Homosexualités Et Transgression Des Genres Dans La Littérature Médiévale: Approche Mythologique Et Illustration Par Le Roman

Total Page:16

File Type:pdf, Size:1020Kb

Homosexualités Et Transgression Des Genres Dans La Littérature Médiévale: Approche Mythologique Et Illustration Par Le Roman Homosexualités et transgression des genres dans la littérature médiévale : approche mythologique et illustration par le Roman de Silence (XIIIe siècle) Maëlle Coulange To cite this version: Maëlle Coulange. Homosexualités et transgression des genres dans la littérature médiévale : approche mythologique et illustration par le Roman de Silence (XIIIe siècle). Littératures. 2010. dumas- 00542700 HAL Id: dumas-00542700 https://dumas.ccsd.cnrs.fr/dumas-00542700 Submitted on 3 Dec 2010 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Université Stendhal – Grenoble III Mémoire de Master 2 Master Littératures Parcours Recherche – Imaginaire Homosexualités et transgression des genres dans la littérature médiévale : approche mythologique et illustration par le Roman de Silence (XIIIe siècle) Maëlle COULANGE Sous la direction de Philippe WALTER Septembre 2010 1 Je tiens à remercier tout particulièrement Philippe Walter pour les cours passionnants qu'il nous a prodigués durant cette année universitaire particulièrement enrichissante, mais aussi pour avoir accepté de diriger un mémoire au thème aussi marginal et ambitieux que le mien ; j'espère ne pas l'avoir déçu. Merci également à Aude et Charlotte pour nos nombreuses discussions animées, et à Géraldine pour son soutien constant et sa relecture attentive. Merci, enfin, à Myriam Jacquemier et à Denis Vanderhaeghe pour leurs conseils avisés. 2 « Il est plus facile de changer la culture que la nature. Il est toutefois difficile de changer la culture du fait qu'elle ressemble à la nature ». Aristote (Ethique à Nicomaque, VII-10) 3 Table des matières Introduction ...................................................................................................................... 7 I. Homosexualité et transgression des genres : Histoire et société ................................. 9 I. 1. Définitions et concepts de l'homosexualité ....................................................... 10 I. 1. 1. Terminologie de l'homosexualité .............................................................. 10 I. 1. 2. L'homosexualité, Sodome et la Bible ........................................................ 12 I. 1. 3. Homosexualité, féminité et masculinité ................................................... 13 I. 1. 4. Sociétés urbaines et sociétés rurales ......................................................... 17 I. 2. Définitions et concepts des transgressions de genres ....................................... 19 I. 2. 1. Terminologie du transvestisme et de la transsexualité ............................ 19 I. 2. 2. Sexes et genres ........................................................................................... 22 I. 2. 3. Transsexualité et ethnologie ..................................................................... 24 I. 2. 4. Mythologies et identités sexuelles ............................................................ 32 I. 3. Homosexualité et transvestisme dans l'Antiquité ............................................. 39 I. 3. 1. Les sources et les études ............................................................................ 39 I. 3. 2. Faits et interprétations .............................................................................. 40 I. 3. 3. Mythes et réalités ....................................................................................... 41 I. 3. 4. L'homosexualité dans les sociétés antiques .............................................. 43 I. 4. Homosexualité et transvestisme au Moyen Age ............................................... 45 I. 4. 1. Introduction ............................................................................................... 45 I. 4. 2. Les homosexuels au Moyen Age ............................................................... 46 I. 4. 3. Étude chronologique ................................................................................. 47 I. 4. 4. Les Templiers et l'homosexualité .............................................................. 49 I. 4. 5. L'homosexualité dans la littérature médiévale ......................................... 52 I. 4. 6. Des preuves à effacer ................................................................................. 55 I. 4. 7. Un culte de la jeunesse .............................................................................. 57 I. 4. 8. Pénitences et punitions ............................................................................. 59 I. 5. Homosexualité et transvestisme depuis le XVIe siècle ..................................... 62 4 I. 5. 1. L'homosexualité : un danger pour la société ........................................... 62 I. 5. 2. La Renaissance (XVIe – XVIIIe siècles) ................................................... 63 I. 5. 3. Du XVIIIe siècle à aujourd'hui.................................................................. 67 II. Littérature médiévale et transgression des genres .................................................... 71 II. 1. La poésie lyrique (XIIe – XIIIe siècles) ............................................................ 71 II. 1. 1. L'origine controversée de la poésie érotique des troubadours ............... 71 II. 1. 2. La poésie des troubadours et Guillaume IX d'Aquitaine ........................ 75 II. 1. 3. L'œuvre contestée des trobaïritz ............................................................. 80 II. 2. Romans et chansons de geste (XIIIe – XIVe siècles) ....................................... 86 II. 2. 1. Floris et Lyriopé ........................................................................................ 87 II. 2. 2. Bérinus ...................................................................................................... 90 II. 2. 3. L'œuvre de Christine de Pizan ................................................................. 94 II. 2. 4. Tristan de Nanteuil ................................................................................. 100 II. 2. 5. Yde et Olive ............................................................................................ 107 II. 2. 6. Ami et Amile .......................................................................................... 111 II. 3. Autres genres littéraires .................................................................................. 117 II. 3. 1. Fabliaux, dits et nouvelles ...................................................................... 117 II. 3. 2. L'hagiographie ........................................................................................ 124 III. Le Roman de Silence : illustration et approche mythologique de la construction de l'identité ......................................................................................................................... 130 III. 1. Un roman hors du temps ............................................................................... 131 III. 1. 1. L'œuvre et son contexte ........................................................................ 131 III. 1. 1. 1. Le Roman de Silence ................................................................... 131 III. 1. 1. 2. Silence et Grisandole ................................................................... 139 III. 1. 2. Merlin : un personnage emblématique ................................................ 147 III. 1. 2. 1. Merlin, Silence et Grisandole ..................................................... 147 III. 1. 2. 2. L'Homme Sauvage ....................................................................... 151 III. 2. Mythologie, identités et transgressions ........................................................ 157 III. 2. 1. Scot Erigène et l'écriture tératologique ............................................... 157 5 III. 2. 1. 1. De divisione naturae ................................................................... 158 III. 2. 1. 2. L'androgyne érigénien ................................................................ 160 III. 2. 1. 3. Erigène, Silence et Merlin ........................................................... 161 III. 2. 2. Mircea Eliade et le mystère de la totalité ............................................ 164 III. 2. 2. 1. Méphistophélès et la coincidentia oppositorum ........................ 165 III. 2. 2. 2. La pensée indienne et l'union des contraires ............................. 168 III. 2. 2. 3. L'occident et l'androgyne ............................................................ 171 III. 2. 2. 4. L'androgyne rituel ....................................................................... 175 Conclusion ..................................................................................................................... 179 Bibliographie ................................................................................................................. 181 1. L'histoire de Grisandole ............................................................................ 181 2. Le Roman de Silence ................................................................................. 181 1. Manuscrits et éditions ......................................................................
Recommended publications
  • True Colors Resource Guide
    bois M gender-neutral M t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian polyamorousBirls queer Femme queer bisexual GAY GrrlsAsexual bisexual GAY bi-curious bi-curious QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bois bois gender-neutral M gender-neutralLOVEM gender-neutral t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch Birls polyamorousBirls polyamorousBirls queer Femme queer Femme Asexual bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious transsexual QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bi-confident pansexualtranssexual bois M gender-neutral gender-neutral M t t F F ALLY Lesbian INTERSEX butch INTERSEXALLY Birls polyamorousBirls queer Femme queer bisexual Asexual GAY GrrlsAsexual bisexual bi-curious bi-curious transsexual QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bois bois LOVE gender-neutral M gender-neutral t F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch polyamorousBirls polyamorousBirls queer Femme queer Femme bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bi-confident pansexualtranssexual bois bois M gender-neutral M gender-neutral t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch polyamorousBirls polyamorousBirls queer Femme queer Femme bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious QUEstioningtransgender bi-confident
    [Show full text]
  • LGBT/Two Spirit Definitions  Lesbian Is a Woman Whose Enduring Physical, Romantic, Emotional And/Or Spiritual Attraction Is to Other Women
    12/12/2012 Mending the Rainbow: Working with the Native LGBT/Two Spirit Community Presented By: Elton Naswood, CBA Specialist National Native American AIDS Prevention Center Mattee Jim, Supervisor HIV Prevention Programs First Nations Community HealthSource LGBT/Two Spirit Definitions Lesbian is a woman whose enduring physical, romantic, emotional and/or spiritual attraction is to other women. Gay is a man whose enduring physical, romantic, emotional and/or spiritual attraction is to other men Bisexual is an individual who is physically, romantically, emotionally and/or spiritually attracted to men and women. Transgender is a term for people whose gender identity and/or gender expression differs form the sex they were assigned at birth. Two Spirit is a contemporary term used to identify Native American Lesbian, Gay, Bisexual, and some Transgender individuals with traditional and cultural understandings of gender roles and identity. 13th National Indian Nations Conference ~ Dec 2012 1 12/12/2012 Two Spirit – Native GLBT Two Spirit term refers to Native American/Alaskan Native Lesbian, Gay, Bisexual, Transgender (LGBT) individuals A contemporary term used to identify Native American Lesbian, Gay, Bisexual, Transgender individuals with traditional and cultural understandings of gender roles and identity. Encompassing term used is “Two Spirit” adopted in 1990 at the 3rd International Native Gay & Lesbian Gathering in Winnipeg, Canada. Term is from the Anishinabe language meaning to have both female and male spirits within one person. Has a different meaning in different communities. The term is used in rural and urban communities to describe the re- claiming of their traditional identity and roles. The term refer to culturally prescribed spiritual and social roles; however, the term is not applicable to all tribes Two Spirit – Native LGBT .
    [Show full text]
  • Mercer Mayer's Little Critter Series, the Queer Art of Failure, and The
    52.1 (2014) Feature Articles: The Biggest Loser: Mercer Mayer's Little Critter Series, the Queer Art of Failure, and the American Obsession with Achievement • Hey, I Still Can’t See Myself! The Difficult Positioning of Two-Spirit Identities in YA Literature • The Invisibility of Lesbian Mother Families in the South Austra- lian Premier’s Reading Challenge • What a Shame! Gay Shame in Isabelle Holland’s The Man Without a Face • Sexual Slipstreams and the Limits of Magic Realism: Why a Bisexual Cinderella May Not Be All That “Queer” • "A girl. A machine. A freak”: A Consideration of Contemporary Queer Compos- ites • A Doctor for Who(m)?: Queer Temporalities and the Sexualized Child The Journal of IBBY, the International Board on Books for Young People Copyright © 2014 by Bookbird, Inc. Reproduction of articles in Bookbird requires permission in writing from the editor. Editor: Roxanne Harde, University of Alberta—Augustana Faculty (Canada) Address for submissions and other editorial correspondence: [email protected] Bookbird’s editorial office is supported by the Augustana Faculty at the University of Alberta, Camrose, Alberta, Canada. Editorial Review Board: Peter E. Cumming, York University (Canada); Debra Dudek, University of Wollongong (Australia); Libby Gruner, University of Richmond (USA); Helene Høyrup, Royal School of Library & Information Science (Denmark); Judith Inggs, University of the Witwatersrand (South Africa); Ingrid Johnston, University of Albert, Faculty of Education (Canada); Shelley King, Queen’s University (Canada); Helen Luu, Royal Military College (Canada); Michelle Martin, University of South Carolina (USA); Beatriz Alcubierre Moya, Universidad Autónoma del Estado de Morelos (Mexico); Lissa Paul, Brock University (Canada); Laura Robinson, Royal Military College (Canada); Bjorn Sundmark, Malmö University (Sweden); Margaret Zeegers, University of Ballarat (Australia); Board of Bookbird, Inc.
    [Show full text]
  • Locura, Profecía Y Santidad En La Vita Merlini
    LOCURA, PROFECÍA Y SANTIDAD EN LA VITA MERLINI SANTIAGO GUTIÉRREZ GARCÍA Frente a la Historia Regum Britanniae, la segunda gran obra de Geoffrey de Monmouth, la Vita Merlini, ofrece un curioso contra­ punto. El empleo de la prosa en aquélla contrasta con el verso lati­ no de esta otra, de la misma manera que el tono serio que exigía la crónica histórica se opone a la musa jocosa que guió la composi­ ción de la Vita\ La disparidad es extensible a la figura central de ésta última, Merlín, que en la Historia recibía el apelativo de vates Vortegirni^. La existencia de dos tradiciones sobre el personaje previas a Monmouth -la que descendía de las leyendas celtas de Myrddin, Lailoken y Suibhne^, por un lado, y la que recogía la Historia Bri- ttonum acerca de Aurelio Ambrosio, el niño sin padre que desvela­ ba el misterio de la torre de Vortigem- ha generalizado la opinión de que Geoffrey procuró reflejar en la Vita la versión que no había tenido en cuenta al escribir la Historia. Igualmente, las diferencias tan llamativas entre los personajes de uno y otro libro han llevado a imaginar todo tipo de hipótesis sobre cómo pudo concebir dos figu­ ras tan distintas. Algunas de ellas han llegado a poner en entredi­ cho que la Vita se debiese a la autoría del historiador gales, ya que su nombre sólo aparece en un explicit debido a una mano tardía. En este caso, el poema seria obra de algún monje escocés''. La que más ' Para un análisis de este término y sus implicaciones en la Vita Merlini, vid.
    [Show full text]
  • Then Arthur Fought the MATTER of BRITAIN 378 – 634 A.D
    Then Arthur Fought THE MATTER OF BRITAIN 378 – 634 A.D. Howard M. Wiseman Then Arthur Fought is a possible history centred on a possi- bly historical figure: Arthur, battle-leader of the dark-age (5th- 6th century) Britons against the invading Anglo-Saxons. Writ- ten in the style of a medieval chronicle, its events span more than 250 years, and most of Western Europe, all the while re- specting known history. Drawing upon hundreds of ancient and medieval texts, Howard Wiseman mixes in his own inventions to forge a unique conception of Arthur and his times. Care- fully annotated, Then Arthur Fought will appeal to anyone in- terested in dark-age history and legends, or in new frameworks for Arthurian fiction. Its 430 pages include Dramatis Personae, genealogies, notes, bibliography, and 20 maps. —— Then Arthur Fought is an extraordinary achievement. ... An absorbing introduction to the history and legends of the period [and] ... a fascinating synthesis. — from the Foreword by Patrick McCormack, author of the Albion trilogy. —— A long and lavishly detailed fictional fantasia on the kind of primary source we will never have for the Age of Arthur. ... soaringly intelligent and, most unlikely of all, hugely entertaining. It is a stunning achievement, enthusiastically recommended. — Editor’s Choice review by Steve Donoghue, Indie Reviews Editor, Historical Novel Society. Contents List of Figures x Foreword, by Patrick McCormack xi Preface, by the author xv Introduction: history, literature, and this book xix Dramatis Personae xxxi Genealogies xxxix
    [Show full text]
  • Early Arthurian Tradition and the Origins of the Legend
    Arthuriana Arthuriana Early Arthurian Tradition and the Origins of the Legend Thomas Green THE LINDES PRESS As with everything, so with this: For Frances and Evie. First published 2009 The Lindes Press Louth, Lincolnshire www.arthuriana.co.uk © Thomas Green, 2009 The right of Thomas Green to be identified as the Author of this work has been asserted in accordance with the Copyrights, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without the permission in writing of the Author. A catalogue record for this book is available from the British Library. ISBN 978 1 4452 2110 6 Contents Preface vii 1 The Historicity and Historicisation of Arthur 1 2 A Bibliographic Guide to the Welsh Arthurian Literature 47 3 A Gazetteer of Arthurian Onomastic and Topographic Folklore 89 4 Lincolnshire and the Arthurian Legend 117 5 Arthur and Jack the Giant-Killer 141 a. Jack & Arthur: An Introduction to Jack the Giant-Killer 143 b. The History of Jack and the Giants (1787) 148 c. The 1711 Text of The History of Jack and the Giants 166 d. Jack the Giant Killer: a c. 1820 Penny Book 177 e. Some Arthurian Giant-Killings 183 6 Miscellaneous Arthuriana 191 a. An Arthurian FAQ: Some Frequently Asked Questions 193 b. The Monstrous Regiment of Arthurs: A Critical Guide 199 c. An Arthurian Reference in Marwnad Gwên? The Manuscript 217 Evidence Examined d.
    [Show full text]
  • LGBTQ America: a Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History Is a Publication of the National Park Foundation and the National Park Service
    Published online 2016 www.nps.gov/subjects/tellingallamericansstories/lgbtqthemestudy.htm LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History is a publication of the National Park Foundation and the National Park Service. We are very grateful for the generous support of the Gill Foundation, which has made this publication possible. The views and conclusions contained in the essays are those of the authors and should not be interpreted as representing the opinions or policies of the U.S. Government. Mention of trade names or commercial products does not constitute their endorsement by the U.S. Government. © 2016 National Park Foundation Washington, DC All rights reserved. No part of this publication may be reprinted or reproduced without permission from the publishers. Links (URLs) to websites referenced in this document were accurate at the time of publication. INDEX For specific places, see also Appendix A. Theme study chapters are searchable, if you are looking for a term not included here. 267 House (Niggerati Manor), 13-10 destruction of, 13-11 5 Star Saloon. See under Reno, Nevada Abby’s Highway 40. See under Reno, Nevada Acquired Immunodeficiency Syndrome (AIDS), 02-13, 03-32 to 03-34, 04- 30n84, 05-25, 05-29, 05-52, 08-5n13, 08-17, 08-20 to 08-21, 09-12, 10-30, 11-12n42, 11-25 to 11-29, 11-35, 12-25 to 12-26 to 12-27, 13- 32, 14-12, 14-23, 15-24, 16-18, 17-5, 17-28n88, 17-47 to 17-51, 18- 31n95, 18-44 to 18-47, 19-30, 22-8 to 22-10, 22-13 to 22-17, 23-13 to 23-14, 23-15n38, 25-18, 27-21 to 27-22, 28-30, 29-4n10.
    [Show full text]
  • Religion and the Church in Geoffrey of Monmouth
    Chapter 14 Religion and the Church in Geoffrey of Monmouth Barry Lewis Few authors inspire as many conflicting interpretations as Geoffrey of Monmouth. On one proposition, however, something close to a consen- sus reigns: Geoffrey of Monmouth wrote history in a manner that shows re- markable indifference toward religion and the institutional church. Antonia Gransden, in her fundamental survey of medieval English historical writing, says that “the tone of his work is predominantly secular” and even that he “abandoned the Christian intention of historical writing” and “had no moral, edificatory purpose”, while J.S.P. Tatlock, author of what is still the fullest study of Geoffrey, speaks of a “highly intelligent, rational and worldly personality” who shows “almost no interest in monachism … nor in miracles”, nor indeed in “religion, theology, saints, popes, even ecclesiastics in general”.1 Yet, even if these claims reflect a widely shared view, it is nonetheless startling that they should be made about a writer who lived in the first half of the 12th century. Some commentators find Geoffrey’s work so divergent from the norms of ear- lier medieval historiography that they are reluctant to treat him as a historian at all. Gransden flatly describes him as “a romance writer masquerading as an historian”.2 More cautiously, Matilda Bruckner names Geoffrey among those Latin historians who paved the way for romance by writing a secular-minded form of history “tending to pull away from the religious model (derived from Augustine and Orosius) that had viewed human history largely within the scheme of salvation”.3 This Christian tradition of historiography, against which Geoffrey of Monmouth is said to have rebelled, had its origins in late antiquity in the works of Eusebius, Augustine, and Orosius.
    [Show full text]
  • MY New Gender Workbook This Page Intentionally Left Blank N E W My Gender Workbook
    my name is ________________________ and this is MY new gender workbook This page intentionally left blank N e w My Gender Workbook A Step-by-Step Guide to Achieving World Peace Through Gender Anarchy and Sex Positivity Kate Bornstein Routledge Taylor & Francis Group NEW YORK AND LONDON Second edition published 2013 by Routledge 711 Third Avenue, New York, NY 10017 Simultaneously published in the UK by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business © 2013 Taylor & Francis The right of Kate Bornstein to be identified as author of this work has been asserted by her in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. First edition published by Routledge 1998 Library of Congress Cataloging in Publication Data Bornstein, Kate, 1948– My new gender workbook: a step-by-step guide to achieving world peace through gender anarchy and sex positivity/ Kate Bornstein.—2nd ed. p. cm. Rev. ed. of: My gender workbook. 1998. 1. Gender identity. 2. Sex (Psychology) I. Bornstein, Kate, 1948– My gender workbook. II.
    [Show full text]
  • 6.5. Gender Identity Units
    A bibliographic record of this work can be found in the catalogue of the network Bibliotekak of the Basque Government: http://www.bibliotekak.euskadi.net/WebOpac Edition: May 1st, 2016 Number of copies: 500 © Administration of the Autonomous Community of the Basque Country Health Department Internet: www.euskadi.eus Edition: Eusko Jaurlaritzaren Argitalpen Zerbitzu Nagusia Publications Central Service of the Basque Government C/ Donostia-San Sebastián, 1 01010 Vitoria-Gasteiz Management, coordination and elaboration: Department of Education, Linguistic Policy and Culture Department of Employment and Social Policies Department of Health/Osakidetza With the participation of: Berdindu, Public Care Service for lesbian, gay, trans, bisexual and intersexual persons, promoted by the Basque Government. It groups the following associations: Aldarte, Errespetuz, Gehitu and Guztiok. Chrysallis Euskal Herria, Association for fathers and mothers of transsexual children. This document should be quoted: Working Group for the comprehensive approach to care for transsexual persons. Guide to comprehensive care for transsexual persons. Recommended actions from the education, social and health fields. Basque Government 2016 Traducción: Lete Itzulpenak Traducciones S.L. Desing: Begoña Paino Ortuzar Printing: Gráficas Dosbi, S.L. Legal Deposit: DOI: 10.13140/RG.2.1.5182.1686 The guideline is free to download and use. Please note this work is licensed under the Creative Commons Attribution- NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0). To view a copy of the license, see: http://creativecommons.org/licenses/by-nc-sa/4.0/ WORKING GROUP Educational field: Department of Education, Linguistic Policy and Culture - Begoña Garamendi Ibarra (Director of Educational Innovation). - Luisa Mª Puertas (Berritzagune Nagusia).
    [Show full text]
  • Introduction 1
    NOTES Introduction 1 . Siân Echard, Arthurian Narrative in the Latin Tradition , Cambridge Studies in Medieval Literature 36 (Cambridge: Cambridge University Press, 1998 ), p. 14; Helen Cooper, The English Romance in Time: Transforming Motifs from Geoffrey of Monmouth to the Death of Shakespeare (Oxford: Oxford University Press, 2004 ), pp. 26–27; Anne F. Sutton and Livia Visser-Fuchs, “The Dark Dragon of the Normans: A Creation of Geoffrey of Monmouth, Stephen of Rouen, and Merlin Silvester,” Quondam et Futurus: A Journal of Arthurian Interpretations 2.2 ( 1992 ): 2 [1–19]. 2 . Julia Briggs discusses the Vortiger and Uther Pendragon plays per- formed by Philip Henslowe’s company as well as William Rowley’s The Birth of Merlin and Thomas Middleton’s Hengist , “New Times and Old Stories: Middleton’s Hengist ,” Literary Appropriations of the Anglo-Saxons from the Thirteenth to the Twentieth Century , ed. Donald Scragg and Carole Weinberg, Cambridge Studies in Anglo-Saxon England 29 (Cambridge: Cambridge University Press, 2000 ), pp. 108–9 [107–21]. 3 . For evidence supporting a late 1138 date for Geoffrey’s HRB , see Wright, introduction to HRB Bern , p. xvi [ix-lix] and John Gillingham, “The Context and Purposes of Geoffrey of Monmouth’s History of the Kings of Britain ,” Anglo-Norman Studies 13 (1991 ): 100 n5 [99–118]. 4 . Clarke, introduction to VM , p. vii [vii-50]; Echard, Arthurian Narrative , p. 218. 5 . Lee Patterson, Negotiating the Past: The Historical Understanding of Medieval Literature (Madison, WI: The University of Wisconsin Press, 1987 ), pp. 160, 201, 170, and 187; Virgil, Aeneid in Eclogues, Georgics, Aeneid I-VI , trans.
    [Show full text]
  • Sexual Fluidity
    Sexual Fluidity The Gender Revolution i Other Titles by Ms Deakins Back to Basics Management, Lost Craft of Leadership 2nd Edition The Excellent Manager (Blair TV) American Grammar A-Z ( American Express) Get Them Out Selling Intentional Success Radical Forgiveness Authentic forgiveness Sacred Intimacy Out of The Fire Intentional Consciousness Intentional Success Double Chocolate, a Book of Exotic Love When God Whispers A Parents Guide To Holistic Education with George Hage, Ph.,D. Consciousness, Culture, and Healing with George Hage, Ph.,D. ii Sexual Fluidity The Gender Revolution by Suzanne Deakins, Ph.,D. Q Press iii Portland, Oregon Copyright ©2019 by Suzanne Deakins No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, re- cording, scanning, or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without either the prior written permis- sion of the author, or authorization through payment of the appropriate per-copy fee to the Copyright Clear- ance Center, 222 Rosewood Drive, Danvers, MA 01923, (978) 750-8400, fax 978- 646-8600 or on the web at www.copyright.com. ISBN: Q Press Portland, Oregon www.onespiritpress.com iv Table of Contents Dedication...ix Introduction...xii Erotic Intelligence...9 Welcome To The Hungry Feast...11 Flying Your Erotic Banner ...13 Erotic Mind is Not Political Correct..15 Desire...15 Living Our Erotica...18 Love on The Brain...19 First Visions of Love...20
    [Show full text]