St. Robert Bellarmine Roman Catholic Church
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Fathers of the Church, Part 2: the Latin (Or Western) Fathers
Fathers of the Church, Part 2: The Latin (or Western) Fathers A previous In Focus explored some of the great Fathers of the Eastern, or Greek, Church. This week the Latin (Western) Fathers are highlighted. While there is no official list of the Fathers, since the fifth century the criteria for selection has been that the individuals lived holy lives, were orthodox in their teachings and writings, lived during antiquity (the first through seventh centuries) and have been approved by the Church. According to some historians, there are more than 100 total Church Fathers (East and West); many of the same names are found on the different lists. The Fathers helped define, establish and promote the dogmas of the Catholic faith. They not only explained and advanced Christianity, but they stood against those who would defame, deny or exploit our Lord, Jesus Christ. This author is not able to adequately measure or describe the sanctity of these men, who were popes, bishops, theologians, apologists and writers. Some are saints, and all gave themselves in the service of the Lord. Here are a handful among the giants from the Western Church who have the title Church Father. They are categorized by those who lived just before the Council of Nicea, those in the era of Nicea and those after the council, up through the seventh century. Part one about the Greek (Eastern) Church Fathers was published Jan. 21 and can be found at: bit.ly/fatherspart1. Ante-Nicea Fathers Tertullian (c. 155-220) Tertullian Public domain The Fathers of the Western Church begin with Tertullian in the second century. -
Twenty Fourth Week in Ordinary Time September 15, 2019
Twenty Fourth Week In Ordinary Time September 15, 2019 Our Lady of Sorrows From the Gusset The Catholic Church looks at St. Thomas Aquinas as Her greatest Theologian. When you see greatness M if you look behind the great there often times is another, who hides in the shadow. In the case of St. Thomas M the other is: St. Albert the Great M his teacher. The martyred good King Wenceslaus (easily the greatest Bohemian Saint) had his grandmother, St. Ludmila, teach him, his Catholic Faith. Grandparents are often that person who lurks in the shadow of those who are great. And that is why we celebrate the Holy Mass in honor of our Grandparents on the Sunday closest to the Feast of St. Ludmila M patron Saint (along with Saints Joachim and Anne) of Grandparents. History will never give St. Albert the Great or St. Ludmila or Saints Joachim and Anne the credit they deserve for their influence on their protégées or grandchildren, but we can. St. Thomas Aquinas and St. Wenceslaus would be first in line to honor their mentor, their grandparents. Let’s you and I be right behind them in thanking God for the gift of our Grandparents. Let us offer the Thanksgiving of the Eucharist to those who help usNnot only to learn our Catholic Faith, but also to live our Catholic Faith! This is also Catechetical Sunday and the first day of our CCD classes. I would like to ask for your prayers for the following generous individuals, who have volunteered to teach our students. -
Poverty, Charity and the Papacy in The
TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r. -
St. Robert Bellarmine on the Indirect Power
ST. ROBERT BELLARMINE ON THE INDIRECT POWER JOHN COURTNEY MURRAY, SJ. Woodstock College N AN age that is being torn apgxt by a profound spiritual crisis in the I temporal order, it is inevitable that the problem of the relations between the spiritual and temporal should assume ranking importance. No one stands aside from this problem; everyone must adopt some solu tion for it. Secular theorists of the "new man" are urging the neces sary exclusion of the spiritual, in the traditional sense, from any in fluence on temporal affairs, and are enforcing on man his destiny to be the unaided creator of the conditions of his own free life. Christian theorists solve the problem in terms of their own concept of Christianity and the degree and kind of engagement of religion and the church in the affairs of this world that it permits or prescribes; the orthodox Lutheran or Barthian will differ considerably from the contemporary Protestant liberal or freechurchman. In Catholic terms, of course, the cardinal question is that of the spiritual authority of the Church over the temporal—its bases, extension, fields and manner of exercise, techniques of effectiveness, etc. This is an ancient question, with a complicated history; in the details of its answer there has never been, nor is there yet, complete uniformity of view. Writing in the sixteenth century, St. Robert Bellarmine said: "The fact that there is in the Pope a power in regard of temporal affairs is not a matter of opinion but of certainty among Catholics; although there is no lack of disputes over what kind and manner of power it is .. -
Glad Tidings Holy Family Old Cathedral Newsletter
GLAD TIDINGS HOLY FAMILY OLD CATHEDRAL NEWSLETTER STAFFED BY FRIARS OF THE WESTERN DOMINICAN PROVINCE DEUS PROVIDEBIT - GOD WILL PROVIDE The Most Reverend Andrew Bellisario, CM, Archbishop Volume IX, No. 7 Father Steven Maekawa, OP, Pastor August 2021 ST. DOMINIC DE GUZMAN Founder of the Order; Feast Day, August 8 O God, you have enlightened your Church by the eminent virtues and preaching of St. Dominic, your confessor. Mercifully grant that by his prayers SAINTS ALIVE!! we may be protected against temporal necessities and daily improve in all that is spiritually good. Jesus, Mary and Joseph most kind, bless us now and at the hour of our death. O Lord, deliver us from a sudden and unprovided death. Amen. IN THIS ISSUE St. Dominic Feast Day; Novice Visit p. 1 Letter from Pastor Steve; Parish Ministries and Groups p. 2 Creation; St. Robert Bellarmine p. 3 Welcome to Holy Family! p. 4 Religious Education for all ages p. 5 Summer at Holy Family p. 6 Rallies and Processions p. 7 August Calendar p. 8 Saints Alive; Novice Visit continued p. 9 Planning your Giving; United in Mission p. 10 Novice Visit; Farewell Br. Antony p. 11 Dominican Novices share their faith and their stories with Calendar, NAPA Conference p. 12 parishioners at a “Meet the Novices” evening. More on pp. 11 and 9. Letter from Father Steve /Carta del Parroco Parish Ministries and Groups Dear Parishioners, LITURGICAL MINISTRIES: Altar Servers English. Deacon Dave, 885-9992 Last Sunday I was in Talkeetna and Trapper Creek to celebrate Mass. The Fireweed along the Parks Highway was in full Dominican Rite. -
St. Robert Bellarmine O the I :Direct Power
ST. ROBERT BELLARMINE O THE I :DIRECT POWER JOHN COURT EY MURRAY, S.J. Woodstock College N AN age that is being torn apart by a profound spiritual crisis in the I temporal order, it is ineviLablc that the problem of the relations between the spiritual and temporal should assume ranking importance. No one stands aside from this problem; everyone must adopt some solu tion for it. Secular theorists of the "new man" are urging the neces sary exclusion of the spiritual, in the traditional sense, from any in fluence on temporal affairs, and arc enforcing on man his destiny to be the unaided creator of the conditions of his own free life. Christian theorists solve the problem in terms of their own concept of Christianity and the degree and kind of engagement of religion and the church in the alTairs of this world that it permits or prescribes; the orthodox Lutheran or Barthian will differ considerably from the contemporary Protestant liberal or freecburchman. In Catholic terms, of course, the cardinal question is that of the spiritual authority of the Church over the temporal its bases, extension, fields and manner of exercise, techniques of effectiveness, etc. This is an ancient question, with a complicated history; in the details of iLs answer there has never been, nor is there yet, complete uniformity of view. Writing in the sixteenth century, St. Robert Bcllarmine said: "The fact that there is in the Pope a power in regard of temporal affairs is not a matter of opinion but of certainty among Catholics; although there is no lack of disputes over what kind and manner of power it is ... -
St. Robert Bellarmine
The Art of Dying Well by St. Robert Bellarmine (Translated from the Latin) OF THE VENERABLE CARDINAL BELARMINE THE REV. JOHN DALTON. London: PRINTED BY RICHARDSON AND SON, 172, FLEET STREET; 9, CAPEL STREET, DUBLIN, AND DERBY CONTENTS TO THE READER. PREFACE OF BELLARMINE. CHAPTER I. HE WHO DESIRES TO DIE WELL, MUST LIVE WELL. CHAPTER II. THE SECOND PRECEPT, WHICH IS, TO DIE TO THE WORLD. CHAPTER III. THE THIRD PRECEPT, WHICH IS CONCERNING THE THREE THEOLOGICAL VIRTUES. CHAPTER IV. THE FOURTH PRECEPT, CONTAINING THREE EVANGELICAL COUNSELS. CHAPTER V. THE FIFTH PRECEPT, IN WHICH THE DECEITFUL ERROR OF THE RICH OF THIS WORLD IS EXPOSED. CHAPTER VI. THE SIXTH PRECEPT, IN WHICH THREE MORAL VIRTUES ARE EXPLAINED. CHAPTER VII THE SEVENTH PRECEPT, WHICH IS ON PRAYER. CHAPTER VIII. THE EIGHTH PRECEPT, ON FASTING. CHAPTER IX. THE NINTH PRECEPT, ON ALMSDEEDS. CHAPTER X. THE TENTH PRECEPT, WHICH IS ON THE SACRAMENT OF BAPTISM. CHAPTER XI. ON CONFIRMATION. CHAPTER XII. ON THE HOLY EUCHARIST. CHAPTER XIII. ON THE SACRAMENT OF PENANCE. CHAPTER XIV. THE FOURTEENTH PRECEPT, ON THE SACRAMENT OF HOLY ORDERS. CHAPTER XV. THE FIFTEENTH PRECEPT, ON MATRIMONY. CHAPTER XVI. THE SIXTEENTH PRECEPT, ON THE SACRAMENT OF EXTREME UNCTION. TO THE READER. IN presenting to the public another volume of Bellarmine’s spiritual works, I trust that, like the one already published, (A Gradual Whereby to Ascend unto God," &c Jones and Dolman London, 1844) it will be found not unworthy of the venerable author’s reputation. He is not indeed equal to many of the great spiritual writers that lived about the time of the 1 Reformation; "Controversy" was his chief delight, his characteristic. -
St. Robert Bellarmine Roman Catholic Church
St. Robert Bellarmine Roman Catholic Church 56-15 213th Street • Bayside New York 11364 •718- 229-6465 E-Mail: [email protected] Website: strobertsbayside.org St. Robert Bellarmine parish thrives as a spirit-filled community of diverse individuals and families deeply committed to selfless love and personal sacrifice. As good stewards of God’s gifts, we strive to be a caring and compassionate congregation dedicated to doing whatever is needed to enrich our community. Rev. Gabriel Lee, Pastor Rev. Godofredo Felicitas Associate Pastor Rev. John Hwang, Associate Pastor Rev. Msgr. Martin T. Geraghty, Senior Priest Deacon Michael Brainerd, Permanent Deacon Rectory Confessions Rectory Phone: 718-229-6465 Saturdays: 4-4:45pm Rectory Fax: 718-229-8126 Holy Day of Obligation - Rectory Hours Vigil Mass the night before at 7:30PM. Mon-Fri: 9am - 12 noon; 1-4pm Holy Day Masses: 9:00AM Mass Schedule Baptism Saturday Evening Mass 5:00 pm (English)* 8:45pm 2nd Saturday of the month at 12:30 pm (Korean) Baptismal Instruction Obligatory for Parents. Sunday: 9:15 (Korean), 11:00am (English) Godparents are encouraged to attend and must provide Baptismal, Confirmation & Sponsorship Weekday Masses certificates - Class 1st Thursday of the month, Rectory Monday - Friday 9:00 am Saturday 9:00 am 7:00 pm. All Godparents MUST be practicing Catholics. NO Baptisms during Lenten Season. Parish Membership Every parishioner must register at the Rectory upon Marriages moving into the Parish. Arrangements must be made at the Rectory at least 9 months in advance. Please log on to www.pre- To enroll in E-Giving, go to cana.org for complete information about marriage www.givecentral.org/location/687 preparation in the diocese. -
St. Celestine Church St
www.stguerinparish.org MISSION STATEMENT: "To do God's will as a unified, vibrant parish, and to foster an intentional relationship with Jesus through worship, witness, service, discipleship, and community." ST. CELESTINE CHURCH ST. CYPRIAN CHURCH 3020 North 76th Court 2601 Clinton Elmwood Park, Illinois 60707 River Grove, Illinois 60171 Phone: 708–453–2555 Fax: 708–452–0560 Phone 708–453–4800 Fax: 708–453–6141 MASSES (LIMIT 250) MASSES (LIMIT 70) Saturday 5 PM Saturday 4 PM Sunday 7:30 AM Sunday 9 AM 10:30 AM and live–streamed on Tuesday and Thursday 8 AM Facebook and stguerinparish.org Wednesday and Friday 8 AM ST. CELESTINE SCHOOL Reconciliation Saturdays 4—4:45 PM 3017 North 77th Avenue, Elmwood Park Illinois 60707 stcelestineschool.org 708–453–8234 Please register through the website, stguerinparish.org, for weekend masses. No registration needed for weekday masses or Reconciliation. You must wear a mask, practice social distancing, and follow the direction of the ushers. June 6, 2021 The Most Holy Body and Blood of Christ stguerinparish.org 2 On weekends, because of the pandemic, all intentions for individual masses are read at all the Masses at both churches. During the week intentions are listed on the days when Mass is offered. ST. MOTHER THEODORE GUERIN PARISH SATURDAY, JUNE 5 FRIDAY, JUNE 11 The Most Sacred Welcome! If you are new to our 4 PM ST. CYPRIAN St. Boniface Heart of Jesus 5 PM ST. CELESTINE and 8 AM ST. CELESTINE churches or just visiting, please SUNDAY, JUNE 6 Corpus Christi +Sabatino and +Concetta introduce yourself. -
Tension Between "Roman" and "Catholic" in Catholic Missiology
Tension Between “Roman” And “Catholic” In Catholic Missiology And Why It Matters William R. Burrows DOI: 10.7252/Paper. 000049 About the Author William R. (“Bill”) Burrows, Ph.D., is Research Professor of Missiology in Te Center for World Christianity at the New York Teological Seminary. Bill’s lifelong scholarly interest has centered on the adaptation of Christianity in non-Western environments and on Christian relations with persons in other faith traditions, particularly on how Christian mission should be understood and carried on in an ecumenical age. He is also Managing Editor Emeritus of Orbis Books. 26 | Tension Between “Roman” And “Catholic” In Catholic Missiology Introduction Te news in these very days about Pope Francis’s encyclical about humanity and the environmental crisis ofers a good occasion to illustrate what is at stake in the topic I chose to talk on several months ago. Praise and criticisms have been abundant, but few on either side of the argument show a very deep understanding of why a pope would write such a document, nor for the way in which Francis documents his thought in a large-scale hermeneutic of Scripture and in things said by his predecessors. Te directness and the marshalling of scientifc evidence for the case he makes is new. But he feels compelled to root the seeming novelty in Roman Catholic Tradition. In doing so, he shows that he is not a freelancer nor benevolent dictator. Indeed his way of proceeding is vintage “Roman” in its innate conservatism, and the way he proceeds shows the way in which he feels compelled to be “Catholic” – which is to say, speaks to the whole world, on the one hand, and is anchoring himself in the spirit of the whole Christ, not just in a sectarian enthusiasm for an aspect of Jesus’ life, work, and teaching. -
Saint Thomas More
THOMAS MORE 1475-1535 Thomas More is one of the most universally admired personages of the English Renaissance. He is probably best known as the author of Utopia (1516) a witty description of a land where contemporary material values are reversed. More was a legal scholar, diplomat, government official and humanist author. In the circle of saints depicted in the chapel, he is the rare image of the Christian parent. More's rise to fame and wealth was steady. His father was a member of the legal profession, and he arranged for Thomas to be appointed page in the household of Cardinal John Morton, Archbishop of Canterbury. Morton had been instrumental in the deposition of Richard III and the elevation of Henry VII, who subsequently rewarded him by appointing him Chancellor. Thus Thomas was early initiated into royal politics as well as exposed to some of the finest legal minds of his day. He began his formal education at Canterbury College, Oxford, but soon moved to legal studies in London. At this time he demonstrated what would be characteristic of his career and his life: a deep spirituality that led him to reside for four years with the Carthusian monks in London's Charterhouse. Monastic life would not be his life's role, however, and in 1504 he married Jane Colt, who bore him four children before her death seven years later. His marriage shortly afterward to the widow Alice Middleton provided his children with a much-needed step•mother. During these early years, More emerged as the leader of a group of humanists who would leave a profound mark on the world of letters and educational reform. -
Church History, Lesson 5: the Medieval Church, Part 1: the Age of Darkness (590 – 1054)
38 Church History, Lesson 5: The Medieval Church, Part 1: The Age of Darkness (590 – 1054) 11. Great Leaders a. Pope Gregory I (Gregory the Great) (540 – 604) i. Background: The last Roman Emperor fell in 476. Rome and the surrounding regions had been invaded by “barbarians,” people from what we now call Europe. This divided the Roman Empire into several kingdoms. ii. In 590 , Gregory was elected as Pope. iii. Significance 1. Politically: Under Gregory I, the papacy begins to assume not only spiritual power but political power that will hold sway for a thousand years. “After Gregory, the pope was no longer only a Christian leader; he was also an important political figure in European politics: God’s Counsul.” 25 2. Church: a. First monk to become bishop of Rome. b. Evangelized Europe, including German tribes and the British Isles. c. Organizer of the Gregorian chant. d. Asserted authority as the bishop of Rome over entire Western church. e. Laid the groundwork for much of the theology and practice that we now call Roman Catholicism. i. The Fall weakened human’s free will, but with the help of grace, human-kind may perform good 25 Shelley, Church History In Plain Language, 177. Church History © 2015 by Dan Burrus 39 works, which are the product of grace and human will. ii. God forgives sins at baptism. Sins committed after baptism must be atoned through penance. iii. Prayers may be made to deceased saints who intercede for us. iv. Sins could be atoned for in purgatory, if not sufficiently atoned for in this life.