Jerusalem Syndrome, Which Can Be Triggered by a Visit to the City
Jerusalem, showing municipal borders and neighbourhoods Metropolitan Disorders—10 yonatan mendel NEW JERUSALEM ncyclopædias of psychology cite a type of religious psychosis known as the Jerusalem Syndrome, which can be triggered by a visit to the city. Symptoms can include bellow- ing liturgical songs, delivering moralistic sermons and an Eintensified concern with cleanliness and ritual purity. Though similar reactions have been recorded at other holy cities, notably Rome and Mecca, Jerusalem holds the record for this psychopathology.1 From the point of view of any normal urban logic, however, the city itself appears crazier still. Its boundaries extend far beyond its core population centres, encompassing dozens of villages, barren hilltops, orchards and tracts of desert, as well as new-build suburbs with scant relation to the historical city; in the north, they stretch up, like a long middle finger, nearly to Ramallah, to take in the old Qalandia airport, some 10 kilometres from the Old City walls, and bulge down almost to Bethlehem in the south. Jerusalem’s former Deputy Mayor, Meron Benvenisti, has said of these monstrously extended city limits: I’ve reached the point that when someone says ‘Jerusalem’ I am very cynical about it. This is a term that has been totally emptied of its content. Today there is no geographic concept called ‘Jerusalem’, and instead I suggest using a new term, ‘Jermudin’, which is the territory stretched from Jericho to Modi’in. Someone decided to rub the hills that have no connection to Jerusalem with holy oil, and today we need to deal with a ‘Jerusalem’ region, which is unmanageable and which is held by force.2 But if the cityscape of Jerusalem has no decipherable urban logic, what rationality has shaped its growth? In Benvenisti’s view, ‘it all started from the post-1967 municipal borders and the famous principle of maximum new left review 81 may june 2013 35 36 nlr 81 square kilometres of land and minimum number of Arabs.’3 There is much to be said for this hypothesis; but we will have to begin a little earlier than that.
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