German Conservatism and Its Impact on Turkey's
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Nineteenth-Century French Challenges to the Liberal Image of Russia
Ezequiel Adamovsky Russia as a Space of Hope: Nineteenth-century French Challenges to the Liberal Image of Russia Introduction Beginning with Montesquieu’s De l’esprit des lois, a particular perception of Russia emerged in France. To the traditional nega- tive image of Russia as a space of brutality and backwardness, Montesquieu now added a new insight into her ‘sociological’ otherness. In De l’esprit des lois Russia was characterized as a space marked by an absence. The missing element in Russian society was the independent intermediate corps that in other parts of Europe were the guardians of freedom. Thus, Russia’s back- wardness was explained by the lack of the very element that made Western Europe’s superiority. A similar conceptual frame was to become predominant in the French liberal tradition’s perception of Russia. After the disillusion in the progressive role of enlight- ened despotism — one must remember here Voltaire and the myth of Peter the Great and Catherine II — the French liberals went back to ‘sociological’ explanations of Russia’s backward- ness. However, for later liberals such as Diderot, Volney, Mably, Levesque or Louis-Philippe de Ségur the missing element was not so much the intermediate corps as the ‘third estate’.1 In the turn of liberalism from noble to bourgeois, the third estate — and later the ‘middle class’ — was thought to be the ‘yeast of freedom’ and the origin of progress and civilization. In the nineteenth century this liberal-bourgeois dichotomy of barbarian Russia (lacking a middle class) vs civilized Western Europe (the home of the middle class) became hegemonic in the mental map of French thought.2 European History Quarterly Copyright © 2003 SAGE Publications, London, Thousand Oaks, CA and New Delhi, Vol. -
Pol-101 A: Introduction to the Political Right Professor Matthew Mcmanus Whitman College, Department of Politics Mcmanusm@Whitma
Pol-101 A: Introduction to the Political Right Professor Matthew McManus Whitman College, Department of Politics [email protected] or [email protected] Office: Maxey 127 Phone Number: 509-522-4426 Course Description and Philosophy The objective of this course is to provide students with an introduction to the political right. In popular discourse political right is an ambiguous and fascinating end of the political spectrum, including everything from staunch traditionalists to defenders of classical liberal freedoms, bigots and libertarians. Variously described as conservative, reactionary, or simply right wing the political right is currently dominant in many parts of the world and therefore understanding it is vital to grasping contemporary politics more generally. Our analysis will be both exegetical and critical. We will be examining primary texts from different perspectives on the political right and examining their commonalities and discrepancies. This class will also be critical, so we will be assessing the strengths and weaknesses of these respective positions from alternate political standpoints. By the end of this course students will be able to: • Critically discuss and evaluate a number of prominent perspectives on the political right • Distinguish between competing right wing positions • Offer defenses and critiques of the political right • Apply their understanding to events in the contemporary world This course is interdisciplinary and dialogical. While everyone-including myself!-has their own convictions on these topics we should be open minded about changing our perspective where warranted. It is also expected that students will be highly involved in raising questions and points of interest to propel the classes’ conversation forward. -
2. Svetoslav Manoulov. Joseph De Mestre
ALMANACH VIA EVRASIA, 2013, 2 Svetoslav Manoilov, Dr. (Russian History) Eurasia center VIA EVRASIA JOSEPH DE MESTRE AND THE ORIGINS OF THE RUSSIAN CONSERVATISM One of the most important preconditions for the spread of the European conservatism in Russia was the residence of some members of this political party in the empire. Russia was one of the favourite places for settlement of French immigrants as they join its military and civil service. One of the main representatives of European conservatism living in Russia since the beginning of the XIX century was Joseph de Maistre. This study examines the stay of Joseph de Maistre in the Eastern empire, his impact on the Russian society, and particularly, his influence in the foundation of the Russian conservative ideology. His impact on the conservative ideology in Europe is so significant that even nowadays his personality and political philosophy arise interest among scholars. However, there are controversial opinions in historiography. R. Triomphe1 defines him as "an ideologue of absolute power and mystical materialism". I. Berlin2 as “cruel prophet of our time and precursor of fascism”, J.-L. Darcell3 as “cosmopolitan searching for unity”. F. Verimiale4 studies the years in exile of Joseph de Maistre, J. Murray5 - his political philosophy. Another interesting research is that of C. Armenteros, 1 Triomphe, R. Joseph de Maistre. Etude sur la vie et sur la doctrine d'un materialiste mystique (Geneve, 1968). 2 Berlin, I. Joseph de Maistre and the origins of Fascism (The New York Rewiew of Books, 1990). 3 Darcel, J.-L. La «conversion» de J. de Maistre (1789-1791): a propos de notes marginales attribuees a J. -
Why Is There No Reactionary International Theory? Authors
This is a pre-copyedited, author-produced version of an article accepted for publication in International Studies Quarterly following peer review. The version of record Joseph MacKay, Christopher David LaRoche, Why Is There No Reactionary International Theory?, International Studies Quarterly, Volume 62, Issue 2, June 2018, Pages 234–244, https://doi.org/10.1093/isq/ sqx083 https://academic.oup.com/journals/pages/access_purchase/rights_and_permissions/self_archiving_policy_f (Publisher journal website 15/5/2019) Why Is There No Reactionary International Theory? Authors: Joseph MacKay ([email protected]) Postdoctoral Research Fellow Harriman Institute Columbia University Christopher David LaRoche Doctoral Candidate Political Science University of Toronto Abstract: Why is there no reactionary international theory? International Relations has long drawn on a range of traditions in political thought. However, no current or recent major IR- theoretic school is expressly reactionary. This is surprising both because reaction was once common in IR, and is now common in world politics. We define reaction as a form of political nostalgia: a belief the past was better than the present and likely future, generally accompanied by a desire to recover that prior condition. The current lack of reactionary IR impacts the field’s capacity to make sense both of its own history and of reactionary practice in the world. In this exploratory account, we provide a definition of reaction, then show no current school of IR theory falls within it—but that it nonetheless once deeply shaped the field. We survey reactionary ideas in the history of political thought, finding a cogent and persistent tradition. We then explore the impact of reactionary ideas on the practice of world politics, identifying two distinct varieties of reactionary state and illustrating them empirically. -
Dr. Jon Cowans Office: Conklin 305; 973 353-3893 Class Meets: Mon & Wed
Dr. Jon Cowans Office: Conklin 305; 973 353-3893 Class meets: Mon & Wed. 6-9:30, Conklin 342 email: [email protected] Office Hours: Mon & Wed. 5:30-6:00pm WESTERN CIVILIZATION II 21:510:202 Sec. H6, index #02744 Summer 2017 This course examines Western Civilization since 1700. The main requirements are to attend class regularly, to do every reading by the day we discuss it, and to participate in class discussions. Summer courses are intensive: we do in five weeks what would take fourteen weeks in fall or spring. You will need to allot several hours for homework each week. READINGS Course reader, available only at Porta Print, Affordable Copies, 33 Halsey St., 973 622-1828 Note: The reader is not available at the campus bookstore or at New Jersey Books. GRADING Students are bound by the university’s academic integrity policy, which appears here: http://www.ncas.rutgers.edu/office-dean-student-affairs/academic-integrity-policy. TESTS: There will be a midterm on Wed. July 27 and a COMPREHENSIVE final exam on Wed Aug. 17, 6-9pm. The format for these tests will be a series of short essays (1/2 to 1 page). You should read the exam instructions in the reader very carefully before each exam. LECTURE QUESTIONS: At the end of each lecture, you must hand in one or two brief questions or comments on the material covered in the lecture. Grades are based on the number of sessions when you attend class and hand in a card; each unexcused absence will lower the attendance grade by five points. -
Joseph De Maistre's Civilization and Its Discontents Author(S): Graeme Garrard Source: Journal of the History of Ideas, Vol
Joseph de Maistre's Civilization and Its Discontents Author(s): Graeme Garrard Source: Journal of the History of Ideas, Vol. 57, No. 3 (Jul., 1996), pp. 429-446 Published by: University of Pennsylvania Press Stable URL: http://www.jstor.org/stable/3653948 . Accessed: 20/02/2014 11:03 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of Pennsylvania Press is collaborating with JSTOR to digitize, preserve and extend access to Journal of the History of Ideas. http://www.jstor.org This content downloaded from 131.251.254.50 on Thu, 20 Feb 2014 11:03:44 AM All use subject to JSTOR Terms and Conditions Joseph de Maistre's Civilization and its Discontents Graeme Garrard In his study of Sigmund Freud's social and political thought Paul Roazen claims that Freud was the first to depict the human psyche as torn between two fundamentallyantithetical tendencies: The notion of a human naturein conflict with itself, disruptedby the oppositionof social andasocial inclinations,the view thatthe social self develops from an asocial nucleus but that the social trends are also dynamic and emotional in -
October 2014 CURRICULUM VITAE of RICHARD A
October 2014 CURRICULUM VITAE OF RICHARD A. LEBRUN ADDRESS (HOME): #509-3633 Mount Seymour Parkway North Vancouver, British Columbia V7H 0A9 TELEPHONE: (604) 971-1687 (home) (204) 612-4731 (cell) FAX: (204) 474-7620 (office) ELECTRONIC MAIL: [email protected] DATE AND PLACE OF BIRTH: 1 October 1931, Milton, N.Dak., U.S.A. MARITAL STATUS: Married, six children CITIZENSHIP: Naturalized Canadian citizen LANGUAGES: English, French, Spanish, Portuguese POST-SECONDARY EDUCATION St.. John’s University (Minnesota) B.A. 1953 University of Minnesota M.A. 1957 University of Minnesota Ph.D. 1963 FIELDS IN WHICH A SPECIALIST History of modern Europe History of France The history of Catholicism French intellectual history (18th and 19th centuries) POSITIONS HELD University of Ottawa Lecturer 1960-62 Assistant Professor 1962-65 Associate Professor 1965-66 University of Manitoba Associate Professor 1966-71 Professor 1972- Associate Head of Department 1968-69 Acting Head of Department 1969-71 Associate Dean, Graduate Studies 1971-73 Acting Dean, Graduate Studies Sept.-Dec. 1972 Executive Assistant to President 1973-77 Acting Associate Dean, Graduate Studies July-Dec. 1979 Acting Dean, Graduate Studies Jan.-June 1980 Dean of Studies, St. Paul’s College 1988-90 Rector, St. Paul’s College 1990-95 Senior Scholar, Department of History, St. Paul’s College 1998-2002 Professor Emeritus 2002- MEMBERSHIPS, OFFICES, PROFESSIONAL SOCIETIES Canadian Historical Association Liaison Committee, Bicentennial of the French Revolution 1984-89 Colloquium on Canada and -
Katechon and Crisis in De Maistre, Donoso, and Schmitt
The Philosophical Journal of Conflict and Violence Vol. IV, Issue 1/2020 © The Authors 2020 Available online at http://trivent-publishing.eu/ Counterrevolutionary Polemics: Katechon and Crisis in de Maistre, Donoso, and Schmitt M. Blake Wilson Department of Criminal Justice, California State University, Stanislaus, USA Abstract: For the theorists of crisis, the revolutionary state comes into existence through violence, and due to its inability to provide an authoritative katechon (restrainer) against internal and external violence, it perpetuates violence until it self-destructs. Writing during extreme economic depression and growing social and political violence, the crisis theorists––Joseph de Maistre, Juan Donoso Cortés, and Carl Schmitt––each sought to blame the chaos of their time upon the Janus-faced post- revolutionary ideals of liberalism and socialism by urging a return to pre-revolutionary moral and religious values. They are united by three counterrevolutionary principles, all of which are purported to remedy revolutionary violence: traditional constitutional fidelity, the philosophy of the decision, and opposition to bourgeois liberalism. This essay is followed by the first complete English translation and publication of Donoso’s letter of October 24, 1851, which contains Donoso’s only reference to the “discussing class,” a political entity later popularized by Schmitt in his 1922 work Political Theology. Keywords: Carl Schmitt; Revolution; Counterrevolution; Katechon; Political Romanticism; Constitutionalism; Joseph de Maistre; Juan Donoso Cortés. DOI: 10.22618/TP.PJCV.20204.1.201005 The PJCV Journal is published by Trivent Publishing This is an Open Access article distributed in accordance with the Creative Commons Attribution Non Commercial (CC- BY-NC-ND 4.0) license, which permits others to copy or share the article, provided original work is properly cited and that this is not done for commercial purposes. -
Studia Politica 1 2015
www.ssoar.info Why praying "Hail, Mary" does not denote to invade Iraq and to accept capitalism?: contemporary catholicism and its relation to neoconservative ideology Sekerák, Marián Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Sekerák, M. (2015). Why praying "Hail, Mary" does not denote to invade Iraq and to accept capitalism?: contemporary catholicism and its relation to neoconservative ideology. Studia Politica: Romanian Political Science Review, 15(1), 61-90. https://nbn-resolving.org/urn:nbn:de:0168-ssoar-446947 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC-ND Lizenz This document is made available under a CC BY-NC-ND Licence (Namensnennung-Nicht-kommerziell-Keine Bearbeitung) zur (Attribution-Non Comercial-NoDerivatives). For more Information Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden see: Sie hier: https://creativecommons.org/licenses/by-nc-nd/4.0 https://creativecommons.org/licenses/by-nc-nd/4.0/deed.de Why Praying “Hail, Mary” Does Not Denote to Invade Iraq and to Accept Capitalism? Contemporary Catholicism and Its Relation to Neoconservative Ideology * MARIÁN SEKERÁK Introduction Christianity, and especially its Catholic form, has been considering a more-less conservative concept. At least since the publication of Blessed Paul VI ʼs encyclical letter Humanae vitae (1968) re-affirming the orthodox catholic teaching regarding married love, parenthood, and the rejection of all forms of contraception during the years of Western sexual revolution, Catholic Church has being viewed as relatively robust against her own modifications and opposing or at least slowly reflecting those societal changes which are deemed to be progressive and salutary. -
The Enlightened Conservatism of the Malabar Missions: Gaston-Laurent Cœurdoux (1691–1779) and the Making of an Anthropological Classic
journal of jesuit studies 6 (2019) 439-466 brill.com/jjs The Enlightened Conservatism of the Malabar Missions: Gaston-Laurent Cœurdoux (1691–1779) and the Making of an Anthropological Classic Carolina Armenteros Pontificia Universidad Católica Madre y Maestra/Wolfson College, University of Cambridge [email protected] Abstract Few authors of scholarly classics shy away from being acknowledged, but such is the case of the author of Mœurs et coutumes des Indiens (Mores and customs of the Indi- ans) (1777)—the first treatise of Indology and a classic of early anthropology—whose real, Jesuit identity remained obscured for over two centuries. The author’s conceal- ment did not, however, prevent his work’s regular re-editing, or its conveyance of an original methodology that helped found ethnography as a discipline and harmonized with enlightened conservatism. To date, this methodology has been read simply as a direct reply to enlightened authors, especially Voltaire, but this essay demonstrates that it derived also from the immersion of eighteenth-century Jesuits in Indian cul- ture, and above all from the vast Indianist tradition that members of the Society of Jesus developed over two centuries of missionary work. Indeed, the story of Mœurs et coutumes discloses that, far from being limited to Europe, enlightened conserva- tism was a global discourse; and that beyond being invented by Europe’s armchair philosophers, anthropology was a science born outside Europe from the pens of missionaries. Keywords Jesuits – Society of Jesus – Gaston-Laurent Cœurdoux (1691–1779) – history of anthropology – history of ethnography – Mœurs et coutumes des Indiens © Carolina Armenteros, 2019 | doi:10.1163/22141332-00603003 This is an open access article distributed under the terms of the prevailing cc-by-nc license at the time of publication. -
Michael Oakeshott Bibliography In
MICHAEL OAKESHOTT ASSOCIATION The Michael Oakeshott Bibliography April 2009 This bibliography has been compiled by Efraim Podoksik (2003—2009), building upon the work of Suzanne Tregarthen (1999), John Liddington (1992) and others. Any reader who discovers a new or heretofore ‘lost’ reference to Oakeshott, or who finds an error in this document, is invited to send the full details of the reference to the Michael Oakeshott Association’s web master via email ([email protected] ) or via the Association’s web site at http://www.michael-oakeshott-association.com . ________________________________ Contents 1 Published Work of Michael Oakeshott ............................................................. 2 1.1 Life-time Publications and Posthumously Published Original Texts ........ 2 1.2 Posthumously Published Translations ........................................................ 18 2 Published Work on Oakeshott ......................................................................... 19 2.1 Reviews ............................................................................................................ 19 2.2 Books about Oakeshott and their Reviews ................................................ 25 2.3 Other Published Works .................................................................................. 31 Page 2 of 52 1 Published Work of Michael Oakeshott This list of Michael Oakeshott’s published writings is sorted first by year of publication, then by type of publication (e.g. book, article, correspondence, review). Reprints are -
“Temporary Revolution” in Salazarism
“Temporary Revolution” in Salazarism Aleš Vrbata “A new mentality will bring Portugal back to life.”1 Salazar INTRODUCTION “Temporary revolution” in the title of this paper refers to Roger Griffin’s concept of “palingenetic myth”, which, in his view, underlies European fascist adventure of the first half of the 20th century. Griffin clearly dismisses classical classifications of fas- cisms as proposed by Renzo de Felice and, similarly to Ernst Nolte or George L. Mosse, views fascism as a “transpolitical phenomenon”.2 Introducing “bigger picture” of his work Griffin points out at collective psychology of that time as reflected in arts, litera- ture, political thinking or philosophy. Emphasizing Italian and German model Griffin presupposes that for Germans Third Reich did not represent just social and political revolution but also temporary revolution. In his view “palingenetic myth” entailed “modernist revolution”, resulting from the mood of fin-de-siècle apocalypticism3 and general feeling of “running out of time”. According to Griffin “the premise (…) is that visions of the world (Weltanschauung or visione del mondo) which conditioned the pol- icies of the two very different fascist dictatorships established in inter-war Europe were both deeply bound up with intellectual and artistic modernism”.4 According to Griffin European fascism (as many medieval apocalyptic, chiliastic or millenarian movements) took upon itself the task “to purge civilization of decadence, and fos- ter the emergence of a new breed of human beings which it defined in terms not of 1 FERRO, A., Salazar, o homem e a sua obra, Lisboa 1933, p. XXXIX. 2 FELICE, R. de, Comprendre le Fascisme, Paris 1975; NOLTE, E., Der Faschismus in seiner Ep- oche, München 1963; MOSSE, G.