The Black Panther.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

The Black Panther.Pdf THE BLACK PANTHER ( UNRELEASED ) / 01 BLACK FEMINISTS DEVELOPED A SOCIAL VISION EXPANSIVE ENOUGH TO EMANCIPATE US ALL. A powerful, inspirational and insightful modern reinterpretation of the Black Panther Party newspaper. Taking the reader on a journey into the lives of some of the nation’s most gifted and courageous African American women leaders, feminist organisers and Black Power advocates. Revealing that black women were the critical thinkers, strategists, fighters and dreamers of the moment.This publication documents the contributions of African American women to the most important social reform movements in the United States in the twentieth century. By the 1970’s the Black Panther Party was two thirds female. Only recently have historians and other researchers begun to recognise black women’s central role in the battle for racial and gender equality. / 02 THE BLACK PANTHER ( UNRELEASED ) VIOLENTLY SILENCED & ERASED From the time that African women arrived on the shores of what came to be known as the “New World,” they have been caught up in a whirlwind of forces oftentimes beyond their control. Having survived the horrors of the Middle Passage was not enough; these mothers, grandmothers, and daughters were shackled and hurled into makeshift vehicles that carried them to dank dungeons and desolate shacks. The women were forced to do back breaking labor, the same as the men, but had to endure the added burden of unwanted sexual intimacies of the slavers. These women lived, and sometimes died for their children, and created families that helped to sustain them when the howling winds of oppression swirled and threatened to engulf the few things that came to matter most. Strengthened by an unshakable faith in God’s justice, from slavery to freedom they managed to “conduct their blooming in the noise and the whip of the whirlwind.” ELAINE BROWN ANGELA DAVIS TARIKA LEWIS Black Panther Women GAYLE ASALI DICKSON KATHLEEN CLEAVER ERICKA HUGGINS AFENI SHAKUR (and many, many more). INTRODUCTION / 03 THE BLACK PANTHER ( UNRELEASED ) 1966 1982 The Black Panther Party was active for just 16 years, from 1966 until 1982. The Black Panthers, founded by college students Bobby Seale and Huey P. Newton, were For so long, Black Power advocates argued, black men had been virtually emasculated brilliant revolutionary visionaries who tried to expand the African American civil rights by white American society. Thus, they must assume leadership roles and reclaim their struggle into an opportunity to end Western imperialism, global racism and capitalist masculinity as a prerequisite to the empowerment of all black people. Some reasoned exploitation of working people. Black women will always be on the front lines of liberation, that men could only assume their rightful place though, if women would step aside and even if revisionist history tells us otherwise. Under the gaze of white supremacy, Black stop interfering. Such a negative judgement of black female leadership was inextricably cisgender heterosexual men are uplifted as fearlessly humane freedom fighters, while the bound to a twisted assessment of black female self resilience. Blaming black women for labor, contributions, and leadership of Black women are violently silenced and erased. the emasculation of their men because of their willingness to assume dominant roles. Blatant sexism also became an integral part of the emerging cultural nationalism of For them, as for many others, the BPP and its visionary Ten Point Program gave direction the era. Cultural nationalists sought to define and popularise a black value system that and potency to their daily fight against racism. They show how the party’s internationalist, would promote a positive self image - at least for some. An important part of this value integrationist, and socialist politics grabbed the hearts and minds of Black people and system was an emphasis on black male strength, which was defined int he context of an people of all colours radicalised by war, injustice, and broken promises—in the U.S. idealised image of a submissive black woman. and globally. The party, which at its height had more than 2,000 members in chapters throughout the country, created free school breakfast programs and provided sickle-cell As in every other movement, women were the backbone of all the Panthers’ administrative anaemia testing, legal aid and adult education. But its militancy made it a target of law and organisational work, particularly the Survival Programs. It was these community enforcement officials. On June 15, 1969, FBI director J. Edgar Hoover declared that “the projects – childcare, breakfasts, schools, clinics – that won broad support and Black Panther Party, without question, represents the greatest threat to internal security of counteracted the media image of the Panthers as gun-toting thugs. And when given the the country.” chance, the women also showed themselves to be keen thinkers, innovative strategists, and moving orators. On paper, the Panthers called for gender equality. But instead of The history of the controversial Black Panther Party largely focuses on its male members. being recognised, developed, and utilised, their many unacknowledged women leaders There are many classic photos of proud Black men wearing all black; they don leather were sabotaged, demeaned, and punished for being uppity. The result was a divided jackets and berets while throwing up a Black Power fist or wielding guns. Films and fatally weakened organisation. like Panther and, most recently, Judas and the Black Messiah focus on prominent men like Fred Hampton, Huey P. Newton, and Mark Clark; however, there were key women figures in the organisation as well. The group pushed for Black liberation and empowerment, but it seemed this mainly had Black men in mind. In the organisation’s early days, women did more “menial” tasks like selling newspapers, cleaning guns, and other assistant type of work. The Black Panther Party’s ideals were built on a patriarchal foundation so members didn’t want a woman to be assertive or attempt to obtain leadership. A woman’s job was to stand behind the Black man and be his support. Women members challenged the traditional female roles of caregiver and homemaker, expanding the ways in which women could contribute to the organisation as warriors, orators, organisers and collaborators. They were some of the strongest, loudest and most relentless members. INTRODUCTION / 04 THE BLACK PANTHER ( UNRELEASED ) TEN POINT PROGRAMME The Ten-Point Program is a set 1. WE WANT FREEDOM. WE WANT POWER TO DETERMINE THE 7. WE WANT AN IMMEDIATE END TO POLICE BRUTALITY AND of guidelines to the Black Panther DESTINY OF OUR BLACK AND OPPRESSED COMMUNITIES. MURDER OF BLACK PEOPLE, OTHER PEOPLE OF COLOR, ALL Party and states their ideals and OPPRESSED PEOPLE INSIDE THE UNITED STATES. ways of operation, a "combination We believe that Black and oppressed people will not be free until we of the Bill of Rights and the are able to determine our destinies in our own communities ourselves, We believe that the racist and fascist government of the United States Declaration of Independence." by fully controlling all the institutions which exist in our communities. uses its domestic enforcement agencies to carry out its program of oppression against black people, other people of color and poor 2. WE WANT FULL EMPLOYMENT FOR OUR PEOPLE. people inside the united States. We believe it is our right, therefore, to defend ourselves against such armed forces and that all Black and We believe that the federal government is responsible and obligated oppressed people should be armed for self defense of our homes and to give every person employment or a guaranteed income. We believe communities against these fascist police forces. that if the American businessmen will not give full employment, then the technology and means of production should be taken from the 8. WE WANT AN IMMEDIATE END TO ALL WARS OF businessmen and placed in the community so that the people of the AGGRESSION. community can organize and employ all of its people and give a high standard of living. We believe that the various conflicts which exist around the world stem directly from the aggressive desire of the United States ruling 3. WE WANT AN END TO THE ROBBERY BY THE CAPITALISTS OF circle and government to force its domination upon the oppressed OUR BLACK AND OPPRESSED COMMUNITIES. people of the world. We believe that if the United States government or its lackeys do not cease these aggressive wars it is the right of the We believe that this racist government has robbed us and now we are people to defend themselves by any means necessary against their demanding the overdue debt of forty acres and two mules. Forty acres aggressors. and two mules were promised 100 years ago as restitution for slave labor and mass murder of Black people. We will accept the payment 9. WE WANT FREEDOM FOR ALL BLACK AND OPPRESSED in currency which will be distributed to our many communities. The PEOPLE NOW HELD IN U. S. FEDERAL, STATE, COUNTY, CITY American racist has taken part in the slaughter of our fifty million Black AND MILITARY PRISONS AND JAILS. WE WANT TRIALS BY A people. Therefore, we feel this is a modest demand that we make. JURY OF PEERS FOR All PERSONS CHARGED WITH SO-CALLED CRIMES UNDER THE LAWS OF THIS COUNTRY. 4. WE WANT DECENT HOUSING, FIT FOR THE SHELTER OF HUMAN BEINGS. We believe that the many Black and poor oppressed people now held in United States prisons and jails have not received fair and impartial We believe that if the landlords will not give decent housing to our trials under a racist and fascist judicial system and should be free from Black and oppressed communities, then housing and the land should incarceration.
Recommended publications
  • Black Panther Party “We Want Freedom” - Mumia Abu-Jamal Black Church Model
    Women Who Lead Black Panther Party “We Want Freedom” - Mumia Abu-Jamal Black Church model: ● “A predominantly female membership with a predominantly male clergy” (159) Competition: ● “Black Panther Party...gave the women of the BPP far more opportunities to lead...than any of its contemporaries” (161) “We Want Freedom” (pt. 2) Invisibility does not mean non existent: ● “Virtually invisible within the hierarchy of the organization” (159) Sexism does not exist in vacuum: ● “Gender politics, power dynamics, color consciousness, and sexual dominance” (167) “Remembering the Black Panther Party, This Time with Women” Tanya Hamilton, writer and director of NIght Catches Us “A lot of the women I think were kind of the backbone [of the movement],” she said in an interview with Michel Martin. Patti remains the backbone of her community by bailing young men out of jail and raising money for their defense. “Patricia had gone on to become a lawyer but that she was still bailing these guys out… she was still their advocate… showing up when they had their various arraignments.” (NPR) “Although Night Catches Us, like most “war” films, focuses a great deal on male characters, it doesn’t share the genre’s usual macho trappings–big explosions, fast pace, male bonding. Hamilton’s keen attention to minutia and everydayness provides a strong example of how women directors can produce feminist films out of presumably masculine subject matter.” “In stark contrast, Hamilton brings emotional depth and acuity to an era usually fetishized with depictions of overblown, tough-guy black masculinity.” In what ways is the Black Panther Party fetishized? What was the Black Panther Party for Self Defense? The Beginnings ● Founded in October 1966 in Oakland, Cali.
    [Show full text]
  • The History of the Black Panther Party 1966-1972 : a Curriculum Tool for Afrikan American Studies
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1990 The history of the Black Panther Party 1966-1972 : a curriculum tool for Afrikan American studies. Kit Kim Holder University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Holder, Kit Kim, "The history of the Black Panther Party 1966-1972 : a curriculum tool for Afrikan American studies." (1990). Doctoral Dissertations 1896 - February 2014. 4663. https://scholarworks.umass.edu/dissertations_1/4663 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. THE HISTORY OF THE BLACK PANTHER PARTY 1966-1972 A CURRICULUM TOOL FOR AFRIKAN AMERICAN STUDIES A Dissertation Presented By KIT KIM HOLDER Submitted to the Graduate School of the■ University of Massachusetts in partial fulfills of the requirements for the degree of doctor of education May 1990 School of Education Copyright by Kit Kim Holder, 1990 All Rights Reserved THE HISTORY OF THE BLACK PANTHER PARTY 1966 - 1972 A CURRICULUM TOOL FOR AFRIKAN AMERICAN STUDIES Dissertation Presented by KIT KIM HOLDER Approved as to Style and Content by ABSTRACT THE HISTORY OF THE BLACK PANTHER PARTY 1966-1971 A CURRICULUM TOOL FOR AFRIKAN AMERICAN STUDIES MAY 1990 KIT KIM HOLDER, B.A. HAMPSHIRE COLLEGE M.S. BANK STREET SCHOOL OF EDUCATION Ed.D., UNIVERSITY OF MASSACHUSETTS Directed by: Professor Meyer Weinberg The Black Panther Party existed for a very short period of time, but within this period it became a central force in the Afrikan American human rights/civil rights movements.
    [Show full text]
  • 50Th Anniversary of the Assassination of Illinois Black Panther Chairman Fred Hampton with Dr
    50th Anniversary of the Assassination of Illinois Black Panther Chairman Fred Hampton with Dr. Jakobi Williams: library resources to accompany programs FROM THE BULLET TO THE BALLOT: THE ILLINOIS CHAPTER OF THE BLACK PANTHER PARTY AND RACIAL COALITION POLITICS IN CHICAGO. IN CHICAGO by Jakobi Williams: print and e-book copies are on order for ISU from review in Choice: Chicago has long been the proving ground for ethnic and racial political coalition building. In the 1910s-20s, the city experienced substantial black immigration but became in the process the most residentially segregated of all major US cities. During the civil rights struggles of the 1960s, long-simmering frustration and anger led many lower-class blacks to the culturally attractive, militant Black Panther Party. Thus, long before Jesse Jackson's Rainbow Coalition, made famous in the 1980s, or Barack Obama's historic presidential campaigns more recently, the Illinois Chapter of the Black Panther Party (ILPBB) laid much of the groundwork for nontraditional grassroots political activism. The principal architect was a charismatic, marginally educated 20-year-old named Fred Hampton, tragically and brutally murdered by the Chicago police in December 1969 as part of an FBI- backed counter-intelligence program against what it considered subversive political groups. Among other things, Williams (Kentucky) "demonstrates how the ILPBB's community organizing methods and revolutionary self-defense ideology significantly influenced Chicago's machine politics, grassroots organizing, racial coalitions, and political behavior." Williams incorporates previously sealed secret Chicago police files and numerous oral histories. Other review excerpts [Amazon]: A fascinating work that everyone interested in the Black Panther party or racism in Chicago should read.-- Journal of American History A vital historical intervention in African American history, urban and local histories, and Black Power studies.
    [Show full text]
  • Elaine Brown Papers, 1977-2010 [Bulk 1989-2010]
    BROWN, ELAINE, 1943- Elaine Brown papers, 1977-2010 [bulk 1989-2010] Emory University Stuart A. Rose Manuscript, Archives, and Rare Book Library Atlanta, GA 30322 404-727-6887 [email protected] Collection Stored Off-Site All or portions of this collection are housed off-site. Materials can still be requested but researchers should expect a delay of up to two business days for retrieval. Descriptive Summary Creator: Brown, Elaine, 1943- Title: Elaine Brown papers, 1977-2010 [bulk 1989-2010] Call Number: Manuscript Collection No. 912 Extent: 68.25 linear feet (71 boxes), 2 oversized papers folders (OP), AV Masters: 1 linear foot (1 box), and 66 MB (332 files) born digital material and .5 linear feet (1 box) Abstract: Papers of civil rights activist Elaine Brown, including correspondence, personal papers, writings by Brown, records of organizations founded by Brown, records of her campaigns for President of the United States and Mayor of Brunswick, Georgia, and subject files. Language: Materials primarily in English with some materials in French. Administrative Information Restrictions on Access Special restrictions apply: Collection stored off-site. Researchers must contact Rose Library in advance for access to this collection. Subseries 2.1: Michael Lewis' medical records are restricted until his death. Use copies have not been made for audiovisual material in this collection. Researchers must contact the Rose Library at least two weeks in advance for access to these items. Collection restrictions, copyright limitations, or technical complications may hinder the Rose Library's ability to provide access to audiovisual material. Emory Libraries provides copies of its finding aids for use only in research and private study.
    [Show full text]
  • Political Art of the Black Panther Party: Cultural Contrasts in the Nineteen Sixties Countermovement
    Journal of Undergraduate Research at Minnesota State University, Mankato Volume 9 Article 15 2009 Political Art of the Black Panther Party: Cultural Contrasts in the Nineteen Sixties Countermovement Melissa Seifert Minnesota State University, Mankato Follow this and additional works at: https://cornerstone.lib.mnsu.edu/jur Part of the American Art and Architecture Commons, and the Modern Art and Architecture Commons Recommended Citation Seifert, Melissa (2009) "Political Art of the Black Panther Party: Cultural Contrasts in the Nineteen Sixties Countermovement," Journal of Undergraduate Research at Minnesota State University, Mankato: Vol. 9 , Article 15. Available at: https://cornerstone.lib.mnsu.edu/jur/vol9/iss1/15 This Article is brought to you for free and open access by the Undergraduate Research Center at Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. It has been accepted for inclusion in Journal of Undergraduate Research at Minnesota State University, Mankato by an authorized editor of Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. Seifert: Political Art of the Black Panther Party: Cultural Contrasts in t Political Art of the Black Panther Party: Cultural Contrasts in the Nineteen Sixties Countermovement By: Melissa Seifert The origins of the Black Power Movement can be traced back to the civil rights movement’s sit-ins and freedom rides of the late nineteen fifties which conveyed a new racial consciousness within the black community. The initial forms of popular protest led by Martin Luther King Jr. were generally non-violent. However, by the mid-1960s many blacks were becoming increasingly frustrated with the slow pace and limited extent of progressive change.
    [Show full text]
  • Living for the City Donna Jean Murch
    Living for the City Donna Jean Murch Published by The University of North Carolina Press Murch, Donna Jean. Living for the City: Migration, Education, and the Rise of the Black Panther Party in Oakland, California. The University of North Carolina Press, 2010. Project MUSE. muse.jhu.edu/book/43989. https://muse.jhu.edu/. For additional information about this book https://muse.jhu.edu/book/43989 [ Access provided at 22 Mar 2021 17:39 GMT from University of Washington @ Seattle ] 5. MEN WITH GUNS In the aftermath of the Watts rebellions, the failure of community pro- grams to remedy chronic unemployment and police brutality prompted a core group of black activists to leave campuses and engage in direct action in the streets.1 The spontaneous uprisings in Watts called attention to the problems faced by California’s migrant communities and created a sense of urgency about police violence and the suffocating conditions of West Coast cities. Increasingly, the tactics of nonviolent passive resistance seemed ir- relevant, and the radicalization of the southern civil rights movement pro- vided a new language and conception for black struggle across the country.2 Stokely Carmichael’s ascendance to the chairmanship of the Student Non- violent Coordinating Committee SNCC( ) in June 1966, combined with the events of the Meredith March, demonstrated the growing appeal of “Black Power.” His speech on the U.C. Berkeley campus in late October encapsu- lated these developments and brought them directly to the East Bay.3 Local activists soon met his call for independent black organizing and institution building in ways that he could not have predicted.
    [Show full text]
  • The Place of Art in Black Panther Party Revolutionary Thought and Practice: from Revolution to Reform, a Content Analysis
    Western Michigan University ScholarWorks at WMU Dissertations Graduate College 12-2018 The Place of Art in Black Panther Party Revolutionary Thought and Practice: From Revolution to Reform, A Content Analysis Michael James Macaluso Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the Politics and Social Change Commons Recommended Citation Macaluso, Michael James, "The Place of Art in Black Panther Party Revolutionary Thought and Practice: From Revolution to Reform, A Content Analysis" (2018). Dissertations. 3364. https://scholarworks.wmich.edu/dissertations/3364 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. THE PLACE OF ART IN BLACK PANTHER PARTY REVOLUTIONARY THOUGHT AND PRACTICE: FROM REVOLUTION TO REFORM, A CONTENT ANALYSIS by Michael Macaluso A dissertation submitted to the Graduate College in partial fulfillment of the requirements for the degree of Doctor of Philosophy Sociology Western Michigan University December 2018 Doctoral Committee: Zoann Snyder, Ph.D., Chair Thomas VanValey, Ph.D. Richard Yidana, Ph.D. Douglas Davidson, Ph.D. Copyright by Michael Macaluso 2018 ACKNOWLEDGEMENTS First, I would like to thank Dr. Zoann Snyder, Dr. Richard Yidana, Dr. Thomas Lee VanValey, and Dr. Douglas Davidson for agreeing to serve on this committee. Zoann, I want thank you for your patience throughout this journey, I truly appreciate your assistance. Richard, your help with this work has been a significant influence to this study.
    [Show full text]
  • A Dramatic Exploration of Women and Their Agency in the Black Panther Party
    Kennesaw State University DigitalCommons@Kennesaw State University Master of Arts in American Studies Capstones Interdisciplinary Studies Department Spring 5-2017 Revolutionary Every Day: A Dramatic Exploration of Women and Their Agency in The lB ack Panther Party. Kristen Michelle Walker Kennesaw State University Follow this and additional works at: http://digitalcommons.kennesaw.edu/mast_etd Part of the African American Studies Commons, American Studies Commons, Playwriting Commons, Women's History Commons, and the Women's Studies Commons Recommended Citation Walker, Kristen Michelle, "Revolutionary Every Day: A Dramatic Exploration of Women and Their Agency in The lB ack Panther Party." (2017). Master of Arts in American Studies Capstones. 12. http://digitalcommons.kennesaw.edu/mast_etd/12 This Capstone is brought to you for free and open access by the Interdisciplinary Studies Department at DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Master of Arts in American Studies Capstones by an authorized administrator of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. REVOLUTIONARY EVERY DAY: A DRAMATIC EXPLORATION OF WOMEN AND THEIR AGENCY IN THE BLACK PANTHER PARTY A Creative Writing Capstone Presented to The Academic Faculty by Kristen Michelle Walker In Partial Fulfillment Of the Requirements for the Degree Master of Arts in American Studies Kennesaw State University May 2017 1 TABLE OF CONTENTS Introduction…………………………………...…………………………………………...…….
    [Show full text]
  • War Against the Panthers: a Study of Repression in America
    War Against The Panthers: A Study Of Repression In America HUEY P. NEWTON / Doctoral Dissertation / UC Santa Cruz 1jun1980 WAR AGAINST THE PANTHERS: A STUDY OF REPRESSION IN AMERICA A Dissertation submitted in partial satisfaction of the requirements for the degree of: DOCTOR OF PHILOSOPHY in HISTORY OF CONSCIOUSNESS by Huey P. Newton June 1980 PREFACE There has been an abundance of material to draw upon in researching and writing this dissertation. Indeed, when a friend recently asked me how long I had been working on it, I almost jokingly replied, "Thirteen years—since the Party was founded." 1 Looking back over that period in an effort to capture its meaning, to collapse time around certain significant events and personalities requires an admitted arbitrariness on my part. Many people have given or lost their lives, reputations, and financial security because of their involvement with the Party. I cannot possibly include all of them, so I have chosen a few in an effort to present, in C. Wright Mills' description, "biography as history." 2 This dissertation analyzes certain features of the Party and incidents that are significant in its development. Some central events in the growth of the Party, from adoption of an ideology and platform to implementation of community programs, are first described. This is followed by a presentation of the federal government's response to the Party. Much of the information presented herein concentrates on incidents in Oakland, California, and government efforts to discredit or harm me. The assassination of Fred Hampton, an important leader in Chicago, is also described in considerable detail, as are the killings of Alprentice "Bunchy" Carter and John Huggins in Los Angeles.
    [Show full text]
  • Still Black Still Strong
    STIll BLACK,STIll SfRONG l STILL BLACK, STILL STRONG SURVIVORS Of THE U.S. WAR AGAINST BLACK REVOlUTIONARIES DHORUBA BIN WAHAD MUMIA ABU-JAMAL ASSATA SHAKUR Ediled by lim f1elcher, Tonoquillones, & Sylverelolringer SbIII01EXT(E) Sentiotext(e) Offices: P.O. Box 629, South Pasadena, CA 91031 Copyright ©1993 Semiotext(e) and individual contributors. Printed in the United States of America. ISBN 978-0-936756-74-5 1098765 ~_.......-.;,;,,~---------:.;- Contents DHORUDA BIN W"AHAD WARWITIllN 9 TOWARD RE'rHINKING SEIl'-DEFENSE 57 THE CuTnNG EDGE OF PRISONTECHNOLOGY 77 ON RACISM. RAp AND REBElliON 103 MUM<A ABU-JAMAL !NrERVIEW FROM DEATH Row 117 THE PRIsON-HOUSE OF NATIONS 151 COURT TRANSCRIPT 169 THE MAN MALCOLM 187 P ANIllER DAZE REMEMBERED 193 ASSATA SHAKUR PRISONER IN THE UNITED STATES 205 CHRONOLOGY OF THE BLACK PANTHER PARTY 221 FROM THE FBI PANTHER FILES 243 NOTES ON CONTRIBUTORS 272 THE CAMPAIGN TO FREE BLACK POLITICALPRISONERS 272 Contents DHORUBA BIN "W AHAD WAKWITIllN 9 TOWARD REnnNKINO SELF-DEFENSE 57 THE CurnNG EOOE OF PRISON TECHNOLOGY 77 ON RACISM, RAp AND REBEWON 103 MUMIA ABU-JAMAL !NrERVIEW FROM DEATH Row 117 THE PRIsoN-HOUSE OF NATIONS 151 COURT TRANSCRIPT 169 THE MAN MALCOLM 187 PANTHER DAZE REMEMBERED 193 ASSATA SHAKUR PJusONER IN THE UNITED STATES 205 CHRONOLOGY OF THE BLACK PANTHER PARTY 221 FROM THE FBI PANTHER FILES 243 NOTES ON CONTRmUTORS 272 THE CAMPAIGN TO FREE BUCK POLITICAL PRISONERS 272 • ... Ahmad Abdur·Rahmon (reIeo,ed) Mumio Abu·lomol (deoth row) lundiolo Acoli Alberlo '/lick" Africa (releosed) Ohoruba Bin Wahad Carlos Perez Africa Chorl.. lim' Africa Can,uella Dotson Africa Debbi lim' Africo Delberl Orr Africa Edward Goodman Africa lonet Halloway Africa lanine Phillip.
    [Show full text]
  • Empowering a New Generation
    | 1 Tuesday, January 29, 2019 Empowering a New Generation From Black Panther and convict to writer, poet, producer, college professor, Academy Award nominee, and youth advocate, Jamal Joseph’s life has taken a circuitous path to the present. His is a story of perennial social activism, advancing lessons from his Black Panther days to empower a new generation. Excuse Me, Young Brother, I Just Did In the late 1960s, Eddie Joseph was a high school honor student, slated to graduate early and begin college. That path took a detour. A long one. Impassioned to resolve the social, economic, and political wrongs he saw in his Bronx community and the nation, 15-year-old Eddie was drawn to the ideology of the Black Panther Party, which was just gaining a national presence. He remembers riding the subway to the Panther office in Harlem with two friends to offer his services, enraged by the recent assassination of Dr. Martin Luther King Jr. He was ready to fight, even kill if necessary, to serve the cause. At the Panther office, a leader called the earnest teen up front. As Joseph stood by his side, the leader pulled open a desk drawer and reached far into it. Joseph’s heart pounded. He was prepared to be handed a gun—the power for social change. Instead, he was handed a stack of books, such as The Autobiography of Malcolm X and The Wretched of the Earth, Frantz Fanon’s 1961 work on the cultural foundations of social movements. Taken aback, Joseph said, “Excuse me, brother, I thought you were going to arm me.” The Panther’s reply: “Excuse me, young brother, I just did.” By 16, Eddie—now called Jamal—learned that the militant group the FBI declared to be “the greatest threat to America” was a multifaceted entity.
    [Show full text]
  • Interview with Ericka Huggins
    Winthrop University Digital Commons @ Winthrop University Browse All Oral History Interviews Oral History Program 5-27-1994 Interview with Ericka Huggins Ericka Huggins Follow this and additional works at: https://digitalcommons.winthrop.edu/oralhistoryprogram Part of the Oral History Commons Recommended Citation Sixties Radicals, Then and Now: Candid Conversations with Those Who Shaped the Era © 2008 [1995] Ron Chepesiuk by permission of McFarland & Company, Inc., Box 611, Jefferson NC 28640. www.mcfarlandpub.com. This Interview is brought to you for free and open access by the Oral History Program at Digital Commons @ Winthrop University. It has been accepted for inclusion in Browse All Oral History Interviews by an authorized administrator of Digital Commons @ Winthrop University. For more information, please contact [email protected]. LOUISE PETTUS ARCHIVES AND SPECIAL COLLECTIONS ORAL HISTORY PROJECT Interview #248 HUGGINS, Ericka HUGGINS, Ericka Former Black Panther, AIDS activist, meditation teacher Interviewed: May 27, 1994 Interviewer: Ron Chepesiuk Index by: Alyssa Jones Length: 1 hour, 10 minutes, 28 seconds Abstract: In her May 1994 interview with Ron Chepesiuk, Ericka Huggins discussed her part in the 1960s radical movements. Huggins described motivation for joining the BPP and her time as a member, her current work as an AIDS activist, and her work with prison inmates. Huggins covered several topics of the time, including Black Power, Huey Newton, separation movements, FBI involvement, the US Organization, and Charles Hamilton. She also discussed the Thomas-Hill hearings, COINTELPRO and its involvement, the NAACP, the Oakland Community Learning Center, her husband, AIDS and HIV, and her work at the Shanti Project.
    [Show full text]