Yizkor Simchat Torah Sermon 5781 “Tattered Shoes”
Yizkor Simchat Torah Sermon 5781 “Tattered Shoes” By Rabbi Tara Feldman I am sitting here in Jerusalem thinking about shoes. When I pack for Jerusalem, I never bring heels. You see, Yerushala’im is a walking town, a Birkenstock, crocs or grubby sandals kind of a town, a place in which one’s feet undergo a lot of wear and tear. Today, we are completing Sukkot, the first of our shalosh regalim, our three pilgrimage holidays. Shalosh regalim literally means the thre e feet, reminding us that since ancient days, three times a year (on Sukkot, Pesach and Shavuot), pilgrims would make a journey to the holy city. The Hebrew word for holiday, hag, has obvious connections to the arabic word haj, teaching us that our core defining holidays are all about making a sacred journey on our own two feet. On this Yizkor of Simchat Torah, in which we are called to hold both joy and grief, there is another reason that I am thinking about feet and shoes. It is because of a poignant newly arising story from the museum at Auschwitz, where this past July a note was found—a little piece of paper—in a child’s shoe on which was written the name Amos Steinberg. This name defines the shoe’s owner and also all that is left of a boy, born in Prague in 1938 and killed with his mother at Auschwitz. Late last month, the museum at Auschwitz linked this little note found inside that child’s shoe to a suitcase in its collection in storage, a suitcase that belonged to Ludwig Steinberg.
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