Proquest Dissertations
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The Interaction Between Ethnic Relations and State Power: a Structural Impediment to the Industrialization of China, 1850-1911
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Georgia State University Georgia State University ScholarWorks @ Georgia State University Sociology Dissertations Department of Sociology 5-27-2008 The nI teraction between Ethnic Relations and State Power: A Structural Impediment to the Industrialization of China, 1850-1911 Wei Li Follow this and additional works at: https://scholarworks.gsu.edu/sociology_diss Part of the Sociology Commons Recommended Citation Li, Wei, "The nI teraction between Ethnic Relations and State Power: A Structural Impediment to the Industrialization of China, 1850-1911." Dissertation, Georgia State University, 2008. https://scholarworks.gsu.edu/sociology_diss/33 This Dissertation is brought to you for free and open access by the Department of Sociology at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Sociology Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. THE INTERACTION BETWEEN ETHNIC RELATIONS AND STATE POWER: A STRUCTURAL IMPEDIMENT TO THE INDUSTRIALIZATION OF CHINA, 1850-1911 by WEI LI Under the Direction of Toshi Kii ABSTRACT The case of late Qing China is of great importance to theories of economic development. This study examines the question of why China’s industrialization was slow between 1865 and 1895 as compared to contemporary Japan’s. Industrialization is measured on four dimensions: sea transport, railway, communications, and the cotton textile industry. I trace the difference between China’s and Japan’s industrialization to government leadership, which includes three aspects: direct governmental investment, government policies at the macro-level, and specific measures and actions to assist selected companies and industries. -
A Thesis Submitted in Partial Fulfilment for the Requirements for the Degree of Doctor of Philosophy at the University of Central Lancashire
China’s policy towards South Korea: 1961-2017 by Yin Xuan PENG A thesis submitted in partial fulfilment for the requirements for the degree of Doctor of Philosophy at the University of Central Lancashire October 2020 1 2 Abstract In the realm of Chinese foreign policy, the majority of scholars and pundits analyze China’s policy towards South Korea from the perspective of China’s rational diplomatic thinking that caters to China’s national interest maximization. However, I argue that China’s diplomacy with South Korea from the late Mao Ze- dong era to the early Xi Jin-ping era should be considered as a combination of the influence of China’s national interest calculation, the Chinese leadership’s diplomatic thinking, the factional struggle among Chinese cadres. The thesis of mine, thereby, attempts to make a contribution to explanation of China’s policy towards South Korea from aspects of Mao’s pursuit of ‘pure’ communism and Deng’s success in the campaign against the Chinese radicals, even though the Sino-South Korean relationship has been viewed as an interest-oriented bilateral diplomacy. China’s new approach towards South Korea emerged from the year of 1961 as Park Chung-hee (1961-1979) became the de facto paramount political leader, as prepared to use developmental policies to promote its modernization programme – the “Miracle on the Han River”, which laid a foundation for a new economic relationship between China and South Korea. Deng Xiao-ping (1978- 1992) did not put forward the “Four Modernization Programme” (“四个现代化” – sige xiandaihua) until the Chinese reformists returned to power, which enabled China to promote secret business dealings with South Korea in the 1980s. -
History, Background, Context
42 History, Background, Context The history of the Qing dynasty is of course the history of hundreds upon hundreds of millions of people. The volume, density, and complexity of the information contained in this history--"history" in the sense of the totality of what really happened and why--even if it were available would be beyond the capacity of any single individual to comprehend. Thus what follows is "history" in another sense--a selective recreation of the past in written form--in this case a sketch of basic facts about major episodes and events drawn from secondary sources which hopefully will provide a little historical background and allow the reader to place Pi Xirui and Jingxue lishi within a historical context. While the history of the Qing dynasty proper begins in 1644, history is continuous. The Jurchen (who would later call themselves Manchus), a northeastern tribal people, had fought together with the Chinese against the Japanese in the 1590s when the Japanese invaded Korea. However in 1609, after a decade of increasing military strength, their position towards the Chinese changed, becoming one of antagonism. Nurhaci1 努爾哈赤 (1559-1626), a leader who had united the Jurchen tribes, proclaimed himself to be their chieftain or Khan in 1616 and also proclaimed the 1See: ECCP, p.594-9, for his biography. 43 founding of a new dynasty, the Jin 金 (also Hou Jin 後金 or Later Jin), signifying that it was a continuation of the earlier Jurchen dynasty which ruled from 1115-1234. In 1618, Nurhaci led an army of 10,000 with the intent of invading China. -
Records of the Transmission of the Lamp (Jingde Chuadeng
The Hokun Trust is pleased to support the fifth volume of a complete translation of this classic of Chan (Zen) Buddhism by Randolph S. Whitfield. The Records of the Transmission of the Lamp is a religious classic of the first importance for the practice and study of Zen which it is hoped will appeal both to students of Buddhism and to a wider public interested in religion as a whole. Contents Foreword by Albert Welter Preface Acknowledgements Introduction Appendix to the Introduction Abbreviations Book Eighteen Book Nineteen Book Twenty Book Twenty-one Finding List Bibliography Index Foreword The translation of the Jingde chuandeng lu (Jingde era Record of the Transmission of the Lamp) is a major accomplishment. Many have reveled in the wonders of this text. It has inspired countless numbers of East Asians, especially in China, Japan and Korea, where Chan inspired traditions – Chan, Zen, and Son – have taken root and flourished for many centuries. Indeed, the influence has been so profound and pervasive it is hard to imagine Japanese and Korean cultures without it. In the twentieth century, Western audiences also became enthralled with stories of illustrious Zen masters, many of which are rooted in the Jingde chuandeng lu. I remember meeting Alan Ginsburg, intrepid Beat poet and inveterate Buddhist aspirant, in Shanghai in 1985. He had been invited as part of a literary cultural exchange between China and the U. S., to perform a series of lectures for students at Fudan University, where I was a visiting student. Eager to meet people who he could discuss Chinese Buddhism with, I found myself ushered into his company to converse on the subject. -
Chinese Coins in the Fitzwilliam Museum, Cambridge, with a Statistical Analysis of Weights of the Coins
下関市立大学創立50周年記念論文集(2007.3) Chinese Coins in the Fitzwilliam Museum, Cambridge, with a Statistical Analysis of Weights of the Coins Shunji' Ouchi*, Shin-ichi Sakuraki* and Mark Blackburn t most relevant to Japanese historians, namely 1. lntroduction on the Pre-Modern Chinese Coins of the 7th to the 17th centuries corresponding to the medi- In an earlier issue of this Review, a report eval period in Japan. Between the 10thand 16th (Sakuraki and Blackburn 2001) has already centuries coins were not produced officially by been made by the second and third authors on the political authorities in Japan. Domestic the Collection of Japanese Coins (issued before monetary circulation relied mainly on the for- the establishment of Modern monetary sys- eign coins imported from China. Those were tem) at the Fitzwilliam Museum as held in coins mainly from the Tang (618-907), Song April, 2001. Today, the result can be seen on (960-1279), Yuan (1271-1368), and Ming (1368- the Fitzwilliam Museum website as a database 1644) dynasties. Statistically, the number of of 271 Japanese Coins (cited ISt Dec, 2006; Chinese Kai Yuan tong bao (issued by the available from: http://www.fitzmuseum.cam. Tang Dynasty) excavated in the medieval ac.uk/dept/coins/). The total number of coins Japanese hoards is the fifth largest of all in the Collection held by the Fitzwilliam types, which means that the imported old Museum from all over the world today reaches Chinese coin still circulated in large quantity cir. 192 OOO, and the collection is one of the even in late medieval -
Chinax Course Notes
Part 6: The Manchus and the Qing 23: The Qing Vision of Empire Professor Mark Elliot taught most of this section, allowing us to benefit from his personal focus on the Qing and the Manchus. Professor Bol stepped in for one week to teach The Scholars and Prosperous Suzhou, which must have been his special interest. It was one of the most fascinating weeks of the course129 and by far the toughest. Historical Overview The origins of the Qing dynasty date back to the 1630s with a peasant rebellion led by Li Zicheng, a former postal official. Indeed, this may be the first recorded instance of an individual 'going postal.' 130 Li's rebellion spread through central China, drawing upon the anger of farmers, clerks, and soldiers who were devastated by, among other things, the inflation of copper currency against the silver required for tax payments.131 By the 1640s, the rebel army was moving toward Beijing. Meanwhile, the Manchus, descendents of the Jurchens of the Jin dynasty, were uniting tribal groups northeast of China, forging alliances with the eastern Mongols and raiding the Ming, all under the leadership of Nurhaci. By the late 1620s, the Ming had lost control of the northeast. Hong Taiji, Nurhaci's son and successor, re-organized and strengthened the Jin state, and in the 1630s conquered Korea, bolstering Manchu security and prestige. In 1636, Hong renamed his dynasty the Great Qing (da qing). In 1644, Li's rebels captured Beijing, leading the Ming emperor to hang himself. Shortly after that, the Ming general Wu Sangui, who was guarding the Great Wall at the Shanhai Pass, allied with the Manchus against Li Zicheng, deciding that he preferred the organized armies of the Manchus to the pillaging forces of the rebellion. -
Inhabiting Literary Beijing on the Eve of the Manchu Conquest
THE UNIVERSITY OF CHICAGO CITY ON EDGE: INHABITING LITERARY BEIJING ON THE EVE OF THE MANCHU CONQUEST A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF EAST ASIAN LANGUAGES AND CIVILIZATIONS BY NAIXI FENG CHICAGO, ILLINOIS DECEMBER 2019 TABLE OF CONTENTS LIST OF FIGURES ....................................................................................................................... iv ACKNOWLEDGEMENTS .............................................................................................................v ABSTRACT ................................................................................................................................. viii 1 A SKETCH OF THE NORTHERN CAPITAL...................................................................1 1.1 The Book ........................................................................................................................4 1.2 The Methodology .........................................................................................................25 1.3 The Structure ................................................................................................................36 2 THE HAUNTED FRONTIER: COMMEMORATING DEATH IN THE ACCOUNTS OF THE STRANGE .................39 2.1 The Nunnery in Honor of the ImperiaL Sister ..............................................................41 2.2 Ant Mounds, a Speaking SkulL, and the Southern ImperiaL Park ................................50 -
Analysis of the Shamanic Empire of the Early Qing, Its Role in Inner Asian
THE SHAMANIC EMPIRE AND THE HEAVENLY ASTUTE KHAN: ANALYSIS OF THE SHAMANIC EMPIRE OF THE EARLY QING, ITS ROLE IN INNER ASIAN HEGEMONY, THE NATURE OF SHAMANIC KHANSHIP, AND IMPLICATIONS FOR MANCHU IDENTITY A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI’I AT MANOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HISTORY May 2020 By Stephen Garrett Thesis Committee: Shana Brown, Chairperson Edward Davis Wensheng Wang Keywords: Qing Dynasty, Manchu, Mongol, Inner Asia, Shamanism, Religion and Empire Acknowledgments: I would like to first and foremost show my deepest gratitude to my master’s thesis advisor, Dr. Shana Brown, whose ongoing uplifting support and instrumental advice were central to my academic success, without which I couldn’t have reached the finish line. I would also like to extend deepest thanks to my master’s thesis committee members Dr. Edward Davis and Dr. Wensheng Wang, who freely offered their time, efforts, and expertise to support me during this thesis project. Additionally, I would like to extend thanks to Dr. Mathew Lauzon and Dr. Matthew Romaniello, who both offered a great deal of academic and career advice, for which I am greatly appreciative. Special thanks to my peers: Ryan Fleming, Reed Riggs, Sun Yunhe, Wong Wengpok, and the many other friends and colleagues I have made during my time at the University of Hawaii at Manoa. They have always been a wellspring of academic advice, discussion, and support. While writing my master’s thesis, I have had the pleasure of working with the wonderful professional staff and faculty of the University of Hawaii at Manoa, whose instruction and support were invaluable to my academic success. -
READING BODIES: AESTHETICS, GENDER, and FAMILY in the EIGHTEENTH-CENTURY CHINESE NOVEL GUWANGYAN (PREPOSTEROUS WORDS) by QING
READING BODIES: AESTHETICS, GENDER, AND FAMILY IN THE EIGHTEENTH-CENTURY CHINESE NOVEL GUWANGYAN (PREPOSTEROUS WORDS) by QING YE A DISSERTATION Presented to the Department of East Asian Languages and Literatures and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy June 2016 DISSERTATION APPROVAL PAGE Student: Qing Ye Title: Reading Bodies: Aesthetics, Gender, and Family in the Eighteenth Century Chinese Novel Guwangyan (Preposterous Words) This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy in the Department of East Asian Languages and Literatures by: Maram Epstein Chairperson Yugen Wang Core Member Alison Groppe Core Member Ina Asim Institutional Representative and Scott L. Pratt Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2016 ii © 2016 Qing Ye iii DISSERTATION ABSTRACT Qing Ye Doctor of Philosophy Department of East Asian Languages and Literature June 2016 Title: Reading Bodies: Aesthetic, Gender, and Family in the Eighteenth Century Chinese Novel Guwangyan (Preposterous Words) This dissertation focuses on the Mid-Qing novel Guwangyan (Preposterous Words, preface dated, 1730s) which is a newly discovered novel with lots of graphic sexual descriptions. Guwangyan was composed between the publication of Jin Ping Mei (The Plum in the Golden Vase, 1617) and Honglou meng (Dream of the Red Chamber, 1791). These two masterpieces represent sexuality and desire by presenting domestic life in polygamous households within a larger social landscape. This dissertation explores the factors that shifted the literary discourse from the pornographic description of sexuality in Jin Ping Mei, to the representation of chaste love in Honglou meng. -
Nicola Di Cosmo, University of Canterbury
Nicola Di Cosmo, University of Canterbury European Technology and Manchu Power: Reflections on the "Military Revolution" in Seventeenth Century China Paperfor the International Congress ofHistorical Sciences, Oslo 2000 DRAFT COPY - NOT FOR CITATION "The rebel soldiers, positioned at the entrance of the mountain pass were not ready [for our attack]. As our troops advanced, we could hear the incessant sound of artillery. On the road we came across some shields that had been dropped by our own troops [during the charge]. Carrying a large flag, I ran forward. As we entered the mountain pass, we saw the rebel army which, rushing out of the encampment, was lining up abatises, shield-bearing troops and elephants. Our Green Standard (Chinese) soldiers charged. The fire from cannons and muskets sounded like frying beans, the earth itself was shaking." This battle scene is described in the eyewitness account of Zengshou, a Manchu officer who served in the Qing army during the war to suppress the rebellion of the so-called "Three Feudatories," which inflamed southern China from 1673 to 1681. In the end, the government forces won, ensuring the continuing rule of the Manchu dynasty in China (1644-1912). The cannons mentioned in the description of the battle, whether fired from the government or from the rebel side, are likely to owe a considerable debt to European military technology. In fact, it is commonly acknowledged that the war effort was heavily conditioned by the willingness of one Belgian Jesuit, Ferdinand Verbiest, to design and cast "modem" cannons, light and easily transportable, which could be deployed on the rugged terrain of southwest China in order to pound the mountain strongholds of the rebel forces. -
Manchuria from the Fall of the Yuan to the Rise of the Manchu State (1368-1636)
137 Manchuria from the Fall of the Yuan to the Rise of the Manchu State (1368-1636) Aisin Gioro Ulhicun and Jin Shi 1 peoples and cultures of Manchuria In the non-Chinese materials, the word “Jurchen” was firstly recorded in the Aice of the Liao emperor Daozong. In the Khitai small scripts, it was pronounced as “julisen”. In the Nüzhen yiyu compiled by Siyiguan (the Bureau of Translations) of the Ming dynasty in the early fifteenth century, it was “jushen” in pronunciation. In the Yongningsi inscription inscribed in 1413, the pronunciation of the Jurchen scripts was jushe. In the Jiumanzhoudang edited in the early seventeenth century, the Manchu scripts were written as jushen or jusen. By comparison, it is evident that the second syllable in “Julsen” is only a foot consonant “l”. The fact that Nüzhen and Nüzhi were interchangeable in Chinese materials has been usually accounted for that the latter was employed as the taboo against using the name of the Liao emperor Xingzong whose name was Zongzhen. But according to julisen in Khitai small scripts and the coexistence of jushen, jushe in Jurchen scripts in the Ming era, Nüzhi was not coined for the sake of taboo, but a reflection of the uncertainty of the consonant “n” in transliteration. In the epitaphs written in Khitai small scripts, the terminal consonant “n” in the tribe names are sometimes kept and sometimes omitted. For example, the word Kithai was written both as kita-i and kita- in. From the Jurchen stone inscription in the Jin era, it could be found dialect differences in the Jurchen language in the Jin era, which still existed in the Ming era. -
The Cult of the Bodhisattva Guanyin in Early China and Korea by Aurelia Campbell Jeffrey Rice Daniel Sungbin Sou Lala Zuo with a Foreword by Victor H
SINO-PLATONIC PAPERS Number 182 September, 2008 The Cult of the Bodhisattva Guanyin in Early China and Korea by Aurelia Campbell Jeffrey Rice Daniel Sungbin Sou Lala Zuo With a Foreword by Victor H. Mair University of Pennsylvania Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org. SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum.