Iran - Historical and Contemporary
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14 Days Persia Classic Tour Overview
Tour Name: 14 Days Persia Classic Tour Tour Code: OT1114001 Tour Duration: 14 Days and 13 Nights Tour Category: Discovery / Cultural Tour Difficulty: 2 Tour Tags: Classic Tour Tour Best Date: 12 months Tour Services Type: 3*/4* / All-inclusive Tour Destinations: Tehran/Kashan/Esfahan/Yazd/Shiraz/Kerman Related tours code: Number ticket limits: 2-16 Overview: Landing to Persia, Iran is a country with endless history and tradition and you explore both ancient Persia and modern Iran. Our Persia Classic Tour program includes the natural and historical attractions old central parts of Iran. In this route, we will visit cities like Tehran, Kashan, Isfahan, Yazd, Shiraz and finally Kerman. Actually, in most of these areas, living in warm and dry areas has been linked with history and has shaped the lifestyle that is specific to these areas. Highlights: . It’s a 14 days Iran classic discovery and cultural tour. The tour starts and ends in Tehran. In between, we visit 6 main cities and 17 amazing UNESCO world heritage site in Iran. Visit amazing UNESCO world heritage sites in Iran Tour Map: Tour Itinerary: Landing to PERSIA Welcome to Iran. To be met by your tour guide at the airport (IKA airport), you will be transferred to your hotel. We will visit Golestan Palace* (one of Iran UNESCO World Heritage site) and grand old bazaar of Tehran (depends on arrival time). O/N Tehran Magic of Desert (Kashan) Leaving Tehran behind, on our way to Kashan, we visit Ouyi underground city. Then continue to Kashan to visit Tabatabayi historical house, Borujerdiha/Abbasian historical house, Fin Persian garden*, a relaxing and visually impressive Persian garden with water channels all passing through a central pavilion. -
A Form Within a Form a Conversation Between Dor Guez and the Composer Hagop K
A Form within a Form A Conversation between Dor Guez and the Composer Hagop K. Dor Guez: The fate, or should I say the physical presence, of a work of art that isn't fixed to a place doesn't necessarily attests to its origin, or sources of influence. This is especially true in the case of musical works like your own. Hagop K.: Similarly to movables such as ceramics, carpets, silverware, manuscripts, etc., sometimes it's impossible to point with any certainty to the origin of a melody. Objects such as these are easily transferable and thus it's often hard to pinpoint the identity of their maker. This enabled nationalistic historians to bend their findings and dub unmistakablely Armenian artifacts "Ottoman." D.G.: The nation-state's artificial borders distort the historiography of art. For this reason, the phenomenon of inscription (in Armenian "hishatakaran") is not accidental when we are dealing with minority culture, which is often nomadic. H.K.: More than any other people, we insist on artistic validation and authorship. There is a built-in blindness in the writing on Christian artisanship originating from Armenia. For example, academic literature tends to ignore the Armenian influence on the ceramics made throughout the Ottoman Empire. The prevalent reasons given to this oversight are that many of the objects manufactured by Armenian potters were commissioned by Muslim clients, or that Armenian carpets were woven and commissioned by Muslim subjects of the Empire. Having been subsumed by the metanarrative under the heading "Ottoman" or "Turkish" works, ornaments manufactured in Armenian workshops (decorated ceramic tiles, jars and eggs) were deemed unworthy of a chapter of their own. -
Day 1: Flight from Your Home Country to Tehran Capital of IRAN
Day 1: Flight from your home country to Tehran capital of IRAN We prepare ourselves for a fabulous trip to Great Persia. Arrival to Tehran, after custom formality, meet and assist at airport and transfer to the Hotel. Day 2: Tehran After breakfast in hotel, we prepare to start for city sightseeing, visit Niyavaran Palace,Lunch in a local restaurant during the visit .In the afternoon visit Bazaar Tajrish and Imamzadeh Saleh mausoleu. The NiavaranComplex is a historical complex situated in Shemiran, Tehran (Greater Tehran), Iran. It consists of several buildings and monuments built in the Qajar and Pahlavi eras. The complex traces its origin to a garden in Niavaran region, which was used as a summer residence by Fath-Ali Shah of the Qajar Dynasty. A pavilion was built in the garden by the order of Naser ed Din Shah of the same dynasty, which was originally referred to as Niavaran House, and was later renamed Saheb Qaranie House. The pavilion of Ahmad Shah Qajarwas built in the late Qajar period.During the reign of the Pahlavi Dynasty, a modern built mansion named Niavaran House was built for the imperial family of Mohammad Reza Pahlavi. All of the peripheral buildings of the Saheb Qaranie House, with the exception of the Ahmad Shahi Pavilion, were demolished, and the buildings and structures of the present-day complex were built to the north of the Saheb Qaranie House. In the Pahlavi period, the Ahmad Shahi Pavilion served as an exhibition area for the presents from world eaders to the Iranian monarchs. Im?mz?deh S?leh is one of many Im?mzadeh mosques in Iran. -
Arta 2005.001
ARTA 2005.001 St John Simpson - The British Museum Making their mark: Foreign travellers at Persepolis The ruins at Persepolis continue to fascinate scholars not least through the perspective of the early European travellers’ accounts. Despite being the subject of considerable study, much still remains to be discovered about this early phase of the history of archaeology in Iran. The early published literature has not yet been exhausted; manuscripts, letters, drawings and sculptures continue to emerge from European collections, and a steady trickle of further discoveries can be predicted. One particularly rich avenue lies in further research into the personal histories of individuals who are known to have been resident in or travelling through Iran, particularly during the 18th and 19th centuries. These sources have value not only in what may pertain to the sites or antiquities, but they also add useful insights into the political and socio-economic situation within Iran during this period (Wright 1998; 1999; Simpson in press; forthcoming). The following paper offers some research possibilities by focusing on the evidence of the Achemenet janvier 2005 1 ARTA 2005.001 Fig. 1: Gate of All Nations graffiti left by some of these travellers to the site. Some bio- graphical details have been added where considered appro- priate but many of these individuals deserve a level of detailed research lying beyond the scope of this preliminary survey. Achemenet janvier 2005 2 ARTA 2005.001 The graffiti have attracted the attention of many visitors to the site, partly because of their visibility on the first major building to greet visitors to the site (Fig. -
Taste of Paradise, 27 April to 04 May 2019, Iran
1 Taste of Paradise, 27 April to 04 May 2019, Iran th 4 CLAT 2019: Taste Paradise Cultural Landscape Association Workshop & Tour 27 April to 04 May 2019, Iran Until now, 22 Iranian sites have been inscribed on UNESCO’s World Heritage List. Iran’s Persian Garden is one of the sites inscribed on UNESCO’s List in 2011. The property includes nine gardens in as many provinces. They exemplify the diversity of Persian garden designs that evolved and adapted to different climate conditions while retaining principles that have their roots in the times of Cyrus the Great, 6th century BC. Always divided into four sectors, with water playing an important role for both irrigation and ornamentation, the Persian garden was conceived to symbolize Eden and the four Zoroastrian elements of sky, earth, water and plants. These gardens, dating back to different periods since the 6th century BC, also feature buildings, pavilions and walls, as well as sophisticated irrigation systems. They have influenced the art of garden design as far as India and Spain. Persian Garden is a well-known garden style in the world. Besides overcoming the environmental restraints, creators of Persian Gardens have also manifested cultures and beliefs of people living in this land in their work; and that’s the reason orientalists have known Persian Garden a symbol of “Promised Paradise”. Persian Garden is in a great harmony with its natural and cultural surroundings and cannot be identified segregated from Iran’s characteristics and peoples’ culture and belief. Cultural Landscape Association (CLA) is planning to organize a specialized tour and workshop called “Taste Paradise” in an international level for the experts, in order to get a better global recognition for Persian Garden and the elite to know it further. -
Armenian Christians in Jerusalem: 1700 Years of Peaceful Presence*
Laury Haytayan1 Прегледни рад Arab Region Parliamentarians Against Corruption UDK:27(479.25)(569.44) ARMENIAN CHRISTIANS IN JERUSALEM: 1700 YEARS OF PEACEFUL PRESENCE* Abstract This paper examines the presence of the Armenians in Jerusalem for the past 1700 years. This historical account sheds the light on the importance of Jerusa- lem for the Armenians, especially for the Armenian Church that was granted the authority to safeguard the Holy Places in the Holy Land with the Greek and Latin Churches. During the centuries, the Armenians survived all the conquests and were able to find all sorts of compromises with all the different powers that conquered Jerusalem. This study shows that the permanent presence is due to the wise religious authorities and the entire Armenian community who had no backing from super powers but they had their religious beliefs and their per- sistence in safeguarding the Holy Places of Christianity. The author takes the reader back in History by stopping at important events that shaped the history of the Armenians in the Holy Land. Key words: Jerusalem, Armenians, Crusaders, Holy Land, St James Monas- tery, Old City, Armenian Quarter. Introduction This paper comes at a time when Christians in Iraq and Egypt are being mas- sacred in their churches, Christians in Nazareth are being forbidden to decorate a Christmas tree in public space, and Christians in Lebanon are seeking to pre- serve their political rights to safeguard their presence in their Homeland. At a time, when the Palestinian Authority is alerting the International Community of the danger of the continuous and ferocious settlement construction in East Jerusalem by the State of Israel, and at a time when Christians of the East are being silent on the fate of Jerusalem by leaving it in the hands of the Palestinian and Israeli negotiators, hoping that the Unites States will be the caretaker of the Christians of Jerusalem. -
Achaemenid Empire/ (Persia) BY: HOZAN LATIF RAUF General Architectural Features
Achaemenid Empire/ (Persia) BY: HOZAN LATIF RAUF General Architectural features ▪ The architecture of Persians was more columnar and that led to vastly different massive architectural features from that of the Mesopotamian era. ▪ The use of flat timber roofs rather than vaults led to more slender columns and were rather more beautiful. This also led to rooms being squarer in shape than simple long rectangle. ▪ The roofing system was also very different, wherein the wooden brackets were covered in clay and provided more stability. The use of a double mud wall might have provided room for windows just below ceiling in structures like Palace of Persepolis. VOCABULARY WORDS ▪ The COLUMN is divided into three parts: ▪ The BASE ▪ The SHAFT- FLUTED ▪ The CAPITAL- Double Animal most with bulls Ancient Susa/Shush The city of SUSA was the Persian capital in succession to Babylon, where there is a building with a citadel complex. There was a good skill set of artisans and laborers available which made the palace complex more of a piece of art than just a building structure. Cedar wood was got from Lebanon and teak from the mountain of Zagros. The baked bricks were still made in the Babylonian method. Ancient Susa/Shush Ancient Persepolis PERSEPOLIS ▪ 518 BCE ▪ King Darius utilized influences and materials from all over his empire, which included Babylon, Egypt, Mesopotamian and Greece Architectural Plan of Ancient Persepolis The Great/Apadana Staircase ▪ King Xerxes (486-465 BC) built the Grand Staircase and the Gate of All Nations. ▪ The Grand Staircase is located on the northeast side of the city and these stairs were carved from massive blocks of stone. -
Iranian-Tour-Details
10 days / 9 nights Starting from $1450.00 per person based on double occupancy $550 single supplement Day one Leave United States for your flight to Shiraz Day two: Shiraz Arrive to Shiraz. Our guide is waiting to greet and transfer you to your hotel where you sill stay overnight in Shiraz. Day three: Shiraz The first full tour day begins an educational adventure led by our Group Leader. First we will visit the beautiful Narenjestan Garden, circa 1257 CS, which features a richly decorated pavilion set among graceful trees. Next, we’ll walk to the Vakil Bazaar - one of the finest and most important bazaars of historical Iran, established in the 11th century CE. The next visit is to the Tomb of Hafez, Iran’s greatest lyric poet, followed by the Tomb of Sa’adi whose poems and tales are still known to every Iranian. After that, we will journey to the downtown part of the city to the Arg-E Karim (Karim Khan Citadel). It was named after a king of the 18th century Zand Dynasty, who made this city his capital. You will learn the history of the citadel, King Karim Khan and the dynasty. Finally, we will enjoy the shining domes ov Ali Ebn- e Hamze and Holy Shrine of Shah Cheragh. You will spend the night in your hotel in Shiraz. Day four: Shiraz – Persepolis – Pasargadae – Yazd Once we check out of the hotel, we will take a vehicle to Yazd, one of the most distinctive cities in Iran, renowned for its Persian architecture. Along the way, we will visit Persepolis in the heart of the fabled Persian Empire. -
Iran, Gem of the Middle East
a Iran, Gem of the Middle East Itinerary correct as at Mar 06, 2018 but subject to change. ALL flights to be confirmed. www.bluedottravel.com.au IRAN, GEM OF THE MIDDLE EAST Iranian culture is very old and considered one of the richest in the world. Religion, arts, pottery and weaving have been developed to a high degree. Ancient cultures and settlements have existed on the Iranian Plateau since the fourth millennium BCE. Many great empires came and went. In the 13th century, the Mongols invaded and killed most of the inhabitants and destroyed most of the cities. The following centuries were marked by constant wars with neighbouring states. It wasn’t until 1906 that the nation’s first parliament was established, however a coup led by Reza Khan (Shah) in 1921, toppled the government. In 1925 he replaced the ruling Qajar Dynasty founding his own Pahlavi Dynasty. In 1941 the Shah was exiled and replaced with his son Mohammad Reza Shah. The Pahlavi’s are credited with the development of Iran’s modern industry, transport and education system. They did however, with their autocratic rule, manage to alienate many of their countrymen including the religious leaders. Eventually, the Ayatollah Khomeini’s revolution toppled the Pahlavi Dynasty in 1979. Formerly Persia until 1939, the country is now officially known as the Islamic Republic of Iran. It is a mountainous and generally arid country with the interior containing a vast salt wasteland. Much of the terrain is unpassable and as such, is yet to be explored. Its population is diverse and consists of many ethnic and religious backgrounds. -
Iran Detailed Itinerary
Iran has always been a source of mystery for the intrepid traveler! It has witnessed more than ten thousand years of history and is a land of rich culture and home to several World Heritage Sites. It is a place where the teachings of great mystics, philosophers and poets alike are treasured and will be continued for thousands of years to come. It is a country of spectacular physical beauty stretching from the tropical shores of the Caspian Sea to the desert and oasis towns of Kavir and Lut and on to the snowcapped Zagros and Elborz Mountains. The variety of scenery to be found throughout Iran is breathtaking and the thousands of minarets and domes glistening in the sun bear witness to the splendor of Islamic architecture. ! Day 1 | Tehran We will arrange for a VIP arrival in Tehran. You will be met as you disembark from the aircraft, and will be accompanied to the VIP lounge where your immigration papers will be processed. You will then be escorted into the arrival’s area where your guide will be waiting for you. Transfer to the Laleh Hotel. The hotel room will be ready for immediate check-in. Remainder of the morning is at leisure to catch up on some sleep, relax, and freshen up. Tehran is a bustling metropolis city of almost 15 million people and a city of contrasts. It is modern and traditional, secular and religious, rich and poor. We spend the afternoon exploring some of the city’s treasures beginning at the Golestan Palace, the former residence of the 19th and early 20th century Qajar Kings of Iran. -
From Small States to Universalism in the Pre-Islamic Near East
REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies. -
Princely Suburb, Armenian Quarter Or Christian Ghetto? the Urban Setting of New Julfa in the Safavid Capital of Isfahan (1605-1722)
Ina Baghdiantz-MacCabe* Princely Suburb, Armenian Quarter or Christian Ghetto? The Urban Setting of New Julfa in the Safavid Capital of Isfahan (1605-1722) Résumé. Faubourg princier, quartier arménien ou ghetto chrétien ? L’établissement urbain de New Joulfa dans la capitale safavide d’Ispahan (1605-1722). L’article examine les lieux d’habitation des Arméniens à Isfahan et dans le nouveau bourg de la Nouvelle Joulfa, un quartier résidentiel construit spécialement pour recevoir les marchands de soie de Joulfa déportés à Isfahan en 1604 par Abbas Ier (r.1587-1629). Ce quartier se trouve, non sans raison politique, face aux résidences des notables, souvent eux mêmes originaires du Caucase pendant ce règne, dans la nouvelle capitale d’Isfahan. Il est démontré que, contrairement aux villes arabes sous domination ottomane étudiées par André Raymond, comme Alep ou Le Caire, il n’existait pas un quartier arménien. À leur arrivée, seuls les marchands prospères s’étaient vus accorder le droit de séjour dans le bourg de la Nouvelle Joulfa, tandis que les artisans et les domestiques habitaient parmi la population musulmane d’Isfahan même. La Nouvelle Joulfa était strictement réservée aux Joulfains. Aux termes d’un décret, les musulmans, les missionnaires catholiques et les autres arméniens, n’étaient autorisés à y résider. Cette situation changerait vers le milieu du XVIIe siècle. Après 1655, ce qui était un bourg “princier” – car le prévôt des marchands de Joulfa provient, selon les sources, d’une famille considérée princière –, deviendrait un “quartier arménien”, les Arméniens d’ Isfahan, après avoir été chassés de la capitale, ayant été transférés vers le bourg.