DOCSLIB.ORG

Colombia English Final Sept 6

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Colombia English Final Sept 6 Final Document - Colombia Possibilities and Perspectives of Indigenous Peoples with Regard to Consultations and Agreements within the Mining Sector in Latin America and the Caribbean: Thematic Exploration Prepared by Gladys Jimeno Santoyo August 2002 Research Team: Gladys Jimeno Santoyo, Omaira Mindiola, Julio Barragan, Claudia Puerta Indigenous Advisory Committee: Armando Valbuena Gouriyu, Gabriel Teodoro Bisbicus, Arregoces Conchacala, Victoria Ballesteros The North-South Institute is a charitable corporation established in 1976 to provide professional, policy- relevant research on relations between industrialized and developing countries. The Institute is independent and cooperates with a wide range of Canadian and international organizations working in related activities. The contents of this study represent the views and the findings of the author alone and not necessarily those of The North-South Institute’s directors, sponsors or supporters or those consulted during its preparation. © The North-South Institute/L’Institut Nord-Sud, 2002 55, Murray Street, Suite 200 Ottawa, Canada K1N 5M3 Tel: (613) 241-3535 Fax: (613) 241-7435 Email: [email protected] Web: www.nsi-ins.ca Copies are available from The North-South Institute, and can also be downloaded at www.nsi-ins.ca National Library of Canada Cataloguing in Publication Jimeno, Gladys Possibilities and perspectives of Indigenous Peoples with regard to consultations and agreements within the mining sector in Latin America and the Caribbean : thematic exploration : final document, Colombia / prepared by Gladys Jimeno S. Translation of: Documento final, Colombia : pos ibilidades y perspectivas de los pueblos indígenas en relación con las consultas y concertaciones en el sector minero en América Latina y el Caribe. Includes bibliographical references. ISBN 1-896770-55-X 1. Indians of South America--Colombia --Land tenure. 2. Mines and mineral resources--Government policy--Colombia. 3. Political participation--Colombia. I. North-South Institute (Ottawa, Ont.) II. Title. III. Title: Final document, Colombia. F2270.J5413 2002 333.8'5'089980861 C2002-903320-9 “The knowledge and millenary cultural memory of the Indigenous communities of the Sierra, the Ikja, the Kaggaba and the Wiwa all say that the Sierra Nevada was left to us from the beginning as our house, as our body which we have to inhabit, which we have to take care of as a sacred being. This is why we must live in balance and harmony with the water, the wind, the sun, and the earth, in peace with nature, which is our own nature. If we do not live in peace with nature we cannot live in peace with ourselves. We know how to take care of our territory; we know and respect the Law of Origins. When the Sierra is inhabited by people who do not know or respect our laws, by people who do not live the Indigenous tradition, then the sacred places are damaged, the Sierra is damaged and that takes away part of our force; thus, it is increasingly difficult to take care of the world which is our law and mandate of origin … A hearth without firewood produces no fire, and firewood without fire does not burn, just like an Indigenous tradition without a place to live it is like a hearth without firewood or fire. This is why the Indigenous Peoples of the Sierra, the Ikja or Arhwacs, the Kaggaba or Kogi and the Wiwa or Arzaris, in the voice and words of our Mamos [high priests], demand the right to our land, to our body in which to develop our spirit, our tradition and law. Thus speak our wisdom and cultural memory, thus we think and say.” – Kogui (cited in DGAI 1998b) Table of Contents 1. Executive Summary....................................................................................................................1 2. Introduction ...............................................................................................................................2 2.1 The project.....................................................................................................................4 2.2 Methodology ..................................................................................................................4 2.3 Activities .......................................................................................................................6 2.4 Specific objectives..........................................................................................................7 2.5 Methodological strategies................................................................................................7 3. Context ......................................................................................................................................8 3.1 Ethnic and cultural diversity in Colombia .........................................................................8 3.2 Indigenous Peoples and ecosystems ...............................................................................11 3.3 Land ............................................................................................................................11 3.4 Identity ........................................................................................................................12 3.5 Traditional Indigenous authorities and Indigenous organizations ......................................13 3.6 Indigenous Peoples and national development ................................................................16 4. Context of Mining in Colombia and Indigenous Peoples .............................................................18 4.1 General political context ...............................................................................................18 4.2 The change from agriculture to mining for Indigenous Peoples........................................18 4.3 Historical context of mining in Colombia .......................................................................20 5. Context of the human and mining rights of Indigenous Peoples ...................................................22 5.1 ILO Convention 169: International Treaty on Human Rights ...........................................23 5.2 Operational Directive 4.20 from the World Bank (OD 4.20) ............................................25 5.3 Current legal context for mining in Colombia .................................................................26 5.4 Pronouncements from Indigenous organizations .............................................................31 6. Prior Consultation in Colombia .................................................................................................33 6.1 Political developments in reference to prior consultation (1994–2001) .............................38 6.2 Legal developments regarding prior consultation ............................................................40 6.3 The Constitutional Court on prior consultation ...............................................................46 6.4 Proposal about prior consultation ...................................................................................48 7. Environmental Licenses and Environmental Impact Studies ........................................................50 8. Gender Perspectives..................................................................................................................52 9. Case Study Summaries..............................................................................................................53 9.1 Consultation with the Peoples of the Sierra Nevada de Santa Mata...................................53 9.1.1 The Prodeco Case................................................................................................ 54 9.1.2 The Sustainable Development Plan for the Sierra Nevada de Santa Marta ............... 56 9.2 Prior consultation and agreements with the Wayu People ................................................60 9.2.1 Case from the south of Guajira: coal mining.......................................................... 60 9.2.2 Negotiation of the Manaure Salt Mines ................................................................. 61 9.2.3 Portete Bay......................................................................................................... 63 9.2.4 Chuchupa B ........................................................................................................ 65 9.3 Consultation with the Awa People .................................................................................68 10. Project Development.................................................................................................................72 10.1 Some concepts seen from the Indigenous point of view...................................................72 10.2 Proposals and opinions of the Indigenous communities and organizations that participated in the project................................................................................................................................75 10.3 INER/NSI project conclusions and recommendations ......................................................82 11. Acknowledgements ..................................................................................................................84 12. References ...............................................................................................................................86 Endnotes……………………………………………………………………………….88 Appendices ……………………………………………………………………………89 1. Executive Summary Indigenous Peoples are at several crossroads as a result of the development model that prevails
Load more

Recommended publications
  • The Position of Indigenous Peoples in the Management of Tropical Forests
    THE POSITION OF INDIGENOUS PEOPLES IN THE MANAGEMENT OF TROPICAL FORESTS Gerard A. Persoon Tessa Minter Barbara Slee Clara van der Hammen Tropenbos International Wageningen, the Netherlands 2004 Gerard A. Persoon, Tessa Minter, Barbara Slee and Clara van der Hammen The Position of Indigenous Peoples in the Management of Tropical Forests (Tropenbos Series 23) Cover: Baduy (West-Java) planting rice ISBN 90-5113-073-2 ISSN 1383-6811 © 2004 Tropenbos International The opinions expressed in this publication are those of the author(s) and do not necessarily reflect the views of Tropenbos International. No part of this publication, apart from bibliographic data and brief quotations in critical reviews, may be reproduced, re-recorded or published in any form including print photocopy, microfilm, and electromagnetic record without prior written permission. Photos: Gerard A. Persoon (cover and Chapters 1, 2, 3, 4 and 7), Carlos Rodríguez and Clara van der Hammen (Chapter 5) and Barbara Slee (Chapter 6) Layout: Blanca Méndez CONTENTS INTRODUCTION 1 1. INDIGENOUS PEOPLES AND NATURAL RESOURCE 3 MANAGEMENT IN INTERNATIONAL POLICY GUIDELINES 1.1 The International Labour Organization 3 1.1.1 Definitions 4 1.1.2 Indigenous peoples’ position in relation to natural resource 5 management 1.1.3 Resettlement 5 1.1.4 Free and prior informed consent 5 1.2 World Bank 6 1.2.1 Definitions 7 1.2.2 Indigenous Peoples’ position in relation to natural resource 7 management 1.2.3 Indigenous Peoples’ Development Plan and resettlement 8 1.3 UN Draft Declaration on the
    [Show full text]
  • Content of Sessions
    10:00 - 11:00 a.m. Register: https://bit.ly/2ZUdDpN Session 1a, Indigenous Perspectives: Ethnographic Travels Around Ethnic Groups in Africa and South America Bilingualism conditions in an indigenous bilingual school in the Sierra Nevada de Santa Marta, Colombia: education policies and use of languages at an iku school community, Nicolás David Barbosa Varón, Universidad Nacional de Colombia, Bogotá The iku or arhuaco is an indigenous ethnic group located at Sierra Nevada de Santa Marta, northern Colombia. They have historically been characterized by their resistance and resilience to phenomena of cultural threat derived from colonization and the constitution of a country that has been politically and socially adverse towards indigenous cultures and languages. Within the framework of linguistic conservation, it is established that school education is an important element for the maintenance of ethnic languages, in consequence the iku people began, at the end of 20th century, a process of establishing their own education program. Simunurwa is an iku community close to the town center of Pueblo Bello (Cesar Department), so the contact between indigenous and mestizo people is remarkable; nevertheless, the traditional culture and language remain widespread despite economic, political and cultural external influences. This sociolinguistic research, from an ethnographic approach, proposes the analysis of the state of bilingualism at Simunurwa Indigenous Educational Center, considering the linguistic planning and the use of ikun (indigenous language) and Spanish in different speech situations of the school context. It is identified that in Simunurwa exists a linguistic policy favorable to the indigenous tongue so it maintains its place in the multiple speech contexts; however, in the educational field, the ikun language is at disadvantage compared to Spanish, mainly in terms of literacy.
    [Show full text]
  • A Retrospective Look at the Winding Paths to Legalizing Afro-Colombian Rights in Law 70 of 1993 Kiran Asher / University of Massachusetts, Amherst
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Women, Gender, Sexuality Studies Faculty Publication Series Women, Gender, Sexuality Studies 2016 A Retrospective Look at the Winding Paths to Legalizing Afro- Colombian Rights in Law 70 of 1993 Kiran Asher Follow this and additional works at: https://scholarworks.umass.edu/wost_faculty_pubs ENSAYOS A Retrospective Look at the Winding Paths to Legalizing Afro-Colombian Rights in Law 70 of 1993 Kiran Asher / University of Massachusetts, Amherst Abstract Black communities in Colombia have gained remarkable national and global visibility in the last two decades thanks August 2013 marked twenty years since the passing of in part to Law 70 of 1993, which legally recognizes their Law 70, which legally recognizes the ethnic, territorial, and ethnic, territorial, and socioeconomic rights. The actual socioeconomic rights of black communities in Colombia. implementation and gains of Law 70 have been mixed at In the past two decades its implementation has been mixed best, and the political and economic status of most black at best, and the actual political and economic status of communities or “Afro-Colombians” as they began being most Afro-Colombians remains grim. Yet this flawed law called after the 1990s remains grim.1 Yet, this flawed and remains an important icon and political instrument of Afro- incomplete law in serves as an important icon and political Colombian struggles. A retrospective look at the processes instrument of Afro-Colombian rights. It also serves as a and peoples that led up to Law 70 may be useful in the model or inspiration to other Afro-Latino groups seeking context of ongoing Afro-Latin(o) struggles to obtain real and legal recognition of their rights.
    [Show full text]
  • Aspersión Aérea De Cultivos En Colombia: UNA
    LA ASPERSIÓN AÉREA DE CULTIVOS EN COLOMBIA UNA ESTRATEGIA FALLIDA UNA ESTRATEGIA FALLIDA A Antonio Orduz Oficina en Washington para Asuntos Latinoamericanos WOLA, 2008 LA ASPERSIÓN AÉREA DE CULTIVOS EN COLOMBIA UNA ESTRATEGIA FALLIDA Oficina en Washington para Asuntos Latinoamericanos (WOLA) 1630 Conneticut Avenue, NW, Suite 200, Washington, D.C. 20009 Teléfono: 202.797.2171 • Fax: 202.797.2172 Email: [email protected] • Web: www.wola.org ISBN: XX-XXXX-XX AUTORES John Walsh Coordinador de Programas, Andes y Política Narcótica – WOLA Gimena Sánchez-Garzoli Coordinadora de Programas, Colombia y Haití – WOLA Yamile Salinas Abdala Asesora – Indepaz Edición dE tExtOs, disEñO E imprEsión Forma Gráfica Editores S.A. Bogotá D.C., abril de 2008 Impreso en Colombia Es una falacia y en cierto sentido un crimen de guerra, sostener que la única manera para combatir el narcotráfico y doblegar a la guerrilla y a los paramilitares sea destruyendo la naturale- za y atacando a la gente pobre. Eduardo Cifuentes Muñoz ex Defensor del Pueblo CONTENIDO CONTENIDO Introducción 11 Capítulo 1 13 Colombia: megadiversidad y multiculturalidad Megadiversidad biótica, fragilidad de los ecosistemas e importancia global 15 Diversidad Cultural 17 Estrategias para la protección de la diversidad natural y cultural en Colombia 18 Acciones judiciales en torno a la afectación de los derechos étnicos por las fumigaciones 18 • Acción de tutela de la Organización de Pueblos Indígenas de la Amazonia Colombiana (OPIAC) 19 • Acción de tutela del Pueblo Indígena Nasa del Resguardo de Calderas en Tierradentro, Cauca 19 Capítulo 2 21 Situación agraria nacional Contexto básico para entender las causas del crecimiento de los Cultivos de uso ilícito 23 El fondo del problema 23 Reforma agraria vs.
    [Show full text]
  • GRUPOS INDÍGENAS EN COLOMBIA Indígenas De Colombia Achagua
    GRUPOS INDÍGENAS EN COLOMBIA Indígenas de Colombia Achagua, Amorúa, Andoke, Arhuaco, Awa, Bara, Barasana, Barí, Betoye, Bora, Cañamomo, Carapana, Cocama, Chimila, Chiricoa, Coconuco, Coreguaje, Coyaima-Natagaima, Desano, Dujo, Embera, Embera Katío, Embera-Chamí, Eperara-Siapidara, Guambiano, Guanaca, Guane, Guayabero, Hitnu, Hupdu, Inga, Juhup, Kakua, Kamëntsá, Kankuamo, Karijona, Kawiyarí - Cabiyarí, Kofán, Kogui, Kubeo, Kuiba, Kurripaco, Letuama, Makaguaje, Makuna, Masiguare, Matapí, Miraña, Mokaná, Muinane, Muisca, Nasa - Páez, Nonuya, Nukak, Ocaina, Pasto, Piapoco, Piaroa, Piratapuyo, Pisamira, Puinave, Sáliba, Sánha, Senú, Sikuani, Siona, Siriano, Taiwano, Tanimuka, Tariano, Tatuyo, Tikuna, Totoró, Tsiripu, Tucano, Tule, Tuyuka, Uitoto, U‘wa - Tunebo, Wanano, Waunan, Wayuu, Wiwa, Yagua, Yanacona, Yauna, Yuko, Yukuna, Yuri, Yurutí, PUEBLO ACHAGUA ( ajagua, axagua ) Lengua: Pertenece a la familia lingüística Arawak Ubicación Geográfica Achagua Los Achagua estuvieron esparcidos en algunas sabanas del río Meta entre el río Casanare y el río Ariporo. Actualmente se asientan en los resguardos de la Victoria -Umapo- y en el resguardo del Turpial, jurisdicción del municipio de Puerto López, departamento del Meta, donde conviven con los Piapoco. Población Achagua La población estimada es de 283 personas, repartidas en un perímetro de 3.318 hectáreas. Cultura Achagua Los Achagua, uno de los grupos más numerosos y representativos de la región de la Orinoquia en el momento de la conquista, ocupaban una amplia zona que se extendía desde los Estados de Falcón, Aragua y Coro en Venezuela, hasta territorio colombiano. De acuerdo a las fuentes etnohistóricas, los grupos de la región desarrollaron formas comerciales de intercambio. En particular, los Achagua crearon mecanismos de reciprocidad y cooperación que les permitieron explotar junto con los Sicuani y otros pueblos, microambientes diferentes.
    [Show full text]
  • The Colombian Transitional Process
    International Journal of Transitional Justice, 2017, 0, 1–18 doi: 10.1093/ijtj/ijx033 Article The Colombian Transitional Process: Comparative Perspectives on Violence against Indigenous Women Mo´nica Acosta,* Angela Castaneda,~ † Daniela Garcı´a,** Fallon Herna´ndez,†† Dunen Muelas*** and Angela Santamaria††† ABSTRACT1 Colombia has a comprehensive system of truth, justice and reparation stemming from its history with the justice and peace process and its most recent peace agreement. Although indigenous women are the most affected before, during and after conflict, their participa- tion is marginalized within this political context. This article discusses how Colombian transitional justice can be reconfigured when indigenous women’s practices and knowl- edge travel ‘from the margins’ to the center. We seek to demonstrate how these practices legitimize gender and other types of violence in the name of tradition and also how indig- enous women’s experiences go beyond the gendered perspective of violence as a ‘weapon of war.’ Working within the context of the peace process, we gathered data through learn- ing and teaching techniques with indigenous women in three indigenous contexts (Sierra, Pan-Amazon region and Choco´). Our focus is on the interaction between local transi- tional justice practices and the violence against indigenous women, their resistance practi- ces and the peacebuilding agendas used to implement transitional justice in Colombia. KEYWORDS: indigenous women, intersectionality, transitional justice ‘from below,’ Colombia * PhD Candidate in Sociology of Law, Basque Country University, Spain; Member, Intercultural School of Indigenous Diplomacy (EIDI). Email: [email protected] † A. Edward Myers Dolan Professor of Anthropology, Associate Professor of Anthropology and Chair of Sociology and Anthropology, DePauw University, Greencastle, IN, USA.
    [Show full text]
  • Peoples in the Brazilian Amazonia Indian Lands
    Brazilian Demographic Censuses and the “Indians”: difficulties in identifying and counting. Marta Maria Azevedo Researcher for the Instituto Socioambiental – ISA; and visiting researcher of the Núcleo de Estudos em População – NEPO / of the University of Campinas – UNICAMP PEOPLES IN THE BRAZILIAN AMAZONIA INDIAN LANDS source: Programa Brasil Socioambiental - ISA At the present moment there are in Brazil 184 native language- UF* POVO POP.** ANO*** LÍNG./TRON.**** OUTROS NOMES***** Case studies made by anthropologists register the vital events of a RO Aikanã 175 1995 Aikanã Aikaná, Massaká, Tubarão RO Ajuru 38 1990 Tupari speaking peoples and around 30 who identify themselves as “Indians”, RO Akunsu 7 1998 ? Akunt'su certain population during a large time period, which allows us to make RO Amondawa 80 2000 Tupi-Gurarani RO Arara 184 2000 Ramarama Karo even though they are Portuguese speaking. Two-hundred and sixteen RO Arikapu 2 1999 Jaboti Aricapu a few analyses about their populational dynamics. Such is the case, for RO Arikem ? ? Arikem Ariken peoples live in ‘Indian Territories’, either demarcated or in the RO Aruá 6 1997 Tupi-Mondé instance, of the work about the Araweté, made by Eduardo Viveiros de RO Cassupá ? ? Português RO/MT Cinta Larga 643 1993 Tupi-Mondé Matétamãe process of demarcation, and also in urban areas in the different RO Columbiara ? ? ? Corumbiara Castro. In his book (Araweté: o povo do Ipixuna – CEDI, 1992) there is an RO Gavião 436 2000 Tupi-Mondé Digüt RO Jaboti 67 1990 Jaboti regions of Brazil. The lands of some 30 groups extend across national RO Kanoe 84 1997 Kanoe Canoe appendix with the populational data registered by others, since the first RO Karipuna 20 2000 Tupi-Gurarani Caripuna RO Karitiana 360 2000 Arikem Caritiana burder, for ex.: 8,500 Ticuna live in Peru and Colombia while 32,000 RO Kwazá 25 1998 Língua isolada Coaiá, Koaiá contact with this people in 1976.
    [Show full text]
  • Colombian Nationalism: Four Musical Perspectives for Violin and Piano
    COLOMBIAN NATIONALISM: FOUR MUSICAL PERSPECTIVES FOR VIOLIN AND PIANO by Ana Maria Trujillo A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Musical Arts Major: Music The University of Memphis December 2011 ABSTRACT Trujillo, Ana Maria. DMA. The University of Memphis. December/2011. Colombian Nationalism: Four Musical Perspectives for Violin and Piano. Dr. Kenneth Kreitner, Ph.D. This paper explores the Colombian nationalistic musical movement, which was born as a search for identity that various composers undertook in order to discover the roots of Colombian musical folklore. These roots, while distinct, have all played a significant part in the formation of the culture that gave birth to a unified national identity. It is this identity that acts as a recurring motif throughout the works of the four composers mentioned in this study, each representing a different stage of the nationalistic movement according to their respective generations, backgrounds, and ideological postures. The idea of universalism and the integration of a national identity into the sphere of the Western musical tradition is a dilemma that has caused internal struggle and strife among generations of musicians and artists in general. This paper strives to open a new path in the research of nationalistic music for violin and piano through the analyses of four works written for this type of chamber ensemble: the third movement of the Sonata Op. 7 No.1 for Violin and Piano by Guillermo Uribe Holguín; Lopeziana, piece for Violin and Piano by Adolfo Mejía; Sonata for Violin and Piano No.3 by Luís Antonio Escobar; and Dúo rapsódico con aires de currulao for Violin and Piano by Andrés Posada.
    [Show full text]
  • Cercanía Lingüística Entre Las Lenguas Tucano Del Pirá-Paraná: Aspectos Gramaticales
    Cercanía lingüística entre las lenguas tucano del pirá-paraná: aspectos gramaticales POR OLGA ARDILA Departamento de Lingüística UNIVERSIDAD NACIONAL DE COLOMBIA 1 A fin de definir y precisar el amplio panorama lingüís- tico de las lenguas Tucano del Vaupés se ha venido lle- vando a cabo un estudio comparativo que permita definir y precisar las relaciones de afinidad entre dichas lenguas y sus características comunes. El presente artículo analiza la cercanía lingüística a nivel gramatical existente entre las lenguas tatuyo, carapana, barasana y macuna habla- das en las inmediaciones del río Pirá-Paraná y caños ad- yacentes. Los resultados muestran lo mismo que a nivel fonológico y lexical, un estrecho nivel de cercanía lin- güística entre las cuatro variedades comparadas, siendo mayor la afinidad entre las varíedades tatuyo-carapana y barasana-macuna. Palabras claves: Lingüística aborigen, comparatísmo, lenguas Tu- cano, Amazonas. El actual departamento del Vaupés se encuentra habitado en su mayor parte por grupos pertenecientes a la sub-familia lingüística Tucano- Oriental. Los hablantes de dicha sub-familia se localizan en los alrededores de los ríos Vaupés, Papurí, Tiquié, Pirá-Paraná y Apaporis, Constituyen 1 La presente investigación se lleva a cabo gracias a la financiación de Colcien- cias y la Universidad Nacional. FORMA Y FUNCION 9 (1996), páginas 81-101. 0 Departamento de Lingüística, Universidad Nacional de Colombia, Santafé de Bogotá. 6 82 OLGA ARDILA la sub-familia Tucano-Oriental las variedades tucano, guanano, piratapu- yo, bará, tuyuca, yurutí, pisamira, desano, siriano, cubeo, tanimuca, tatuyo, carapana, barasana y macuna. En las inmediaciones del río Pirá-Paraná y caños adyacentes se encuentran localizados los hablantes de las lenguas tatuyo, carapana, barasana y macuna (Ardila, 1993).
    [Show full text]
  • FULLTEXT01.Pdf
    1 Cover photo: José Ramón Gomez, Arauca, 2012 Front page designed by: Manuela Giraldo 'When an Indigenous People disappears, a whole world is extinguished forever, along with its culture, spirituality, language, ancestral knowledge and traditional practices ... The survival of Indigenous Peoples with dignity is all in our hands.” National Indigenous Organization of Colombia (ONIC) "We are not myths of the past neither ruins in the jungle. We are people and we want to be respected…” Rigoberta Menchu Tum 2 TABLE OF CONTENTS ABSTRACT ................................................................................................................................. 5 PREFACE .................................................................................................................................... 6 ACKNOWLEDGEMENTS ........................................................................................................ 7 ACRONYMS ............................................................................................................................... 8 1.1 Aim and Research Question ............................................................................................ 10 1.2 Theoretical Framework ................................................................................................... 10 1.2.1 Structural Violence ................................................................................................ 11 1.2.2 Civilians Targeted by GAO ML..........................................................................
    [Show full text]
  • Regional Migration in South America
    Human Development Research Paper 2009/12 Gender and Intra- Regional Migration in South America Marcela Cerrutti United Nations Development Programme Human Development Reports Research Paper April 2009 Human Development Research Paper 2009/12 Gender and Intra- Regional Migration in South America Marcela Cerrutti United Nations Development Programme Human Development Reports Research Paper 2009/12 April 2009 Gender and Intra-Regional Migration in South America Marcela Cerrutti Marcela Cerrutti is Former Director of the Center for Population Studies (CENEP), Buenos Aires Argentina. E-mail: [email protected]. Comments should be addressed by email to the author(s). Abstract This paper examines the process of feminization of South American intra-regional migration, with emphasis in the Southern Cone. It describes recent changes and trends, and addresses some of the most salient issues on the participation and experiences of female migrants. It deals with the social and economic reasons underlying the increasing autonomous migration of women, particularly on the interconnections between the South-American economic restructuring and the increasing demand of female migrants by the service and care sectors. Further issues are examined, such as the potential effects of the migration process on women’s empowerment; the emergence of global chains of care and its relation with long-distance motherhood; and the labor market experiences of female migrant. Finally, the report also deals with the dark side of the women’s migration: female trafficking. Keywords: gender, female migration, South American intra-regional migration. The Human Development Research Paper (HDRP) Series is a medium for sharing recent research commissioned to inform the global Human Development Report, which is published annually, and further research in the field of human development.
    [Show full text]
  • Crafting Colombianidad: Race, Citizenship and the Localization of Policy in Philadelphia
    CRAFTING COLOMBIANIDAD: RACE, CITIZENSHIP AND THE LOCALIZATION OF POLICY IN PHILADELPHIA A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Diane R. Garbow July 2016 Examining Committee Members: Judith Goode, Advisory Chair, Department of Anthropology Naomi Schiller, Department of Anthropology Melissa Gilbert, Department of Geography and Urban Studies Ana Y. Ramos-Zayas, External Member, City University of New York © Copyright 2016 by Diane R. Garbow All Rights Reserved ii ABSTRACT In contrast to the municipalities across the United States that restrict migration and criminalize the presence of immigrants, Philadelphia is actively seeking to attract immigrants as a strategy to reverse the city’s limited economic and political importance caused by decades of deindustrialization and population loss. In 2010, the population of Philadelphia increased for the first time in six decades. This achievement, widely celebrated by the local government and in the press, was only made possible through increased immigration. This dissertation examines how efforts to attract migrants, through the creation of localized policy and institutions that facilitate incorporation, transform assertions of citizenship and the dynamics of race for Colombian migrants. The purpose of this research is to analyze how Colombians’ articulations of citizenship, and the ways they extend beyond juridical and legal rights, are enabled and constrained under new regimes of localized policy. In the dissertation, I examine citizenship as a set of performances and practices that occur in quotidian tasks that seek to establish a sense of belonging. Without a complex understanding of the effects of local migration policy, and how they differ from the effects of federal policy, we fail to grasp how Philadelphia’s promotion of migration has unstable and unequal effects for differentially situated actors.
    [Show full text]