DOCSLIB.ORG

MDU Research Journal Arts July-Dec. 2019 Volume 18, NO. 2

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
MDU Research Journal Arts July-Dec. 2019 Volume 18, NO. 2 Maharshi Dayanand University Research Journal ARTS 2019, Vol. 18 (2), July-Dec. ISSN 0972-706X CONTENTS Vedic Thought and Eco criticism A Study of Kavery Nambisan's 1-14 The Scent of Pepper and Sarah Joseph's Gift in Green LOVELEEN Exploring Transgender Sexuality and Agency in A. Revathi's 15-31 Autobiography The Truth About Me MANJEET RATHEE Competitive State Anxiety: A Study of Athletes 33-38 KULDEEP NARA Struggle for Survival and Dignity: A Study of Maya Angelou's 39-48 I Know Why the Caged Bird Sings and Gather Together in my Name SHALINI SHARMA Classroom Assessment Techniques to Improve Teaching Learning 49-57 Y. VIJAYA LAKSHMI ISHFAQ MAJID Khaps and Village Panchayats: The Interface 59-73 NIRMALA DEVI ADITYA PARIHAR Teacher's Effectiveness and Self-esteem of High School Teachers 75-87 Teaching in Jammu and Kashmir MUKHTAR AHMAD BHAT G. RAJU Predictive Analytics Adoption by Airlines for Better 89-105 Business Decisions: An Exploratory Study DEEPAK KIKAN SUMEET SINGH JASIAL YUDHVIR SINGH Poverty Measurement: An Analysis and Comparison of 107-116 Different Approaches VINEETA KAUSHIK VIKAS BATRA KAVITA CHAKRAVARTY An Empirical Analysis of Working of Groups Under SHG- Bank 117-133 Linkage Programme of NABARD in Rural Areas of Rajasthan VIKAS BATRA POOJA YADAV A Study on Civil Service Aspirants Who Refuse to Quit Chasing 135-154 Their Dreams HARGUNEET KAUR Contemporary Conflicts in the Saas Bahu Saga (Mother-in-law, 155-172 Daughter-in-law Relationship) in Urban Delhi PRERNA KHETRAPAL BAHL (i) Article Maharshi Dayanand University Vedic Thought and Eco criticism Research Journal ARTS A Study of Kavery Nambisan's 2019, Vol. 18 (2) pp.1-14 ISSN 0972-706X The Scent of Pepper and Sarah © The Author(s) 2019 http://www.mdu.ac.in/Journals/about.html Joseph's Gift in Green Loveleen Professor, Dept. of English & Foreign Languages, M.D.U. Rohtak, Haryana Abstract The Hindu approach to ecology is largely shaped by the philosophical views of the Vedas, Upanishads and Vedanta, as well as the Hindu religious and customary conventions. The Hindu thought talks of a pantheistic spirit which pervades the cosmos embracing the human, the non-human and even the inanimate. The idea of "Everything is Brahman," SarvamKhalvidam Brahma in the Chandogya Upanishad 3.14 translated into Hindi language as 'lo±[kfYonaczã' teaches that 'All this is indeed Brahman' defining the Vedic concept which inheres the Hindu thought on Nature. Contrarily, the Western concept is based on a dualism which perceives a chasm between Nature and humans. But no such polarity is observed in the Vedas and Nature is an extension of the omniscient. This does not imply an illogical and superstitious outlook towards nature. The Hindu thought envisions an assimilative, celestial and pervasive energy that binds and sublimates all creatures. Eco criticism, an interface between literature and ecological concerns, incorporates these diverse perspectives. Keywords: Ecology, Vedas, Legacy, Eco criticism, Balance. Corresponding author: Prof. Loveleen, Dept. of English & Foreign Languages,M.D.U.Rohtak, Haryana E-mail: [email protected] 2 Loveleen Introduction The Vedas are sagacious, philosophical and idealistic chronicles pertaining to the various ways life can be lived in a fructifying and gainful way. They have a message for all stages of life, suggesting how the rare gift of life needs to be celebrated and revered in consonance with Nature. Nature references abound in all the four Vedas as Nature worship has been integral to Hinduism in all its manifestations. The "Bhoomi Suktain" the Atharva Veda 12.1 eulogizes the Earth as an eternal presence and a chronicler as well as a seer of all past, present and future times. lR;ac`g–reqxzanh{kkriksczã;K%i`fFkoÈèkkj;fUrA lkuksHkwrL;HkO;L;iRU;q#ayksdai`fFkohu%—.kksrqAA Bhoomi is upheld by Divine forces and Penance: Bhoomi is the Witness of our Past, Present and Future: It goes on to proclaim: Satyam Brhad-Rtam-UgramDiikssaaTapo Brahma YajnyahPrthiviimDhaarayanti | Saa No BhuutasyaBhavayasyaPatny[i]-UrumLokamPrthivii Nah Krnnotu ||1|| Salutations to Mother Earth, the Truth (Satyam), the Cosmic Divine Law (Ritam), the Spiritual Passion manifested in Mighty Initiations, Penances and self-dedications to the search of Brahman (by the sages), these have sustained the Mother Earth for ages, who in turn have supported these in Her Bosom. It also avers: foÜoaHkjkolqèkkuhçfr"Bkfgj.;o{kktxrksfuos'kuhA oSÜokujafcHkzrhHkwfejfXufeUæ_"kHkkæfo.ksuksnèkkrqAA (Salutations to Mother Earth). She is Vishwambhara (All-Bearing), She is Vasudhaa (Producer of all Wealth), She is Pratishtha (Foundation on which we live), She is Hiranyavaksha (of Golden Bosom) and the Dwelling Place of the World, She holds the Vaishvanara (The Universal Fire) within Her, the Fire which empowers Indra and Rishabha; May the Mother Earth bestow on us (the splendour of that Fire and make us strong). Approbation for Nature being a part of the religious faith, Indian traditions attribute supernatural powers to the flora and the fauna as manifestation of the Divine. Practices such as animals as mounts of deities, preservation of sacred groves or sacred forests and ponds tell about the ancient ecological concern being integral to religious and cultural practices. It is known as the Pantheistic Culture and the sacred natural objects, both animate and inanimate, are considered as Pantheistic Gods. This is the sanctity of the traditional Indian culture that made human beings enjoy a close rapport with Nature and Vedic Thought and Eco criticism A Study of Kavery Nambisan's The Scent of Pepper and ... 3 relish as well as absorb the very soul of Nature. The deference for the beings of Nature has been part of the Indian ethos. The preservation of certain spaces such as sacred groves, tanks and forests for religious traditions in hinterlands, small towns and agrarian clusters has contributed to maintenance of ecological equilibrium. Many of such preserved sites lie along the Western Ghats, the west coast, and in various parts of South India. These are not just precincts for the believers but also facilitators for biological diversity and conservation. They are examples of how religious faith and environment conservation have been in tandem. A large number of sacred water bodies near temples have contributed to preservation of certain endangered species of aquatic life. In a way, most of the conservation movements in India have a spiritual and philosophical connect with the teachings of the Vedas, reiterating the essential harmony between various components of Nature - the quintessential Vedic message. Some instances in recent times are listed as following: the world renowned Chipko Movement (1973), wherein tree hugging symbolized the importance of a tree, the Silent Valley Project (1978) in Kerala when people opposed a hydroelectricity project to be built on Kunthipuzha river, submerging the entire biosphere reserve and destroying the whole range of rainforests, the Tehri Dam Andolan in the 1980s, the Navdanya Movement of 1982 which emphasized ecological farming, the Narmada Bachao Andolan of 1985 when activists such as Medha Patekar and many others observed fasts or the Jal Satyagrah which started in 2012 in Madhya Pradesh, where villagers stood submerged in water, seeking compensatory and rehabilitative steps for those who faced the deluge resulting from excess water released from the Omkareshwar dam. Many critics have deliberated upon the eclectic and humanitarian thought of the Vedas. Meera Nanda discussed the concept of "Dharmic Ecology" in a paper presented at the 18th European Conference on Modern South Asian Studies at Lunds University, Sweden in 2004, critiquing the preponderance of religious motifs in Movements related to environment. Though skeptical of conflating religious symbols with environmental themes and branding it 'Religious Environmentalism,' she refers to the yatra undertaken by District Collector at Osamabad in Hyderabad, to drive home the importance of water resources. The 'Navdanya' movement by Vandana Shiva is also based on conservation of biological and cultural diversity, so that conserving knowledge of bio diversity becomes synonymous with conserving culture. So, the Indian ecological thought leans heavily on religious and philosophical sources. However, it does not imply the state of being a 'noble savage' exulting in primitivism and archaic knowledge. The thought expressed in the ancient texts has a pragmatic aspect as well so that efforts of conservation are complementary to religious beliefs as well. This is due to the unified and holistic concept of humans as part of Nature 4 Loveleen and not the masters or users of natural resources. Lynn Townsend White, Jr. in his oft quoted essay "The Historical Roots of our Ecological Crisis" talks about how Christianity promoted the idea of Man being a superior creation of the Lord, claiming that all the natural resources were available to him for use: Our science and technology have grown out of Christian attitudes towards man's relationship to nature…Despite Darwin, we are not in our hearts, part of the natural process. We are superior to nature, contemptuous of it, willing to use it for our slightest whim. The whole concept of sacred groove is alien to Christianity and to the ethos of the West… More science and more technology are not going to get us out of the present ecologic crisis, until we find a new religion or rethink the old one. (White, Jr., 1967, p.1204). White suggests a radical transformation in our belief by adopting Saint Francis of Assisi as the new icon as he had moderate view of ecology. He "tried to depose man from his monarchy over creation and set up a democracy of all God's creatures" (White, Jr., 1967, p. 1205) minimizing some of the harm done by the earlier hardliners. This was a remedial view to rectify the anthropocentric tilt of the Western (Christian) version of environment conservation which had also propagated a kind of androcentric norm.
Load more

Recommended publications
  • Decisions Taken by BCCC
    ACTION BY BCCC ON COMPLAINTS RECEIVED FROM 16 APRIL 2014 TO 31 AUGUST 2017 S.NO Programme Channel Total Nature of Complaints Telecast date of the Action By BCCC Number of programme reviwed Complaints by BCCC Received A : SPECIFIC CONTENT RELATED COMPLAINTS A-1 : Specific Content related complaints Disposed 1 Crime Patrol Sony 3 Episode 09-05-2017: It is shown that a girl Asha gets trapped with a gang 09-05-2017 Episode 09-05-2017: BCCC viewed the episode and found that this crime- of human smugglers. She is sold to Bina from Rajasthan and to please her 01-08-2017 based show did not denigrate the child. The show came out with a positive clientele, both Indian and foreign, she starts giving her injections which will 07-08-2017 messaging and the depiction was not considered to be outlandish or lead to her body’s growth. Asha will start looking like a 14-15 years old girl. grotesque. The complaint was DISPOSED OF. It is shown that Asha has her periods and her dress is blood-stained. This Episode 01/08/17: BCCC viewed the episode and found that the mother is objectionable and it denigrates children. wanted to discipline her son by inflicting torture on her. In the process the child Episode 01-08-2017: It shows a child talking about how he got gifts from gets detached from the family members and runs away from the house. In the everyone when he was born and even now he get presents from everyone second story a seven-year-old sister is shown to murder her sibling who is two in the form of beatings.
    [Show full text]
  • Journal of Nehru Gram Bharati University
    ISSN-2319-9997 Volume: IV, Issue: 1 & 2, Year: 2015 Journal of Nehru Gram Bharati University Published By Nehru Gram Bharati Deemed to be University Allahabad, U.P. India www.ngbu.edu.in ISSN-2319-9997 Volume: IV, Issue: 1 & 2, Year: 2015 Journal of Nehru Gram Bharati University (A Biannually Published Peer Reviwed Journal) Editor-In-Chief Dr. Pravin Kumar Mishra Nehru Gram Bharati Deemed to be University Allahabad, 221505 U.P. India www.ngbu.edu.in Editorial Board Prof. K.P. Mishra (India) Prof. S. P. Mishra (India) Prof. M. R. Raju (India) Prof. Mohi Rezvani (U.K.) Prof. Carmel E. Mothersill (Canada) Prof. J. K. Kim (Sauth Korea) Prof. H. Mastsumoto (Japan) Prof. S. G. Praksh (India) Prof. R. P. Mishra (India) Prof. Prabuddha Ram Mishra (U.S.) Prof. Kazuo Suzuki (Japan) Prof. C. Rudowicz (Poland) Prof. B. N. Pandey (India) Prof. U. V. Desai (India) Prof. S. Mitaku (Japan) Prof. G. Safrany (Hungry) Prof. Anna Giovanetti (Italy) Prof. R. P. Hill (Canada) ISSN-2319-9997 Journal of Nehru Gram Bharati University (A Biannually Published Peer Reviwed Journal) Volume: IV, Issue: 1 & 2, Year: 2015 Contents ¾ Synthesis and Spectral Studies of [(RR Se)2.L] complexes with bidentate Schiff base ligand Ghanshyam Mani Mishra & Shekhar Srivastava 5-7 ¾ Legality to Keep and Bear the Arms in India Anil kumar 8-21 ¾ Women’s Quest for Self-Identity in India R.C.Mishra 22-26 ¾ Study of learning style and attitude of the students towards social media uses Nidhi Mishra & Ajay Prakash Tiwari 27-31 ¾ Development of Science & Technology in Ancient India – With Special Reference to Harappan Civilization Devendra Pratap Mishra 32-35 ¾ R.K.
    [Show full text]
  • Issues in Indian Philosophy and Its History
    4 ISSUESININDIAN PHILOSOPHY AND ITS HISTORY 4.1 DOXOGRAPHY AND CATEGORIZATION Gerdi Gerschheimer Les Six doctrines de spéculation (ṣaṭtarkī) Sur la catégorisation variable des systèmes philosophiques dans lInde classique* ayam eva tarkasyālaņkāro yad apratişţhitatvaņ nāma (Śaģkaraad Brahmasūtra II.1.11, cité par W. Halbfass, India and Europe, p. 280) Les sixaines de darśana During the last centuries, the six-fold group of Vaiśeşika, Nyāya, Sāņkhya, Yoga, Mīmāņ- sā, and Vedānta ( ) hasgained increasing recognition in presentations of Indian philosophy, and this scheme of the systems is generally accepted today.1 Cest en effet cette liste de sys- tèmes philosophiques (darśana) quévoque le plus souvent, pour lindianiste, le terme şađ- darśana. Il est cependant bien connu, également, que le regroupement sous cette étiquette de ces six systèmes brahmaniques orthodoxes est relativement récent, sans doute postérieur au XIIe siècle;2 un survol de la littérature doxographique sanskrite fait apparaître quil nest du reste pas le plus fréquent parmi les configurations censées comprendre lensemble des sys- tèmes.3 La plupart des doxographies incluent en effet des descriptions des trois grands sys- tèmes non brahmaniques, cest-à-dire le matérialisme,4 le bouddhisme et le jaïnisme. Le Yoga en tant que tel et le Vedānta,par contre, sont souvent absents de la liste des systèmes, en particulier avant les XIIIe-XIVe siècles. Il nen reste pas moins que les darśana sont souvent considérés comme étant au nombre de six, quelle quen soit la liste. La prégnance de cette association, qui apparaît dès la première doxographie, le fameux Şađdarśanasamuccaya (Compendium des six systèmes) du jaina Haribhadra (VIIIe s.
    [Show full text]
  • Chapter Preview
    ADVANCED MANUAL FOR WOMEN STUDIES UGC/CBSE – NET/SET/JRF Examinations Features Based on the latest syllabus for Paper II & III Chapterization sequential with the complete syllabus Completely solved previous years’ question papers from 2004-2017 Amol Murlidhar Nimsadkar M.A., M. Phil., ISO 9001:2008 CERTIFIED © Author No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording and/or otherwise without the prior written permission of the publisher. First Edition : 2017 Published by : Mrs. Meena Pandey for Himalaya Publishing House Pvt. Ltd., “Ramdoot”, Dr. Bhalerao Marg, Girgaon, Mumbai - 400 004. Phone: 022-23860170/23863863; Fax: 022-23877178 E-mail: [email protected]; Website: www.himpub.com Branch Offices : New Delhi : “Pooja Apartments”, 4-B, Murari Lal Street, Ansari Road, Darya Ganj, New Delhi - 110 002. Phone: 011-23270392, 23278631; Fax: 011-23256286 Nagpur : Kundanlal Chandak Industrial Estate, Ghat Road, Nagpur - 440 018. Phone: 0712-2738731, 3296733; Telefax: 0712-2721216 Bengaluru : Plot No. 91-33, 2nd Main Road Seshadripuram, Behind Nataraja Theatre, Bengaluru - 560020. Phone: 08041138821; Mobile: 09379847017, 09379847005. Hyderabad : No. 3-4-184, Lingampally, Besides Raghavendra Swamy Matham, Kachiguda, Hyderabad - 500 027. Phone: 040-27560041, 27550139 Chennai : New No. 48/2, Old No. 28/2, Ground Floor, Sarangapani Street, T. Nagar, Chennai - 600 012. Mobile: 09380460419 Pune : First Floor, "Laksha" Apartment, No. 527, Mehunpura, Shaniwarpeth (Near Prabhat Theatre), Pune - 411 030. Phone: 020-24496323/24496333; Mobile: 09370579333 Lucknow : House No. 731, Shekhupura Colony, Near B.D. Convent School, Aliganj, Lucknow - 226 022. Phone: 0522-4012353; Mobile: 09307501549 Ahmedabad : 114, “SHAIL”, 1st Floor, Opp.
    [Show full text]
  • Television Advertising Effectiveness: a Cognitive Recall Mechanism
    Pacific Business Review International Volume 10 Issue 8, February 2018 Television Advertising Effectiveness: A Cognitive Recall Mechanism Dr. Saumendra Das Abstract Faculty of Management Studies Advertisements are the part of our lives. When we do something, Aditya Institute of Technology & Management where ever we stay or how we behave ourselves, advertising became Tekkali, Srikakulam the integral part of our life. Advertisements in television influenced us in many occasions for which it affects a cognitive recall approach for every television viewers. In the present study it observed that while a viewer watch a serial in television he/she often forgot the advertisements which telecasted in between the programme. But it effects when the viewer watch the same advertisement repeatedly or in different programme, however the cognitive recall response reveals the purchase action. The present paper made an attempt to build a relationship between the advertising effectiveness in television and its programmes. Keywords: Advertising, Television, Family Drama, Ad effectiveness, Cognitive recall etc. Introduction Advertising is becoming a considerable instrument to convince customers through its messages to buy products or services at different point of time. It plays pivotal role in both financial and commercial objectives. Of this age, marketers are now informing, educating and facilitating customers in a novel and innovative way through their advertising messages. Contemporary marketers are developing new concepts on effectiveness of advertising to impress customer in various ways (O’Donohoe, 1995). Herein, advertisements have become an integral part of human life. Effectiveness of advertising depends on customer’s response towards advertisements and their attitudes. Advertisements are considered effective by their capability to convey the message or to promote sales (Eachambadi, 1994).
    [Show full text]
  • College Magazine
    Seemingly, Seeking, Serenity I have been trying my hardest to find serenity To feel calm and at peace, As though in one fell swoop The weight of the world on my shoulders was replaced by feathers, light and pure. I have been seeking. Seeking out for the person I actually am, Distinguishing the golden among the rough The traits I should keep and the traits I should let go of. I have seemingly been doing all these, But in truth I have just been trying. Trying to keep my head above the crashing waves, Remaining gentle yet fierce in the face of fire Building resilience despite feeling weak. I have been, Seemingly, seeking, serenity And I am still trying, day by day. - Tanya Dubey (D9B) Seemingly, Seeking, Serenity Editorial The previous issue of Vishwakarma was released on the last working day of college. While all of us were on cloud nine I have been trying my hardest to find serenity looking at the aesthetic designs, creative musings and the insightful reports compiled into one document, we didn’t To feel calm and at peace, know how naive we were about what the next 10 months had to offer us. Now looking back some of us accepted that As though in one fell swoop it was inevitable, some of us were always hopeful, but all of us managed to grow through it. This edition is not about The weight of the world on my shoulders was replaced by feathers, light and pure. a theme or a topic but a salute to everyone who made it through this year not because of sheer luck or misdirected I have been seeking.
    [Show full text]
  • UGC HUMAN RESOURCE DEVELOPMENT CENTRE SAMBALPUR UNIVERSITY 1. REFRESHER COURSE in CHEMISTRY (From 03.07.2014 to 23.07.2014)
    UGC HUMAN RESOURCE DEVELOPMENT CENTRE SAMBALPUR UNIVERSITY 1. REFRESHER COURSE IN CHEMISTRY (From 03.07.2014 to 23.07.2014) Sl. Name, Designation & College Address of the participants No. 1. RAJESH KUMAR SAHOO Lecturer in Chemistry, B. J. B. Jr. College, Bhubaneswar- 751001 2. BHAGABAT BHUYAN Jr. Lecturer in Chemistry, F. M. Junior College, Balasore- 756001 3. SUJATA SAHU Lecturer in Chemistry, Betnoti College, Betnoti, Mayurbhanj-757025 4. BASANTA KUMAR BHOI Lecturer in Chemistry, Nilamani Mahavidyalaya, Rupsa, Balasore-756028 5. BISHNU CHARAN BEHERA Lecturer in Chemistry, M. G. Mahavidyalaya, Baisinga, Mayurbhanj- 757028 6. DEBA PRASANNA MOHANTY Lecturer in Chemistry, V. N. (Auto) College, Jajpur Road, Jajpur, 755019 7. DR. NILANCHALA PATEL Lecturer in Chemistry, Govt. (Auto) College, Rourkela, Sundargarh 8. RANJAN KUMAR PRADHAN Lecturer in Chemistry, V. Deb. College, Jeypore, Koraput- 764004 9. V. RAMESWAR RAJU Lecturer in Chemistry, Science College, Hinjilicut, Ganjam- 761102 10. SADASIBA MISHRA Lecturer in Chemistry, Panchayat College, Kalla, Deogarh- 768110 11. SADASHIBA NAYAK Lecturer in Chemistry, Saheed Memorial College, Manida, Mayurbhanj- 757020 12. DR. BRUNDABAN NAYAK Lecturer in Chemistry, People’s College, Buguda, Ganjam- 761118 13. DR. RAMAKRISHNA D. S. Lecturer in Chemistry, VSSUT, Burla- 768018 14. ASHOK PADHAN Lecturer in Chemistry, Attabira College, Attabira, Bargarh- 768027 15. DR. ARUNA KUMAR MISRA Lecturer in Chemistry, Rayagada (Auto) College, Rayagada 16. SUMANTA KUMAR PATEL, Lecturer in Chemistry, Kuchinda College, Kuchinda, Sambalpur 17. JYOTIRMAYEE PANIGRAHI Lecturer in Chemistry, Talcher (Auto) College, Talcher, Angul 18. SMITA RANI SAHOO Lecturer in Chemistry, Parjang College, Parjang 19. DR. MANORAMA SENAPATI Lecturer in Chemistry, N.S.B. Mahavidyalaya, Nuvapada, Ganjam 20.
    [Show full text]
  • A CONVERSATION on FILM MARKETING the Duo Discusses the Future of Film Content and Marketing with a Noted Content Researcher, Shailesh Kapoor
    October 16-31, 2012 Volume 1, Issue 11 `100 30 VIKRAM MALHOTRA ANURAG KASHYAP COO, VIACOM 18 MOTION PICTURES FILM MAKER AND PRODUCER A CONVERSATION ON FILM MARKETING The duo discusses the future of film content and marketing with a noted content researcher, Shailesh Kapoor. 12 8 38 40 PLUS FEVICOL Drifting Bond 14 HAVAS Just Another Name 16 IRS Q2, 2012 Report Card 22 CINTHOL CARTOON NETWORK PROFILE Youthful Turn New Avatar Alok Agrawal SAB To lure the youth, it has Ben10 is now avalaible on From advertising to The Fight at 8 PM 42 shed its macho image. print through a magazine. broadcasting. 245 million page views No.1 Hindi website Contact: [email protected] Source: Google Analytics EDITORIAL This fortnight... Volume 1, Issue 11 EDITOR Sreekant Khandekar n the year 2000, I had the opportunity to interview Shammi Kapoor. During our conversation, he made a statement – ‘Me and you, we don’t PUBLISHER I Prasanna Singh October 16-31, 2012 Volume 1, Issue 11 `100 watch films’. That was the phase of Indian cinema, when the educated EXECUTIVE EDITOR 30 consumer stayed away from the theatres. Cinema, at that point of time, was Prajjal Saha meant for the masses or the front benchers. The storyline of these films, which SENIOR LAYOUT ARTIST was mostly formula driven, was aimed at this segment. This was when there Vinay Dominic were only single screen theatres in the country. PRODUCTION EXECUTIVE Andrias Kisku As the single screen theatres made way for multiplexes across the country, ADVERTISING ENQUIRIES VIKRAM MALHOTRA ANURAG KASHYAP COO, VIACOM 18 MOTION PICTURES FILM MAKER AND PRODUCER Indian cinema expanded its reach as well.
    [Show full text]
  • Star Plus Serial Ringtones
    Star Plus Serial Ringtones Dharti Ka Veer Yodha Prithviraj Chauhan Starplus Serial Background Music Download Ringtone star wallpaper, and chauhan quality forum mugdha starplus edguy king of fools Results 1 - 10 of 40 Saraswatichandra Serial Pictures Images Wallpapers Star Plus. Com: Ringtones TV Serials and Ads Ringtones TV_Serials Free Mobile Na Na Nana BG Tune.mp3 [290.44 kb] 12625 Hits. Home » Ringtones » MP3 Tones » TV Serials » Star Plus ». A quick and simple shortcut to access your apps. roadies 8 episodes torrent Star plus. Sort By: A to Z Yeh Hai Mohabbatein [2] Sarswatichandra [2] Sajda Tere Pyar Mein [1] Ishq Kills [1] Ek Veer Ki Ardaas - Veera [2] Ek Doosre Se Listen and download high quality ringtone star plus all serial flute ringtone for any phone. Download and share star plus all serial flute ringtone ringtone for free. empire total war torrent tpb Download Ye Hai Mohabbaten Serial Song Ringtone mp3 music and song Star Plus New Show Yeh Hai Mohabbatein Launch With Ekta Kapoor Mp3Play Pyar Ka Dard Hai Meetha Meetha Pyara Pyara Ringtones [3] 5150_1 Satyamev Jayate - Season 3 Ringtones [3] 4865_1 Mahabharat [30] 4984_1 idm full version with patch and crack 19 Dec 2013 this is one of the best serial of starplus i never miss a single episod of Ye mera sabse pasndida program h or me is serial ki sari ring tone Star Plus Ringtones - download hd video, mp4 and 3gp for mobile. Diya Aur Baati Hum [28] New. Iss Pyaar Ko Kya Naam Doon - Ek Baar Phir [23] Updated.
    [Show full text]
  • Rashtra Mahila Vol
    Rashtra Mahila Vol. 1 No. 170 SEPTEMBER 2013 Published by the National Commission For Women Editor’s Column collective conscience of the society and 9 years have passed after the Rajasthan The Supreme Court’s recent creates extreme revulsion in the minds High Court delivered its judgement. ruling that an accused held for rape and of the people and should be treated as a But for the future, the court said where murder of minor victim should be ‘rarest of rare category’”. cases dealing with enhancement of life hanged as such offences henceforth The Supreme Court made this sentences to death is asked for, the will fall in the “rarest of rare”, category observation while taking up the case cases must be decided on priority. is a well thought-out decision as many againt a 19-year-old, who had raped a In this context, one can quote the lower courts were giving lesser 5-year-old child on December 23, 2002, celebrated judge Lord Dennings, who punishment to the perpetrators, who wherein the victim was later killed, when questioned whether death commit brutal and heinous crimes. packed into a sack and dumped in a penalty was an adequate deterrent Treating minor victims as a Death Penalty against murder, said “it is a mistake to special class, the Supreme Court, for consider the objects of punishment as the first time, has carved out a special FOCUS for Rapists of being a deterrent or reformative or category among rape followed by Minors preventive and nothing else ...... the murder offences, where death penalty will be mandatory.
    [Show full text]
  • Vol. 5, No. 1, February 2016 (ISSN 2278 – 5973)
    SHIV SHAKTI International Journal of in Multidisciplinary and Academic Research (SSIJMAR) Vol. 5, No. 1, February 2016 (ISSN 2278 – 5973) Changing Role of Indian Women in Television Soap-Operas: A Case Study Moon Jana Research Scholar Centre for Journalism and Mass Communication Visva-Bharati Mail id: [email protected] Mobile no. 8158890778 Impact Factor = 3.133 (Scientific Journal Impact Factor Value for 2012 by Inno Space Scientific Journal Impact Factor) Global Impact Factor (2013)= 0.326 (By GIF) Indexing: 1 www.ssijmar.in Abstract: Indian Soap opera changed a lot in recent times. Storyline, screening, portrayal of women, in every sphere it matured a lot. It successfully overcomes the‟ K‟ genre, where “sans-bahu” where the main character, where one of them whether vamp or the holy cow. In those serial storylines or the treatment were more or less same and nonetheless the portrayal of women. Quarrelsome sans, extra-marital affairs of husband, conspiracy in family, loud make-up and dresses, etc. were becoming the sign of serials. If you are a women, you have to be a „vamp‟ with loud and extra make-up and jewelry, or a holy cow with minimum make-up, minimum dialogues and minimum acting (because in every action she has to be soft-spoken, less active). But, today the time has changed. Now we are experiencing a different kind of story with different character. „Jassi Jaisi Koi Nehi’ shows your look cannot be an issue in your success.Before the series „Mahi Way‟ we hardly imagined that a fat girl also can be a lead character.
    [Show full text]
  • Nnual Reportreport 2018-19
    Annual RReporteport 2018-19 T;ksfrj'k hok hef Tk g Hemvati Nandan Bahuguna Garhwal University (A Central University) Srinagar (Garhwal), Uttarakhand, India Compiled and Edited by Prof. O.P. Gusain HEMVATI NANDAN BAHUGUNA Director, Internal Quality Assurance Cell (IQAC) (25 April 1919 - 17 March 1989) Prof. Piyush Sinha Department of Physics, BGR Campus, Pauri Dr. B.S. Bhandari Department of Botany & Microbiology, Birla Campus, Srinagar Hemvati Nandan Bahuguna, born in Devbhumi Garhwal, by virtue of his life of an eternal Karma yogi and a statesman, lifted the glory Dr. Nitin Sati Department of Pharmaceutical Science, Birla Campus, Srinagar of Garhwal and India up to the supernal heights. He received his early education from Garhwal region and later on shaped his Dr. Prashant Kandari academic and political career from Allahabad University. Hemvati Department of Economics, BGR Campus, Pauri Nandan Bahuguna was a man of commitment. He firmly believed in multi-religious, multi-lingual and multi-ethnic fabric of Indian Dr. Vishal Guleria society. Risen in politics from the lowest strata this patriotic Department of Law, SRT Campus, Badshahithaul, Tehri politician eternally detached himself from all petty selfish motives Dr. Mahendra Babu Kuruva and refused to compromise with fundamentalism and regionalism. Department of Business Management, Birla Campus, Srinagar The history of his political life is full of twist and turns but despite the Dr. A.K. Mohanty blows of time and fate, he steered the wheel of his life like the ever Joint Registrar, HNBGU Srinagar flowing Ganges. Hemvati Nandan, 'the son of the mountains' proved true to his name. He never lost his cool even in the odds Dr.
    [Show full text]