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Recommended publications
  • Songhees Pictorial
    Songhees Pictorial A History ofthe Songhees People as seen by Outsiders, 1790 - 1912 by Grant Keddie Royal British Columbia Museum, Victoria, 2003. 175pp., illus., maps, bib., index. $39.95. ISBN 0-7726-4964-2. I remember making an appointment with Dan Savard in or­ der to view the Sali sh division ofthe provincial museum's photo collections. After some security precautions, I was ushered into a vast room ofcabi nets in which were the ethnological photographs. One corner was the Salish division- fairly small compared with the larger room and yet what a goldmine of images. [ spent my day thumbing through pictures and writing down the numbers name Songhees appeared. Given the similarity of the sounds of of cool photos I wished to purchase. It didn't take too long to some of these names to Sami sh and Saanich, l would be more cau­ see that I could never personally afford even the numbers I had tious as to whom is being referred. The oldest journal reference written down at that point. [ was struck by the number of quite indicating tribal territory in this area is the Galiano expedi tion excellent photos in the collection, which had not been published (Wagner 1933). From June 5th to June 9th 1792, contact was to my knowledge. I compared this with the few photos that seem maintained with Tetacus, a Makah tyee who accompanied the to be published again and again. Well, Grant Keddie has had expedi tion to his "seed gathering" village at Esquimalt Harbour. access to this intriguing collection, with modern high-resolution At this time, Victoria may have been in Makah territory or at least scanning equipment, and has prepared this edited collecti on fo r high-ranking marriage alliances gave them access to the camus our v1ewmg.
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  • Association for Bahá'í Studies and Mention of American Indians
    Updated: December 2020 CHAPTER 9 - NORTH AMERICAN ASSOCIATION FOR BAHÁ'Í STUDIES A. ABS Conferences The North American Association for Bahá’í Studies began holding conferences in January of 1976. While it is evident from the previous notations that Indians have been involved in the Association for Bahá'í Studies far earlier, here is a list of presentations made (by Indians and others) through the regular sessions or at the Indigenous Studies session since 2000, some of which pertain to Indians in the Western Hemisphere. (Editor Note: most of the items below were lifted directly from the Programs which are online.) 24th ABS (Aug. 31-Sept 3, 2000) Delta Meadowvale Resort and Conference Centre Mississauga, ON “A Century of Light: Who Is Writing the Future?” Aboriginal Economic Development: A Bahá’í Perspective Presented by Parviz Yazdani Sacred Circle: Child of the Seventh Generation Presented by Jacqueline Left Hand Bull (Sicangu Lakota from Rosebud) The Native American Intertribal Movement: Connections to a Global Perspective Presented by Dr. Don Addison Keedu T’ei Kaa: The Man Behind the Dam, A Story on the Covenant Presented by Mark Wedge (Tsimshean?) What is Bahá’í Scholarship from the Perspective of Native Culture? Presented by Jacqueline Left Hand Bull 25th ABS (Aug. 31-Sept 3, 2001) Sheraton Seattle Hotel & Towers, WA “Towards a Spiritual Civilization” Linking Sacred Site and Sacred Song: The Arc as a Metaphorical Framework for Documenting the Performative Process—A Case Study of a Lakota Song keeper Presented by Pauline Tuttle [Mi'kmaq from Abegweit (Prince Edward Island)] Beyond Forgiveness Presented by Valerie J.
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  • 3Nation-BC Collaborative Stewardship Forum: Phase 2 Final Report On
    3Nation-BC Collaborative Stewardship Forum: Phase 2 Final Report on Collaborative Governance Review and Research Jodi Gustafson & Kimberly Heinemeyer Round River Conservation Studies 9/28/20 Final Report September 2020, Prepared for The 3 Nations - British Columbia Collaborative Stewardship Forum 3Nation-BC CSF Co-Governance Phase 2 Final Report Round River Conservation Studies CONTENTS Report Summary .................................................................................................................................... iv Recommendations .............................................................................................................................. v Constructive Relationships: ............................................................................................................ v Identifying Shared Values: .............................................................................................................. v Information used in decision-making processes............................................................................ vi A regional framework and shared decision-making ...................................................................... vi Define and implement short term “pilot” projects ....................................................................... vi Acknowledgements ............................................................................................................................... vii 1 Introduction ...................................................................................................................................
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  • Pandemic Response & Emergency Planning
    Pandemic Response & Emergency Planning Responses to the COVID-19 Pandemic by First Nation Communities in the Vancouver Island Region “If we don’t learn from the lessons of the past, the history and devastation of past pandemics will only repeat themselves.” -Marilyn Slett and Dr Judith Sayers, The Georgia Straight A map showing the First Nation Communities on and around Vancouver Island Tlatlasikwala First Nation Kwakiutl Indian Band Gwa'sala-'nakwaxda'xw Nation Wuikinuxv First Nation (Oweekeno) Kwikwasut'inuxw Haxwa'mis First Nation Quatsino First Nation ‘Namgis First Nation Dzawada enuxw First Nation Gwawaenuk Tribe Da'naxda'xw/Awaetlala First Nation ʼ Winter Harbour Port Hardy Port McNeill Klahoose First Nation Campbell River Ka:'yu:'k't'h'/Che:k:tles7et'h' First Nations (Kyoquot) Wei Wai Kum First Nation (Campbell River Indian Band) Courtenay We Wai Kai Nation (Cape Mudge Indian Band) Tlowitsis Nation Ehattesaht First Nation (Chinehkint) Qualicum Beach Tla'amin Nation Homalco (Xwemalhkwu) First Nation Nuchatlaht First Nation Nanaimo Mamalilikulla First Nation Ladysmith Mowachaht/Muchalaht First Nation Kwiakah First Nation K'ómoks First Nation Duncan Victoria Tseshaht First Nation Port Renfrew Hesquiaht First Nation Qualicum First Nation Hupačasath First Nation Snaw-naw-as (Nanoose) First Nation Port Alberni Ahousaht First Nation Tofino Snuneymuxw First Nation Tla-o-qui-aht First Nations (Clayoquol) Ts'uubaa-asatx (Lake Cowichan) First Nation Lyackson First Nation Yuułuʔiłʔatḥ First Nation (Ucluelet) Penelakut Tribe Stz'uminus First Nation (Chemainus) Toquaht Nation Halalt First Nation Uchucklesaht Tribe Cowichan Tribes Tseycum First Nation Huu-ay-aht First Nations Pauquachin First Nation Malahat Nation Ditidaht First Nation Kwakwaka'wakw Tsawout First Nation Tsartlip First Nation N Esquimalt First Nation Coast Salish Songhees Nation Pacheedaht First Nation T'Sou-ke Nation (Sooke) Scia'new First Nation (Beecher Bay) Nuu-chah-nulth S Note: This map is not to scale and community locations are approximate.
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  • Reconciliation Report 2019-2021
    RECONCILIATION REPORT Islands Trust / 2019 to 2021 ACKNOWLEDGEMENT The Islands Trust acknowledges that the Islands Trust Areas is located within the treaty and territorial lands and waters of the BOḰEĆEN, Quw’utsun Tribes, Xeláltxw, Xwémalhkwu/ʔop qaymɩxʷ, K’ómoks, toq qaymɩxʷ, Ts'uubaa-asatx, Lək ̓ ʷəŋən (SXIMEȽEȽ, Songhees, T’Sou-ke), Lyackson, MÁLEXEȽ, Spune’luxutth, Qualicum, Scia’new, səlilw̓ ətaʔɬ, SEMYOME, shíshálh, Snaw-naw-as, Snuneymuxw, Sḵwx̱wú7mesh, SȾÁUTW̱ , Stz’uminus, ɬaʔəmen, scəẃaθən məsteyəxʷ, We Wai Kai, Wei Wai Kum, W̱ JOȽEȽP, W̱ SIḴEM, and xʷməθkʷəyə̓ m. A NEW WAY FORWARD Trust Council began fundamental work to advance reconciliation within the Islands Trust Area and within the Islands Trust organization beginning with the January 2019 special meeting of newly elected trustees. At the January 2019 special meeting, Trust Council began outlining the strategic plans of the organization and the goals for the four-year term. To mark a new way forward toward reconciliation, Hereditary Chief Bill Williams/találsamkin siýam (Sḵwxwú7mesh) and Hereditary Chief Ian Campbell/ Xálek/Sekyú siýam (xʷməθkʷəyə̓ m/Sḵwxwú7mesh) spoke to Trust Council at this special meeting encouraging them to approach their term as a journey of reflection and action toward reconciliation. They spoke of the relationship to the land and waters, paddling in the canoe together, and the responsibility that comes when working collaboratively and in mutually respectful ways. “Reconciliation requires that a new vision, based on a commitment to mutual respect, be developed.” — Senator Murray Sinclair, Chair of the Truth and Reconciliation Commission of Canada | 1 RECONCILIATION REPORT / Islands Trust 2019-2021 Foundation Documents: Reconciliation work undertaken by the Islands Trust is guided by the foundation documents tabled and adopted through commissions, testimony, and resolutions of the federal and provincial governments, Indigenous, Métis, and Inuit.
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  • 2019 FNRI Summary Report R2
    JB BC First Nations Recycling Initiative BC First Nations Recycling Initiative 2019 IN REVIEW ABOUT US In British Columbia, recycling programs are Health Products Stewardship Association, managed by a number of stewardship Major Appliance Recycle Roundtable, agencies who finance the cost of recycling. Outdoor Power Equipment Institute of Ten of these agencies have come together Canada, Recycle BC, and Tire Stewardship to create the First Nations Recycling of BC. Initiative, a program specifically for First The First Nations Recycling Initiative (FNRI) Nations who are interested in starting was created in 2017 and recently recycling programs in their communities. completed its third year of operations. A The following stewardship programs are First Nations Field Services Specialist, Tim partners in the First Nations Recycling Jones, is dedicated to continuing to raise Initiative: Call2Recycle, Canadian Battery awareness of the initiative, offer resources Association, Electro Recycle, Electronic to support recycling, and organize Products Recycling Association, Return-It, community collection events. COMMUNITY VISITS Heiltsuk Tribal Council (Bella Bella) The First Nations Recycling Initiative visited 14 Indigenous communities, across eight different regional districts. Splatsin First Nation Okanagan Indian Band Lower Nicola Indian Band Westbank First Nation Seabird Island Band Penticton Indian Band Shishalh (Sechelt) Nation Katzie First Nation Upper Similkameen Indian Band Musqueam Soowahlie First Nation Tsartlip First Nation Songhees Nation
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  • Supreme Court Rules Against Kaska Dena Council As Rights and Title Holder
    FOR IMMEDIATE RELEASE March 7, 2019 Supreme Court Rules Against Kaska Dena Council as Rights and Title Holder WATSON LAKE – The Supreme Court of Yukon filed a decision earlier this week ruling against all claims brought forth by the Kaska Dena Council (KDC) in their motion seeking a formal declaration as a holder of Kaska Aboriginal rights and title in its dealings with the Government of Yukon. Liard First Nation was named in the case as a Defendant to oppose the KDC application to the court, on the grounds that KDC had no authority as it is not a rights-bearing group or authorized to bring this action. The ruling confirmed that Kaska Dena Council is not a rights-bearing group, nor an authorized representative of a rights-bearing group. The Court ruled that KDC cannot assert aboriginal rights or title on behalf of some members of the Kaska Nation. The court has made clear findings of fact that the Kaska Nation rights-holders are Liard First Nation, Ross River Dena Council, Dease River First Nation, and Kwadacha Nation. When Crown decisions are being made that could impact Kaska aboriginal rights and title - those are the governments whose concerns must be addressed. This decision sends a clear message that other governments and proponents must work with Liard First Nation to ensure that Kaska aboriginal rights remain meaningful when development and business opportunities are proposed in Kaska traditional territory. The decision outlines six separate issues around Kaska Dena Council’s assertions that were overturned in their entirety by the ruling. Quote: “This decision makes clear who governments and industry must consult and engage with on matters relevant to Kaska aboriginal rights and title,” said Liard First Nation Chief George Morgan.
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  • NEWS RELEASE for Immediate Release Ministry of Aboriginal Relations and Reconciliation 2012ARR0009-000682 Kaska Dena Council May 17, 2012
    NEWS RELEASE For Immediate Release Ministry of Aboriginal Relations and Reconciliation 2012ARR0009-000682 Kaska Dena Council May 17, 2012 Agreement boosts economic certainty in the Northwest VICTORIA – A new strategic engagement agreement (SEA) with the Kaska Dena First Nations in northwestern B.C. provides greater certainty about how resource development can proceed in more than 10 per cent of the province. B.C. and the Kaska Dena Council developed the SEA together. The agreement sets out government-to-government decision-making structures and processes that establish a co- operative approach to reviewing proposed development activities with the Kaska Dena in their traditional territory. These will guide how government and Kaska engage with northern communities, and environmental and industry stakeholders. This agreement sets out agreed-to levels of engagement regarding resource permits and helps B.C. and the Kaska Dena Council work efficiently together, including achieving timely turn- around objectives for reviewing resource permits. Where the end result is a positive decision, this will allow industry to get shovels in the ground faster, creating more jobs and other economic benefits for both the Kaska Dena and the Province more quickly in the North, and making sure that Kaska Dena First Nations are involved in shared decision-making. The Kaska Dena Strategic Engagement Agreement complements the Dease-Liard Sustainable Resource Management Plan (SRMP) signed in January, which confirms that the majority of the SRMP area is available for sustainable development. The direction provided in the management plan will enable more meaningful discussions between the Province and Kaska on resource development and is facilitated by the SEA.
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  • Seeking Certainty: a Political Ecology of Shellfish Aquaculture Expansion on the West Coast of Vancouver Island, British Columbia
    SEEKING CERTAINTY: A POLITICAL ECOLOGY OF SHELLFISH AQUACULTURE EXPANSION ON THE WEST COAST OF VANCOUVER ISLAND, BRITISH COLUMBIA by Jennifer J. Silver Master of Arts, The University of Western Ontario 2004 Bachelor of Arts, Mount Alison University 2002 DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY In the School of Resource and Environmental Management © Jennifer J. Silver 2010 SIMON FRASER UNIVERSITY Summer 2010 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for Fair Dealing. Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. The author has further granted permission to Simon Fraser University to keep or make a digital copy for use in its circulating collection (currently available to the public at the “Institutional Repository” link of the SFU Library website <www.lib.sfu.ca> at: <http://ir.lib.sfu.ca/handle/1892/112>) and, without changing the content, to translate the thesis/project or extended essays, if technically possible, to any medium or format for the purpose of preservation of the digital work.
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  • Canoes, Traditions, and Cultural Continuity by Tamara Marshall A
    Running Head: A TRIBAL JOURNEY 1 A Tribal Journey: Canoes, Traditions, and Cultural Continuity by Tamara Marshall A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in PROFESSIONAL COMMUNICATION We accept this thesis as conforming to the required standard Dr. Joshua Guilar, Thesis Faculty Supervisor Date School of Communication & Culture Royal Roads University Dr. Jennifer Walinga, Thesis Coordinator and Date Internal Committee Member School of Communication & Culture Royal Roads University William White, External Advisor Date Xalemath/Kasalid Coast Salish (Nanaimo/Cowichan) A TRIBAL JOURNEY 2 Abstract In addressing the necessity of cultural transmission from one generation to the next, this ethnographic study examines ways that Indigenous canoe journeys enable communication of ancestral teachings and traditions, particularly to Kw‟umut Lelum youth. The objective is to identify how experiences and interactions within Indigenous canoe journeys, specifically Tribal Journeys, can connect youth to traditions, environments, Elders, other individuals, and each other. Drawing on interviews with adults and participant observation, I consider relational themes of self and identity to explore the cultural impact on the young people as they participate in Tribal Journeys 2010 and symbolic ceremonies within it. Through qualitative inquiry and inductive reasoning, this interpretive epistemological approach includes concepts specific to the Indigenous research paradigm and uses a performative narrative to present results. Kw‟umut Lelum Child and Family Services is a society committed to the well-being of Indigenous children residing within nine Coast Salish communities on Vancouver Island. The agency focuses on family, community, and sacredness of culture as guided by the Snuw‟uy‟ulh model, which uses the teachings of the present to unite the past and future.
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  • Traditional Knowledge Integration Final November 2007
    “Eye on the Wheel” A Strategic Plan for Linking Traditional Knowledge In Resource Planning and Management for the Muskwa Kechika Management Area prepared for The Knowledge & Understanding Committee of the Muskwa Kechika Advisory Board March 31, 2007 Prepared by Reg. C. Whiten, P.Ag MCIP InterraPlan Inc., Moberly Lake with Melanie Karjala, Dan Lousier “RE-EDITED DRAFT Nov 15, 2007” Preface In the preface of his book “Little Bit Know Something”, Robin Ridington relates the stories of Dunne-Za Elders to questions from an anthropologist’s perspective. He draws a central lesson from his in-depth experience with these people: ”How a person knows something is as important as what he or she knows….their knowledge of animals and of the land reflects an intelligence that goes back to the earliest human traditions…the Dunne-Za say that a person who speaks from the authority of his or her own experience.. “little bit know something”. Knowledge, the elders say, empowers a person to live in this world with intelligence and understanding. They recognize that knowledge is a distinctively human attribute. They recognize knowledge as a form of power. Since the time of their culture hero, Saya, Dunne-za men and women have sent their children into the bush to gain power from the animals and natural forces of their country. From these experiences, children have grown into adults who “little bit know something”. R. Ridington p.xiv-xv, ‘Little Bit Know Something’ Indeed, one’s personal experience in any given Only when you come to the place place in combination with Where you remember what is happening to you storied human Will the circle of time interactions can yield Turn around you many important, albeit Only when the tracks before you are subtle pieces of your own knowledge, special Will you turn with the circle insights, and even When your feet enter the tracks wisdom depending upon Of every other being the learner’s purpose and You will see them as your own depth of their encounter.
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  • SNUNEYMUXW (First Nation)
    Chapter 18 SNUNEYMUXW (First Nation) The single most dangerous action you can take on this tour is failing to pay attention while travelling on the route. Do NOT read the following chapter while actively moving by vehicle, car, foot, bike, or boat. SNUNEYMUXW (First Nation) Driving Tour David Bodaly is a cultural interpreter for the Snuneymuxw First Nation, working on Saysutshun Island. Simon Priest is a past academic and Nanaimo resident with a passion for history and interpretation. Totem Pole, carved by Snuneymuxw Chief Wilkes James, outside the Bank of Montreal, in 1922 (moved to Georgia Park in 1949). Originally called Colviletown, Nanaimo was renamed in 1860. The new name was a mispronunciation of Snuneymuxw (Snoo-nay-mowck), which means “gathering place of a great people.” The Snuneymuxw are Nanaimo’s First Nation and one indigenous Canadian member, among many, of the Coast Salish. Traditional territory of the Coast Salish people COAST SALISH The Coast Salish people occupy coastal lands of British Columbia in Canada, along with coastal lands of Oregon and Washington States in the USA. This map shows the traditional territory of the Coast Salish and identifies the location of the Snuneymuxw people on the Salish Sea within that traditional territory. Coast Salish typically trace lineage along the father’s line of kinship. However, the neighbouring groups outside of Salishan territory, such as the Nuu-chah-nulth (west coast of Vancouver Island) and Kwakiutl/ Kwakwaka’wakw (north island) typically trace inheritance and descent through the mother’s blood line. The latter two groups also speak different languages than the Coast Salish, but share cultural similarities.
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