Bölüm Evlenme 3 Aile Olmak Için 3 Kural; Bekar Olmak, Hısım Olmamak, Mutluluğu El Birlikte Sağlamak Azminde Olmak * M

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Bölüm Evlenme 3 Aile Olmak Için 3 Kural; Bekar Olmak, Hısım Olmamak, Mutluluğu El Birlikte Sağlamak Azminde Olmak * M Bölüm Evlenme 3 Aile olmak için 3 kural; bekar olmak, hısım olmamak, mutluluğu el birlikte sağlamak azminde olmak * M. Arif AKŞİT** *Evlilik hakkında bir sohbette, örf, adet değil, resmi hukuk usulleri değerlendirilmesinden alınmıştır. ***Uzman Dr. Çocuk Sağlığı ve Hastalıkları, Neonatoloji/Yenidoğan ve Pediatrik Genetik, Acıbadem Hastanesi, Eskişehir Evlilik, sosyal açıdan çeşitli kural ve usullerin olduğu, örf, adet ve gelenekler açısından çeşitli törenlerin söz konusu olduğu gözlenmektedir. Ancak yasal, hukuk yapısında ise konu doğrudan başlıca 3 noktaya toplanmıştır. Başında bu birlikteliği yapmak için amaç, mutluluktur, bu bilinçle yapılmalı ve söz ancak bir kişiye yapılmalıdır. Çocukların olması durumunda ise tüm usuller yapılmasa bile evli kabul edilmektedir. Çocukların oluşması, gebeliğin 40 hafta sürmesi ile bilinçli ve evlat edinmenin amacının mutluluk ve mutluluk yaratma şeklinde yorumlamalı ve doğrudan evli kabul edilmesi olağan görülmektedir. izin evlilik algınızın, örf ve adete göre olması, hukuk açısından kabul edilebilir değildir. Ceza Kanunu kıyası yasakladığı gibi örf ve gelenek gibi gerekçeleri de kabul etmemektedir. Suç açık ve net olmalıdır. TCK: Madde 2- (1) Kanunun açıkça suç saymadığı bir fiil için kimseye ceza verilemez ve güvenlik tedbiri uygulanamaz. (2) İdarenin düzenleyici işlemleriyle suç ve ceza konulamaz. (3) Kanunların suç ve ceza içeren hükümlerinin uygulanmasında kıyas yapılamaz. Suç ve ceza içeren hükümler, kıyasa yol açacak biçimde geniş Syorumlanamaz. Evlenmek; birlikte mutlu olma amacı olduğu ve bunun bir bilinçli olarak bireysel kabul ve rıza ile olması, doğal, tek evlilik esasında olmalıdır. Bunların olmaması durumunda geçerli kabul edilemez. Özet: Aile olmak için 3 kural; bekar olmak, hısım olmamak, mutluluğu el birlikte sağlamak azminde olmak Amaç: Yasalarımıza göre ailenin oluşumunun temeli olan evlilik boyutunu irdelenmesi amaçlamıştır. Toplumda birçok algının doğru ve geçerli olmadığı açık ve net ortaya konulması amaçlanmıştır. 25 Dayanaklar/Kaynaklar: Türk Medeni Kanun’u, Wikipedia ve bazı algılara vurgu yapılarak evlilik değerlendirmektedir. Genel Yaklaşım; Evlilik ve boşanma kavramlarına yasal bakış, Türk Medeni Kanun’u dikkate alınmaktadır. Yaklaşım: Evlenmenin gereklilikler, butlan/geçersiz sayılma nedenleri ile ayrılmanın dayanakları ve bazı evlilik konusundaki boyutlar gözden geçirilmiştir. Sonuç: Tüm evliliklerin eşit hak ve birlikteliğin mutluluk amacı ile oluşturulması açık ve net ortaya konulmaktadır. Yorum: Bilinçli olarak sevgi en önemli evlenme gerekçesi olup, çocuğun olması ile evlilik usule uyulmasa bile yasal açıdan evli olarak kabul edilmektedir. Anahtar Kelimeler: Evlenme, Türk Medeni Kanun Outline The basic concept to be a family are; be single, unmarried, not to be illegal family relation, and mainly to be together for happiness AIM: Due to Turkish Civil Law (mainly on Family Act), the principles to forming family considerations; first a conscious demand to get together for happiness, be single, bachelor and not genetic relation. Thus, several considerations are not on law, only prediction, that are strictly forbidden by law. Grounding Aspects: Turkish Civil Law, Wikipedia is the main grounding facts to discussed. Introduction: The marriage and divorcing concept is discussed by the articles of Civil Law of Turkey. Notions: The essentials for marriage, illegal concepts not acceptable by Civil Law, the separation reasonings, and some aspects on marriage is taken in consideration. Conclusion: Marriage by equal rights, to male and female, protect by law, aiming for happiness, so, if the parameters are not constructed, separation is considered by Court. Consciousness and willingly demand is obligatory requests, even with child, the relation is by law indicated as marriage. Key Words: Marriage, Turkish Civil Law Giriş Aile kavramında Türk Medeni Kanun’u temelinde yaklaşımları irdelememiz olayın temelini algılamak açısından önemi olacaktır. Bireylerin ve kültürel algılardan ziyade hukuk ne demektedir. Hukuk anlam olarak haklar demektir. İngilizce ’de just halk demek, dolayısıyla justice, halkın dediği kavramında olup, temsilen seçilen jüri suç olup olmadığını tanımlar, hakimler de cezayı öngörürler. Ancak üt mahkemeler doğrudan olaya bakarlar. Evlilik için gerekenler Evlilikten kastedilenler; o Madde 185: Eşler, bu birliğin mutluluğunu elbirliğiyle sağlamak ve Evlenme durumu olmalıdır o ÜÇÜNCÜ BÖLÜM: EVLİLİĞİN GENEL HÜKÜMLERİ: A. Haklar ve yükümlülükler; I. Genel olarak: Madde 185- Evlenmeyle eşler arasında evlilik birliği kurulmuş olur. Evlenmenin zorunluluk halleri o Madde 185: Eşler birlikte yaşamak, birbirine sadık kalmak ve yardımcı olmak zorundadırlar. 26 o Madde 185: Çocukların bakımına, eğitim ve gözetimine beraberce özen göstermekle yükümlüdürler. Evlilikte yardım ve destek olarak tanımlananlar o Madde 186: Birliği eşler beraberce yönetirler. Eşler birliğin giderlerine güçleri oranında emek ve malvarlıkları ile katılırlar. o I. Eşlerin temsil yetkisi: Madde 188- Eşlerden her biri, ortak yaşamın devamı süresince ailenin sürekli ihtiyaçları için evlilik birliğini temsil eder. Evlilikte sorumluluk o II. Sorumluluk: Madde 189-Birliği temsil yetkisinin kullanıldığı hâllerde, eşler üçüncü kişilere karşı müteselsilden sorumlu olurlar. Evlenmede çalışma durumu o C. Eşlerin meslek ve işi: Madde 192- Eşlerden her biri, meslek veya iş seçiminde diğerinin iznini almak zorunda değildir. Ancak, meslek ve iş seçiminde ve bunların yürütülmesinde evlilik birliğinin huzur ve yararı göz önünde tutulur. Evlenmenin hukuksal sağladığı eşitlik durumu o D. Eşlerin hukukî işlemleri: I. Genel olarak: Madde 193- Kanunda aksine hüküm bulunmadıkça, eşlerden her biri diğeri ve üçüncü kişilerle her türlü hukukî işlemi yapabilir. o Madde 194- Rızayı sağlayamayan veya haklı bir sebep olmadan kendisine rıza verilmeyen eş, hâkimin müdahalesini isteyebilir. o D. Butlan kararı: I. Genel olarak: Madde 156- Batıl bir evlilik ancak hâkimin kararıyla sona erer. Mutlak butlan hâlinde bile evlenme, hâkimin kararına kadar geçerli bir evliliğin bütün sonuçlarını doğurur. Yorum Evlilikten kastedilen birliğin mutluluğu olduğu ve bunun birlikte sağlanması olarak tanımlanmaktadır. Kadın ve erkeğin elbirliği ile mutlu olmaya çalışması için evlilik bağı kurulması öngörülmektedir. Bu açıdan mutluluk konusunda bilinçli birliktelik, bir duygusal bağ ötesinde bir bilgiyi de beraberinde getirmektedir. Hiçbir kural yok olarak belirtilmediği iddia edilemez. Belirtilenler; a) Eşler birlikte yaşamak, b) birbirine sadık kalmak ve c) yardımcı olmak zorundadırlar. Yaptırım boyutu olduğu, zorunluluk ifadesi vardır. Bunlara uyulmaması ile evliliğin sonlanacağı anlamı da taşımaktadır. Evlilik bağında çocukların bakımı, eğitimi konusunda özen gösterilmesi de bir olgudur. Tek anne kavramında da anne, mutluluk ve çocuk bakımında sorumlu olmaktadır. Ekonomik boyut ile temsil yetkisi her birinde olduğu belirtilmiştir. Ayrım yoktur. Maddi ve manevi sorumluluk ve temsil yetkisi ortak olup, ancak yasal bir gerekçe ile hâkim kararı ile kaldırılabilir. Hukuki sorumluluk (D. Eşlerin hukukî işlemleri: I. Genel olarak: Madde 193- Kanunda aksine hüküm bulunmadıkça, eşlerden her biri diğeri ve üçüncü kişilerle her türlü hukukî işlemi yapabilir) kararı ile eşit olarak verilmiştir. Çalışma ve iş durumu dahil bireyler tam bağımsızdırlar. Ancak ortak olarak sorun olması ile karışma yetkisi/hakkı olabilir ki bunun da hâkim kararı ile olabilecektir. Bir kural olarak (Rızayı sağlayamayan veya haklı bir sebep olmadan kendisine rıza verilmeyen eş, hâkimin müdahalesini isteyebilir) yaklaşımı benimsenmektedir. Evlilik ancak hukuki anlamda Hâkim kararı ile geçersiz sayılabilir. Evlilik durumunun geçersiz (butlan) sayılması Bazı koşullar evliliğin geçersiz olduğu anlamını taşır. BATIL OLAN EVLENMELER: A. Mutlak butlan: I. Sebepleri: Madde 145- Aşağıdaki hâllerde evlenme mutlak butlanla batıldır: 27 o 1. Eşlerden birinin evlenme sırasında evli bulunması, o 2. Eşlerden birinin evlenme sırasında sürekli bir sebeple ayırt etme gücünden yoksun bulunması, o 3. Eşlerden birinde evlenmeye engel olacak derecede akıl hastalığı bulunması, o 4. Eşler arasında evlenmeye engel olacak derecede hısımlığın bulunması. B. Nisbî butlan: I. Eşlerin dava hakkı: 1. Ayırt etme gücünden geçici yoksunluk: Madde 148- Evlenme sırasında geçici bir sebeple ayırt etme gücünden yoksun olan eş, evlenmenin iptalini dava edebilir. 2. Yanılma: Madde 149- Aşağıdaki durumlarda eşlerden biri evlenmenin iptalini dava edebilir: 1. Evlenmeyi hiç istemediği veya evlendiği kişiyle evlenmeyi düşünmediği hâlde yanılarak bu evlenmeye razı olmuşsa, 2. Eşinde bulunmaması onunla birlikte yaşamayı kendisi için çekilmez bir duruma sokacak derecede önemli bir nitelikte yanılarak evlenmişse. I. Zina: Madde 161- Eşlerden biri zina ederse, diğer eş boşanma davası açabilir. II. Hayata kast, pek kötü veya onur kırıcı davranış: Madde 162- Eşlerden her biri diğeri tarafından hayatına kastedilmesi veya kendisine pek kötü davranılması ya da ağır derecede onur kırıcı bir davranışta bulunulması sebebiyle boşanma davası açabilir. III. Suç işleme ve haysiyetsiz hayat sürme: Madde 163- Eşlerden biri küçük düşürücü bir suç işler veya haysiyetsiz bir hayat sürer ve bu sebeplerden ötürü onunla birlikte yaşaması diğer eşten beklenemezse, bu eş her zaman boşanma davası açabilir. Yorum Evliliğin geçersiz olması için, kişinin evli olması yanında bilinci ile kabul etmelidir. Nitekim nikah kıyılırken, a) kendi isteğiniz ile evlenmek için başvurdunuz, b) evlenmenize engel yok, c) hiçbir baskı altında olmadan,
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