. 48. Mallick, K.N., Śrī Caitanya, Ashutosh Dhar, Calcutta, 1918. 49. Miśra, K.C., The cult of Jagannāth, Firma K.L.M. Pvt. Ltd., Calcutta, 1971. 50. Mitra, S.C., Utkale Śrī Kṛṣṇa Caitanya, Mukherji and Bose, Calcutta, 1907. 51. Mukherji, D.K., Caitanya, N.B.T., New Delhi, 1974. 52. Mukherji, P., Śrī Caitanyāṣṭak, Firma K.L.M. Pvt. Ltd. Calcutta, 1980. 53. Mukherji, P., The History of Medieval Vaiṣṇavism in Orissa, Pravasi Press, Calcutta, 1970. 54. Mukhopādhyaya, B.K., Premāvatār Śrī Caitanya, N. Ghosh, Calcutta, 1970. 55. Neog, Maheswar, Sankardeva and his times, Early History of the Vaiṣṇava faith and Movement in Assam, Gauhati University, Gauhati, 1965. 56. Pal, B.C., Bengal Vaiṣṇavism, Modern Book Agency, Calcutta, 1933. 57. Prabhupāda, A.C. Bhaktivedanta Swami, The nectar of Devotion- The complete science of Bhakti-Yoga, hare Kṛṣṇa Lane, Juhu, Bombay. 58. Roy Chaudhury, G.S., Bangla Carit Granthe Śrī Caitanya, Calcutta University, Calcutta, 1949. 59. Roy Chaudhury, H.C., Materials for the study of the early history of Vaiṣṇava sect, Calcutta University, Calcutta, 1920. 60. Roy Chaudhury, P.N., Gaurāṅga, A.C. Bose, Calcutta, 1902. 61. Sanyal, A.K., Caitanyacaritāmṛta, Calcutta Saraswat Library, Calcutta, 1378 San. 62. Sarcar, H.C. Gauḍīya Vaiṣṇava Dharma O Śrī Caitanya Deva, Vol. I, Pravāsi Press, Calcutta, 1927. 63. Sarkar, B.B., Śrī Gaurāṅga, S.C.Dutta, Dacca, 1911. 64. Sarkar, H.C., Gauḍīya Vaiṣnava Dharma O Śrī Caitanya Deva, Vol. II, S.Devi, Calcutta, 1339 Sal. 65. Sarkar, K.P., Kṛṣṇa Kathā Cintāmanī, Rupa, Calcutta,1975. 66. Sarkar, P.K., Śrī Gaurāṅga, A.K. Sarkar, Calcutta, 1964. 67. Śāstrī, S.M., Śrī Śrī Gaurāṅga Līlāmṛta, Vol. I & Vol. II, Barangar Pat Bari Aśram, Baranagar, 1975. 68. Sen, Atul Chandra, The Upaniṣads, Published by Haraf Prakashani, Calcutta, 1980. 69. Sen, D.C., Caitanya and his age, Calcutta University, Calcutta, 1922. 70. Sen, D.C., Caitanya and his companions, Calcutta University, Calcutta, 1917. 71. Sen, D.C., The Vaiṣṇava literature of medieval Bengal, Calcutta University, Calcutta, 1970. 72. Sen, Sukumar, Vaiṣṇavio Nibandha, Rupa, Calcutta, 1970. 73. Sharma, S.N., The Neo-Vaiṣṇavite Movement and the Satra Institution of Assam, Gauhati University, Gauhati, 1966. 74. Singh, Dr. M.Kirti, Religious Developments in Manipur in the 18 th and 19 th centuries, Manipur State Kala Akademi, Imphal, 1980. 75. Sinha, K.P., The absolute in Indian Philosophy, Chaukhambha Orintia, Delhi,
Recommended publications
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • Is the Gaudiya Vaishnava Sampradaya Connected to the Madhva Line?
    Is the Gaudiya Vaishnava sampradaya connected to the Madhva line? Is the Gaudiya Vaishnava sampradaya connected to the Madhva line? – Jagadananda Das – The relationship of the Madhva-sampradaya to the Gaudiya Vaishnavas is one that has been sensitive for more than 200 years. Not only did it rear its head in the time of Baladeva Vidyabhushan, when the legitimacy of the Gaudiyas was challenged in Jaipur, but repeatedly since then. Bhaktivinoda Thakur wrote in his 1892 work Mahaprabhura siksha that those who reject this connection are “the greatest enemies of Sri Krishna Chaitanya’s family of followers.” In subsequent years, nearly every scholar of Bengal Vaishnavism has cast his doubts on this connection including S. K. De, Surendranath Dasgupta, Sundarananda Vidyavinoda, Friedhelm Hardy and others. The degree to which these various authors reject this connection is different. According to Gaudiya tradition, Madhavendra Puri appeared in the 14th century. He was a guru of the Brahma or Madhva-sampradaya, one of the four (Brahma, Sri, Rudra and Sanaka) legitimate Vaishnava lineages of the Kali Yuga. Madhavendra’s disciple Isvara Puri took Sri Krishna Chaitanya as his disciple. The followers of Sri Chaitanya are thus members of the Madhva line. The authoritative sources for this identification with the Madhva lineage are principally four: Kavi Karnapura’s Gaura-ganoddesa-dipika (1576), the writings of Gopala Guru Goswami from around the same time, Baladeva’s Prameya-ratnavali from the late 18th century, and anothe late 18th century work, Narahari’s
    [Show full text]
  • Sri Krishna Kathamrita
    Sri Krishna Kathamrita Tav k QaaMa*Ta& TaáJaqvNaMa( tava kathāmta tapta-jīvanam BBBiiinnndududu Issue No. 162 Fortnightly email mini-magazine from Gopal Jiu Publications 6 October 2007 Śrī Indirā Ekādaśī, 10 Padmanābha, 521 Gaurābda Circulation, 2,007 • CLAIMING TO BE GOD His Divine Grace A. C. Bhaktivedanta Swami Prabhupada • SECTARIAN PREJUDICE Srila Thakur Bhaktivinode Śrī Caitanya-śīkāmta 3.3 • FROM THE LIFE OF SRILA MADHVACHARYA • OBSTACLES ON THE PATH OF DEVOTION Śrī Hari Bhakti-sudhodaya, 10.46-50 • THE GAURA MOON PAGE ONE TOP COLLUMN TWO Highlights Highlights The Poet Jnana Das • THE CHAITANYA TREE Srila Kavi Karnapur, Śrī Caitanya-candrodaya 1.6-7 CLAIMING TO BE GOD of them falsely claim to be God themselves. This is a blasphemy declared by the asuras, His Divine Grace A.C. Bhaktivedanta and the demoniac followers of such asuras Swami Prabhupada also accept pretenders as God or his The conditioned life of a living being is incarnation. In the revealed scriptures there caused by his revolting against the is definite information of the incarnation of Lord. There are men called deva, God. No one should be accepted as God or or godly living beings, and there an incarnation of God unless he is confirmed are men called asuras, or by the revealed scriptures. demons, who are against the The servants of God are to be respected as authority of the Supreme Lord. God by the devotees who actually want to go In the Bhagavad-gītā (Sixteenth back to Godhead. Such servants of God are Chapter) a vivid description of the asuras is called mahātmās, or tīrthas, and they preach given in which it is said that the asuras are according to particular time and place.
    [Show full text]
  • The Life of Krishna Chaitanya
    The Life of Krishna Chaitanya first volume of the series: The Life and Teachings of Krishna Chaitanya by Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center (second edition) Copyright © 2016 Jagannatha Vallabha Vedic Research Center All rights reserved. ISBN-13: 978-1532745232 ISBN-10: 1532745230 Our Jagannatha Vallabha Vedic Research Center is a non-profit organization, dedicated to the research, preservation and propagation of Vedic knowledge and tradition, commonly described as “Hinduism”. Our main work consists in publishing and popularizing, translating and commenting the original scriptures and also texts dealing with history, culture and the peoblems to be tackled to re-establish a correct vision of the original Tradition, overcoming sectarianism and partisan political interests. Anyone who wants to cooperate with the Center is welcome. We also offer technical assistance to authors who wish to publish their own works through the Center or independently. For further information please contact: Mataji Parama Karuna Devi [email protected], [email protected] +91 94373 00906 Contents Introduction 11 Chaitanya's forefathers 15 Early period in Navadvipa 19 Nimai Pandita becomes a famous scholar 23 The meeting with Keshava Kashmiri 27 Haridasa arrives in Navadvipa 30 The journey to Gaya 35 Nimai's transformation in divine love 38 The arrival of Nityananda 43 Advaita Acharya endorses Nimai's mission 47 The meaning of Krishna Consciousness 51 The beginning of the Sankirtana movement 54 Nityananda goes begging
    [Show full text]
  • Sri Krishna Kathamrita
    Sri Krishna Kathamrita तवकथामृतं तप्तजीवन륍 tava kathāmṛtaṁ tapta-jīvanam Bindu Fortnightly email mini-magazine from Gopal Jiu Publications Issue No. 439 Śrī Mokṣadā Ekādaśī 19 December 2018 Circulation 9,359 • THE DISCIPLE’S DUTY IS TO PREACH His Divine Grace A.C. Bhaktivedanta Swami Prabhupada • SRILA PRABHUPADA’S GRIHASTHA BEHAVIOR A remembrance of Srila A. C. Bhaktivedanta Swami Prabhupada • "WE MUST TAKE KRISHNA ALL OVER THE WORLD" Srila Bhaktisiddhanta Saraswati Thakur Prabhupada • RELISH AND DISTRIBUTE WRITINGS OF THE PREVIOUS ACARYAS Highlights Srila Thakur Bhaktivinode • PREACHING IS A NECESSITY Sri Srimad Gour Govinda Swami Maharaja • THE GOSWAMI’S PRAYERS FOR BOOK DISTRIBUTION From Srila Narahari Chakravarti Thakur’s Bhakti-ratnākara of the bona fide spiritual master and spread Lord Chaitanya’s message all over the world. — From the purport to Cc. madhya 16.64. SRILA PRABHUPADA’S GRIHASTHA BEHAVIOUR A memory of the life of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada I would frequently visit Srila Bhaktisiddhanta Maharaja’s maṭha at Bagh Bazaar in Calcutta, and it was there that I first met Sri Abhaya Charan Prabhu [Srila THE DISCIPLE’S DUTY IS TO PREACH A. C. Bhaktivedanta Swami Prabhupada’s name as a His Divine Grace gṛhastha] in 1927. We used to associate together in the A. C. Bhaktivedanta Swami Prabhupada maṭha. I made a close friendship with him at that time, Spreading Krishna consciousness is Sri Chaitanya although I was a brahmacārī and he was a gṛhastha. Mahaprabhu’s mission; therefore his sincere Because he waited eleven years before he took initiation, devotees must carry out his desire...
    [Show full text]
  • Difference Is Real”
    EDUCATIONAL INSIGHT The Life and Teachings of Sri Madhva, One of India’s Greatest Spiritual Masters By Jeffrey Armstrong (Kavindra Rishi) s. rajam In the constant presence of his Beloved, the blue-skinned Krishna, Madhvacharya sits on the guru’s seat of authority, scripture in hand, teaching the philosophy of pure dualism. Sectarian symbols, such as the conch, are drawn in white rice fl our on the fl oor. A nitch on the right enshrines Radha and Krishna, indicating Madhva’s theology, which describes the devotee’s relationship with the Divine as lover and Beloved. july/august/september, 2008 hinduism today 39 The Remarkable Life of Sri Madhvacharya icture a man off powerfulf physique, a champion wrestler, who They are not born and do not die, though they may appear to do so. tiny platform,f proclaimedd to the crowdd off devoteesd that Lordd Vayu, Vasudeva was physically and mentally precocious. Once, at the could eat hundreds of bananas in one sitting. Imagine a guru Avatars manifest varying degrees of Divinity, from the perfect, or the closest deva to Vishnu, would soon take birth to revive Hindu age of one, he grabbed hold of the tail of one of the family bulls who P who was observed to lead his students into a river, walk them Purna-Avatars, like Lord Rama and Lord Krishna, to the avatars of dharma. For twelve years, a pious brahmin couple of modest means, was going out to graze in the forest and followed the bull all day long. across the bottom and out the other side.
    [Show full text]
  • Swami Vishnu Tirtha Ji Maharaj
    Swami Vishnu Tirtha ji Maharaj Swami Vishnu Tirtha ji Maharaj is the senior most acharya of Adi Shankara Brahma Vidya Peeth. He embarked on his spiritual journey in 1971, while he was still a teenager, wandering in distant lands in his quest. After spending a few years in the holy town of Kashi, Vishnu Tirtha ji left for Vrindavan and spend over three years studying the Srimad Bhagavatam. In 1978, his quest took him to Uttarkashi. He spent a year and a half there, staying at Pashupati Ashram, engaged in the study of scriptures. Swamiji then made his way to Gangotri, where he found his Guru Dandi Swami Narahari Tirtha ji. Vishnu Tirtha ji stayed with his Guru till he breathed his last breath in 1988. He came back to Uttarkashi for further studies but had to leave for Rishikesh due to a spell of illness. At Kailash Ashram in Rishikesh, he had the good fortune of studying the scriptures by at the feet of great Acharyas like Mahamandaleshwar Swami Vidyananda Giri ji Maharaj, Swami Harihara Tirtha ji Maharaj and Mahamandaleshwar Divyananda Saraswati ji Maharaj. Swamiji then shifted to Swargashram, on the other side of the holy Ganga, living on bhiksha (alms) and continuing his scriptural studies with the Acharyas. After having studied for around five years, he started teaching at Kailash Ashram, mainly Nyaya and Vyakarna. In 1998, Swami Vishnu Tirtha ji relocated to Uttarkashi and started selflessly sharing scriptural wisdom with earnest seekers from all over. Swami Haribrahmendrananda ji and Swami Sharvananda ji, current acharyas of ASBVP, as well as Swami Janardhanananda ji, Swami Hariomananda ji and many other renowned swamis and sadhakas of Uttarkashi were among his students who are now dedicated to take the torch forward, along with him.
    [Show full text]
  • As Good As God
    AS GOOD AS GOD As Good as God The Guru in Gau ya Vaiavism Måns Broo ÅBO 2003 ÅBO AKADEMIS FÖRLAG ÅBO AKADEMI UNIVERSITY PRESS CIP Cataloguing in Publication Broo, Måns As good as God : the guru in Gau ya Vaiavism / Måns Broo. Åbo : Åbo Akademi University Press, 2003. Diss.: Åbo Akademi University. ISBN 951-765-132-5 ISBN 951-765-132-5 ISBN 951-765-133-3 (digital) Gummerus Kirjapaino Oy Saarijärvi 2003 T A B LE OF CON TEN T S Acknowledgements. vii A note on transCription and pronounciation. ix Abbreviations. x I INTRODU C TIO N A N D B ACK G R O UND . 1 1. Introduction. 1 1.1 Purpose of the study. 1 1.2 Theory and methods. 2 1.2.1 Charisma. 4 1.2.2 Canon. 7 1.2.3 A hierarChy of understandings. 10 1.2.4 Textual criticism. 13 1.2.5 ConduCting interviews. 14 1.2.6 Participant observation. 17 1.3 SourCes. 20 1.3.1 Written sourCes. 20 1.3.2 Interviews. 27 1.3.3 Field studies. 27 1.3.4Hagiographies. 27 1.3.5 Other sourCes. 28 1.4Overview of the thesis. 28 1.5 SelF-positioning. 29 1.6 Ethical considerations. 31 2. Overview of Gau ya Vaiavism. 33 2.1 General charaCteristics. 33 2.2 History of the sapradya. 40 2.2.1 Caitanya and his contemporaries. 40 2.2.2 Later developments. 45 2.3 Institutions. 53 i 2.3.1 Sapradya. 53 2.3.2 Early desCriptions oF Caitanyas sapradya. 55 2.3.3 Vasa and Parivra.
    [Show full text]
  • Sri Madhvacharya's Philosophy and Religion Belongs to the Second Category
    Beginner’s Guide to Sri MadhvAchArya’s Life and Philosophy Published By: Vishwa Madhva Sangha Ó1999 Beginner’s Guide to Sri MadhvAchArya’s Life and Philosophy (in Q & A format) Vishwa Madhva Sangha www.vishwamAdhvasangha.org [email protected] ã1999 Vishwa Madhva Sangha, 11413, Potomac Oaks Drive, Rockville MD 20850 All rights reserved. Book may be freely published and distributed while acknowledging publishers. Ó1999 Vishwa Madhva Sangha 2 Table of Contents PUBLISHER’S NOTE ............................................................................................................................ 4 FOREWORD........................................................................................................................................... 5 CHAPTER 1: SHRI MADHVACHARYA – INTRODUCTION.............................................................. 6 CHAPTER 2: BACKGROUND .............................................................................................................. 8 CHAPTER 3: MADHVACHARYA'S CHILDHOOD ............................................................................. 9 CHAPTER 4 -- EARLY YEARS OF SANYASA ................................................................................... 14 CHAPTER 5: LATER YEARS OF SANYASA ..................................................................................... 18 CHAPTER 6: SHRI MADHVACHARYA’S PHILOSOPHY................................................................ 23 CHAPTER 7: SHRI MADHVACHARYA’S WORKS..........................................................................
    [Show full text]
  • Tatvavaada Philosophy
    TATVAVAADA PHILOSOPHY MADHWA BRAHMINS This is the official blog of Madhwa Brahmins orkut community. Some of the important topics discussed in the orkut community can be found here. Check out our blog archives on the right side. We Madhwa Brahmins (brAhmaNas) are the brahmins who follow the Tatvavaada (dvaita) Philosophy, revived and propagated by the Vaishnava saint and philosopher Shri Madhwacharya (1238-1317 CE). Even though we are now scattered all around the world, we originally hail from places in Karnataka and the neighboring states of Maharashtra, Andhra Pradesh, Tamil Nadu and Kerala. Our main dialects are Kannada, Tulu, Marathi, Telugu and Konkani. Our principal preceptor Shri Madhwacharya (also known by the names Poornaprajna and Anandateertha) is the 22nd commentator on the Brahma suutra of Sri Veda Vyasa. He is the third avatar of Sri Mukhya PraaNa, the god of life, as given in the baLittha sUkta of the Rig Veda, his first two avatars being Sri Hanumanta and Sri Bheemasena. abhramaM bhangarahitaM ajaDaM vimalaM sadA | AnandateerthaM atulaM bhaje tApatrayApaham || hari sarvOttama vAyu jeevOttama Biography of Sriman Madhvacharya Hare Sreenivasa Srimad Ananda Teertha, also known as Poornaprajna and Madhvacharya, is the propagator of the doctrine of Tattvavada. He is the last of the great Acharyas of Vedanta, and is also the 22nd commentator on the Brahma-Sûtra of Veda Vyasa. His doctrine asserts that the differences are eternally real, and that hence there is more than one absolute real, and that Hari (Vishnu) is the only entity praised in the Shrutis and their adjuncts. Thus, he always identifies the Brahman of the Upanishads with Vishnu, and forcefully argues against the dichotomy of Shrutis (tattvaavedaka / atattvaavedaka) as claimed by Sri Sankaracharya, saying that such arbitration of apaurusheya scripture is unacceptable both logically and spiritually.
    [Show full text]
  • Madhvacharya Madhvacharya
    MADHVACHARYA (Life and Teachings) By Bannanje Govindacharya (Kannada Original) English version by Dr.K.Krishnamurthy & Dr.U.P.Upadhyaya Originally published by Shri Bannanje Sanmana Samiti, Poorna Prajna Vidyapeetha, Bangalore - 560 028, 1997 Electronic version published by Tara Prakashana, 3, Sunberry Drive, Penfield, NY 14526 E-mail: [email protected] On Sri Madhva Jayanti, Pramathi samvatsara All rights reserved by Tara Prakashana Foreword Acharya Madhva, the 13th century saint and philosopher, incarnated in Parashurama Kshetra (present day Dakshina Kannada in Karnataka State). Acharya Madhva propounded in his teachings that there are two realities in the Universe. The first one is called as Independent reality that is God Himself and the second is the dependent reality comprising of the universe, matter and souls. Acharya Madhva established 8 maThas called ashTamaThas in Udupi, besides installing Lord Krishna there, and one maTha outside Udupi, all for the propagation of bhakthi which is the quintessence of Vedic lore. Vidyavachaspati Shri Bannanje Govindacharya's name ranks as one of the top most among the contemporary scholars and exponents of adhyAtma of our country. He had edited the Sarvamula Granthas of Shri Madhvacharya from the original manuscript of Hrishikesha tirtha, the first disciple of Acharya Madhva. He can also speak and write with authority and depth on Vedas, Upanishads, Ramayana, Mahabharatha, Bhagavatha, Bhagavadgeetha and Samskrutha literature. His expressions through words, written and said, carry new dimensions and inner vision to the people who read and hear him. Bangalore 29.5.1997 Shri Bannanje Gonvidacharya’s Sixtieth Birthday Felicitation Samiti, Bangalore. 2 MADHVACHARYA Vasudeva Karnataka is a land that has nurtured all religions, which has supported intellectuals and which has given the world great thinkers and saints.
    [Show full text]
  • Anegondi-Malakheda.Pdf
    Tirtha Prabandha - D£ÉUÉÆA¢ AÉlÉãaÉÉãÇÌS gÁdzsÁ¤Ã dAiÀÄw ¸Á UÀdUÀºÀégÀ¸ÀAfÕvÁ | AiÀÄvÀæ ¨sÁAw UÀeÁ ªÀiÁzsÀégÁzÁÞAvÀzsÀgÀtÂÃzsÀgÁ: || 17 || (Poorvaprabandha 17) UÉeÉkÉÉlÉÏ eÉrÉÌiÉ xÉÉ aÉeÉaÉÀûUxÉÇÍ¥ÉiÉÉ | rÉ§É pÉÉÇÌiÉ aÉeÉÉ qÉÉkuÉUÉ®ÉÇiÉkÉUhÉÏkÉUÉ: || 17 || www.sumadhwaseva.com Collection by Narahari Sumadhwa Page 1 Anegondi is near Hampi in Bellary District of Karnataka. Anegondi kshetra is termed as the capital of Madhwa Siddantha and looks like Madhwa Shishyaas – i.e., shishyas and prashishyaas, carrying Madhwa Siddantha named bhoomi and it is shining. Anegondi was the capital city of Vijayanagar Kingdom for many years. This place had the vastavya of Padmanabha Tirtha and Vyasaraja Tirtha named Vidvanmanees. Madhwaraddaantha dharaNidharaa: - Vyakyanakaraas have defined as Padmanabha Tirtha SrimachcharaNa prabrutaya: Srimadwaachaarya shishya prashishyabhootaa: sanyaasina: - meaning sanyaasina: includes Padmanabha Tirthadi, Narahari Tirtha, etc. By the word “aadi” Sri Kavindra Tirtha, Vageesha Tirtha also may be included. As per the manuscript of Sri Narayana Tirtha of Akshobhya Tirtha Mutt – Sri Akshobhya Tirtharu, Sri Madhava Tirtharu and Sri Jayatirtha’s Mruttika Vrundavana are located in Anegondi at a place called “Rajavade”. As such, these three vrundavanas + Padmanabha + Narahari + Kavindra + Vageesha + Sri Vyasraja Tirtha’s Vrundavanas together it may be “Diggajaas”. As such, eight Vrundavanas which Sri Vadiraja Tirtharu must have done the smarana, by the word “diggajaas” are Sri Padmanabha Tirtharu (1324AD), Sri Kavindra Tirtharu (1398AD), Sri Vageesha Tirtharu(1406AD) , (all the three from moola parampare) Sri Vyasarajaru (1539AD), Sri Srinivasa Tirtharu (1564AD), Sri Ramatirtharu (1584AD), Sri Govinda Tirtharu (1535AD) {All the four from Vyasaraja Mutt}, Sri Raghuvaryaru (1556AD Uttaradimutt). If we neglect the number eight for Diggajas, then we may include all the vrundavanas except Sudheendra Tirtharu (who entered in 1623AD), who all had entered before the vrundavana pravesha of Vadirajaru.
    [Show full text]