Summer Solstice Zazenkai

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November Zazenkai Led by Dharma-Holder Jonathan Kaigen Levy Friday, November 13, 2020 Saturday, November 14, 2020 Face-to-Face throughout Saturday 7:15 PM Log into Zoom & Settle 7:20 PM Orientation to Online 6:00 AM Zazen/Gatha of Atonement Zazenkai 6:40 AM Walking Zen/Personal needs 7:30 PM Zazen 6:50 Zazen 8:05 PM Kinhin 7:25 Verse of the Kesa 8:15 PM Zazen 7:30 Service 8:50 PM Four Vows/ Bows/ Evening Gatha 8:00 Breakfast at Home/Rest 9:00 PM End Please observe these precautions: 9:10 Samu (Work) Chant Work at home: Your Job. Maintain Silence. A Great Silence. Cleaning, Tasks, Garden, Kids Do not talk. Be silent in body, speech and 10:20 End Samu mind. 10:30 Zazen Maintain lowered eyes. Do not look around. 11:05 Walking Zen Maintain zazenkai etiquette. Do not engage 11:15 Zazen in social greetings or courtesies. 11:50 Lunch at home, rest, Maintain Samadhi (unified mind). Do not exercise leak your Samadhi or the Samadhi of others. 2:00 Zazen If you have any problems or are unable to 2:35 Walking Zen follow the schedule, please inform our head monitor. 2:45 Dharma Talk by Kaigen 3:35 Walking Zen 3:45 Zazen 4:20 Walking Zen Note: Zoom Protocol 1. Develop Focus. Distraction is especially easy during online 4:30 Zazen meetings. Bring the same intentionality to online meetings as 4:55 Four Vows & Bows you bring to the zendo. Dress appropriately, wear rakusu if received jukai, don’t multitask and close other windows on the End of Zazenkai computer, and consider sitting for a few minutes before talks and events. 2. Practice mindful screen habits. Those zooming in need to be mindful of themselves on screen as their actions can disrupt the zoom session for others. Refrain from walking around with computer or phone, eating on screen, and other actions that may distract others. If you need to eat, take a break, use the bathroom or move around, please turn off your video. 3. Refrain from photos. Please do not screen shot or photograph ZCLA zoom meetings or share on social media. .

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Fall 1969 Wind Bell
PUBLICATION OF ZEN •CENTER Volume Vilt Nos. 1-2 Fall 1969 This fellow was a son of Nobusuke Goemon Ichenose of Takahama, the province of Wakasa. His nature was stupid and tough. When he was young, none of his relatives liked him. When he was twelve years old, he was or<Llined as a monk by Ekkei, Abbot of Myo-shin Monastery. Afterwards, he studied literature under Shungai of Kennin Monastery for three years, and gained nothing. Then he went to Mii-dera and studied Tendai philosophy under Tai-ho for. a summer, and gained nothing. After this, he went to Bizen and studied Zen under the old teacher Gisan for one year, and attained nothing. He then went to the East, to Kamakura, and studied under the Zen master Ko-sen in the Engaku Monastery for six years, and added nothing to the aforesaid nothingness. He was in charge of a little temple, Butsu-nichi, one of the temples in Engaku Cathedral, for one year and from there he went to Tokyo to attend Kei-o College for one year and a half, making himself the worst student there; and forgot the nothingness that he had gained. Then he created for himself new delusions, and came to Ceylon in the spring of 1887; and now, under the Ceylon monk, he is studying the Pali Language and Hinayana Buddhism. Such a wandering mendicant! He ought to <repay the twenty years of debts to those who fed him in the name of Buddhism. July 1888, Ceylon. Soyen Shaku c.--....- Ocean Wind Zendo THE KOSEN ANO HARADA LINEAOES IN AMF.RICAN 7.llN A surname in CAI':> andl(:attt a Uhatma heir• .l.incagea not aignilleant to Zen in Amttka arc not gi•cn.
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Mountains Talking Fall 2019 in This Issue
mountains talking Fall 2019 In this issue... Realizing Life and Death Realizing Life and Death Ken Tetsuzan Morgareidge 3 Ken Tetsuzan Morgareidge Why Zazen? George Mathews 4 Dogen’s fundamental “Realize” is an interesting word. It can mean several teaching is just this: Drop- things. Realization is full awareness or understanding. Waterfall John Steele 7 ping away of body and mind, How many times is a student asked in dokusan, what did and then dropping away of the monk realize? It can mean the fulfillment of some- Nearing the Finish 8 dropping away. All else is thing anticipated; our fondest dreams or worst fears are commentary. This is not to say realized. It can mean giving something a concrete, palpa- A Letter to My Brother Joel Tagert 10 that commentary isn’t useful or ble form. Our new temple beautifully realizes our aspi- important; the commentaries rations as a sangha. Concrete and palpable form: Hmm, Zen Center Notes 15 and techniques can be tremen- maybe we’re getting somewhere. dously helpful in our practice. What is the point of practice if it is not enlighten- Dropping away of body and mind: the deep samadhi ment? It is not escape or transcendence. It is realization. Front Cover: Geoff Keeton where nothing stirs, not even the awareness that nothing What is it to realize the great truth of things? To realize, stirs. But if that is the case, then how was Dogen able to real-ize, is to make real, to make all things concrete and Back Cover: Stacy McConlogue walk into his teacher Rujing’s room, offer incense and say, real in the most profound way.
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Join the Bright Cloud Zen Practice Groups* at Woodinville Unitarian Universalist Church (WUUC) on October 5 for Fall Zazenkai
Join the Bright Cloud Zen practice groups* at Woodinville Unitarian Universalist Church (WUUC) on October 5 for Fall Zazenkai A “mini-retreat” to honor what is falling away with the turning of the season and our lives. We will spend the day in silent seated and walking meditation, with a special focus on loved ones who have died, acknowledging relationships and circumstances that are changing, with no certainty of what is to come. Bring photos, mementos, poetry, messages for an altar of remembrance. The day will also offer the experience of sutra chanting, work practice, one-on-one interviews with a Zen teacher, and a dharma talk with reflective conversation. This event is suitable for beginners or experienced Zen practitioners. While full-time participation is preferred, part-time attendance is allowed. Beginners are encouraged to arrive in the morning for orientation and guidance in meditation. Chairs are provided; some cushions are available for floor sitting. You are welcome to bring your own cushions or meditation bench. There is no charge for this event. We will invite offerings (dana) to support ongoing costs of sangha supplies and materials. Please bring your own lunch. Light snacks, water and tea will be provided throughout the day. Contributions of baked goods, fruit, tea, etc., are also welcome. General schedule (doors open at 8:45 a.m.) 9:00 a.m. Opening chants, dedication of our day to those who have died. Zazen, kinhin (alternating seated and walking meditation) 12:00 p.m. Lunch (bring your own, please) Work practice (bring garden tools if you would like to work outside) Break for rest practice, outside sitting, walking, offering incense 1:30 p.m.
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January Zazenkai
January Zazenkai Date: 01/30/2016 - starts at 7:45 AM Upaya Sangha of Tucson is holding a half-day retreat, also called a zazenkai, at Stone Curves (address below) on January 30. This event will start at 7:45 am and run until, roughly, Noon. What is Zazenkai? Zazenkai can be translated as “to come together for meditation.” It offers a less intensive opportunity to deepen practice than, say, a retreat or sesshin. It will consist of alternating sessions of chanting, zazen (seated meditation), and kinhin (walking meditation). Expect zazen sessions to be roughly 30 minutes. (An opportunity for “dokusan”, private interview, will be optionally available with our Sensei) Space constraints will limit participation to 15 individuals. To reserve a space, please acknowledge your wish to attend by filling out the following form: http://bit.ly/1PkyE2p Once the limit has been met, we will maintain a waiting list. If space opens up, we will notify individuals from that list. Plan to arrive promptly by 7:45 am. A brief orientation will precede the event. This will cover the necessary details to make the event go smoothly (minor logistics, outline timeline, information about dokusan, secret to enlightenment, etc.). What to bring? Plastic chairs will be available for use. If you wish to have a different setup for meditation (say, a zafu & zabuton), please bring your own from home. You may wish to bring a jacket, blanket, or scarf to help keep warm. We will be indoors for seated meditation, but outdoors for walking meditation. We will meet in the upstairs community room at Stone Curves (which is between Limberlost & Roger on Stone Ave) 4133 N Stone Ave, Tucson, AZ 85705.
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Library Web List
Author Title Category Aitken, Molly (Editor) Meeting the Buddha: On Pilgrimage in Buddhist India Indian Buddhism Aitken, Robert Encouraging Words Zen Aitken, Robert The Ground We Share: Everyday Practice, Buddhist and Christian Comparative Religion Aitken, Robert The Mind of Clover: Essays in Zen Buddhist Ethics Zen Aitken, Robert The Morning Star: New and Selected Zen Writings Zen Aitken, Robert The Practice of Perfection: The Paramitas from a Zen Buddhist Western Aitken, Robert Taking the Path of Zen Zen Aitken, Robert Zen Master Raven Zen Aitken, Robert A Zen Wave: Basho's Haiku and Zen Poetry Akiko, Miss Miss Takuan Children (non-Buddhist) Alexander, William Cool Water Recovery Amida Society Heart of a Buddha Pure Land Anderson, Reb Being Upright: Zen Meditation & the Bodhisattva Precepts Precepts Anderson, Reb Warm Smiles from Cold Mountains Zen Anderson, Todd Buddhist Tales for Young and Old, Vol. 1 Jataka Anderson, Todd Buddhist Tales for Young and Old, Vol. 2 Jataka Anderson, Todd Buddhist Tales for Young and Old, Vol. 2: Stories 51-100 Children, Jataka Anesake, M. Buddhist Art in Its Relation to Buddhist Ideals Japanese Buddhist Art anthology Universality of Buddhism Zen Aoyama, Shundo Hannya Shingyo Monogatari (Heart Sutra Stories) Japanese Language Arai, Paula Women Living Zen: Japanese Soto Nuns Soto Arettam, Joanna Dharma Beads: Making and Using Your Own Buddhist Malas Young Adult Ash, Mel The Zen of Recovery Psychology Asma, Stephen Buddha for Beginners Basic Asvaghosha The Awakening of Faith Scriptures Awakawa, Yasuichi Zen Painting Zen Art Badiner, Allan Hunt (Editor) Zig Zag Zen: Buddhism and Psychedelics Psychology Daifukuji Soto Mission Library Category 1 Author Title Category Bagwat, N.K.
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Zazenkai and Sesshin in 2018
mountains talking Winter 2018 In this issue... Entering the Timeless Entering the Timeless Karin Ryuku Kempe 1 Karin Ryuku Kempe Thus shall ye think of all this not been ill ourselves. Everything, everyone we hold dear One Leg Up Zen Francine Campone 2 fleeting world: passes away in time, including our own bodies, our own A star at dawn, a bubble in a minds. The Treasure-Moon of Sesshin Joel Tagert 3 stream, A flash of lightning in a sum- Even closer is this moment right now; each word I Mountains and Rivers Walking Greg Clark 5 mer cloud, speak comes to you, may be taken in or slide off your A flickering lamp, a phan- awareness, and then drifts into silence. While we hear tom, and a dream. the wind blow and see the sun rise and set, while over Untitled Fred Becker 5 days we feel our bodies settle into stillness, all these This final stanza of the descriptive phrases are concepts, pictures; our life is really Just Sitting George Mathews 6 Diamond Sutra, one of most profound and subtle of only Now. So when we get caught up in thinking, worry- sutras, we have taken as our launching place for the three ing, reviewing, even trying to correct the past, it’s as if we Savasana John Steele 7 teishos of this Rohatsu sesshin. This fleeting world – it’s are walking on the street with our head turned around our world, our world of today, as much as the world looking behind us. How can we possibly avoid tripping Zen Center Notes 11 of the Buddha.
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2018 WW Oct-Dec
Water Wheel Being one with all Buddhas, I turn the water wheel of compassion. — Gate of Sweet Nectar 2019 Winds of Change by Wendy Egyoku Nakao We turn the calendar page and enter the year 2019. This is a time to pause and refresh, breath- ing in and breathing out breaths of renewal. When you turn the calendar page with intention, it is like revolving a sutra—allowing the old pages to breathe, circulat- ing love and wisdom everywhere. What are your vows—your deepest heart’s desire—for yourself in the new year? What is your heart’s desire for your loved ones, for your fellow beings with which you share this earth, and for the earth and universe itself? This past fall, intense ﬁ re storms raged throughout California leaving death and destruction in their wake. In the midst of this, Roshi Bernie, ZCLA’s second abbot and Program cover for Abbot Installation, 1999. my beloved Dharma teacher, passed away in Montague, MA. In Zen speak, we say that “He went to another realm to teach,” but I hope he is resting, having a cigar, and Mountain in the years to come and that the sangha, and taking a hot bath somewhere. As if these unsettling move- all who take the seats that guide it, will remain true to its ments weren’t enough, I announced that I am descending purpose, lead from a heart of love and wisdom, and not the mountain after twenty years as Abbot and that Sensei regress in fulﬁ lling their vows. Faith-Mind will ascend the mountain in 2019.
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To Read the Newsletter
newsletter SEVEN THUNDERS www.seventhunders.org ~ February 2021 SEVEN THUNDERS BOARD OF DIRECTORS Co-President Matthew McTigue 503.548.7004 [email protected] Co-President Ed Glad 503.662.4265 [email protected] President Emeritus Greg Smith 503.758.1020 [email protected] Secretary Kailyn Kent 925.321.1704 [email protected] Treasurer Jenny Brausch 541.971.1297 THE TRUE EYE [email protected] IRON FLUTE CASE 19 by Leonard Marcel Director Michael Seely hao-chou was planning to visit a mountain 503.730.0821 C Jushin, 778-897). He is well known from his ap- [email protected] temple when an elder monk wrote a poem pearances in cases in other koan collections. At and gave it to him: the age of eighteen, he met his teacher, Nan- Director Dan Dickinson chuan (Nanquan/Nansen Fugen, 748-835) and 503.632.5957 Which mountain is not a holy place? trained with him for forty years until his teach- [email protected] Why take walking stick and visit Mount Tai? er’s death. Then, at the age of sixty he began Director If the golden lion appears in the clouds, to travel throughout China, visiting prominent Dan Brown It is not a happy omen at all. Chan/Zen masters of the time He did that for 503.504.2955 [email protected] Continued on page 8 After reading the poem, Chao-chou asked: Director “What is the true eye?” Beth Brenner IN THIS IssUE: 602.510.9178 [email protected] The monk made no reply. The True Eye pg 1 Newsletter Editor Greg Smith The Iron Flute (Tetteki Tosui) is a collection of 7 Thunders retreats & events pg 2 503.758.1020 one hundred koan compiled in Japan in the eigh- 7 Thunders sittings pg 2 [email protected] teenth century by a Soto master named Genro Other Pacific Northwest Groups pg 2 Newsletter Layout (n.d.).
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Au Centre Assise À Saint-Gervais (Val D'oise)
Au centre Assise à Saint-Gervais (Val d'Oise) Enseignements d'Eizan Rôshi en 1998 Avec comme fil rouge le Hakuin Zenji Zazen Wasan Présentation de la transcription par Christiane Marmèche. Hakuin Zenji Zazen Wasan – le chant du zazen de Hakuin – est un sûtra essentiel du zen rinzaï. On le récite tous les soirs pour marquer la fin d'une journée de méditation. Dans ce texte Hakuin parle à partir de son expérience de l'éveil, voir HAKUIN ZENJI ZAZEN WASAN Le chant de Maître Hakuin à la louange de Zazen, texte japonais et traduction française Eizan Rôshi, l'actuel responsable du Ryutaku-ji a commenté ce texte lors d'un sesshin de 7 jours au centre Assise, en particulier en 1998 où l'interprète était Philippe Jordy en qui Eizan a grande confiance pour la traduction du japonais en français. Jacques Breton, prêtre et fondateur du centre Assise était présent, Eizan Rôshi y fait allusion et parle parfois du christianisme. Le Chant de Hakuin en tant que tel a débuté le 3e jour, mais ce qui est dit avant a rapport avec lui, le premier jour commence même avec la 1ère phrase à propos de la "nature de bouddha"*. Premier Jour p. 2 Deuxième Jour p. 5 Troisième Jour p. 8 Quatrième Jour p. 11 Cinquième Jour p. 16 Sixième Jour p. 18 Septième Jour p. 21 ANNEXE p. 23-24 : glossaire reprenant différents termes marqués d'un astérisque et liste des maîtres les plus cités, chinois puis japonais. Les termes les plus employés n'ont pas d'astérisque.
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Water Wheel Being One with All Buddhas, I Turn the Water Wheel of Compassion
Water Wheel Being one with all Buddhas, I turn the water wheel of compassion. — Gate of Sweet Nectar A Hungry Ghost Story by Wendy Egyoku Nakao Master Goso said to his students: “Seijo’s soul is separated from her being. Which is the real Seijo?” Master Goso, who lived in 12th century China, picked up this popular Chinese ghost story and made a koan. Seijo’s father had promised her hand in marriage to her cousin Ochu, but as she grew up, her father changed his mind and decided to marry her to someone else. Bereft, Ochu left the Feeding the hungry spirit during the Gate of Sweet Nectar. village only to ﬁ nd Seijo running after him. Together, they settled in a faraway place. After a few years, they longed for home and returned. Ochu approached Seijo’s father’s In the Gate of Sweet Nectar liturgy, which we perform house, apologized to him, and said that Seijo was outside, every Sunday morning, we begin by singing a verse by waiting to reunite with him. Her father said, “What are you Krishna Das calling out to all the hungry parts of ourselves: talking about? Ever since you ran away, Seijo has been lying unconscious on her bed.” When Ochu and Seijo entered Calling out to Hungry Hearts, the bedroom, the Seijo on the bed arose, and two Seijos Everywhere through endless time, embraced and became one. You who wander, you who thirst, I offer you this Bodhi Mind. Master Goso asks, “Which is the real Seijo?” Which is the real you? What parts of yourself have you not Calling all you hungry spirits, embraced? Everywhere through endless time, Calling all you hungry hearts, We are caught up in our own ghost stories, pulled apart All the lost and left behind, by our many so-called selves.
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Zen Odyssey Glossary of Japanese Terms About the Authors FOREWORD by Sean Murphy
EXPLORE TWO LIVES — AND A RELATIONSHIP — THAT PROFOUNDLY SHAPED AMERICAN ZEN. Ruth Fuller Sasaki and Sokei-an Shigetsu Sasaki: two pioneers of Zen in the West. Ruth was an American with a privileged life, even during the height of the Great Depression, before she went to Japan and met D. T. Suzuki. Sokei-an was one of the first Zen masters to settle in America — Huston Smith once called him “one of the wisest teachers of our century” — but in 1942 he was put in an internment camp. One made his way to the West and the other would find her way to the East, but together they created the First Zen Institute of America in 1930 and helped birth a new generation of Zen practitioners: among them Alan Watts, Gary Snyder, and Burton Watson. They were married less than a year before Sokei-an died, but Ruth would go on to helm trailblazing translations in his honor and to become the first foreigner to be the priest of a Rinzai Zen temple in Japan. “A fascinating literary biography.” — REV. JOAN JIKO HALIFAX, abbot of the Upaya Zen Center in Santa Fe “Powerful and fine.” — PETER COYOTE, actor, author, and ordained Zen priest “An incredibly intimate love story between Ruth Fuller Sasaki, Sokei-an, and Zen. A must-read for those interested in the development of Zen in the West, koan practice in the Rinzai tradition, and the struggles of women balancing practice and life — for those who might, like Ruth, wear earrings for a formal Zen ceremony. This book also reads like a Who’s Who in Zen, featuring Gary Snyder, Alan Watts, Shibayama Zenkei, D.
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June Zazenkai Schedule 2021
Zazenkai Led by Preceptor George Mukei Horner Friday, June 18, 2021 Saturday, June 19, 2021 Face-to-Face throughout Saturday 7:15 PM Log into Zoom & Settle 7:20 PM Orientation to Online 5:55 AM Be in your seat Zazenkai 6:00 Zazen/Gatha of Atonement 7:30 PM Zazen 6:40 Walking Zen/Personal needs 8:05 PM Kinhin 6:50 Zazen 8:15 PM Zazen 7:25 Verse of the Kesa 8:50 PM Four Vows/ Bows/ 7:30 Service Evening Gatha 9:00 PM End 8:00 Breakfast at Home/Rest Please observe these precautions: 9:15 Samu (Work) Chant Maintain Silence. A Great Silence. Work at home: Your Job. Do not talk. Be silent in body, speech and Cleaning, Tasks, Garden, Kids mind. 10:15 End Samu Maintain lowered eyes. Do not look around. 10:25 Be in your seat Maintain zazenkai etiquette. Do not engage 10:30 Zazen in social greetings or courtesies. 11:05 Walking Zen 11:15 Zazen Maintain Samadhi (unified mind). Do not 11:50 Walking Zen leak your Samadhi or the Samadhi of others. 12:00 PM Dharma Talk by Mukei If you have any problems or are unable to 12:50 Lunch at home, rest, follow the schedule, please inform our head monitor. exercise 2:55 Be in your seat 3:00 Zazen Note: Zoom Protocol 1. Develop Focus. Distraction is especially easy during online 3:35 Walking Zen meetings. Bring the same intentionality to online meetings as 3:45 Zazen you bring to the zendo. Dress appropriately, wear rakusu if 4:20 Walking Zen received jukai, don’t multitask and close other windows on the 4:30 Zazen computer, and consider sitting for a few minutes before talks and events.
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