Vajiram and Ravi Recitals August 2019

Total Page:16

File Type:pdf, Size:1020Kb

Vajiram and Ravi Recitals August 2019 INDEX Message From The Desk Of Director 1 1. Feature Article 2-13 a. J&K Loses Special Status Under Article 370 b. Chief Of Defence Staff c. Artificial Intelligence 2. Mains Q&A 14-28 3. Prelims Q&A 29-56 4. Bridging Gaps 57-108 VAJIRAM AND RAVI The Recitals (August 2019) Dear Students The preparation of current affairs magazine is an evolutionary process as its nature and content keeps changing according to the demands of Civil Service Exam. As you are aware about the importance of current affairs for the prelims as well as mains exam, our aim is to follow an integrated approach covering all stages of examination from prelims to interview. Keeping these things in mind, we, at Vajiram and Ravi Institute, are always in the process of evolving our self so as to help aspirants counter the challenges put forward by UPSC. In fulfillment of our objective and commitment towards the students, we have introduced some changes in our current affairs magazine. The CA Magazines, now with the name of “The Recitals”, will have four sections. These are: 1. Feature Article: As you are aware of the fact that civil service mains exam has become quite exhaustive and analytical, especially since 2013 after the change in syllabus, we have decided to focus on 2-3 topics every month that will provide an insight into the issue so as to help students understand the core of the issue. This will help in Essay writing as well as Mains Exam. 2. Mains Q&A: New students quite often struggle to find out that in what way the given topic is useful for them and in what form questions can be framed from the article. To help those students, we at Vajiram and Ravi have designed an innovative way to teach current affairs. Now, we will cover the current issues through questions and answers so as to make it more targeted towards exam. This will not just provide the information and analysis on current issues but will also help in learning the art of answer writing. Further the related information on the topics on which questions have been framed but that is outside the purview of answer will be given in the Box as ‘Extra Mile’. 3. Prelims Q&A: This section will contain prelims based MCQs that will test your diligence while reading the current issues. These MCQs will be of UPSC standard and will contain detailed explanation. Students are advised to attempt these MCQs honestly and read the Explanation carefully. The idea is to also provide students with a question bank of around 600 current affairs MCQs (50 Qs × 12 months = 600 Qs) just before their prelims examination, which will act as revision on issues spanning over the entire year. 4. Bridging Gaps: This section will contain miscellaneous topics which has not been covered through Q&A. That is why it is called Bridging Gaps, meaning the left-over topics. So, the new magazine is a complete overhaul of what we have been doing for so long. We hope that the new beginning will be to the liking of students. Thanks Best Wishes VAJIRAM AND RAVI The Recitals (August 2019) Page 1 J&K LOSES SPECIAL STATUS UNDER ARTICLE 370 “Ek desh mein do Vidhan, do Pradhan aur do Nishan nahi chalenge,” was the slogan with which Shyama Prasad Mookerjee, founder of Bharatiya Jan Sangh (BJS), precursor of the BJP, marched to Jammu & Kashmir where he died in jail in 1953. Why J&K Enjoyed Special Status: Digging Into History • The special status of J&K was the result of the way it was integrated in India. On 26th Jan’ 1947, when J&K was attacked by Azad Kashmir Forces with support of Pakistan, Maharaj Hari Singh of J&K was obliged to seek the help of India after executing an Instrument of Accession, a legal assurance that acquired jurisdiction over the State wrt matters of defence, external affairs, and communication. • However, at the time of accession, India gave an extra-legal assurance that it was the people of state, acting through their Constituent Assembly, will determine- a) Constitution of the State b) Relationship with India (Jurisdiction of India over J&K) • When the original constitution of India was framed in 1949, India kept its both assurances – o Legal assurance, made in Instrument of Accession, by Article 1. o Extra-legal assurance by Article 370 • Included in the Constitution on October 17, 1949, Article 370 exempts J&K from the Indian Constitution (except Article 1 and Article 370 itself) and permits the state to draft its own Constitution. Some important provisions of Article 370 are - o Article 370 (1b) restricts Parliament’s legislative powers in respect of J&K. For extending a central law on subjects included in the Instrument of Accession (IoA), mere “consultation” with the state government is needed. But for extending it to other matters, “concurrence” of the state government is mandatory. o Article 370(1)(c) explicitly mentions that Article 1 of Indian Constitution applies to J&K through Article 370. o Under Article 370 (1d), President may by order specify provisions of Indian Constitution that would be applicable to J&K, but only with the concurrence of State Government. Please note that the State Govt in above provisions means the person for the time being recognized by the President as the Maharaja of J&K acting on the advice of Council of Minister for the time being VAJIRAM AND RAVI The Recitals (August 2019) Page 2 in office under Maharaja’s proclamation dated 5th March 1948, under which the Maharaja appointed an interim government in the state, with Sheikh Abdullah as prime minister. o Under Article 370(3), President may, by public notification, declare that this article shall cease to be operative or shall be operative only with such exceptions and modifications and from such date as he may specify, on the recommendation of the Constituent Assembly of the State. • Thus, the application of other articles (except 1 and 370) was placed on a tentative basis, subject to the eventual approval of the Constituent Assembly of State. Till then, however, President in consultation with State Govt can determine application of other articles. This was the interim arrangement to continue until the Constituent Assembly made its decision. • The Constituent Assembly decided in ots wisdom to retain Article 370 and ratified the accession to India in Feb 1954 and also the decision arrived at Delhi Agreement 1952, which was followed by the promulgation by the President of the Constitution (Application to J&K) Order 1954, placing on final footing the applicability of provisions of the Indian Constitution governing the relationship between Union and this State. The President has amended this order multiple times in 1963, 1964, 1965, 1966, 1972, 1974, and 1986. The President is empowered to decide what provisions of the Constitution of India would be applicable to the State and what are the exceptions, but with the State government’s concurrence (Art 370 (1d)). • Article 35A stems from Article 370, and was introduced through a Presidential Order in 1954. Article 35A empowers the Jammu and Kashmir legislature to define the permanent residents of the state, and their special rights and privileges– such as the bar on outsiders buying property and women marrying non-Kashmiris losing their property rights. Article 35A was not passed as per the amending process given in Article 368, but was inserted on the recommendation of J&K’s Constituent Assembly through a Presidential Order. The Supreme Court is examining whether it is unconstitutional or violates the basic structure of the Constitution. Since Article 35A predates basic structure theory of 1973, as per Waman Rao (1981), it cannot be tested on the touchstone of basic structure. • Now the Constituent Assembly was left with its second task – making of State Constitution. This was drafted and given effect from 26 Jan’ 1957. Thus, was completed both the task assigned to Constituent Assembly in extra-legal assurance. VAJIRAM AND RAVI The Recitals (August 2019) Page 3 How Can Article 370 Be Revoked Article 370 (3) reads as “Notwithstanding anything in the foregoing provisions of this article, the President may, by public notification, declare that this article shall cease to be operative or shall be operative only with such exceptions and modifications and from such date as he may specify. Provided that the recommendation of the Constituent Assembly of the State referred to in clause (2) shall be necessary before the President issues such a notification.” Since such an Assembly was dissolved on January 26, 1957, one view is it cannot be deleted anymore. But the other view is that it can be done, but only with the concurrence of the State Assembly. How The Current Government Changed Kashmir's Special Status Overnight • The Constitution (Application to Jammu and Kashmir) Order, 2019, issued by President Ram Nath Kovind “in exercise of the powers conferred by Clause (1) of Article 370 of the Constitution”, has not abrogated Article 370. While this provision remains in the statute book, it has been used to withdraw the special status of Jammu and Kashmir. So, although Article 370 remains, it is effectively dead. • This clause enables the President to specify the matters which are applicable to Jammu and Kashmir. As it can be issued only with the Jammu and Kashmir government’s concurrence, the notification uses the words “with the concurrence of the Government of the State of Jammu and Kashmir”. This presumably means the Governor, who is now administering the State under President’s Rule, has given his concurrence on behalf of the State government.
Recommended publications
  • Annual Report 2016
    ANNUAL REPORT 2016 PUNJABI UNIVERSITY, PATIALA © Punjabi University, Patiala (Established under Punjab Act No. 35 of 1961) Editor Dr. Shivani Thakar Asst. Professor (English) Department of Distance Education, Punjabi University, Patiala Laser Type Setting : Kakkar Computer, N.K. Road, Patiala Published by Dr. Manjit Singh Nijjar, Registrar, Punjabi University, Patiala and Printed at Kakkar Computer, Patiala :{Bhtof;Nh X[Bh nk;k wjbk ñ Ò uT[gd/ Ò ftfdnk thukoh sK goT[gekoh Ò iK gzu ok;h sK shoE tk;h Ò ñ Ò x[zxo{ tki? i/ wB[ bkr? Ò sT[ iw[ ejk eo/ w' f;T[ nkr? Ò ñ Ò ojkT[.. nk; fBok;h sT[ ;zfBnk;h Ò iK is[ i'rh sK ekfJnk G'rh Ò ò Ò dfJnk fdrzpo[ d/j phukoh Ò nkfg wo? ntok Bj wkoh Ò ó Ò J/e[ s{ j'fo t/; pj[s/o/.. BkBe[ ikD? u'i B s/o/ Ò ô Ò òõ Ò (;qh r[o{ rqzE ;kfjp, gzBk óôù) English Translation of University Dhuni True learning induces in the mind service of mankind. One subduing the five passions has truly taken abode at holy bathing-spots (1) The mind attuned to the infinite is the true singing of ankle-bells in ritual dances. With this how dare Yama intimidate me in the hereafter ? (Pause 1) One renouncing desire is the true Sanayasi. From continence comes true joy of living in the body (2) One contemplating to subdue the flesh is the truly Compassionate Jain ascetic. Such a one subduing the self, forbears harming others. (3) Thou Lord, art one and Sole.
    [Show full text]
  • Implementing Comprehensive HIV and STI Programmes with Transgender People PRACTICAL GUIDANCE for COLLABORATIVE INTERVENTIONS
    Implementing Comprehensive HIV and STI Programmes with Transgender People PRACTICAL GUIDANCE FOR COLLABORATIVE INTERVENTIONS Empowered lives Res lient nations Implementing Comprehensive HIV and STI Programmes with Transgender People PRACTICAL GUIDANCE FOR COLLABORATIVE INTERVENTIONS Empowered lives Resi ient nations Recommended citation: United Nations Development Programme, IRGT: A Global Network of Transgender Women and HIV, United Nations Population Fund, UCSF Center of Excellence for Transgender Health, Johns Hopkins Bloomberg School of Public Health, World Health Organization, Joint United Nations Programme on HIV/AIDS, United States Agency for International Development. Implementing comprehensive HIV and STI programmes with transgender people: practical guidance for collaborative interventions. New York (NY): United Nations Development Programme; 2016. © United Nations Development Programme 2016 This publication in no way expresses, nor does it necessarily reflect, the official position of UNDP, its employees or board members, as well as the position of the studied countries. Cover photograph courtesy of Angel Ventura, UCSF Center of Excellence for Transgender Health. Layout l Createch Ltd. Contents Acknowledgements . vii Acronyms and Abbreviations . x Glossary . xi Introduction . xiii Chapter ➊ Community Empowerment . 1 1 1 . Introduction . 4 1 .2 Collaborating with trans communities in programming . 5 1 .3 Fostering and supporting trans-led programmes and organizations . 8 1 .4 Building organizational capacity . 11 1 .4 .1 Elements of a strong organization . 12 1 .4 .2 Forming a registered organization . 14 1 .5 Building advocacy capacity . 16 1 .5 .1 Advocacy framework . 17 1 .6 Addressing stigma as a barrier to empowerment . 21 1 .7 Promoting a human-rights framework . 22 1 .8 Supporting community mobilization and sustaining social movements .
    [Show full text]
  • Human Rights Violations Against the Transgender Community
    Human Rights violations against the transgender community A study of kothi and hijra sex workers in Bangalore, India September 2003 Report by Peoples’ Union for Civil Liberties, Karnataka (PUCL-K) Publishing history Edition : September 2003 Published : English Edition : 1000 Kannada Edition : 1000 Suggested : INR -- Rs. 50/- contribution USD -- $ 5 GBP -- £ 3 Published by : PUCL-K Layout & Design : Vinay Printed at : Any paragraph in this publication may be reproduced, copied, or transmitted as necessary. The authors only assert the right to be identified with the reproduced version. Table of Contents Foreword .............................................................................. 6 Acknowledgements ............................................................... 3 Chapter I –– Introduction Summary .................................................................... 7 Need and purpose of this report .................................. 7 Methodology ................................................................ 8 Chapter II –– Social, cultural and political context of kothis and hijras Who are hijras and kothis ? .......................................... 11 A window into the history of hijras and kothis .............. 11 The context of marginalization .................................... 11 Chapter III –– Violence and abuse : Testimonies of kothis and hijra sexworkers Harassment by the police in public places ................... 11 Harassment at home .................................................... 11 Police entrapment .......................................................
    [Show full text]
  • UNIVERSITY of CALIFORNIA Los Angeles Barriers
    UNIVERSITY OF CALIFORNIA Los Angeles Barriers to Anti-Retroviral Therapy among Men who have sex with men in West Bengal, India A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Epidemiology by Debottam Pal 2017 ABSTRACT OF THE DISSERTATION Barriers to Anti-Retroviral Therapy among Men who have sex with men in West Bengal, India by Debottam Pal Doctor of Philosophy in Epidemiology University of California, Los Angeles, 2017 Professor Roger Detels, Chair OBJECTIVES To explore the challenges and barriers to the continuum of HIV care and services of Men who have sex with men (MSM) living with HIV through qualitative inquiries and to measure adherence to Anti-Retroviral Therapy (ART), and barriers that hinder ART access. METHODOLOGY The study was conducted in Kolkata, India. During the qualitative phase, we conducted one Focus Group Discussion (FGD) with a MSM community-based organization (CBO) and 6 in- depth interviews (IDI) with MSM assigned to ART. In the quantitative phase, we recruited 104 seropositive MSM, who had been assigned to ART. We conducted a baseline Audio Computer-Assisted Self-Interview (ACASI) with the participants. A follow-up ACASI was conducted after 3months. We employed the Aids Clinical Trial Group questionnaire and Homosexuality Stigma Scale for collection of relevant information. ii RESULTS The FGD and IDIs with seropositive MSM’s, identified several barriers they have to overcome in order to access free HIV care services in India. Social discrimination and barriers to HIV testing as well as of ART adherence. Poor health system responsiveness emerged as a major theme.
    [Show full text]
  • Gender/Sexual Transnationalism and the Making Of
    Globalizing through the Vernacular: Gender/sexual Transnationalism and the Making of Sexual Minorities in Eastern India A Dissertation SUBMITTED TO THE FACULTY OF UNIVERSITY OF MINNESOTA BY Aniruddha Dutta IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Richa Nagar, Jigna Desai May 2013 © Aniruddha Dutta, 2013. i Acknowledgements The fieldwork that underlies this dissertation would not have been possible without the help and guidance of my kothi, dhurani and hijra friends and sisters who have so generously invited me into their lives and worlds. Furthermore, numerous community activists, leaders and staff members working in community-based and non-governmental organizations shared their time and insights and included me into their conversations and debates, for which I am deeply grateful. I would especially like to thank the communities, activists and staff associated with Madhya Banglar Sangram, Dum Dum Swikriti Society, Nadia Sampriti Society, Koshish, Kolkata Rista, Gokhale Road Bandhan, Kolkata Rainbow Pride Festival (KRPF), Sappho for Equality, Pratyay Gender Trust, PLUS, Amitié Trust, Solidarity and Action Against the HIV Infection in India (SAATHII), Dinajpur Natun Alo Society, Nabadiganta, Moitrisanjog Society Coochbehar, and Gour Banglar Sanhati Samiti. The detailed review and inputs by my advisers and committee members have been invaluable and have helped shape and improve the dissertation in more ways than I could enlist. I am particularly grateful to my co-advisers, Prof. Richa Nagar and Prof. Jigna Desai for their consistent and meticulous mentorship, guidance, advice and editorial inputs, which have shaped the manuscript in innumerable ways, and without which this dissertation could not have been completed on schedule.
    [Show full text]
  • India: Sexual Orientation and Gender Identity and Expression
    Country Policy and Information Note India: Sexual orientation and gender identity and expression Version 4.0 April 2021 Preface Purpose This note provides country of origin information (COI) and analysis of COI for use by Home Office decision makers handling particular types of protection and human rights claims (as set out in the Introduction section). It is not intended to be an exhaustive survey of a particular subject or theme. It is split into two main sections: (1) analysis and assessment of COI and other evidence; and (2) COI. These are explained in more detail below. Assessment This section analyses the evidence relevant to this note – i.e. the COI section; refugee/human rights laws and policies; and applicable caselaw – by describing this and its inter-relationships, and provides an assessment of, in general, whether one or more of the following applies: x A person is reasonably likely to face a real risk of persecution or serious harm x The general humanitarian situation is so severe as to breach Article 15(b) of European Council Directive 2004/83/EC (the Qualification Directive) / Article 3 of the European Convention on Human Rights as transposed in paragraph 339C and 339CA(iii) of the Immigration Rules x The security situation presents a real risk to a civilian’s life or person such that it would breach Article 15(c) of the Qualification Directive as transposed in paragraph 339C and 339CA(iv) of the Immigration Rules x A person is able to obtain protection from the state (or quasi state bodies) x A person is reasonably able to relocate within a country or territory x A claim is likely to justify granting asylum, humanitarian protection or other form of leave, and x If a claim is refused, it is likely or unlikely to be certifiable as ‘clearly unfounded’ under section 94 of the Nationality, Immigration and Asylum Act 2002.
    [Show full text]
  • The Variation in the Depiction of Queer Sexuality in India and the Question of Social Change
    www.ijird.com April, 2016 Vol 5 Issue 5 ISSN 2278 – 0 211 (Online) The Variation in the Depiction of Queer Sexuality in India and the Question of Social Change Anee Bhattacharyya Research Scholar, Department of International Relations, Sikkim Central University, Sikkim, India Abstract: The sexual minorities dwelling in India are fettered by the discrimination, stigmatization and continuous subjugation of the hetronormative social structure. The role of section 377 of the IPC also acted a very important role in shaping the homophobic environment in the present Indian society. The politics of creative resistance that is developed by the Indian cinema not only brings to light the plight of queer lives and experiences, but it also constructs an alternative culture against the dominant hetronormative culture that redefines the present Indian society. Indian Queer movement, like many other new social movements, is based upon the idea of bringing a social change; a change in our understanding of sexuality not from the conventional stage but from a peripheral one. It strives to demolish the manicured walls of predominant paradigms that define the sexual universe of any common man. The main argument is that with the increasing popularity of queer themes in Indian cinema a positive change can be expected to occur within subjective self of Indian society. Keywords: Alternative sexuality, Indian cinema, social change, hetronormativity. 1. Introduction Sexuality as a subject of discussion is cautiously wrapped under the satin of heterosexual social structure since an extensive period now. The dominant understanding of sex and sexuality has, over the years, naturalized and universalized a set of ideas about sex.
    [Show full text]
  • The “Dancing Queens”: Negotiating Hijra Pehch?
    The “Dancing Queens”: Negotiating Hijra Pehch?n from India’s Streets onto the Global Stage Published on Ethnomusicology Review (https://ethnomusicologyreview.ucla.edu) The “Dancing Queens”: Negotiating Hijra Pehch?n from India’s Streets onto the Global Stage By Jeff Roy As we snaked through a neighborhood on the outskirts of Lucknow, I imagined what our course trajectory would look like on Google Maps. Rounding the corner of an impossibly narrow gali, our colorful parade of six––three hijras (male-to-female transgender), two kothis (effeminate male) and myself (appropriately named ‘gay gora,’ or gay white man)––attracted the attention of several young roadies. A group of excited children nipped at our heels while two young men swooped in to bear the dholak (two-faced membranophone) and harmonium, which had begun to cramp our queerish style. After a couple minutes of fraternizing with the young men, Saumya-guru detached from the group and knocked on the door of the house of a family whose son had recently married. A middle-aged “Auntie” appeared at the door and smiled nervously, but after a brief exchange––inaudible to my ears––it became obvious that we were not welcome. Saumya insisted that the badhai was for Auntie’s own good, and with the signature hijra clap (two stiff palms with fingers splayed), barged into the abode’s foyer. The group advanced. Saumya made her way towards an 80-something-year-old grandma sitting on a couch and whispered something into her ear. Making a big show of it in front of Auntie, she blessed Grandma with a light tap on the head.
    [Show full text]
  • Hijra's and Their Social Life in South Asia
    Imperial Journal of Interdisciplinary Research (IJIR) Vol-2, Issue-4, 2016 ISSN: 2454-1362, http://www.onlinejournal.in Hijra’s and their social life in South Asia. DelliSwararao Konduru(M COM, M.A (Socio Cultural Anthropology), C G T), Research Officer, N.I.E (I C M R) Abstract :The word "hijra" is an Urdu-Hindustani right to constitutional remedies for the protection of word derived from the Semitic Arabic root hjr in its civil rights by means of writs such as habeas sense of "leaving one's tribe,"and has been corpus. Violation of these rights result in borrowed into Hindi. The Indian usage has punishments as prescribed in the Indian Penal Code traditionally been translated into English as or other special laws, subject to discretion of the "eunuch" or "hermaphrodite," judiciary. The Fundamental Rights are defined as basic human freedoms that every Indian citizen has INTRODUCTION the right to enjoy for a proper and harmonious development of personality. These rights Human rights are rights inherent to all human universally apply to all citizens, irrespective of beings, regardless of gender, nationality, place of race, place of birth, religion, caste or gender. residency, sex, ethnicity, religion, color or and Aliens (persons who are not citizens) are also other categorization. Thus, human rights are non- considered in matters like equality before law. discriminatory, meaning that all human beings are They are enforceable by the courts, subject to entitled to them and cannot be excluded from them. certain restrictions Of course, while all human beings are entitled to human rights, not all human beings experience But till to date we don‘t recognize the transgender them equally throughout the world.
    [Show full text]
  • Unveiling Koovagam
    Unveiling Koovagam JEFF ROY OOVAGAM, India—In the middle of India’s southernmost state of Tamil Nadu is the hamlet of KKoovagam––a spit of dry dust surrounded by two empty rice fields and crisscrossing dirt pathways that converge like veins into the heart of town. At the center is a temple––a modest structure adorned with statues of gods and goddesses, where incense sticks burn. Surrounding the temple are mar- ket stalls that, on a normal day, offer displays of spices, flour, and seasonal fruits and vegetables for the town’s handful of residents. But, on the full moon of the Chithirai month of the JEFF ROY 91 Downloaded from wpj.sagepub.com at COLUMBIA UNIV on December 19, 2014 REPORTAGE Tamil calendar, generally late April or early dividuals assigned a sex, usually at birth and May, flamboyant arrays of offerings, religious based on their genitals, but who feel that this figurines, and refreshments fill the stalls for is a false or incomplete description of them- tens of thousands of townsmen, women, chil- selves—celebrates the landmark Supreme dren, and Aravanis, or transgender pilgrims. Court decision in April 2014 to grant full The occasion is the Kuthandavar-Aravan recognition to members of the “third gender.” Mela or Koovagam, from which this village Many within the LGBT activist community draws its name—a centuries-old, annual reli- are also turning toward the cultural signifi- gious festival that pays tribute to the temple’s cance of Koovagam to create tangible social renowned patron, Lord Aravan. Each year, a change. In a frustratingly complex political symbolic marriage takes place between Ara- era, the “third gender” identity has been for- van and thousands of his devotees.
    [Show full text]
  • (LGBT) in Hindi Cinema
    Amity Journal of Media & Communication Studies (ISSN 2231 – 1033) Copyright 2017 by ASCO 2017, Vol. 7, No. 1 Amity University Rajasthan Gender, Sexuality and (Be) longing: The Representation of Queer (LGBT) in Hindi Cinema Pushpinder Kaur Punjabi University, India Abstract We do not yet live in a world free from homophobia, transphobia, prejudice and discrimination and we live in a world where majority wins and overpower the voices of the minority. In India, we need a space that listens to those who need to be heard. Sexual minority comprises of all those people who fall under the categories of Lesbian, Gay, Bisexual and Transgender and they are exactly that-a minority within our own homes, families, schools, institutions, communities, work places etc. Adding to their woes is Section 377 of the Indian penal Code which criminalises Homosexuality. Many of these problems leave many among them feeling isolated, afraid, depressed and even suicidal. So a space for LGBT is needed to look at these specific issues not from a hetero-normative perspective or with pre-conceived binary notions. LGBT is in fact short for LGBTTQQIIA+? It includes, lesbian, gay, bisexual, transgender, transexual, queer, questioning, intersex, intergender and asexuals. Films that depict reality are of supreme importance. It is also quite important that we start to desire for films that have characters belonging to the community, living a usual life, facing normal societal or personal conflicts and not discriminatory or oppressing ones. Cinema is an all-pervasive tool that reaches so many people at once and challenges the conditioning of the society and even in cinema, if members of LGBT community get casted as manipulative, negative and fearful characters; it simply reinforces the existing hatred in the real world.
    [Show full text]
  • A Manifesto for Trans Inclusion in the Indian Workplace
    A Manifesto for Trans Inclusion in the Indian Workplace BY NAYANIKA NAMBIAR WITH PARMESH SHAHANI December 2018 Research & text: Nayanika Nambiar with Parmesh Shahani Design: Mukta Pai Special thanks: Nisaba Godrej, all our wonderful colleagues at the Culture Lab and Godrej at large especially the D&I, Corporate Communication and GCPL Design teams; and to all those we interviewed for this paper and who shared their thoughts and resources with us so generously 2 Table of Contents I) Introduction and scope of this paper..................................................................................5 II) A manifesto for trans inclusion in the Indian workplace................................................9 PART 1: BACKGROUND: CULTURE, STATE, SOCIETY AND THE LAW................................9 a. What is trans – meaning and cultural background in India.................................................10 b. Legal and social context................................................................................................................13 c. Work on trans inclusion at the state level across India........................................................17 PART 2: THE BUSINESS CASE FOR LGBTQ INCLUSION AT INDIAN COMPANIES...........................................................................................................21 a. LGBTQ inclusion can make you money.....................................................................................22 b. Innovation and talent are found in inclusive workplaces....................................................23
    [Show full text]