Ursula Mctaggart
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UPA : Redesigning Animation
This document is downloaded from DR‑NTU (https://dr.ntu.edu.sg) Nanyang Technological University, Singapore. UPA : redesigning animation Bottini, Cinzia 2016 Bottini, C. (2016). UPA : redesigning animation. Doctoral thesis, Nanyang Technological University, Singapore. https://hdl.handle.net/10356/69065 https://doi.org/10.32657/10356/69065 Downloaded on 05 Oct 2021 20:18:45 SGT UPA: REDESIGNING ANIMATION CINZIA BOTTINI SCHOOL OF ART, DESIGN AND MEDIA 2016 UPA: REDESIGNING ANIMATION CINZIA BOTTINI School of Art, Design and Media A thesis submitted to the Nanyang Technological University in partial fulfillment of the requirement for the degree of Doctor of Philosophy 2016 “Art does not reproduce the visible; rather, it makes visible.” Paul Klee, “Creative Credo” Acknowledgments When I started my doctoral studies, I could never have imagined what a formative learning experience it would be, both professionally and personally. I owe many people a debt of gratitude for all their help throughout this long journey. I deeply thank my supervisor, Professor Heitor Capuzzo; my cosupervisor, Giannalberto Bendazzi; and Professor Vibeke Sorensen, chair of the School of Art, Design and Media at Nanyang Technological University, Singapore for showing sincere compassion and offering unwavering moral support during a personally difficult stage of this Ph.D. I am also grateful for all their suggestions, critiques and observations that guided me in this research project, as well as their dedication and patience. My gratitude goes to Tee Bosustow, who graciously -
Musical Imaginary, Identity and Representation: the Case of Gentleman the German Reggae Luminary
Ali 1 Musical Imaginary, Identity and Representation: The Case of Gentleman the German Reggae Luminary A Senior Honors Thesis Presented in partial fulfillment of the requirements for graduation with distinction in Comparative Studies in the undergraduate colleges of The Ohio State University By Raghe Ali April 2013 The Ohio State University Project Advisors Professor Barry Shank, Department of Comparative Studies Professor Theresa Delgadillo, Department of Comparative Studies Ali 2 In 2003 a German reggae artist named Gentleman was scheduled to perform at the Jamworld Entertainment Center in the south eastern parish of St Catherine, Jamaica. The performance was held at the Sting Festival an annual reggae event that dates back some twenty years. Considered the world’s largest one day reggae festival, the event annually boasts an electric atmosphere full of star studded lineups and throngs of hardcore fans. The concert is also notorious for the aggressive DJ clashes1 and violent incidents that occur. The event was Gentleman’s debut performance before a Jamaican audience. Considered a relatively new artist, Gentleman was not the headlining act and was slotted to perform after a number of familiar artists who had already “hyped” the audience with popular dancehall2 reggae hits. When his turn came he performed a classical roots 3reggae song “Dem Gone” from his 2002 Journey to Jah album. Unhappy with his performance the crowd booed and jeered at him. He did not respond to the heckling and continued performing despite the audience vocal objections. Empty beer bottles and trash were thrown onstage. Finally, unable to withstand the wrath and hostility of the audience he left the stage. -
100Fires Books PO Box 27 Arcata, CA 95518 180-Movement for Democracy and Education PO Box 251701 Little Rock
100Fires Books PO Box 27 Arcata, CA 95518 www.100fires.com 180Movement for Democracy and Education PO Box 251701 Little Rock, AR 72225 USA Phone: (501) 2442439 Fax: (501) 3743935 [email protected] www.corporations.org/democracy/ 1990 Trust Suite 12 Winchester House 9 Cranmer Road London SW9 6EJ UK Phone: 020 7582 1990 Fax: 0870 127 7657 www.blink.org.uk [email protected] 20/20 Vision Jim Wyerman, Executive Director 1828 Jefferson Place NW Washington, DC 20036 Phone: (202) 8332020 Fax: (202) 8335307 www.2020vision.org [email protected] 2030 Center 1025 Connecticut Avenue NW Suite 205 Washington, DC 20036 Phone: (877) 2030ORG Fax: (202) 9555606 www.2030.org [email protected] 21st Century Democrats 1311 L Street, NW Suite 300 Washington, DC 20005 Phone: (202) 6265620 Fax: (202) 3470956 www.21stDems.org [email protected] 4H 7100 Connecticut Avenue Chevy Chase, MD 20815 Phone: (301) 9612983 Fax: (301) 9612894 www.fourhcouncil.edu 50 Years is Not Enough 3628 12th Street NE Washington, DC 20017 Phone: 202IMFBANK www.50years.org [email protected] 911 Media Arts Center Fidelma McGinn, Executive Director 117 Yale Avenue N. Seattle, WA 98109 Phone: (206) 6826552 Fax: (206) 6827422 www.911media.org [email protected] AInfos Radio Project www.radio4all.net AZone 2129 N. Milwaukee Avenuue Chicago, IL 60647 Phone: (312) 4943455 www.azone.org [email protected] A.J. Muste Memorial Institite 339 Lafayette Street New York, NY 10012 Phone: (212) 5334335 www.ajmuste.org [email protected] ABC No Rio 156 Rivington Street New York, NY 100022411 Phone: -
Race, Governmentality, and the De-Colonial Politics of the Original Rainbow Coalition of Chicago
University of Texas at El Paso DigitalCommons@UTEP Open Access Theses & Dissertations 2012-01-01 In The pirS it Of Liberation: Race, Governmentality, And The e-CD olonial Politics Of The Original Rainbow Coalition Of Chicago Antonio R. Lopez University of Texas at El Paso, [email protected] Follow this and additional works at: https://digitalcommons.utep.edu/open_etd Part of the American Studies Commons, and the History Commons Recommended Citation Lopez, Antonio R., "In The pS irit Of Liberation: Race, Governmentality, And The e-CD olonial Politics Of The Original Rainbow Coalition Of Chicago" (2012). Open Access Theses & Dissertations. 2127. https://digitalcommons.utep.edu/open_etd/2127 This is brought to you for free and open access by DigitalCommons@UTEP. It has been accepted for inclusion in Open Access Theses & Dissertations by an authorized administrator of DigitalCommons@UTEP. For more information, please contact [email protected]. IN THE SPIRIT OF LIBERATION: RACE, GOVERNMENTALITY, AND THE DE-COLONIAL POLITICS OF THE ORIGINAL RAINBOW COALITION OF CHICAGO ANTONIO R. LOPEZ Department of History APPROVED: Yolanda Chávez-Leyva, Ph.D., Chair Ernesto Chávez, Ph.D. Maceo Dailey, Ph.D. John Márquez, Ph.D. Benjamin C. Flores, Ph.D. Interim Dean of the Graduate School Copyright © by Antonio R. López 2012 IN THE SPIRIT OF LIBERATION: RACE, GOVERMENTALITY, AND THE DE-COLONIAL POLITICS OF THE ORIGINAL RAINBOW COALITION OF CHICAGO by ANTONIO R. LOPEZ, B.A., M.A. DISSERTATION Presented to the Faculty of the Graduate School of The University of Texas at El Paso in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY Department of History THE UNIVERSITY OF TEXAS AT EL PASO August 2012 Acknowledgements As with all accomplishments that require great expenditures of time, labor, and resources, the completion of this dissertation was assisted by many individuals and institutions. -
Black Anarchism, Pedro Riberio
TABLE OF CONTENTS 1. Introduction.....................................................................................................................2 2. The Principles of Anarchism, Lucy Parsons....................................................................3 3. Anarchism and the Black Revolution, Lorenzo Komboa’Ervin......................................10 4. Beyond Nationalism, But not Without it, Ashanti Alston...............................................72 5. Anarchy Can’t Fight Alone, Kuwasi Balagoon...............................................................76 6. Anarchism’s Future in Africa, Sam Mbah......................................................................80 7. Domingo Passos: The Brazilian Bakunin.......................................................................86 8. Where Do We Go From Here, Michael Kimble..............................................................89 9. Senzala or Quilombo: Reflections on APOC and the fate of Black Anarchism, Pedro Riberio...........................................................................................................................91 10. Interview: Afro-Colombian Anarchist David López Rodríguez, Lisa Manzanilla & Bran- don King........................................................................................................................96 11. 1996: Ballot or the Bullet: The Strengths and Weaknesses of the Electoral Process in the U.S. and its relation to Black political power today, Greg Jackson......................100 12. The Incomprehensible -
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism By Matthew W. Horton A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Dr. Na’ilah Nasir, Chair Dr. Daniel Perlstein Dr. Keith Feldman Summer 2019 Working Against Racism from White Subject Positions Matthew W. Horton 2019 ABSTRACT Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism by Matthew W. Horton Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory University of California, Berkeley Professor Na’ilah Nasir, Chair This dissertation is an intervention into Critical Whiteness Studies, an ‘additional movement’ to Ethnic Studies and Critical Race Theory. It systematically analyzes key contradictions in working against racism from a white subject positions under post-Civil Rights Movement liberal color-blind white hegemony and "Black Power" counter-hegemony through a critical assessment of two major competing projects in theory and practice: white anti-racism [Part 1] and New Abolitionism [Part 2]. I argue that while white anti-racism is eminently practical, its efforts to hegemonically rearticulate white are overly optimistic, tend toward renaturalizing whiteness, and are problematically dependent on collaboration with people of color. I further argue that while New Abolitionism has popularized and advanced an alternative approach to whiteness which understands whiteness as ‘nothing but oppressive and false’ and seeks to ‘abolish the white race’, its ultimately class-centered conceptualization of race and idealization of militant nonconformity has failed to realize effective practice. -
A Bibliography of Henry David Thoreau
A BIBLIOGRAPHY OF HENRY DAV ID THOREAU COMPILED BY FRANCIS H ALLEN BOSTON AND N EW YORK HOU G HTON MI FFLIN COMPANY MDCCCCVIII ' 1 131 Z m h u t/ u 04 ] 7 617 1 W W PYRIGHT IN” BY HOU HTON “M 00. , , G ALL RIGHTS RES ERVED FIV E HU NDRED AND THIRTY COPIES PRINTED “ 0 3 3 7 7 PREFACE THE ener a a n of is book is ba sed on th e g l pl th iio r a e ies w e n e r s ic a e rece iith s ie v t b bl g ph h h h p d d , b u tcer ta in e n in a o a r tu r es a ve ee m a e d p h b d , c or da nce wiw a th e a r ticu la r th h ta ppea red to be p em a n h e d ds of th e m a tter to be pr esented . T div sion- - ie n a is a r e owe er se ex a na tor v h d g , h , lf pl y , so ta tit see ce n n m s u nne ss r s ti h a y to a y a y h g u r ter er e a s to th e contents a nda r r a n em ent f h h g , a ndwe m a y pr oceed a tonce to th e a cknowledg m ents w in on ic c m w l o o m it a ll o er i t i h h , h h b b r a h er s th e com iler of is o w h e t o o es to t g p , p h b k m n h a er son w o a ve e him in h or s . -
Socialism, Feminism, and Suffragism, the Terrible Triplets, Connected by the Same Umbilical Cord, and Fed from the Same Nursing Bottle, by B.V
Socialism, feminism, and suffragism, the terrible triplets, connected by the same umbilical cord, and fed from the same nursing bottle, by B.V. Hubbard SOCIALISM FEMINISM AND SUFFRAGISM THE LIBRARY OF CONGRESS RARE BOOK COLLECTION CHAPMAN CATT SUBJECT Section V Woman - Sociology No 27 SOCIALISM, FEMINISM, AND SUFFRAGISM, THE TERRIBLE TRIPLETS CONNECTED BY THE SAME UMBILICAL CORD. AND FED FROM THE SAME NURSING BOTTLE By B. V. HUBBARD Chicago: American Publishing Company 1820 City Hall Square Bldg. Copyright, 1915 by B. V. Hubbard DEDICATION To the innumerable multitude of motherly women, who love and faithfully serve their fellowmen with a high regard for duty a veneration for God, respect for authority, and love for husband, home and heaven, whether such a woman is the mother of children, or whether she has been denied motherhood and bestows her motherliness upon all who are weak, distressed and afflicted. This book is also dedicated to the man who is, in nature, a knight and protector of the weak, the defender of the good, who shrinks no responsibility, who has a paternal love of home, a patriotic affection for country, veneration for moral and religious precepts, and who has the courage to combat evil and fight for all that which is good. CONTENTS SOCIALISM Chapter Page Introduction 9 I. Socialism Defined—Immediate Demands Not Socialistic—Ultimate Demands Real Socialism 13 Socialism, feminism, and suffragism, the terrible triplets, connected by the same umbilical cord, and fed from the same nursing bottle, by B.V. Hubbard http://www.loc.gov/resource/rbnawsa.n6027 II. The Materialistic Conception of History—Consequences of the Materialistic Conception of History, Denies the Natural Rights of Man 21 III. -
Violent Conflict and Regional Institutionalization: a Virtuous Circle?
VIOLENT CONFLICT AND REGIONAL INSTITUTIONALIZATION: A VIRTUOUS CIRCLE? DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ze’ev Yoram Haftel, M.A. * * * * * The Ohio State University 2004 Dissertation Committee: Approved By Professor Brian M. Pollins, Advisor Professor Donald A. Sylvan _______________________________ Professor Alexander Thompson Advisor Graduate Program in Political Science ABSTRACT International institutions have attracted a great deal of attention from scholars of international relations. A cursory look at the universe of international institutions reveals immense diversity. Yet systematic analysis of institutional variation is lacking, and the sources and effects of this variation are not well understood. My dissertation examines variation in one important type of international institution, regional integration arrangements (RIAs), and its relationship with violent conflict. The theoretical chapter explores possible causal paths by which regional institutionalization affects intramural violent conflict. It points to specific institutional features that correspond to alternative causal mechanisms advanced in the extant literature. It then considers possible effects of intramural conflict on regional institutionalization. The next chapter elaborates on the concept of regional institutionalization, and presents an original dataset by coding twenty-five RIAs on this variable. This data set points to a considerable -
Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering
Verge 5 Blatter 1 Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering Emily Blatter The Rastafarian movement was born out of the Jamaican ghettos, where the descendents of slaves have continued to suffer from concentrated poverty, high unemployment, violent crime, and scarce opportunities for upward mobility. From its conception, the Rastafarian faith has provided hope to the disenfranchised, strengthening displaced Africans with the promise that Jah Rastafari is watching over them and that they will someday find relief in the promised land of Africa. In The Sacred Canopy , Peter Berger offers a sociological perspective on religion. Berger defines theodicy as an explanation for evil through religious legitimations and a way to maintain society by providing explanations for prevailing social inequalities. Berger explains that there exist both theodicies of happiness and theodicies of suffering. Certainly, the Rastafarian faith has provided a theodicy of suffering, providing followers with religious meaning in social inequality. Yet the Rastafarian faith challenges Berger’s notion of theodicy. Berger argues that theodicy is a form of society maintenance because it allows people to justify the existence of social evils rather than working to end them. The Rastafarian theodicy of suffering is unique in that it defies mainstream society; indeed, sociologist Charles Reavis Price labels the movement antisystemic, meaning that it confronts certain aspects of mainstream society and that it poses an alternative vision for society (9). The Rastas believe that the white man has constructed and legitimated a society that is oppressive to the black man. They call this society Babylon, and Rastas make every attempt to defy Babylon by refusing to live by the oppressors’ rules; hence, they wear their hair in dreads, smoke marijuana, and adhere to Marcus Garvey’s Ethiopianism. -
Selected Chronology of Political Protests and Events in Lawrence
SELECTED CHRONOLOGY OF POLITICAL PROTESTS AND EVENTS IN LAWRENCE 1960-1973 By Clark H. Coan January 1, 2001 LAV1tRE ~\JCE~ ~')lJ~3lj(~ ~~JGR§~~Frlt 707 Vf~ f·1~J1()NT .STFie~:T LA1JVi~f:NCE! i(At.. lSAG GG044 INTRODUCTION Civil Rights & Black Power Movements. Lawrence, the Free State or anti-slavery capital of Kansas during Bleeding Kansas, was dubbed the "Cradle of Liberty" by Abraham Lincoln. Partly due to this reputation, a vibrant Black community developed in the town in the years following the Civil War. White Lawrencians were fairly tolerant of Black people during this period, though three Black men were lynched from the Kaw River Bridge in 1882 during an economic depression in Lawrence. When the U.S. Supreme Court ruled in 1894 that "separate but equal" was constitutional, racial attitudes hardened. Gradually Jim Crow segregation was instituted in the former bastion of freedom with many facilities becoming segregated around the time Black Poet Laureate Langston Hughes lived in the dty-asa child. Then in the 1920s a Ku Klux Klan rally with a burning cross was attended by 2,000 hooded participants near Centennial Park. Racial discrimination subsequently became rampant and segregation solidified. Change was in the air after World "vV ar II. The Lawrence League for the Practice of Democracy (LLPD) formed in 1945 and was in the vanguard of Post-war efforts to end racial segregation and discrimination. This was a bi-racial group composed of many KU faculty and Lawrence residents. A chapter of Congress on Racial Equality (CORE) formed in Lawrence in 1947 and on April 15 of the following year, 25 members held a sit-in at Brick's Cafe to force it to serve everyone equally. -
The History and Philosophy of the Postwar American Counterculture
The History and Philosophy of the Postwar American Counterculture: Anarchy, the Beats and the Psychedelic Transformation of Consciousness By Ed D’Angelo Copyright © Ed D’Angelo 2019 A much shortened version of this paper appeared as “Anarchism and the Beats” in The Philosophy of the Beats, edited by Sharin Elkholy and published by University Press of Kentucky in 2012. 1 The postwar American counterculture was established by a small circle of so- called “beat” poets located primarily in New York and San Francisco in the late 1940s and 1950s. Were it not for the beats of the early postwar years there would have been no “hippies” in the 1960s. And in spite of the apparent differences between the hippies and the “punks,” were it not for the hippies and the beats, there would have been no punks in the 1970s or 80s, either. The beats not only anticipated nearly every aspect of hippy culture in the late 1940s and 1950s, but many of those who led the hippy movement in the 1960s such as Gary Snyder and Allen Ginsberg were themselves beat poets. By the 1970s Allen Ginsberg could be found with such icons of the early punk movement as Patty Smith and the Clash. The beat poet William Burroughs was a punk before there were “punks,” and was much loved by punks when there were. The beat poets, therefore, helped shape the culture of generations of Americans who grew up in the postwar years. But rarely if ever has the philosophy of the postwar American counterculture been seriously studied by philosophers.