Pandit Sriram Sharma Acharya As I Knew Him

Total Page:16

File Type:pdf, Size:1020Kb

Pandit Sriram Sharma Acharya As I Knew Him Pandit Sriram Sharma Acharya as I Knew Him …Memoirs of a Civil Servant By J. C. Pant Pandit Sriram Sharma Acharya As I Knew Him …............................An interesting story of how a biographical piece on the Guru who demanded “the full report” every time the shishya met him, became in addition……..gradually an autobiographical account of the disciple. Do all genuine biographies have an element of the author’s autobiography? By J. C. Pant Published and Distributed by REACHA http://www.reacha.org If you like this book and would care to contribute to REACHA's work for child development, education, environment protection, and eco-restoration - please consider ordering a hard cover copy of this book from: http://www.reacha.org/pandit-sriram-sharma-acharya-as-i-knew-him Published: August 15th 2013 ISBN: 978-81-910318-1-2 Disclaimer The views expressed in this book are those of the author and do not represent those of any other individual or organization. This Book is dedicated to REACHA Gurudakshina To GURUDEV Table of Contents Foreword................................................................................................................................1 From The Author....................................................................................................................3 Chapter I – The First Encounter ............................................................................................8 Chapter II – A Peep into the Indian Society of the Day ......................................................26 Chapter III – The Persona of Gurudev.................................................................................38 Chapter IV – Face to Face with Education..........................................................................61 Chapter V – Passing away of Babuji & Taking Leave of Gurudev ......................................78 Chapter VI – Passing Away of Gurudev & Krishi Bhavan ..................................................90 Chapter VII – Shanti Kunj After Gurudev & Passing Away of Mataji.................................110 Chapter VIII – Beginnings of Dadagiri & Retirement ........................................................134 Chapter IX – The Years Before I Met Gurudev .................................................................163 Appendix............................................................................................................................204 (i) REACHA’S Strategy for Social Change....................................................................204 (ii) MANAV BHARATI – down the memory lane............................................................209 (iii) The Parsi Community Of India.................................................................................212 (iv) Celebrating the Girl Child Also ...............................................................................220 (v) Education for the future............................................................................................227 (vi) Letters of Shri Sudarshan Agarwal & Comments of a few friends .........................230 About the Author................................................................................................................238 Foreword Sudarshan Agarwal Former Governor, Uttarakhand & Sikkim Mentor, Him Jyoti School I write these few lines with unpretentious humility about this book of great depth and vision on Pandit Sriram Sharma Acharya, an enlightened spiritual soul, who devoted his entire life in the moral, social and spiritual upliftment of the people of India. But more than a biography of Pandit Sriram Sharma, it is an autobiography of Shri Jagdish Chandra Pant, the writer of the book, a bureaucrat of exemplary moral standard, who is equally a great spiritual soul completely dedicated to bring about fundamental social change in the country in a most non-violent manner through the power of love and compassion, hard work and personal example. Pandit Sriram Sharma Acharya was his Guru and a divine presence in him and also the guiding spirit in his life. Shri Pant as a civil servant served the country in different capacities and used his each and every assignment to serve the country and its people and bring about creative change in the society. The book presents very interestingly, on the one side, the philosophy of life of his Guru, Pandit Sriram Sharma Acharya, a holy person of prophetic dimensions and explores the hand that guided, encouraged and protected the writer at every critical juncture of his life and describes in detail the overflowing compassion which was the most prominent streak in the personality of Acharya ji. Religion for Acharya ji was one of the basic inner urges of every human being and a force for bringing peace and tranquility to every sphere of life. Renunciation was not giving up or leaving the mundane world but was transcendence of earlier attractions in life. Hardships for one self and comforts for others was a true sign of simplicity and self-abnegation was what he advocated. Acharya ji believed that poverty is our ornament; it is wretchedness which is our enemy. He was against vulgar display of wealth. On the other side it is a life story of an upright civil servant with high moral commitment and devotion, who worked ceaselessly for the sake of public good with exceptional spiritual zeal. All his governmental and non-governmental projects were planned and executed within the 1 parameters of the Constitution of our country primarily for social and spiritual awareness of the people and for their welfare and also for inculcating values of Indian heritage and peaceful coexistence among people of different regions, castes and creeds. He took pains to describe the story of progressive mis-governance in India which, according to him, is of our own making and failure. But Shri Pant is a man full of optimism whose life mission is to find a way to success through all failures and obstacles. This could be possible because of his spiritual strength and moral integrity and faith in hard work or the theory of Karma and the divine guidance of his Guru, Shri Acharya ji. This is a book worth reading by every public servant, social activist and conscientious citizen of India. August 29, 2009 Sudarshan Agarwal 2 From The Author I had never entertained any idea about writing an autobiography even when a few friends prodded me to do so. I always felt it would be too much of an ego trip and hardly worthy of attention and certainly not worth the trouble. Meeting Pandit Sriram Sharma Acharya on March 6, 1979 accidentally changed my life completely and led to a great deal of a sense of fulfillment within me, and I came to adopt Yug Nirman as my life’s goal, something which Gurudev as I called him, had bequeathed unto me. Yug Nirman implied “euq”; esa nsoRo dk mn; ,oa /kjrh ij LoxZ dk vorj.k” – expressed in roman script “manushya main devatva ka udaya aivam dharti par swarg ka avataran” ie, meaning “Igniting the spark of the Divine within humans and the descent of the Suprament on Earth”; and I felt that I and my entire family would strive to bring this about, within our own life times if possible, and through succeeding generations and our later lives, God willing. This resolve took the shape of founding a voluntary agency REACHA standing for Research and Extension Association for Conservation, Horticulture & Agro-forestry in New Delhi in March,1992 and dedicating our house at Dehradun – “Shraddha Kunj” to evolve into “REACHA PRAGYA SANSTHAN” “_pk izKk laLFkku” in good time, a name given by Shail ji of Shanti Kunj. In the year 2007 while I was in the process of winding up my work as Chairman, Administrative Reforms Commission of Uttarakhand, an idea occurred to me that I must tell the whole world in the English language about Gurudev as I saw him and knew him and as I thought he really was, because his life had an eternal message for all, which had fulfilled my life and had made it worth living to the full. There was plenty of material on him in Hindi in addition to his voluminous writings and his authoritative biography by Dr. Pranav Pandya, reading which was mostly confined to the parijans of the Mission. My wife Abha and our sons Lalit and Nikhil too wanted me to come out with my experiences with Gurudev for they too were wonder-struck with the essential persona of Acharyasri. That is how this book was born, and lo and behold, the thumbnail of a biographical sketch of Pandit Sriram Sharma Acharya gradually became a narration of how he demanded “the full report” whenever I met him as well as how he had influenced me and what he made of me. I later felt that 3 this was, perhaps Gurudev’s way of prodding me on to write my autobiography, knowing full well that I would never dream of doing so, left to myself. He may have felt that such an account had some message of worth for other seekers of truth and may be who knows, for other civil servants who too may be seekers of truth and may feel for India the same way as I do. It must however, be borne in mind that this is an autobiography with a difference, in as much as through it I am only attempting to narrate those parts of my life, which I am able to interpret as having been influenced by Acharyasri or those events which had a bearing with some extraordinary experience that could be related, may be to his influence before I met him in March 1979. I must thank Abha who was patient enough to read through what I was scribbling from time to time and was discreetly making her own suggestions
Recommended publications
  • Asian Religions in British Columbia
    Asian Religions in British Columbia DeVries hi_res.pdf 1 4/26/2010 8:19:22 PM Asian Religions and Society Series Also in the series: Pilgrims, Patrons, and Place: Localizing Sanctity in Asian Religions Edited by Phyllis Granoff and Koichi Shinohara Images in Asian Religions: Texts and Contexts Edited by Phyllis Granoff and Koichi Shinohara Gandhāran Buddhism: Archaeology, Art, and Texts Edited by Kurt Behrendt and Pia Brancaccio Japan’s Modern Prophet: Uchimura Kanzô, 1861-1930 John F. Howes American Missionaries, Christian Oyatoi, and Japan, 1859-73 Hamish Ion Reforming Japan: The Woman’s Christian Temperance Union in the Meiji Period Elizabeth Dorn Lublin DeVries hi_res.pdf 2 4/26/2010 8:20:04 PM Edited by Larry DeVries, Don Baker, and Dan Overmyer RELIGIONS IN BRITISH COLUMBIA DeVries hi_res.pdf 3 4/26/2010 8:20:04 PM © UBC Press 2010 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without prior written permission of the publisher, or, in Canada, in the case of photocopying or other reprographic copying, a licence from Access Copyright (Canadian Copyright Licensing Agency), www.accesscopyright.ca. 21 20 19 18 17 16 15 14 13 12 11 10 5 4 3 2 1 Printed in Canada -on FSC-certified ancient-forest-free paper (100 post-consumer recycled) that is processed chlorine- and acid-free. Printed in Canada on acid-free paper Library and Archives Canada Cataloguing in Publication Asian religions in British Columbia / edited by Larry DeVries, Don Baker, and Dan Overmyer.
    [Show full text]
  • The Significance of Fire Offering in Hindu Society
    INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 THE SIGNIFICANCE OF FIRE OFFERING IN HINDU THE SIGNIFICANCESOCIETY OF FIRE OFFERING IN HINDU SOCIETY S. Sushrutha H. R. Nagendra Swami Vivekananda Yoga Swami Vivekananda Yoga University University Bangalore, India Bangalore, India R. G. Bhat Swami Vivekananda Yoga University Bangalore, India Introduction Vedas demonstrate three domains of living for betterment of process and they include karma (action), dhyana (meditation) and jnana (knowledge). As long as individuality continues as human being, actions will follow and it will eventually lead to knowledge. According to the Dhatupatha the word yajna derives from yaj* in Sanskrit language that broadly means, [a] worship of GODs (natural forces), [b] synchronisation between various domains of creation and [c] charity.1 The concept of God differs from religion to religion. The ancient Hindu scriptures conceptualises Natural forces as GOD or Devatas (deva that which enlightens [div = light]). Commonly in all ancient civilizations the worship of Natural forces as GODs was prevalent. Therefore any form of manifested (Sun, fire and so on) and or unmanifested (Prana, Manas and so on) form of energy is considered as GOD even in Hindu tradition. Worship conceives the idea of requite to the sources of energy forms from where the energy is drawn for the use of all 260 INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 life forms. Worshiping the Gods (Upasana) can be in the form of worship of manifest forms, prostration, collection of ingredients or devotees for worship, invocation, study and discourse and meditation.
    [Show full text]
  • 9789004400139 Webready Con
    Vedic Cosmology and Ethics Gonda Indological Studies Published Under the Auspices of the J. Gonda Foundation Royal Netherlands Academy of Arts and Sciences Edited by Peter C. Bisschop (Leiden) Editorial Board Hans T. Bakker (Groningen) Dominic D.S. Goodall (Paris/Pondicherry) Hans Harder (Heidelberg) Stephanie Jamison (Los Angeles) Ellen M. Raven (Leiden) Jonathan A. Silk (Leiden) volume 19 The titles published in this series are listed at brill.com/gis Vedic Cosmology and Ethics Selected Studies By Henk Bodewitz Edited by Dory Heilijgers Jan Houben Karel van Kooij LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: Bodewitz, H. W., author. | Heilijgers-Seelen, Dorothea Maria, 1949- editor. Title: Vedic cosmology and ethics : selected studies / by Henk Bodewitz ; edited by Dory Heilijgers, Jan Houben, Karel van Kooij. Description: Boston : Brill, 2019. | Series: Gonda indological studies, ISSN 1382-3442 ; 19 | Includes bibliographical references and index. Identifiers: LCCN 2019013194 (print) | LCCN 2019021868 (ebook) | ISBN 9789004400139 (ebook) | ISBN 9789004398641 (hardback : alk. paper) Subjects: LCSH: Hindu cosmology. | Hinduism–Doctrines. | Hindu ethics. Classification: LCC B132.C67 (ebook) | LCC B132.C67 B63 2019 (print) | DDC 294.5/2–dc23 LC record available at https://lccn.loc.gov/2019013194 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill‑typeface. ISSN 1382-3442 ISBN 978-90-04-39864-1 (hardback) ISBN 978-90-04-40013-9 (e-book) Copyright 2019 by Henk Bodewitz.
    [Show full text]
  • Agnihotra:- a Vedic Touch to Modern Agriculture Y
    Vol.1 Issue-8, APRIL 2021 (e-ISSN: 2582-8223) Agnihotra:- A Vedic Touch to Modern Agriculture Y. B. Vala1* Department of Agronomy, C. P. College of Agriculture, Sardarkrushinagar Dantiwada Agricultural University, Sardarkrushinagar, Gujarat ARTICLE ID: 001 Abstract The intensive chemical agriculture that has been followed after successful green revolution in our country is causing heavy pollution of our soil, food, drinking water and air. The harmful chemicals are ingested into the body when we eat food grown under these conditions. The answer to our problems lies in Agnihotra Organic Farming. Agni means „fire‟ Hotra means „healing‟. It‟s written in the Vedas that “HEAL THE ATMOSPHERE AND IT WILL HEAL YOU”. The most significant aspect of Agnihotra is that it combines the energies of five elements sun, space, air, water and earth to produce subtle changes in the living organisms and helps to restore the bio-rhythm. Agnihotra is the basic HOMA for all HOMA fire practices given in the ancient Vedic sciences of bioenergy, psychotherapy, medicine, agriculture, biogenetics, climate engineering and interplanetary communication. Agnihotra can be referred as a non-convectional approach as it reduces microbial count and toxic gases in air and improve atmospheric quality. It increases plant growth, yield and quality parameter. Application of Agnihotra ash and biosol improve soil quality by increasing beneficial soil microorganism. It lowers the incidence of pest and diseases as well as heals the atmosphere by preventing it from minimizing the use of chemical fertilizer which are toxic for human, plant and livestock health. Agnihotra ash also work to purify water and make it suitable for agricultural use.
    [Show full text]
  • Shukteertha Brief Sketch
    a brief sketch Shukteerth Shukteerth a brief sketch Swami Omanand Saraswati SWAMI KALYANDEV JI MAHARAJ Shukteerth a brief sketch a brief ,sfrgkfld 'kqdrhFkZ laf{kIr ifjp; ys[kd % Lokeh vksekuUn ljLorh vkbZ ,l ch ,u 978&81&87796&02&2 Website: www.swamikalyandev.com Website: email: [email protected] or [email protected] or [email protected] email: Ph: 01396-228204, 228205, 228540 228205, 01396-228204, Ph: Shri Shukdev Ashram Swami Kalyandev Sewa Trust Shukratal (Shukteerth), Muzaffarnagar, U.P. (India) U.P. Muzaffarnagar, (Shukteerth), Shukratal Trust Sewa Kalyandev Swami Ashram Shukdev Shri Hindi edition of Shukteerth a brief sketch is also available. Please contact us at following address address following at us contact Please available. also is sketch brief a Shukteerth of edition Hindi The Ganges, flowing peacefully by Shuktar, reminds us of the eternal message of ‘tolerance’ for the past five thousand years. Shuktar, described in the Indian mythological scriptures as a place of abstinence, is located on the banks of the holy river, 72 kilometers away from Haridwar. Here, Ganges has, over centuries, cut a swathe through a rocky region to maintain her eternal flow. With the passage of time, Shuktar became famous as Shukratal. Samadhi Mandir of Brahmleen Swami Kalyandev ji Maharaj a brief sketch Shukteerth Shukteerth a brief sketch WRITTEN BY Swami Omanand Saraswati PUBLISHED BY Shri Shukdev Ashram Swami Kalyandev Sewa Trust Shukratal (Shukteerth), Muzaffarnagar, U.P. - 251316 (India) Shukteerth a brief sketch Edited by Ram Jiwan Taparia & Vijay Sharma Designed by Raj Kumar Nandvanshi Published by Vectra Image on behalf of Shri Shukdev Ashram Swami Kalyandev Sewa Trust Shukratal (Shukteerth), Muzaffarnagar, U.P.
    [Show full text]
  • Daan and Other Giving Traditions in India-Final.Qxd
    Daan and Other Giving Traditions in India THE FORGOTTEN POT OF GOLD SANJAY AGARWAL Daan and Other Giving Traditions in India THE FORGOTTEN POT OF GOLD SANJAY AGARWAL Dedicated to Sh. Shekhar Agarwal, my brother, Guru, guardian, and friend, who first showed me the path of daan Published by AccountAidTM India 55-B, Pocket C, Siddharth Extension, New Delhi - 110014, India Phone No.: +91-11-2634 3852, +91-11-2634 3128 [email protected] www.accountaid.net First Edition: Delhi, 2010 Copyright © Sanjay Agarwal Price: `500 All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of the copyright owner of this book. While the greatest care has been taken in writing this book, no responsibility can be accepted by the publisher for the accuracy of the information presented. Daan and Other Giving Traditions in India ISBN 978-81-910854-0-2 Design and Layout: Moushumi De Illustrations: Mridula Sharma Printed at: PRINTWORKS, F-25, Okhla Industrial Area, Phase 1, New Delhi Contents at a Glance Foreword 09 Preface 14 I. Introduction 18 II. Daan and Utsarg (Hindu) 21 III. Sadaqa and Zakaat (Islam) 63 IV. Charity and Tithe (Christian) 71 V. Sewa and Daswandh (Sikh) 78 VI. Daan (Bauddh) 80 VII. Daan (Jain) 97 VIII. Other Traditions 102 IX. Leveraging Traditional Giving 106 Appendices 111 Works Cited 168 Notes 177 Index 229 Detailed Contents Foreword by Priya Viswanath 09 Foreword by Mark Sidel 12 Preface 14 Acknowledgements 16 I.
    [Show full text]
  • C.S.J.M. UNIVERSITY, KANPUR LIST of NON MEDICAL COLLEGE(S
    C.S.J.M. UNIVERSITY, KANPUR PRINT DATE : 05/06/2018 LIST OF NON MEDICAL COLLEGE(s) WITH COURSE DETAILS FOR SESSION 2018-19 SLN DISTRICT DISTRICT CODE COLLEGE NAME COURSE(s) COLLEGE ESTAB. O SLNO NAME CATEGORY YEAR 1 1 AURRAIYA AU01 TILAK MAHAVIDYALAYA, AURRAIYA BA,BCOM,BPED,BSC,MA(ECONOMICS,GEOGRAPHY,HINDI,PO AIDED 1967 LITICAL SCIENCE,SOCIOLOGY),MCOM 2 2 AURRAIYA AU02 JANTA MAHAVIDYALAYA AJEETMAL, BA,BSC,BSCAG,MA(ECONOMICS,GEOGRAPHY),MSC(BOTANY, AIDED 1959 AURRAIYA CHEMISTRY,PHYSICS,ZOOLOGY),MSCAG(AGRICULTURAL BOTANY,AGRICULTURAL ECONOMICS) 3 3 AURRAIYA AU03 V.G.M. P.G. COLLEGE DIBIYAPUR, BA,BSC,MA(ENGLISH,GEOGRAPHY,HINDI,POLITICAL AIDED 1972 AURRAIYA SCIENCE,SOCIOLOGY) 4 4 AURRAIYA AU04 DR. RAM MANOHAR LOHIA DEGREE BA,BSC SF 1994 COLLEGE, PURWA SUJAN, AURRAIYA 5 5 AURRAIYA AU06 PUBLIC DEGREE COLLEGE, BIDHUNA, BA,BSC SF 2000 AURRAIYA 6 6 AURRAIYA AU07 DR. RAM MANOHAR LOHIYA RAJKEEYA BA GOVT 1999 MAHAVIDYALAYA,BIDHUNA, AURRAIYA 7 7 AURRAIYA AU08 DR. SHYAMA PRASAD MUKHERJEE BA SF 2001 DEGREE COLLEGE,KUDERKOAT,AURRAIYA 8 8 AURRAIYA AU09 JANTA MAHAVIDYALAYA,CHANDRA BA,BSC SF 2002 NAGAR,SEHUD,DIBIYAPUR,AURRAIYA 9 9 AURRAIYA AU10 SRI SHIV MAHAVIDYALAYA, YAKUBPUR, BA SF 2004 AURRAIYA 10 10 AURRAIYA AU11 VAIDIC MAHAVIDYALAYA, DIVYAPURI, BA,MA(HOME SCIENCE) SF 2004 DIBBIYAPUR, AURRAIYA 11 11 AURRAIYA AU12 JANAK DULARI MAHILA BA SF 2005 MAHAVIDYALAYA, AURRAIYA 12 12 AURRAIYA AU13 SRI DARSHAN MAHAVIDYALAYA, BA,BSC SF 2007 DIBIYAPUR ROAD, AURRAIYA 13 13 AURRAIYA AU14 SRI GULAB SINGH MAHAVIDYALAYA, BA,BCOM,BSC,MA(EDUCATION,ENGLISH),MSC(CHEMISTRY,P SF 2007 BARMUPUR, AURRAIYA HYSICS) 14 14 AURRAIYA AU15 SINGH VAHINI MAHAVIDYALAYA, BA,BSC,MA(EDUCATION,HINDI) SF 2007 ADAMPUR, AJITMAL, AURRAIYA Page 1 of 57 C.S.J.M.
    [Show full text]
  • Agnihotra-Rituals-FINAL Copy
    Agnihotra Rituals in Nepal The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Witzel, Michael. 2015. "Agnihotra Rituals in Nepal." In Homa Variations: The Study of Ritual Change Across the Longue Durée, eds. Richard K. Payne and Michael Witzel, 371. Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199351572.003.0014 Published Version doi:10.1093/acprof:oso/9780199351572.003.0014 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:34391774 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP Michael Witzel AGNIHOTRA RITUALS IN NEPAL Five* groups of Brahmins reside in the Kathmandu Valley of today:1 the Newari speaking Rājopādhyāya, the Nepali speaking Pūrbe, who immigrated in the last centuries before and the Gorkha conquest (1768/9 CE), the Kumaĩ, the Newari and Maithili speaking Maithila, and the Bhaṭṭas from South India, who serve at the Paśupatināth temple. Except for the Bhaṭṭas, all are followers of the White Yajurveda in its Mādhyandina recension. It could therefore be expected that all these groups, with the exception of the Bhaṭṭas, would show deviations from each other in language and certain customs brought from their respective homelands, but that they would agree in their (Vedic) ritual. However, this is far from being the case. On the contrary, the Brahmins of the Kathmandu Valley, who have immigrated over the last fifteen hundred years in several waves,2 constitute a perfect example of individual regional developments in this border area of medieval Indian culture, as well as of the successive, if fluctuating, influence of the ‘great tradition’ of Northern India.
    [Show full text]
  • 3.Hindu Websites Sorted Country Wise
    Hindu Websites sorted Country wise Sl. Reference Country Broad catergory Website Address Description No. 1 Afghanistan Dynasty http://en.wikipedia.org/wiki/Hindushahi Hindu Shahi Dynasty Afghanistan, Pakistan 2 Afghanistan Dynasty http://en.wikipedia.org/wiki/Jayapala King Jayapala -Hindu Shahi Dynasty Afghanistan, Pakistan 3 Afghanistan Dynasty http://www.afghanhindu.com/history.asp The Hindu Shahi Dynasty (870 C.E. - 1015 C.E.) 4 Afghanistan History http://hindutemples- Hindu Roots of Afghanistan whthappendtothem.blogspot.com/ (Gandhar pradesh) 5 Afghanistan History http://www.hindunet.org/hindu_history/mode Hindu Kush rn/hindu_kush.html 6 Afghanistan Information http://afghanhindu.wordpress.com/ Afghan Hindus 7 Afghanistan Information http://afghanhindusandsikhs.yuku.com/ Hindus of Afaganistan 8 Afghanistan Information http://www.afghanhindu.com/vedic.asp Afghanistan and It's Vedic Culture 9 Afghanistan Information http://www.afghanhindu.de.vu/ Hindus of Afaganistan 10 Afghanistan Organisation http://www.afghanhindu.info/ Afghan Hindus 11 Afghanistan Organisation http://www.asamai.com/ Afghan Hindu Asociation 12 Afghanistan Temple http://en.wikipedia.org/wiki/Hindu_Temples_ Hindu Temples of Kabul of_Kabul 13 Afghanistan Temples Database http://www.athithy.com/index.php?module=p Hindu Temples of Afaganistan luspoints&id=851&action=pluspoint&title=H indu%20Temples%20in%20Afghanistan%20. html 14 Argentina Ayurveda http://www.augurhostel.com/ Augur Hostel Yoga & Ayurveda 15 Argentina Festival http://www.indembarg.org.ar/en/ Festival of
    [Show full text]
  • Reinterpreting Yajña As Vedic Sacrifice
    REINTERPRETING YAJÑA AS VEDIC SACRIFICE “An American scholar of India can hardly escape being a translator – not merely of words, but of the outlooks and ideas that shape all the manifestations of the culture, including its language.” – Philip Lutgendorf (1991: 231) Vedic rituals, yajñas, were one of the most important socio-religious activities in Vedic India. In this article, I endeavor to problematize the term “sacrifice,” which is often used to translate the word yajña in Indological writings. Although Monier-Williams (MW) dictionary defines yajñas as - “worship, devotion, prayer, praise; act of worship or devotion, offering, oblation, sacrifice (the former meanings prevailing in Veda, the latter in post-Vedic literature)”, some of the primary meanings of the word yajña seem to have been sidelined with the scholarly emphasis on “sacrifice” as the chief interpretation. Several Vedicists have already expressed their disapprovals with equating yajña with sacrifice. For instance, according to Timothy Lubin (from his April 5, 2007 message on a scholarly discussion group RISA-L): “yajña and yāga are synonyms = 'worship' in the specifically Vedic sense of a worship service of offerings placed in Agni, the sacred fire. The common translation 'sacrifice' is a bit misleading, since it implies a theory of sacrifice based on Judaic and Greco-Roman practices and ideas. Moreover, the verb yaj is used with an accusative of the god worshiped and the particular offering/ rite expressed by the instrumental of means: agni.s.tomena devān yajati = He worships the gods with the Agni.s.toma rite. Homa designates a libation in the fire, i.e., the pouring or strewing of an offering material, usually ājya (ghee) but also milk, rice or barley, etc.
    [Show full text]
  • Sadhus in Democratic Politics in Late 20 Th Century India
    "WHEN THE SAINTS GO MARCHING IN" Sadhus in Democratic Politics in Late 20 th Century India MASSACHUSETTS INSTITUTE by OF TECHNOLOGY JUL 1 6 2009 Rajesh Pradhan S.M.Arch.S. Architecture & M.C.P. City Planning LIBRARIES Massachusetts Institute of Technology, 1989 SUBMITTED TO THE DEPARTMENT OF POLITICAL SCIENCE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE AT THE MASSACHUSETTS INSTITUTE OF TECHNOLOGY FEBRUARY 2009 ©2009 Rajesh Pradhan. All rights reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part in any medium now known or hereafter created. ARCHNES Signature of Author: SDep ment of Political Science / ,,ebTer 21, 2008 Certified by: .................... ........ .................. Melissa Nobles Associate Irofessor of Political Science Thesis Supervisor Accepted by:.. ..................................... Roger Petersen Associate Professor of Political Science Chair, Graduate Program Committee "WHEN THE SAINTS GO MARCHING IN" Sadhus in Democratic Politics in Late 20 th Century India by Rajesh Pradhan Submitted to the Department of Political Science on October 21, 2008 in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Political Science Supervised by Melissa Nobles, Associate Professor of Political Science ABSTRACT This empirical study examines the political significance of religious leaders-known commonly as sadhus-in a huge and mature democracy like India. During the late '80s and the '90s, a flurry of sadhu activism coincided with the dramatic rise of a previously insignificant political party, the Bhartiya JanataParty (BJP). As a conservative Hindu nationalist party, the BJP allied with many sadhus, came to power at the center and in many states, breaking the monopoly that the relatively secular Congress party had held for more than four decades.
    [Show full text]
  • Rain-Making Yajnya at Tapovan
    VOL. 31 SATSANG NO. 6 RAIN-MAKING YAJNYA AT TAPOVAN NEW ERA 61 MARCH & APRIL 2004 Perform Agnihotra Heal The Atmosphere NEW ERA 61 MARCH & APRIL 2004 VOL. 31 NO. 6 CONTENTS Parjana Yag in Tapovan--Tapovan Celebrates Completion of Three Years Continuous Om Tryambakam Yajnya with Rain-Making Yajnya .......................... 3 Letter to Satsang .................................................................................................. 7 Eco-Tourism at Tapovan ....................................................................................... 8 Healing with Homa Therapy .............................................................................. 10 Homa Farming Report......................................................................................... 11 From Vasant’s Talks ............................................................................................ 15 Editor: Lisa Powers Publisher: Fivefold Path Inc. Parama Dham (House of Almighty Father) 278 N. White Oak Dr., Madison, VA 22727 USA Published seven times yearly. Please direct all Satsang correspondence to the Editor. Opinions expressed by contributors are not necessarily those of Satsang. Reproduction by permission only. ISSN 0735-1321 Satsang is available on the Internet at: http://www.agnihotra.org/satlist.htm Hard copy of Satsang is also available from Fivefold Path Inc. at the above address. We request a dona- tion of $16.00 for a one-year subscription to ad- dresses in the U.S. and Canada. 2 Parjana Yag in Tapovan-- Tapovan Celebrates Completion of Three Years Continuous Om Tryambakam Yajnya with Rain-Making Yajnya Bruce Johnson Rain-Making Yajnya On 25th March, 2004 in Tapovan we passed here in our area for last two years we de- the three-year milestone in our 24-hour cided to accept Shri Kale’s offer to perform round-the-clock Om Tryambakam Yajnya. By this Yajnya as a fitting occasion to mark the Divine Grace we have been able to maintain beginning of our fourth year of continuous this unique healing fire.
    [Show full text]