SELECTED WORKS of JOHN CALVIN VOL. 6 LETTERS 1554-1558 by John Calvin

Total Page:16

File Type:pdf, Size:1020Kb

SELECTED WORKS of JOHN CALVIN VOL. 6 LETTERS 1554-1558 by John Calvin THE AGES DIGITAL LIBRARY HISTORY SELECTED WORKS OF JOHN CALVIN VOL. 6 LETTERS 1554-1558 by John Calvin B o o k s F o r Th e A g e s AGES Software • Albany, OR USA Version 1.0 © 1998 2 SELECTED WORKS OF JOHN CALVIN TRACTS AND LETTERS EDITED BY HENRY BEVERIDGE AND JULES BONNET VOLUME 6 LETTERS, PART 3 1554-1558 3 CONTENTS 1554 LETTER 340 — TO VIRET. — Consolations and encouragements — election of the New Syndics at Geneva. LETTER 341 — TO AMBROSE BLAURER. — Friendly complaints respecting the silence of Blaurer — despatch of several writings. LETTER 342 — TO BULLINGER. — Reconciliation of parties — apparent tranquillity of the republic — announces the book against the errors of Servetus. LETTER 343 — TO A SEIGNEUR OF PIEDMONT. — He exhorts him to perseverance in the faith, in giving his children a christian education. LETTER 344 — TO THE BRETHREN OF ORBE. — Vows and counsels for the establishment of religious unity in their city by the abolition of the Catholic worship. LETTER 345 — TO VIRET. — Recommendation of several English and Scotch refugees. LETTER 346 — TO THE BRETHREN OF WEZEL. — Entreaty not to break the unity of the Church because of some diversities in the ceremonies. LETTER 347 — TO BULLINGER. — Recommendation of two English refugees — state of parties at Geneva — fresh persecutions in France — military movements of Henry II. — thanks for a work sent him — publication at Bale of a pamphlet on the repression of heresy by the sword of the magistrate — divers salutations. LETTER 348 — TO BULLINGER. — Explanations respecting the book against the errors of Servetus — answers to three questions of Knox. LETTER 349 — TO FAREL. — Gloomy prospects of Geneva — foreign news — ultra-Lutheran intolerance in Germany. LETTER 350 — TO JOHN LASKI. — Expression of sympathy under his trials — loud complaints of the intolerance of the German theologians. 4 LETTER 351 — TO THE BRETHREN OF POITOU. — Christian exhortations — instructions relative to the use of the Sacraments. LETTER 352 — TO MADAME DE CANY. — He urges her to quit the spiritual bondage in which she is held captive, by withdrawing to Geneva. LETTER 353 — To CHARLES DUMOULIN. — Congratulations on the subject of the chair obtained by Dumoulin in the University of Tubingen — eulogium of Melchior Wolmar — sage counsels. LETTER 354 — TO THE DUCHESS OF FERRARA. — -He sends to her a minister to support her amid the persecutions which she endures for the cause of truth. LETTER 355 — TO SULZER. — Revival of the Sacramentarian quarrel — complaints against Castalio — vindication of the exiles settled at Geneva. LETTER 356 — TO DOCTOR MARBACH. — Defense of the French Church of Strasbourg — explications on the sacrament of the Lord’s Supper — appeal to the memory of Luther, Capito, and Bucer — offers to repair to Strasbourg in order to appease there the religious dissensions. LETTER 357 — TO JOHN S LEIDAN. — Marks of fraternal confidence — blame pronounced on Melanchthon — persecutions in France and Italy. LETTER 358 — TO PETER MARTYR. — He engages him to defend the sound doctrine on the question of the Sacraments, and gives him an account of the steps he has taken in favor of the French Church at Strasbourg. LETTER 359 — TO MELANCHTHON. — He deplores the silence of Melanchthon, and urges him to apply himself to the controverted questions of Election and the Lord’s Supper. LETTER 360 — TO PERUCEL. — Counsels to the Church of Wezel respecting the ceremonies. LETTER 361 — TO VALERAN POULAIN. — Counsels for the direction of the French church at Frankfort. LETTER 362 — TO GASPAR LISER. — Influence of the writings of Calvin in Germany — instructions relative to discipline. 5 LETTER 363 — TO THE BRETHREN OF POITOU. — Double duty to assemble together in holy meetings, and to profess publicly the gospel. LETTER 364 — TO A GENTLEMAN OF PROVENCE. — Explanations on the subject of Baptism. LETTER 365 — TO BULLINGER — Defense of the Consensus — attacks of the Bernese clergy on Calvin. LETTER 366 — TO THE S EIGNEURS OF BERNE. — Complaints on the subject of the invectives pronounced by several Bernese ministers against the clergy of Geneva. LETTER 367 — TO THE SWISS CHURCHES. — Defense of the Consensus and refutation of a tract of Joachim Westphal. LETTER 368 — TO JOHN PAULE. — Instruction relating to the manner of conferring Baptism. LETTER 369 — TO FAREL. — Opinion of the Swiss Churches with regard to the Consensus — sad news from Ferrara — arrival of a new member of the family of Bude at Geneva. LETTER 370 — TO THE PASTORS OF ZURICH. — Some explications on the subject of corrections proposed for the defense of the Consensus. LETTER 371 — TO LORD JOHN GREY — Proofs of sympathy and affection for the family of that nobleman so painfully tried — recommendation of Emanuel Tremelli of Ferrara. LETTER 372 — TO BULLINGER. — New explanations on the subject of the Consensus. LETTER 373 — TO PETER MARTYR. — He sends him a copy of the defense of the Consensus. LETTER 374 — TO THE KING OR POLAND. — The Reform of the Church the first duty of the sovereign — refutation of the double doctrine of the supremacy of the Roman Pontiffs and of Episcopal succession — necessity of putting an end to abuses by bringing back the church to purity of doctrine, and the priesthood to its legitimate functions. LETTER 375 — TO WOLF. — Approbation of the projects of Lismannini — struggles at Geneva. 6 LETTER 376 — TO BULLINGER. — Wishes for the successful accomplishment of Lismannini’s mission to Poland — printing of the book against Westphal and apologies on that subject. LETTER 377 — TO MADAME AGNES DE MICROW. — He congratulates her on having sent her children to Zurich where they will receive a Christian education. 1555 LETTER 378 — TO BULLINGER. — Dispatch to the Swiss Churches of a circular letter concerning the controversy with Westphal — defense of the Protestants of Locarno. LETTER 379 — TO THE MINISTERS OF S TRASBOURG. — Marks of fraternal affection. - explanation respecting the Sacrament. LETTER 380 — TO THE ENGLISH AT FRANKFORT. — He exhorts them to make in their liturgy all the changes compatible with the maintenance of union and the peace of their Church. LETTER 381 — TO CHARLES DUMOULIN. — He encourages him to prolong his stay in Germany, and expresses his desire that he may there be speedily joined by his wife. LETTER 382 — TO PETER MARTYR, — He returns to the question of the Sacraments — remarkable judgment respecting Bucer — complaints against John Laski and Melanchthon — call addressed to Martyr by the Italian congregation of Geneva. LETTER 383 — TO THE CHURCH OF PARIS. — Christian exhortations — announces the sending of a pastor. LETTER 384 — TO THE DUCHESS OF FERRARA. — He exhorts her to make a courageous display of her faith in persecution. LETTER 385 — TO BULLINGER. — Congratulations and thanks on the subject of the Christian hospitality offered to the refugees of Locarno. LETTER 386 — TO BULLINGER. — Recommendation of Francis Lismannini, who was on his way to Poland. LETTER 387 — TO NICHOLAS RADZIWILL. — He exhorts him to make the most strenuous efforts for the complete reformation of Poland. 7 LETTER 388 — TO THE LORDS OF BERNE. — New complaints against some Bernese ministers. LETTER 389 — TO THE CHURCH OF POITIERS. — Answer to the accusations brought forward by M. de la Vau, a disciple of Castalion, against the Church of Geneva — mention of the book de Hereticis — eulogy of the exiles of England and Locarno — divers particulars. LETTER 390 — TO BULLINGER. — New difficulties stirred up against the ministers of Geneva, by the attacks of the clergy of Berne. LETTER 391 — TO FRANCIS UNHARD. — He apologizes for differing from Luther in claiming the rights of Christian liberty — dedication of one of his writings to the Princes of Saxony. LETTER 392 — TO VALENTIN PACAEUS. — Description of the tribulations of all kinds by which he is beset at Geneva — wishes for the reconciliation of the churches. LETTER 393 — TO MELANCHTHON. — Thanks him for his approbation of the condemnation of Servetus — urgent entreaties to determine Melanchthon to pronounce with more firmness in the question of the sacraments. LETTER 394 — TO MARTIN SIDEMANN. — He congratulates him on his moderation in the midst of the theological fury of Germany — comparison of Luther with his disciples. LETTER 395 — TO THE SEIGNEURS OF BERNE. — Statement vindicating the reforms introduced into the Church of Geneva, and complaints against several of the ministers of Berne. LETTER 396 — TO BULLINGER. — Account of a journey of Calvin’s to Berne, and of the false accusations directed against him. LETTER 397 — TO THE PASTORS OF BERNE. — He urges them warmly to take part with him in the struggle which he is maintaining for the liberty of the ministry and the preaching of sound doctrine. LETTER 398 — TO THE SEIGNEURS OF BERNE. — Respectful protestations against the sentence pronounced by the Seigneurs of Berne — defense of the Institution Chretienne — complaints against the ministers who pursue him with their calumnies. 8 LETTER 399 — TO FAREL. — Increased hostility at Geneva and in the neighboring countries against the writings and person of the Reformer. LETTER 400 — TO ADOLPH CLAUBURGER. — Testimonies of gratitude and respect for the Senate of Frankfort. LETTER 401 — TO JOHN CLAUBURGER. — Dedication of a writing to the Senate at Frankfort. LETTER 402 — TO BULLINGER. — Defeat of the party of the Libertins at Geneva — answer of the Swiss churches to the defense of the Consensus. LETTER 403 — TO THE DUCHESS OF FERRARA. — New exhortations to encourage her to shew herself more and more firm in the profession of the truth. LETTER 404 — TO JOHN KNOX. — Criticism of the Anglican Liturgy — prudent counsels addressed to the parties which divide the foreign Church of Frankfort. LETTER 405 — TO BULLINGER. — Account of the nocturnal riot excited by the Libertins at Geneva — defeat and total dispersion of that party. LETTER 406 — TO THE SEIGNEURS OF BERNE. — Communication relative to a spy arrested at Geneva.
Recommended publications
  • Women, Reform and Community in Early Modern England
    ORY WOMEN, REFORM AND COMMUNITY IN EARLY MODERN ENGLAND wconfines of y ofreligion, Katherine Willoughby, duchess of Suffolk, laining sensi­ anding of the and Lincolnshire's Godly Aristocracy, 1519-1580 all periods of at the MELISSA FRANKLIN HARKRIDER THE BOYDELL PRESS © Melissa Franklin Harkrider 2008 All Rights Reserved. Except as permitted under current legislation 110 part ofthis work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission ofthe copyright owner The right ofMelissa Franklin Harkrider to be identified as List of figure the author ofthis work has been asserted in accordance with sections 77 and 78 ofthe Copyright, Designs and Patents Act 1988 Abbreviatior Acknowledg First published 2008 Introduction The Boydell Press, Woodbridge 1. 'As Earn' Family a] ISBN 978-1-84383-365-9 2. 'Tasting ~VTlSTWI\ 'f Developr 3. Living 81 B>R Church d 7r:r; 4. 'Helping and Refo ~ r::'7~ 5. Exiles fo] ZOO~t 6. 'Hot Zea Commul1 Conclusion The Boydell Press is an imprint ofBoydell & Brewer Ltd Bibliograph) PO Box 9, Woodbridge, Suffolk IP12 3DF, UK. and ofBoydell & Brewer Inc. Index Mt Hope Avenue, Rochester, NY 14620, USA website: www.boydellandbrewer.com A CIP catalogue record for this book is available from the British Library This publication is printed on acid-free paper Typeset by Pm Harrison, Hacheston, Suffolk Printed in Great Britain by Antony Rowe Ltd, Chippenham, Wiltshire ND 's contribu­ vital role in ;clesiastical .not always oughbyand CHAPTER 5 evangelical ~d views on Exiles for Christ: r I restored Continuity and Community among the Marian Exiles rather than According to John Foxe, Katherine Willoughby fled her London home for the continent on New Year's Day 1555 to escape religious persecution.
    [Show full text]
  • LES FACULTÉS DE DROIT FRANÇAISES AU Xvr SIÈCLE ÉLÉMENTS DE BIBLIOGRAPHIE (2E Partie)
    LES FACULTÉS DE DROIT FRANÇAISES AU xvr SIÈCLE ÉLÉMENTS DE BIBLIOGRAPHIE (2e partie) Nous poursuivons la publication de la bibliographie de M. Jean­ Louis Thireau, Maître de conférences à l'Université de Paris XII (1). Faculté de droit de Cahors Articles • BAUDEL M.-J., MALINOWSKI J.-Ph., ((Histoire de l'Université de Cahors», Bull. Soc. Etudes litt., sci. artist. Lot, t. 2 (1875), p. 135-192, 288-320; t. 3 (1876), p. 201-240, 273-300; t. 4 (1878), p. 126-176. • BAUDEL M.-J., « François Roaldès, docteur régent de l'Université de Cahors (1513-1589), biographie», Bull. Soc. Etudes litt., sci, artist. Lot, t. 3 (1876), p. 190-200. • BRESSOLES G., « Un manuscrit de François Roaldès, professeur à l'Université de Cahors, sur le droit de fouage », Rec. Acad. Législ. Toulouse, t. 27 (1878), p. 302-314. ·• CAILLEMER E., « Etude sur Antoine de Govéa », Mém. Acad. impé­ riale Sei., Arts Belles Lettres Caen, 1865, p. 79-120. • SERRAO J.-V., «Antonio de Gouveia e o seu tempo», Boletim da Faculdade de Direito da Universidade de Coimbra, t. 42 (1966), p. 25-224; t. 43 (1967), p. 1-131. • « Texte d'un contrat passé en 1585 entre l'Université de Cahors et François Roaldès par lequel ce dernier s'engageait à professer pen­ dant neuf ans le droit civil et le droit canon dans cette Université», Rec. Acad. Législ. Toulouse, t. 10 (1861), p. 545-548. (1) V. la première partie, cette revue, 1987, n° 5, pp. 101 ss. 178 REVUE D'HISTOIRE DES FACULTÉS DE DROIT Faculté de droit de Dole Ouvrages • APPLETON Ch., Coup d'œil bibliographique sur deux jurisconsultes français du XVI• siècle.
    [Show full text]
  • DISSERTATION-Submission Reformatted
    UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief.
    [Show full text]
  • DISSERTATION-Submission Reformatted
    The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture.
    [Show full text]
  • Xerox University Microfilms 300 North Zeeb Road Ann Arbor, Michigan 48106 I I
    INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again - beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation.
    [Show full text]
  • Pierre Ayrault V. the Society of Jesus: Gallican-Robin Constructions of Paternal Authority on Legal, Political, and Religious Grounds
    Pierre Ayrault v. The Society of Jesus: Gallican-robin Constructions of Paternal Authority on Legal, Political, and Religious Grounds Katherine Godwin A thesis submitted in partial fulfillment of the requirements for the degree of BACHELOR OF ARTS WITH HONORS DEPARTMENT OF HISTORY UNIVERSITY OF MICHIGAN March 31, 2008 Advised by Professor Michael MacDonald and Professor George Hoffmann TABLE OF CONTENTS Acknowledgments………………………………………………………………………………ii. Introduction: Biography………………………………………………………………………..1. Chapter One: Une loi…………………………………………………………………………..17. Parlement vs. The Council of Trent……………………………………………………...22. Contumacy……………………………………………………………………………….30. Rapt....................................................................................................................................37. Life, Liberty, and Bourgeoisie…………………………………………………………...50. Chapter Two: Un roi…………………………………………………………………………...53. “This domestic monarchy”………………………………………………………………55. Seduction and Sedition…………………………………………………………………..63. Politiques………………………………………………………………………………...74. Chapter Three: Une foi………………………………………………………………………...84. Piety: The Ten Commandments and Reconciliation…………………………………….87. False Monks…………………………………………………………………………….104. Conclusion……………………………………………………………………………………..116. Bibliography…………………………………………………………………………………..122. Acknowledgements Of course, any project of this magnitude never comes to completion through the efforts of one single person. I would like to thank Professors Michael MacDonald and George Hoffmann for their generosity and
    [Show full text]
  • The Elizabethan Protestant Press: a Study of the Printing and Publishing of Protestant Literature in English
    THE ELIZABETHAN PROTESTANT PRESS: A STUDY OF THE PRINTING AND PUBLISHING OF PROTESTANT RELIGIOUS LITERATURE IN ENGLISH, EXCLUDING BIBLES AND LITURGIES, 1558-1603. By WILLIAN CALDERWOOD, M.A., B.D. Submitted for the Ph.D. degree, University College. (c\ (LONBI 2 ABSTRACT Uninterrupted for forty-five years, from 1558 to 1603, Protestants in England were able to use the printing press to disseminate Protestant ideology. It was a period long enough for Protestantism to root itself deeply in the life of the nation and to accumulate its own distinctive literature. English Protestantism, like an inf ant vulnerable to the whim of a parent under King Henry VIII, like a headstrong and erratic child in Edward's reign, and like a sulking, chastised youth in the Marian years, had come of age by the end of the Elizabethan period. At the outset of Elizabeth's reign the most pressing religious need was a clear, well-reasoned defence of the Church of England. The publication of Bishop Jewel's Apologia Ecclesiae Anglicanae in 1562 was a response to that need and set the tone of literary polemics for the rest of the period. It was a time of muscle- flexing for the Elizabethan Church, and especially in the opening decades, a time when anti-Catholicism was particularly vehement. Consistently throughout the period, when Queen and country were threatened by Catholic intrigues and conspiracies, literature of exceptional virulence was published against Catholicism. But just as the press became an effective tool for defenders and apologists of the Church of England, it soon was being used as an instrument to advance the cause of further reform by more radical Protestants.
    [Show full text]
  • The Medical History of John Knox
    Proc. R. Coll. Physicians Edinb. 1998; 28: 81-101 THE MEDICAL HISTORY OF JOHN KNOX J. Wilkinson,* 70 Craigleith Hill Gardens, Edinburgh EH4 2DH One of the most striking monuments in the city of Geneva is the large and extensive memorial to the leaders of the Reformation in Europe. This monument took eight years to complete and was finally unveiled and dedicated in the year 1917 in the midst of the First World War. The central group of statues of this monument commemorates the Swiss Reformers and includes a statue of John Knox, which is a reminder of the significant part that Knox played in the Swiss Reformation in addition to his vital role in the Reformation in Scotland. John Knox was the last of the three great leaders of the European Protestant Reformation to die. On 18 February 1546, Martin Luther died at the age of 63 in Eisleben in Eastern Germany of myocardial infarction, secondary to systemic hypertension. John Calvin died at the age of 54 in Geneva on 27 May 1564 of pulmonary tuberculosis.2 Knox was 57 years old when he died in Edinburgh on 24 November 1572. Although some specific clinical details of the cause of his death have come down to us, very few details are available of his medical history during the course of his life. THE SOURCES The main primary source of our information about the life and activities of John Knox is in his own writings. These were collected and edited by David Laing in six volumes under the title The Works of John Knox, and published in Edinburgh over the years 1846 to 1864.
    [Show full text]
  • History and Religion Religionsgeschichtliche Versuche Und Vorarbeiten
    History and Religion Religionsgeschichtliche Versuche und Vorarbeiten Herausgegeben von Jörg Rüpke und Christoph Uehlinger Band 68 History and Religion Narrating a Religious Past Edited by Bernd-Christian Otto, Susanne Rau and Jörg Rüpke with the support of Andrés Quero-Sánchez ISBN 978-3-11-044454-4 e-ISBN (PDF) 978-3-11-044595-4 e-ISBN (EPUB) 978-3-11-043725-6 ISSN 0939-2580 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter GmbH, Berlin/Boston Printing and binding: CPI books GmbH, Leck ∞ Printed on acid-free paper Printed in Germany www.degruyter.com TableofContents Historyand Religion 1 Section I Origins and developments Introduction 21 Johannes Bronkhorst The historiography of Brahmanism 27 Jörg Rüpke Construing ‘religion’ by doinghistoriography: The historicisation of religion in the Roman Republic 45 Anders Klostergaard Petersen The use of historiography in Paul: Acase-study of the instrumentalisation of the past in the context of Late Second Temple Judaism 63 Ingvild Sælid Gilhus Flirty fishing and poisonous serpents: Epiphanius of Salamis inside his Medical chestagainstheresies 93 Sylvie Hureau Reading sutras in biographies of Chinese Buddhist monks 109 Chase F. Robinson Historyand
    [Show full text]
  • Voltaire and the Jura Serfs, 1770-1778
    VOLTAI HE AND THE JURA SERFS by JOHN P.H. COLLINS, B.A~, B.Ed. A Thesis Submitted to the School of Graduate Studies in Partial Fu1fi1ment of the Requirements------------ for the Degree Master of Arts McMaster University August 1978 MASTER OF ARTS (1978) McMASTER UNIVERSITY Hamilton, Ontario TITLE: Voltaire and the Jura Serfs, 1770-1778 AUTHOR: John P.H. Collins, B.A. (McMaster University) B.Ed. (University of Western Ontario) SUPERVISOR: Dr. Pierre-Marie Conlon NUMBER OF PAGES: ix,133 ii ABSTRACT From 1770 until his death in 1778, Voltaire led a most vociferous campaign against the rernnants of feudalism in France. The emphasis of his campaign was placed on the institution of serfdom, a system of seigniorial rights which entitled a lord to specifie services and fees from his vassals. Voltaire's interest in serfdom was sparked by the fact that there existed sorne twelve thousand peasants living as serfs due to rights existing since the middle ages, at Saint-Claude, only a few miles from his estate of Ferney near the Swiss border. Voltaire's concern for these serfs was augmented further by the knowledge that the lords of Saint-Clauàe were in fact a group of twenty Benedictine monks. The aim of this dissertation is to examine Voltaire's campaign, not only for the emancipation of the -:'se-rfs-or SairiE-Claude-;-but.-Ior-tne -ano1:lt:ion--oÎ---­ feudalism throughout France and for the establishment of a uniform code of law. This subject has never been fully investigated, and consequently, in light of the approach of the bicentennial anniversary of Voltaire's death, a study of the campaign for the serfs of the Jura mountains does seem appropriate.
    [Show full text]
  • Literary Censorship in Sixteenth-Century Spain
    CCHA Study Sessions, 38(1971), 51-63 Lite rary Ce nsorship in Sixteenth-Century Spain by J. M. de BUJANDA University of Sherbrooke No historian need to be told the importance of the published page for an understanding of a people’s cultural, political, social, religious and artistic life. Take for example Hen ri Martin’s recent work, Livre, pouvoirs et société à Paris au XVIIe siècle.1 Obviously a people’s writings not only mirror its life but also constitute a prime factor in its evolution, whether to transform it or freeze it into immobility. It is hardly surprising, then, that governments and established institutions seek sometimes to direct such a factor, sometimes to control it totally. The study of how societies ensure their own survival is extremely important, and sixteenth-century Spain is a case in point. As the first European power engaged in the discovery and colonisation of the New World, the Spain of Charles V and Philip II exercised control over literary activity, above all by means of its much-discussed Inquisition. It has been the subject of a considerable number of works, but these are polemics rather than history in our view and its real history is yet to be written, above all the history of its supervision of the printing press. His impressions formed by Jose Antonio Llorente’s Critical History of the Inquisition and its list of a hundred and eighteen men persecuted for their thinking, the liberal historian took censorship to be the chief cause of Spain’s cultural and political decay and its scientific and religious isolation.2 On the other hand, the traditional Catholic position, as expressed particularly by Menendez Pelayo, not only denied this charge but affirmed that Spain’s magnificent literary explosion in its Golden Age was due in no small measure to the watchfulness of the Holy Office.3 The tolerant atmosphere of medieval Spain is well known, three races and three religions side by side, Christian, Jewish and Arab.
    [Show full text]
  • Heinrich Bullinger and the Marian Exiles: the Political Foundations of Puritanism
    Heinrich Bullinger and the Marian Exiles: The Political Foundations of Puritanism by Andries Raath and Shaun de Freitas The issues involved in the St. Bartholomew’s Night massacre of August 1572 went much deeper than the religious differences between the Roman Church and Protestant beliefs only. The real issue was a matter of political ideology and political theory. Political systems in Europe were taking on the new form which Machiavelli had prognosticated. Political power was becoming centralized and it was this tendency in political development which was substantially opposed for the first time in Reformed circles by the Huguenot political theorists from a historical perspective and the views of natural and divine rights. In short, the struggle at a political level pertained to the form the new nation states should take; therefore, a struggle between secular absolutism and Reformed political pluralism evolved. In the seven years that followed the St. Bartolomew’s Night massacre, the Reformed view of political pluralism was expounded in at least three most influential works: Francois Hotman’s Franco-Gallia (1573); Theodore Beza’s De Jura Magistratum (1575) and the Vidiciae Contra Tyrannos (1579), most probably written by Duplessis – Mornay. These Huguenot authors developed two main lines of argument in opposition to absolute royal power: Firstly, the constitutional argument based on Biblical and secular history, proving that the law is above the king, that the king stands under contract with the people for their welfare, and that each people is subject to its own laws – a theory based on sovereignty of law and political pluralism; secondly, an argument based on the philosophical foundations of political power – they sought to show that absolute monarchy is contrary to universal rules of right supposedly underlying all government.
    [Show full text]